Childhood: A Visual Story

“Children should be seen and not heard,” says a 15th-century English proverb. That is certainly the case in a series of paintings featured on Google Arts & Culture. The Galleria d’Arte Moderna, which displays the modern art collection of Milan, Italy, teamed up with Google to produce an online exhibition of artworks depicting children in the 19th and 20th century. Titled simply Childhood, the exhibition explores a range of artists and styles that have one thing in common: the presence of a child.

It is interesting to see the different approaches to depicting a child. Some artists focused on the innocence of children, whereas others produced a maternal scene, emphasising the importance of motherhood. Many of the artworks in the exhibition were commissioned by proud parents who wished to capture the purity of their child before they grew up; it is much easier for parents to do this today with the development of the digital camera. Other artworks, however, contain a message or tell a story in which the child plays a vital role.

Portrait of Countess Antonietta Negroni Prati Morosini as a Child – Francesco Hayez (1791-1882)

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Portrait of Countess Antonietta Negroni Prati Morosini as a Child (Oil on Canvas), by Francesco Hayez (1858)

This portrait of Countess Antonietta Negroni Prati Morosini is an example of a painting requested by a parent. Her father, Count Alessandro Negroni Prati Morosini, commissioned the Italian painter Francesco Hayez to produce a series of portraits of his extended family, including one of his four-year-old daughter.

Rather than just painting the child, Hayez brought the plain background to life with a still-life of a magnificent display of colourful flowers. To connect the two genres of painting together, Antonietta was posed with a bouquet of the same flowers.

Usually, commissioned portraits were intended to express the wealth and status of the sitter. Costumes, hairstyles and facial expressions were carefully considered, as was likely done in this case with Antonietta’s dress. Unfortunately, the clothing was a little on the large side, causing the sleeves to slip down and expose much of her chest. Hayez could have used his skill and artistic license to change the position of the sleeves, however, he opted for a realistic likeness.

Photography had already been invented at the time of this portrait, although not widely used and only in black and white, and several were taken of Antonietta to limit the amount of time she had to pose. Once again, Hayez could have chosen the happiest or sweetest facial expression but opted for the most realistic instead. As a result, Antonietta looks slightly awkward and confused, as any 4-year-old would when forced to pose for a portrait.

The Two Mothers – Giovanni Segantini (1858-99)

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The Two Mothers – Giovanni Segantini (1889)

The Two Mothers by Giovanni Segantini explores the relationship between mother and child. The Italian Symbolist artist, whose mother died when he was seven after a long illness, painted this genre scene for the inaugural Milan Triennale in 1891. The child, who is only a baby, lies asleep on its mother’s lap. Sitting on a stool, the mother has also drifted to sleep, suggesting it took some time to settle the child.

As the title suggests, there are two mothers in the painting, the other being a cow who stands over her sleeping calf. Both woman and cow are symbols of motherhood. Segantini has not represented motherhood as a glamourous role, as some portrait artists might, but rather as a humble, selfless task. The humbleness is emphasised by the lowly barn, dimly lit by a lantern. It is likely the same place the calf was born, therefore, the scene also represents the beginnings of life.

Segantini’s biography claims his paintings represent his pantheistic view of life. He did not recognise God as an individual entity but rather recognised divinity within all natural things. “I’ve got God inside me. I don’t need to go to church.” Farms and barns were a common feature of the landscape in the Alps where Segantini lived, however, someone unfamiliar with the area may derive a different meaning from the painting. Although it was not intended to have religious connections, a Christian may recognise Christ’s humble beginnings in the artwork.

Christian Goddess, or the Angel of Life – Giovanni Segantini

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Christian Goddess, or the Angel of Life- Giovanni Segantini (1894)

Segantini was not a church-going man, which makes Christian Goddess a strange title for one of his paintings. This canvas, however, was a commission from the Italian banker Leopoldo Albini to be hung in his extravagant home. The figures are supposed to represent the Virgin Mary and the child Jesus sitting in a barren tree. Some have interpreted this as being symbolic of both Jesus’ birth and death, the branches representing the crown of thorns.

On the other hand, the branches may relate more to the mother than the child. The Virgin Mary has on occasion been nicknamed the “rose without thorns”, suggesting she has lived a sin-free life. The analogy developed from the idea that roses did not have thorns before the fall of Adam and Eve in the Garden of Eden.

Despite the painting’s depiction of the relationship between mother and child, the figures were actually modelled on the artist’s nanny, Baba, and Segantini’s son, Gottardo. With this in mind, Christian Goddess, sometimes known as the Angel of Life, demonstrates the maternal instincts of women towards babies and young children regardless of their relationship.

Madonna of the Lilies – Gaetano Previati (1852-1920)

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Madonna of the Lilies – Gaetano Previati (1893-94)

Gaetano Previati was an Italian symbolist and contemporary of Segantini who also painted a representation of the Virgin Mary holding the Christ child. Unlike Segantini, Previati painted many artworks on a religious theme, particularly involving Catholic ideals.

Madonna of the Lilies, which originally had the shorter title Madonna, shows Mary in a seated position with the baby on her lap. This religious iconography has been around since the 15th century, although the Virgin is usually shown seated on a throne. Whilst Previati was influenced by tradition, he used the Divisionist style inspired by the Pre-Raphaelites. Divisionism involved separating colours into dots or dashes, although slightly subtler than Pointillism.

The title Madonna of the Lilies has been used by other artists working on a similar theme. Although Previati’s painting contains the theme of motherhood, it’s Catholic connection is a stronger subject. Just as a thornless rose is used to describe the Virgin’s sinless lifestyle, lilies represent chastity and purity.

Rural Idyll of the Meadows in the Volpedo Parish (Ring a Ring o’ Roses) – Giuseppe Pellizza da Volpedo (1868-1907)

Rural Idyll of the Meadows in the Volpedo Parish is a copy of Giuseppe Pellizza da Volpedo’s original painting Idillio primaverile (Spring Idyll) that was exhibited at the Venice Biennale in 1903. It is not certain why Pellizza chose to make a copy, however, it was left incomplete at his death in 1907. It was eventually finished by Italian Impressionist Angelo Barabino (1883-1950).

It is thought Pellizza was inspired by The Dance of the Cupids by Italian Baroque artist Francesco Albani (1578-1660), which depicts several naked cherubs dancing around a tree. In contrast, Pellizza’s children are fully clothed and playing Ring a Ring o’ Roses in a field beyond a blossoming tree rather than around it. Pellizza also included a couple of children playing together in the foreground.

The setting is based on the commune Volpedo in the Piedmont region of Italy where Pellizza lived for his entire life – hence the new title of the painting. The original painting belonged to a series representing the theme of love. On its own, however, the painting is a metaphor for life. The trees are blossoming after the winter, demonstrating the cycle of the seasons. The children also represent new life; people grow old and die but new generations keep on coming.

The Troubetzkoy Children And Their Dog – Daniele Ranzoni (1843-89)

The Troubetzkoy Children And Their Dog

The Troubetzkoy Children And Their Dog – Daniele Ranzoni (1874)

As can be guessed by the title, this painting was a commission by Prince Paolo Petrovich Troubetzkoy (1866-1938), a Russian diplomat and sculptor who the playwright George Bernard Shaw (1856-1950) claimed was “the most astonishing sculptor of modern times.” The three boys, Pietro, Paolo, and Luigi, are shown with their dog in the family’s greenhouse at their villa on Lake Maggiore.

Despite being the portraits of children from a noble family, Daniele Ranzoni adopted an informal approach, which emphasised the children’s youth and energy. Ranzoni belonged to the Scapigliatura (Bohemian) movement and built up his paintings with splashes of colour, disregarding form and depth.

The painting was presented at the Brera exhibition in 1874 and is considered to be one of Ranzoni’s most successful works. Whether Troubetzkoy was pleased with this representation of his children is a different matter. The facial features are a blur, making the result a far cry from the realistic family portraits desired by the upper classes.

Girl Running on a Balcony – Giacomo Balla (1871-1958)

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Girl Running on a Balcony – Giacomo Balla (1912)

Giacomo Balla’s painting of his eldest daughter Luce running on a balcony can be interpreted as a unique depiction of childhood freedom. The Futuristic style, which borrows elements from Post-Impressionism, Symbolism, Divisionism, Pointillism and Cubism, shows each movement Luce made as she ran from one side of the balcony to the other. The repetition of his daughter’s body also emphasises the speed in which she ran. This reflects what the Futurists believed, that everything is made up of dynamic forces and, therefore, everything is in constant motion.

The mosaic effect blurs the features of Luce’s face, making her the anonymous “Girl” running on a balcony. It was not Balla’s aim to capture his daughter or memory but rather study the movement of a child. The painting was also not intended to represent childhood, however, the artist’s meaning and the viewers’ interpretations can differ.

Some of the paintings included in the Galleria d’Arte Moderna’s Childhood exhibition have little or no explanation. This may be due to the artists being lesser-known or the true purpose of the paintings being lost. One example is Bambini e Fiori by Italian painter Armando Spadini (1883-1925). The title translates into English as “Children and Flowers”, which is an obvious description of the painting. An alternative title offers the names of the children as Anna and Lillo, however, nothing else is known of their identity.

Spadini was a Symbolist painter who moved to Rome from Florence in 1910 to focus on a career as a portrait and landscape artist. Despite being virtually unknown today, Spadini grew successful through his participation with annual exhibitions and, in 1924, had an entire room devoted to his work at the 14th Esposizione Internazionale d’Arte della Città di Venezia.

The way Anna and Lillo are sat suggests they are posing for the painting, therefore, it could either have been a commission or a double portrait of Spadini’s own children. Rather than glamorising the children, Spadini captured the bored expression of the older child and the baby’s distraction with the flowers. Rather than create an unflattering image, it makes a sweet, contemplative picture of two siblings in a moment of quiet and demonstrates the love and tenderness of the older for the younger and the trust the baby has for its sister.

Plinio Nomellini (1866-1943), on the other hand, painted a spontaneous scene that captured the interaction between mother and child. Nomellini, whose work became increasingly Divisionist in style throughout his career, shows a child’s delight at reading, or at least looking at, a book. Rather than the mother reading to her child, the child is attempting it for itself. The mother, whose arm stretches towards the book, is eager to help the child with this latest development, demonstrating her love and care.

The identity of woman and child is unknown and the little information the internet has about Nomellini does not uncover any clues. Nomellini was born in Livorno but studied in Florence where he took part in several exhibitions. His later work got him in trouble with the law and he was arrested and accused of anarchism. Fortunately, he was acquitted and joined a group of Symbolist painters. He spent the latter years of his life between Florence and the Island of Elba. With no knowledge of his family, it is impossible to guess whether his painting is of his wife and child, friends or strangers.

Of course, the Galleria d’Arte Moderna is not the only art gallery with paintings of children. Londoners do not even have to leave the city to view an excellent example of a day in the life of a child. The Guild Hall Gallery, home to beautiful Victorian art, owns two paintings on the theme of childhood by Pre-Raphaelite Brotherhood co-founder, John Everett Millais (1829-96). Millais was very fond of children, particularly his daughter Effie who features in My First Sermon and My Second Sermon. The first was exhibited at the Royal Academy in 1863 and was warmly received by the Archbishop of Canterbury Charles Longley (1794-1868).

“Art has, and ever will have, a high and noble mission to fulfil…. we feel ourselves the better and the happier when our hearts are enlarged as we sympathise with the joys and the sorrows of our fellow-men, faithfully delineated on the canvas; when our spirits are touched by the playfulness, the innocence, the purity, and may I not add the piety of childhood.”
– Charles Longley, Archbishop of Canterbury

My First Sermon was painted in a church at Kingston-on-Thames, which had high-backed pews. Effie is seated on one of the pews wearing a hat, muff, red stockings and a red cape, which adds a splash of colour to her dreary surroundings. Effie was born in 1858, which makes her five years old in this painting, yet she appears to be trying to pay attention to the sermon.

My Second Sermon, however, reveals the sermon may have gone over her head and she has fallen asleep. Exhibited at the Royal Academy in 1865, it would not have been surprising if the painting had not been received well by the Archbishop, however, Longely was just as enthusiastic. In a speech, the Archbishop referred to the painting, saying, “I see a little lady there, who, though all unconscious whom she has been addressing, and the homily she has been reading to us during the last three hours, has in truth, by the eloquence of her silent slumber, given us a warning of the evil of lengthy sermons and drowsy discourses. Sorry indeed should I be to disturb that sweet and peaceful slumber, but I beg that when she does awake she may be informed who they are who have pointed the moral of her story, have drawn the true inference from the change that has passed over her since she has heard her ‘first sermon’, and have resolved to profit by the lecture she has thus delivered to them.”

Other commentators at the Royal Academy exhibitions noted that Millais painted his daughter “con amore” (with tenderness), emphasising his love for her. The girl’s facial expression openly expresses the purity of her soul and the innocence associated with childhood.

Another artist noted for his paintings of children is Joaquín Sorolla (1863-1923), whose work was celebrated in an exhibition at the National Gallery last year (2019). Known as the “Master of Light”, Sorolla’s beach scenes are some of his best paintings and often featured children, whose movements Sorolla captured perfectly. He emphasised their carefree nature and unknowingly captured 19th-century Spanish beach culture, i.e. young boys wore nothing, whilst girls wore light cotton dresses.

Sorolla was a family man and adored his three children, María (1890-1956), Joaquín (1892-1948) and Elena (1895-1975). Although his artistic career was important to him, when Sorolla’s eldest daughter contracted tuberculosis, he put his profession to one side so that he could nurse her back to health.

The paintings by Millais and Sorolla demonstrate a paternal love for children, whereas, some of the artworks at the Galleria d’Arte Moderna illustrate maternal love. The love of a parent is an important factor in a child’s life, which some children sadly miss out on. Fortunately, the children in these 19th and early 20th century paintings had, or a least appeared to have had, a loving childhood during which they could maintain their innocence and enjoy a carefree life.

Of course, life is never as perfect as some of these paintings suggest and there will always be childish tantrums, pain and sadness. Yet, when looking back on life, it is these happier times we wish to remember. These artists have captured what many people associate with childhood and there is something more meaningful and personal seeing it in paint rather than the hundreds of photographs taken of children today.

To see more paintings from the Galleria d’Arte Moderna Childhood exhibition, click here.

All images are in the public database.

Pastel Style

Pastel – an art medium in the form of a stick consisting of powdered pigment and a binding agent. This was the primary medium for many artists during the 18th century, although it had been used since the Renaissance era. Yet, if it was so popular, why are paintings from that era in art galleries primarily oil paintings? The answer: pastel paintings do not age well, therefore, they are very fragile.

Unlike oil paints, which take a considerably long time to dry, pastels were a quick way of “drawing” a painting, which appealed to both portrait artists and their sitters. Pastels are also much more portable than oil paints and take little time to set up. They do not necessarily need water and can be applied to dry paper, although some artists prefer to wet the pastels into a paste and apply them to the surface with a paintbrush.

Today, crayon-like oil pastels are sold commercially, however, in the 18th century, they were made without oil and had a higher ratio of pigment to binder. Whilst this meant it was easier to blend the colours, the powdery pigments did not adhere as firmly. As a result, the colours often faded over time when exposed to light, hence why they are less likely to be hung in a public gallery.

Special, low-lit exhibitions of pastel drawings and paintings occasionally take place, such as Drawn in Colour: Degas from the Burrell held at the National Gallery in 2017-18. Not only did Edgar Degas‘ (1834-1917) pastel paintings need to be hung in a darkened room to protect them from light damage, the curators had to be painstakingly gentle when hanging the pieces since the paper Degas had used was extremely thin and prone to tearing. As time goes on, these works will become even more fragile.

We are fortunate to live in the internet age, which during the current pandemic has been vital for many companies and organisations, including art galleries. Online and virtual exhibitions have allowed people to view and galleries to exhibit artworks that would not normally be seen. The John Paul Getty Museum in Los Angeles, for instance, has provided an exhibition of Eighteenth-Century Pastel Portraits, which was briefly shown in the gallery in 2018. Pastels were once the go-to choice for European portrait artists and it is due to extreme care and handling that the following exist today.

Charles-Antoine Coypel (1694-1752)

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Self-Portrait – Charles-Antoine Coypel (1733)

Charles-Antoine Coypel was a Parisian artist and playwright who became premier peintre du roi (First Painter to the King) in 1722. As well as producing paintings for the Palais de Versaille for Louis XV (1710-74), Coypel received several commissions from the king’s mistress, Madame de Pompadour (1721-64).

As a teenager, Coypel had been admitted to the Académie Royale, of which he later became the director in 1747. At the academy, Coypel became an expert with oils and pastels, the latter which he preferred to use for portraits. His self-portrait from 1733, is an example of his talents with pastels.

In this self-portrait, Coypel, who was 40 years old, is wearing the traditional academy uniform, which includes a velvet waistcoat and powdered wig. He is gracefully turned towards the viewer and invites them with his open-hand gesture to take a look at his latest work-in-progress. On the easel sits a preparatory drawing for a ceiling design, which will eventually be completed in oils, thus demonstrating that Coypel is competent in more than one medium.

In his other hand, Coypel holds a portfolio of paper upon which is written in French, “Charles Coypel has painted himself for Philippe Coypel, his brother and his best friend, 1734.” Philippe was a valet de chambre to the king, therefore, it is likely Coypel’s portrait would have been hung where it could be viewed by notable Frenchmen. This self-portrait was not just a present but a means of self-promotion. From this single image the viewer learns Coypel is a member of the Académie Royale and can paint with both oils and pastels. Although the self-portrait was produced with pastels, Coypel emphasised his use of the medium by including a silver holder containing pieces of chalk pastel on the table by his side.

Careful examination of Coypel’s pastel drawings reveals he began by producing a faint underdrawing, which he then built up gradually. He used a sharp piece of chalk pastel to produce crisp outlines then switched to soft colours for the remainder of the portrait. His careful application of the colours emphasises the different textures, for instance, the velvet of his waistcoat and the lace edges of his shirt.

Maurice-Quentin de La Tour (1704-88)

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Portrait of Gabriel Bernard de Rieux – Maurice-Quentin de La Tour (1739-41)

Maurice-Quentin de La Tour was a French Roccoco portrait artist who also had connections with Louis XV and Madame de Pompadour. Unlike Coypel who switched between mediums, La Tour worked primarily in pastels and was one of the most sought-after portraitists of his day.

One of La Tour’s patrons was Gabriel Bernard de Rieux (1687-1745), a French baron and magistrate known as the president of Rieux. After being made president of the Chamber of Accounts, de Rieux commissioned La Tour to produce his portrait. Considered to be La Tour’s masterpiece, this 2 by 1.5-metre pastel portrait shows de Rieux in his study dressed in President’s costume.

The objects in the room reveal more about de Rieux than his costume. The study is furnished with several expensive objects, including an ornamental screen, a globe and a Turkish carpet. The velvet-covered table holds books, an inkstand and quill, suggesting de Rieux is a man of intelligence, whilst the other ornaments suggest he is a connoisseur of ornate items. The painting was produced the same year that de Rieux inherited a considerable amount of money from his father, therefore, this portrait was probably a way of demonstrating his wealth.

This pastel painting has survived because it has remained in its gilt frame since it was completed. La Tour used several sheets of paper, which were pieced together and placed over a canvas. Only using pastels, La Tour produced a likeness that rivals oil paintings. Even today, critics are still amazed at the detail and perfection of La Tour’s use of pastel – he even included the wig powder that had dusted de Rieux’s shoulders.

Jean-Baptiste Perronneau (1715-83)

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Théophile van Robais – Jean-Baptiste Perronneau (1770)

The French painter Jean-Baptiste Perronneau rivalled La Tour’s skill but was very much in the other artist’s shadow for most of his career. Perronneau started out as an engraver and only began producing portraits in oils and pastels in 1740, by which time La Tour was already an established artist.

Perronneau attempted to show off his skill by submitting a portrait of Maurice-Quentin de La Tour to the Salon of 1750. Rather maliciously, La Tour decided to submit a self-portrait to make Perronneau’s painting appear inferior. Despite Perronneau’s attempts, he died virtually unknown.

Unlike La Tour, Perronneau did not have royal connections and spent his career travelling around France looking for clients. Abraham and Théophile van Robais were two of Perronneau’s more prestigious clients. Abraham (1698-1779), whose portrait belongs to the Musée du Louvre in Paris, was a textile manufacturer; Théophile was likely his son.

The Van Robais family, of Flemish origin, was known for their weaving talents and were encouraged by Louis XIV (1638-1715) to set up the Manufacture des Rames in Abbeville, north France. As a result, the Van Robais family became very wealthy and were able to purchase Château de Bagatelle, which is where they were living when Perronneau painted Abraham and Théophile’s portraits.

This portrait of Théophile van Robais is evidence of the fragility of pastel paintings. Before it was acquired by the John Paul Getty Museum, the portrait had been exposed to light, which had caused irreparable damage. Théophile’s jacket would have either been bright blue, purple or green but has now faded to grey.

John Russell (1745-1806)

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Portrait of George de Ligne Gregory – John Russell (1793)

John Russell, an Englishman, was renowned for his oil and pastel paintings, earning him the position as Crayon (pastel) Painter to King George III (1738-1820), Queen Charlotte (1744-1818), the Prince of Wales (1762-1830) and Prince Frederick, the Duke of York (1763-1827). Russell showed a talent for art at a young age but initially attempted to have a career as a Methodist preacher. As a result, Russell became acquainted with the leaders of the Methodist movement, John (1703-91) and Charles Wesley (1707-88), both of whom he painted. He also painted the Methodist minister George Whitefield (1714-70) and future abolitionist William Wilberforce (1759-1833) who was only eleven at the time.

Although Russell took any opportunity to preach, he could not be persuaded to attend the Methodist ministers’ training college. Instead, he enrolled at the Royal Academy school of art in 1770, although was not elected a royal academician until 1788. Between joining the academy and his death, Russell exhibited at least 330 of his works, many of them portraits.

One of Russell’s portraits was of George de Ligne Gregory (1740-1822) who had just been appointed High Sheriff of Nottinghamshire. He sat for Russell in a brown wool coat and white cravat with a black hat resting in his hand – typical clothing of a nobleman in the 1790s. The hat and the colour of the coat’s collar allowed Russell to use lampblack, a dark pigment made from soot, which he recommended to artists in his book Elements of Painting with Crayons (1772). He was also in favour of white pastels, which he used for the satin lining of the hat, the cravat and Gregory’s wig. Russell also included the white powder from the wig that had coated the rim of the hat and the coat collar. Rather than making Gregory appear untidy, this emphasised his noble status since wig powder was rather expensive.

Anton Raphael Mengs (1728-79)

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Portrait of William Burton Conyngham – Anton Raphael Mengs (1754-55)

Anton Raphael Mengs was a German Roccoco painter who was taught to paint by his father Ismael in Dresden. In 1749, Mengs became the first painter to the elector of Saxony, Frederick Augustus (1695-1763) who later became King Augustus III of Poland. Mengs also accepted two invitations from Charles III of Spain (1716-88) to work on various projects. Mostly, however, Mengs liked to spend time working in Rome, where he converted to Catholicism.

Whilst in Rome, he met the young Irish aristocrat William Burton Conyngham (1733-96) who was on his Grand Tour of continental Europe. Conyngham, who later became an Irish politician, asked Mengs to paint his portrait as a souvenir of his trip. Although Mengs was primarily a history painter, he was also known for his pastel portraits and readily accepted the commission.

Mengs was skilled at achieving rich tones with pastels, which were usually characteristic of oil paintings. He showed off this talent with the luxurious red of the velvet cloak contrasted with the blue of the shirt. Unfortunately, light damage has caused the colours to fade making the cloak seem to be covered in grey soot or dirt.

Conyngham’s choice of attire was to make him appear to be a distinguished gentleman. Mengs, however, accurately depicted his face, emphasising his youth and eagerness. Mengs expertly captured the glint in Conyngham’s eyes and the light reflecting on his nose and lips, which was usually difficult to capture with pastels.

William and Mary Hoare

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Henry Hoare, “The Magnificent”, of Stourhead – William Hoare (1750-60)

William Hoare (1707-92) was the leading portraitist in Bath, Somerset – at least until the arrival of Thomas Gainsborough (1727-88) – and was one of the founding members of the Royal Academy. His daughter Mary (1753-1820) followed in his footsteps, becoming a painter in her own right. Whilst many of Mary’s paintings were of scenes from Shakespeare, her father produced several paintings of social leaders and politicians, such as Prime Ministers Robert Walpole (1676-1745) and William Pitt the Elder (1708-78), and the composer George Frideric Handel (1685-1759).

In 1765, Mary married Henry Hoare, who coincidentally had the same name as her father’s friend Henry Hoare (1705-85); the surname seems to be coincidental. The latter, also known as Henry the Magnificent, was a banker and garden designer who laid the gardens at Stourhead, his estate in Wiltshire – now partly owned by the National Trust. The gardens were admired by many and Hoare was good friends with the renowned landscape gardener Capability Brown (1716-83). Most of Hoare’s wealth came from Hoare’s Bank (now C. Hoare & Co) of which he was a partner for nearly 60 years.

William Hoare was a personal friend of Henry Hoare and painted him in profile, like the Emperors on ancient Roman coins. The richness of the blue jacket emphasises Henry’s wealth and the white wig his importance in society.

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Susannah Hoare, Viscountess Dungarvan, later Countess of Ailesbury (1759-60)

A portrait was also produced of Henry Hoare’s daughter Susannah (1732-1783), although there is some discrepancy over the artist. Officially, it is considered to be the work of William Hoare, however, some critics suggest it was produced by Mary during her training as a pastellist. Reason for this is the stiff doll-like face, which was more likely to be the result of a naive teenager’s hand than an established painter like William.

Despite the face, Susannah’s clothing has been expertly drawn, as have her hands, suggesting Mary may have had help from her father. Susanna wears a widow’s cap as she was still in mourning after the death of her first husband, Charles Boyle, Viscount Dungarvan in 1759. Rumours claimed this marriage had been an unhappy one, resulting in only one child. Her second marriage to Thomas Brudenell-Bruce, 1st Earl of Ailesbury (1729-1814) was much more fruitful, resulting in five children, four of which reached adulthood.

Jean-Étienne Liotard (1702-89)

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Maria Frederike van Reede-Athlone -Jean-Étienne Liotard (1755-56)

The final artist in the Getty’s online Pastel Portrait exhibition is Jean-Étienne Liotard, a Swiss painter who worked in Geneva, where he was born and died, Rome, Istanbul, Paris, Vienna and London. On his travels, Liotard had the opportunity to produce several pastel portraits of notable figures, including Princess Augusta of Saxe-Gotha-Altenburg (1719-72), Frederick, Prince of Wales (1707-51) and Marie Antoinette (1755-93) before her marriage to Louis XVI (1754-93).

Despite going on to paint such famous people, Liotard’s most notable pastel portrait is of seven-year-old Maria Frederike van Reede-Athlone (1748-1807), the daughter of an aristocratic Dutch family. Liotard captured her youthful complexion and beauty but also made her appear wiser beyond her years. This is in part due to her thoughtful expression and the quality of the bright-blue velvet and ermine cape. Her peaceful gaze contrasts with the alert, bright-eyed lapdog under her arm.

This portrait has been carefully preserved, allowing us to see the subtle gradations of colour that Liotard used to depict texture, light and shadow.  Liotard was a skilled oil painter but preferred using pastels for portraits, particularly of children, because they could be produced with greater speed, meaning the sitter did not need to stay still for too long. Nonetheless, the quality Liotard achieved with pastels equalled that of an oil painting.

It is a great shame these works of art cannot be seen in galleries more often due to their fragility. Looking at them online is one solution, however, we lose the texture of the painting and the graininess of the chalky pigment. Although gallery curators dedicate their time to opening exhibitions of pastel work, it is impossible to do this without at least a tiny bit of damage. As time goes on, the fragility of these artworks will increase, meaning they will be displayed less and less until the risk of damage is too high, after which they will never be seen again.

Next time an art gallery puts on an exhibition of pastel works, make the effort to visit. It could be the last opportunity to see some of the works before they are retired to a dark cupboard, never again to be seen in public.

Source of some info and images: Eighteenth-Century Pastel Portraits,” published online in 2020 via Google Arts & Culture, the J. Paul Getty Museum, Los Angeles.

 

The Tale of Beatrix Potter

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Self-portrait with Beatrix at Lingholm, Keswick, Rupert Potter with a decorative mount by Beatrix Potter, 1898

The Victoria and Albert Museum in London boasts the world’s largest collection of drawings, manuscripts, correspondence and photographs belonging to the highly successful children’s author Beatrix Potter. Best known for her creation of the much loved Peter Rabbit, Potter was also a natural scientist and conservationist and is credited with preserving much of the land that is now part of the Lake District National Park.

Helen Beatrix Potter was born on 28th July 1866 in Kensington, London. Her father, Rupert William Potter (1832-1914) was a barrister and her mother, Helen Leech (1839-1932) was the daughter of a wealthy cotton merchant and shipbuilder. Her cousins on her mother’s side are reportedly related to Catherine, Duchess of Cambridge (b.1982).

Beatrix and her brother Walter Bertram, who was born in 1872, spent much of their time playing in the countryside – Kensington was a semi-rural area at the time – and had many pets, including rabbits, mice, a hedgehog and some bats. Both of their parents were artistic and enjoyed exploring nature, particularly their father who was a keen photographer. Rupert Potter had been elected to the Photographic Society of London in 1869. Beatrix was one of her father’s favourite subjects to photograph and he also taught her how to use his heavy camera.

The Potter family became rather prosperous after inheriting money from the cotton trade. Rupert also invested in the stock market and was particularly wealthy by the 1890s. The family were able to afford governesses for their daughter that, whilst provided her with a good education, meant Beatrix was often kept away from her parents. Being educated at home also meant she did not have much social interaction with children her own age. As a result, she had a rather lonely childhood.

Beatrix relished the hours she spent with her brother in the countryside. The family annually visited Dalguise, a settlement in Perthshire, Scotland, which allowed the children the opportunity to roam freely. It was here that they acquired many of their pets, often secretly in paper bags until their schoolroom was full of a menagerie of animals.

Like their mother, who was a watercolourist, Beatrix and Bertram were interested in art as well as animals, often painting and drawing the animals they had smuggled into the house. When Bertram left for boarding school, Beatrix spent lonely days studying the paintings of John Constable (1776-1837), Thomas Gainsborough (1727-88) and J. M. W. Turner (1775-1851) at the Royal Academy of Arts and drawing the exhibits at the South Kensington Museum (now the V&A).

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Still life drawing, 1879

Since she was eight, Beatrix had been filling sketchbooks with drawings of animals and plants. Noting her love of drawing, her parents enrolled her at the National Art Training School in 1878, which she attended until 1883, where she learnt about still life and perspective. Despite the training, Beatrix preferred to draw the plants and specimens that she had developed a preference for as a child. Insects were of particular interest to Beatrix and she taught herself to be an amateur entomologist. Using her brother’s microscope, she studied various creatures in detail and learnt how to prepare slides of the specimens she collected.

Beatrix had an eye for detail and was determined to be able to draw living creatures as accurately as possible. Scientific accuracy was key to her style of drawing, which she produced with a fine, dry brush. Her many hours studying insects under the microscope are evident in some of her famous illustrated storybooks.

Flowers were a typical subject for girls to study, therefore, it is no surprise that many of Beatrix’s sketchbooks contain drawings of plants and flowers. Her grandmother gave her a copy of John E. Sowerby’s British Wild Flowers, and she spent hours carefully copying the illustrations. She painstakingly tried to accurately depict flowers so that they could easily be identified from her drawings. The “careful botanical studies of my youth” helped Beatrix create realistic fantasy worlds for anthropomorphic characters in later life. Geraniums are abundant in The Tale of Peter Rabbit and other stories feature carnations, fuchsia, foxgloves, waterlilies, pansies, roses and snapdragons.

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Examples of fungi – Yellow Grisette (Amanita Crocea) and Scarlet Fly Cap (Amanita Muscaria, 1897

During her 20s, Beatrix also became interested in fungi, which she collected and drew as she did with insects and flowers. Her fascination, however, stretched further than making detailed drawings and led her to write a paper called On the Germination of the Spores of Agaricineae. Unfortunately, as a woman, Beatrix was unable to present the paper to official bodies and was rebuffed by William Turner Thuselton-Dyer (1843-1928), the director of the Royal Botanic Gardens, Kew, on account of her gender and amateur status. Fortunately, her uncle, Sir Henry Enfield Roscoe (1833-1915), as vice-chancellor of the University of London was able to present Beatrix’s paper to the Linnean Society in 1897 on her behalf. The Linnean Society of London was dedicated to the study of natural history and evolution, and, in 1997, issued a posthumous apology to Beatrix for the sexism she experienced in attempting to submit her research.

As a way to earn money in the 1890s, Beatrix used her drawing talents to produce Christmas and greeting cards. Many of these designs involved mice and rabbits, which attracted the attention of the greetings card company, Hildesheimer and Faulkner, who commissioned several drawings from her to illustrate verses by the author and lyricist Frederic Weatherly (1848-1929). Sir John Everett Millais (1829-96), a friend of her father, also made observations about Beatrix’s artistic talents.

Whenever Beatrix holidayed in Scotland, she drew cards or illustrated letters to send to her friends. She had remained in contact with one of her former governesses, Annie Carter Moore, and often sent drawings and cards to her children, particularly Noel who was often unwell. Since she wrote to Noel regularly, she ran out of things to tell him and began writing stories instead, for instance, a tale about “four little rabbits whose names were Flopsy, Mopsy, Cottontail and Peter”.

In 1900, Beatrix revised her story of the four rabbits and sent it to several publishing houses. Unfortunately, it was rejected but her friend Hardwicke Rawnsley (1815-1920), an Anglican priest in Westmorland, had great faith in her work and resubmitted it to the publishers. Frederick Warne & Co, who had previously dismissed Beatrix’s work, agreed to publish the “bunny book”, as it was then known. Originally, Beatrix’s illustrations were black and white but the company persuaded her to add colour. Thus, on 2nd October 1902, The Tale of Peter Rabbit was published, marking the beginning of a long relationship between Beatrix and the publishers.

The Tale of Peter Rabbit was inspired by Beatrix’s pet rabbit Peter Piper, who she made up stories about to entertain the poorly Noel Moore. As time went on, she introduced other characters to the stories and her former governess proposed the suggestion that they would make great book characters. After revising the tale several times, the final story followed the mischievous Peter who sneaked into the garden of Mr McGregor to steal some of the gardener’s lettuces. Whilst Peter was snacking, Mr McGregor spotted him, so the young rabbit ran away but soon discovered he was hopelessly lost. Eventually, Peter found his way out of the garden and home to his mother, having learnt a valuable lesson.

When publication began in October 1902, 8,000 copies of the book were produced, however, by November, a further 12,000 were printed followed by another 8,200 in December. Beatrix Potter was astonished at the popularity of her story. “The public must be fond of rabbits!” It is now considered one of the most popular children’s stories of all time, having sold over 40 million copies worldwide.

The following year, Frederick Warne & Co published two more of Beatrix’s stories based on characters she had invented for Noel and his siblings. The Tale of Squirrel Nutkin, published in August 1903, tells the story of a naughty squirrel and his family who travelled to Owl Island to collect some nuts. Squirrel Nutkin taunted the resident Old Brown Owl with silly songs and riddles, however, Old Brown ignored him. Eventually, Old Brown was so fed up with the silly squirrel that he pounced upon Squirrel Nutkin who was lucky to survive, albeit with a little of his tail missing.

The Tailor of Gloucester, published in October 1903, involved a nasty cat called Simpkin who was sent out by the tailor to buy food and fabric. While the cat was away, the tailor discovered a family of mice that had been trapped under some teacups by Simkin. The tailor released them, much to the disgust of Simpkin on his return. Unfortunately, the tailor then fell ill and was unable to finish his work. Grateful for saving their lives, the mice returned during the night and finished the tailor’s work while he recovered in bed.

Beatrix Potter continued to publish two or three books a year up until the First World War. Although they were written less frequently, she continued to write after the war, amassing a total of 23 by 1930.

The year 1904 saw the publication of The Tale of Benjamin Bunny and The Tale of Two Bad Mice. The Tale of Benjamin Bunny is a sequel to The Tale of Peter Rabbit in which Peter returns to Mr McGregor’s garden with his cousin Benjamin to retrieve the clothes he left there when he made his hasty exit. The Tale of Two Bad Mice was inspired by the two mice Beatrix rescued from her cousin’s trap, who she named Tom Thumb and Hunca Munca. In the story, these naughty mice wrecked the interior of a little girl’s dollhouse. Feeling sorry for what they had done, Hunca Munca vowed to sweep the floor of the dollhouse every morning, whilst Tom Thumb put a sixpence in the doll’s stocking on Christmas Eve.

The much-loved Mrs Tiggy-Winkle appeared in 1905, as did The Tale of the Pie and the Patty-Pan. The Tail of Mrs Tiggy-Winkle was slightly different from Beatrix Potter’s previous books in that the main character was a human. Lucie, a young girl staying in the countryside, happened across a hedgehog dressed up as a washerwoman. Mrs Tiggy-Winkle did not speak but her eyes went “twinkle, twinkle” whilst she went about her housework. At the end of the story, some people think Lucie fell asleep and dreamt the whole thing, however, the narrator knows better. The Tale of the Pie and the Patty-Panon the other hand, involves two anthropomorphic characters: a cat called Ribby and a dog called Duchess.

Jeremy Fisher is another well-known character, who appeared in 1906 along with Miss Moppet and a fierce bad rabbit. The Tale of Mr Jeremy Fisher is about a frog who lived in a “slippy-sloppy” house at the edge of a pond. Jeremy vowed that if he caught five minnows in the pond he would invite his friends for tea, however, fishing with a rod was much harder than he expected and he went home empty-handed. Nonetheless, he still invited his friends for tea: Sir Isaac Newton the newt and Alderman Ptolemy Tortoise.

The Story of a Fierce Bad Rabbit was written at the request of the publishers who wanted a truly bad rabbit, not like Peter who seemed too good despite his adventures. The unnamed bad rabbit attacked a good rabbit eating a carrot but was spotted by a hunter who mistook him for a bird. As a result, the fierce bad rabbit was shot at, causing him to lose his tail and whiskers. The Story of Miss Moppet is about another naughty character, a cat, who decided to tease a mouse, “which is not at all nice of Miss Moppet.” She tied the mouse in a handkerchief and threw it around, not realising that it had a hole through which the mouse could escape.

Miss Moppet may have been the sister of Tom Kitten and Mittens who appear in The Tale of Tom KittenTheir mother, Tabitha Twitchit, invited her friends to tea and instructed her children to make themselves presentable. Tom, however, had other ideas and proceeded to make mayhem. Tom Kitten was the only book published in 1907, however, two followed the next year.

the_tale_of_jemima_puddle-duck_coverThe Tale of Jemima Puddle-Duck features two of Beatrix Potter’s well-known characters: Jemima, a domestic Aylesbury duck and Mr Tod, a fox. Jemima wanted somewhere safe to lay her eggs where the farmer’s wife would not take them and Mr Tod, dressed as a charming gentleman, suggested she use his shed. Of course, Mr Tod had an alternative motive and began to prepare a feast in which Jemima would be the main dish. Fortunately, other animals on the farm found out Mr Tod’s plans and rescued Jemima.

The Tale of Samuel Whiskers or The Roly-Poly Pudding is a story that involves several characters. Tom Kitten was still up to his old tricks, pestering his mother Tabitha Twitchit and her Cousin Ribby. Samuel Whiskers and his wife Anna Maria, two rats that lived under the floorboards, decided to teach the kitten a lesson. After catching the young Tom, the rats attempted to bake Tom in a pudding. Fortunately, he was found before he could be eaten.

In 1909, Beatrix revisited her first story about Peter Rabbit and its sequel featuring Benjamin Bunny. Using elements from the original plot, Beatrix published The Tale of the Flopsy Bunnies, who were the children of Benjamin Bunny and his cousin Flopsy. The young bunnies, six in total, fell asleep while raiding a sack of vegetables and were captured by Mr McGregor. Fortunately, Thomasina Tittlemouse, a woodmouse, was able to free the bunnies before they could come to any harm.

Peter Rabbit and other popular characters also appear in The Tale of Ginger and Pickles, a story about a village shop. Ginger, a yellow tomcat, and Pickles, a terrier, were kind animals who let their customers purchase goods on unlimited credit, however, they soon found themselves penniless as a result. Forced to close the shop, it took a kind-hearted villager, Sally Henny-penny, to help them reopen and convince the customers to pay with real money.

Thomasina Tittlemouse, who was the heroine of The Tale of the Flopsy Bunnies, received a story of her own in 1910. The Tale of Mrs Tittlemouse is a story about housekeeping, which reflects Beatrix Potter’s own sense of tidiness and hatred of insect infestations. Mrs Tittlemouse’s friends and the occasional arachnid were forever messing up her home but she was always determined to make it neat and tidy again.

In 1911, Beatrix Potter attempted to please her American fans by writing The Tale of Timmy Tiptoewhich featured a squirrel called Timmy and a chipmunk called Chippy Hackee. Unfortunately, Beatrix had never seen chipmunks, which are indigenous to North America, except for in books, therefore, her illustrations received a lot of criticism. Fortunately, she was able to redeem herself the following year with a story about a previous character, The Tale of Mr Tod

The Tale of Pigling Bland was the last book published before the outbreak of the First World War. Aunt Pettitoes, an old sow, was fed up with her eight troublemaking children and decided to make them leave home. Pigling Bland and his brother Alexander decided to try their luck in the market but, due to Alexander’s bad behaviour, they found themselves in a lot of trouble.

After a break of four years, Beatrix Potter was back on the publishing scene with Appley Dapply’s Nursery Rhymes, which opened with a rhyme about a mouse named Appley Dapply. “Appley Dapply has little sharp eyes, And Appley Dapply is so fond of pies!” The Tale of Johnny Town-Mouse followed in 1918, which was loosely based on Aesop’s fable The Town Mouse and the Country Mouse

Beatrix Potter disappeared from the publishing scene for a few more years, reappearing in 1922 with another book of rhymes. Cecily Parsley’s Nursery Rhymes began with a rhyme about the titular rabbit but also included popular songs, such as Three Blind Mice.

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The Owl and the Pussy Cat

In 1930, Frederick Warne & Co published Beatrix’s final tale, The Tale of Little Pig Robinson. Despite it being her last story, it was one of the first Beatrix had written, having begun it in 1883. It was intended as a prequel to Edward Lear’s (1812-88) poem The Owl and the Pussycat, for which she later produced illustrations in 1897.

Beatrix was inspired by the “Piggy-wig” who lived in “the land where the Bong-Tree grows.” He had a “ring at the end of his nose”, which the Owl and the Pussycat used as their wedding ring. The Tale of Little Pig Robinson explained how, in Beatrix Potter’s imagination, the Piggy-wig came to be there. Little Pig Robinson was sent to the market by his aunts Miss Porcas and Miss Dorcas but was kidnapped by a sailor who planned to cook and feed the poor pig to his men. With the help of the ship’s cat, Little Pig Robinson managed to escape on a rowing boat and made his way to “the land where the Bong-Tree grows”, where he later met the Owl and the Pussycat.

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Hill Top Farm

Despite producing so many books, Beatrix Potter’s life was much more than writing and illustrating. In 1905, the son of the publishing company founder, Norman Dalziel Warne (1868-1905) proposed marriage, which she readily accepted despite the protestations of her family. Unfortunately, Norman passed away a month later from pernicious anaemia, leaving Beatrix devastated. To distract herself from grief, Beatrix focused on renovating Hill Top Farm in Near Sawrey near Windermere, which she had bought with her income. Due to her duties in London – both to her parents and the publishing company – Beatrix could not live there permanently, so employed a tenant farmer, John Cannon.

During her visits to Hill Top Farm, Beatrix taught herself the techniques of fell farming and raising livestock, such as pigs, cows, chickens and sheep. Needing to protect the boundaries of her farm, Beatrix sought advice from the solicitors W.H. Heelis & Son, who advised her to purchase Castle Farm, a pasture adjacent to Hill Top Farm, which would provide her with a further 20 acres of land. By 1909, the purchase had been made and Beatrix had grown close to William Heelis, who later proposed marriage in 1912. Despite her family disapproving of the match because he was “only a country solicitor”, they married on 15th October 1913 in Kensington and moved into the newly renovated Castle Cottage on Castle Farm.

After marriage, Beatrix felt she could finally settle down and began to focus more on sheep farming than writing. In 1923, she purchased Troutbeck Park where she became an expert Herdwick sheep breeder. During this time, however, her eyesight began to deteriorate, which meant any stories she wrote had to be pieced together through illustrations she had done in the past. Beatrix and William remained childless throughout their thirty-year marriage but had many nieces who enjoyed her stories.

As well as farming, Beatrix Potter was a keen conservationist, inspired by her old friend Canon Hardwicke Rawnsley who had co-founded the National Trust (for Places of Historic Interest or Natural Beauty). Beatrix made it her ambition to preserve the Lake District’s unique landscape, of which a quarter is now owned by the National Trust. She used her income to purchase and save properties and preserve farmland. Beatrix served as the de facto estate manager for the Trust for seven years until they could afford to purchase the land from her.

When Beatrix Potter passed away from complications due to pneumonia and heart disease on 22nd December 1943, she left nearly all her property to the National Trust. This included over 4000 acres of land, sixteen farms, many cottages and herds of cows and sheep. This has been, to date, the largest gift to the National Trust and enabled the Lake District to be preserved.

Beatrix also left many of her original illustrations and books to the National Trust, which are on display at the Beatrix Potter Gallery in Hawkshead, Cumbria – the same building that used to house her husband’s law office. The largest public collection of her drawings and letters, however, can be found in the Victoria and Albert Museum.

Beatrix Potter’s books are instantly recognised by her distinctive illustrations, however, she never thought of herself as much of an artist. “I can’t invent: I only copy.” Many of the scenes in her tales were based on places she had visited, such as South Devon, which featured in The Tale of Little Pig Robinson. She conceived the storyline while staying in Devon with her family in 1883. The tale takes place in a “pretty little town of Stymouth”, which Beatrix invented by mixing together scenes from the South Devon towns of Sidmouth and Teignmouth and Lyme Regis in Dorset.

Mr McGregor’s garden in The Tale of Benjamin Bunny was inspired by Fawe Park on the edge of Lake Derwentwater where the Potter’s stayed in 1903. Beatrix spent the holiday drawing the kitchen garden, greenhouse and potting shed, which she imagined a rabbit (or a certain Bunny) would find appealing.

After the sudden death of her fiance in 1905, Beatrix briefly found solace in Gwaynynog, Wales, with her two pet rabbits: Josey and Mopsie. Here she spent time relaxing and drawing in the “prettiest kind of garden, where bright old fashioned flowers grow amongst the currant bushes”, which became the setting for The Tale of the Flopsy Bunnies.

The 17th-century farmhouse at Hill Top became the setting of The Tale of the Pie and the Patty Pan and The Tale of Tom Kitten. The kitchen, which contained old fashioned chairs and an oak dresser, provided the backdrop for scenes in The Tale of Samuel Whiskers.

Beatrix Potter’s tales and characters live on through reprints and branded merchandise. New generations have been introduced to characters, such as Peter Rabbit, through animated films, the latest released in 2018. When she died, Beatrix had some unfinished stories, which have now been published. The Sly Old Cat was written in 1906 but not published until 1971. Two years later, the unfinished Tale of Tuppeny was completed with illustrations by Marie Angel. Finally, Beatrix’s The Tale of Kitty-in-Boots, whose publication was disrupted due to the outbreak of World War One, was published in 2016 with illustrations by Sir Quentin Blake (b.1932).

2016JG9836_jpg_dsBeatrix Potter never thought she would become famous. She was surprised with the success of The Tale of Peter Rabbit and thought it was only popular because people liked rabbits and not because she was a talented illustrator and storyteller. Whilst Beatrix Potter is a worldwide name due to her many books, her involvement with the National Trust and the preservation of the Lake District is not as widely known. At the time of her death, women had only recently been given the right to vote and it would be some time before women were credited with their important achievements. As a result, Beatrix’s generous donation to the National Trust was only known in small circles until more recently.

Next time you see the naughty Peter Rabbit, take a moment to not only appreciate the illustration but to remember the woman who gave him life.

Spot the Cat

When the world closed down around them, museums began to embrace technology, producing virtual exhibitions that people could visit from the comfort of their homes. Teaming up with museums all over the world is UMA – Universal Museum of Art, an online platform that uses virtual reality to show exhibitions made by specialists at different establishments. In collaboration with RMN-Grand Palais, UMA has designed an exhibition in a virtual eighteenth-century mansion about one of the internet’s favourite subjects: cats.

Cats in Art History combines 75 works of art to demonstrate the appearance of cats from antiquity to our times. There are cats hidden in all of the paintings, whether they are big, small, cuddly, playful, tigers or kittens. They appear in all sorts of scenes, often where they are least expected. Cats have often been associated with extraordinary power, for example, fictional wicked witches usually have a cat. In Ancient Egypt, felines were worshipped as a god, however, in other religions, a cat may be likened to the devil. Cats in religious art usually hold significant meaning, for example, treason or bad luck. Since they are independent creatures, some cultures have deemed them untrustworthy.

Of course, not every painting containing a cat has an obscure or negative meaning. Cats were companions of many artists who isolated themselves in their studios. Cats were and still are cuddly companions of both children and adults. Whatever the artists’ intentions, cats can add a bit of fun to art, particularly when they are not spotted straight away.

Here are a few examples of the paintings in the UMA exhibition. Look out for the cats.

Hanging of Seigniorial Life: Reading (c.1520)

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Hanging of Seigniorial Life: Reading

This is a tapestry from a series called La Vie Seigneuriale (The Nobleman’s way of life) that was woven in France during the early 16th century. The figures, who are dressed in Italian fashions that had become popular in France, are thought to be a Lord and Lady going about their daily activities. The Lady’s activity appears to be spinning wool.

The tapestry’s background, a typical design from the 15th and 16th century, is known as the millefleurs (Thousand Flowers) style. It features a pattern of flowers and leaves with the occasional bird. This may have been inspired by an old tradition of scattering cut flowers on the ground on special occasions. This style was later adopted by William Morris (1834-96) and is still used by Morris & Co. today.

lw1290_the_lecture_6Spot the Cat: The tiny cat almost goes unnoticed between the plants in the background of the medieval-style tapestry. He is playing with a thread from the Lady’s spindle, which hangs by her feet. During the Middle Ages, cats were a symbol of femininity, which may be one reason for its inclusion in the tapestry. Its behaviour, however, suggests an alternative meaning of slyness and cunning. This was a trait assigned to cats in many medieval bestiaries.

The cat is not the only animal in the tapestry. On the Lady’s lap is a tiny dog, which peers down to see what the cat is doing. Despite its small stature, it is as though the dog is guarding his mistress and keeping an eye on anything that could cause her harm. The actions of both cat and dog, however, go unnoticed by the couple in the tapestry. It is almost as though they have been frozen in time in a static tapestry, whereas the cat and dog look as though they could move at any moment, thus adding a little humour and cheerfulness to the scene.

The Wedding Feast at Cana – Paolo Veronese (1528-88)

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The Wedding Feast at Cana – Veronese

Paolo Caliari, also known as Paolo Veronese, was an Italian Renaissance painter based in Venice. He is remembered for his large history paintings of mythological and religious stories, of which The Wedding Feast at Cana is one. Painted in the Mannerist style, the artwork was commissioned by the Black Monks of the Order of Saint Benedict in 1562 for their new refectory. Veronese was instructed to paint “the history of the banquet of Christ’s miracle at Cana, in Galilee, creating the number of [human] figures that can be fully accommodated”.

The Wedding Feast at Cana depicts the New Testament story of the wedding Jesus, his mother and his disciples attended in the Gospel of John 2:1-11. It is also the scene of Jesus’ first miracle. At the wedding party, the host ran out of wine to serve the guests but Jesus told him to fill the containers with water. Miraculously, the water became wine.

Veronese positioned Jesus at the centre of one of the tables, looking out of the painting at the viewer. Either side of him is his mother and disciples, seated in a similar way to paintings of the Last Supper. Yet, Jesus’ party is relatively small in comparison to the number of people at the wedding feast – 123 people in total. Whilst Jesus is, arguably, the most important figure in the painting, Veronese included several famous faces amongst the guests. These include Eleanor of Austria (1498-1558), Francis I of France (1494-1547), Mary I of England (1516-58), Suleiman the Magnificent (1494-1566) and the Holy Roman Emperor Charles V (1500-58).

Öèôðîâàÿ ðåïðîäóêöèÿ íàõîäèòñÿ â èíòåðíåò-ìóçåå Gallerix.ruSpot the Cat: The cat is in the bottom right-hand corner of the painting where it is caught mid-movement, sharpening its claws on a silver amphora. The cat is indifferent to the party and is more concerned with its own comfort. It is not, however, the only animal in the painting. Dotted around the scene are dogs of various sizes and breeds. Only one dog looks in the direction of the cat, but he may be too engrossed in the servant pouring wine into the amphora rather than the cat nearby. One tiny dog can be seen walking on one of the tables.

In religious paintings, cats are usually a reference to the devil or sin. Whilst Satan does not play a part in this story, the amphora the cat is playing with is decorated with an image of a Satyr, a symbol of drunkenness and infidelity. Yet, when cats and dogs both feature in a religious painting, there is often an alternative meaning. Dogs are sometimes used to represent Jesus’ disciples, and that is likely the case in The Wedding Feast at Cana. The cat, however, represents one particular disciple, Judas, the one who betrayed Jesus. Dogs are seen as loyal, friendly creatures, hence the connection to the eleven disciples. In this instance, the cat represents treason and disloyalty.

Historical Hanging of Scipio: the Tessin Battle – Giulio Romano (1492-1546)

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Historical Hanging of Scipio: the Tessin Battle – Giulio Romano

Giulio Pippi, better known as Giulio Romano, was a painter, architect and decorator of the Mannerist style. Born in Rome, hence his name, Romano was a student of Raphael (1483-1520) and was the only Renaissance artist to get a mention in a Shakespearean play. “That rare Italian master, Julio Romano.” (The Winter’s Tale, Act V, Scene II)

The tapestry is based on a cartoon produced by Romano for a set of twenty-two panels depicting the heroic deeds and triumph of Scipio Africanus (236-183 BC). “Scipio the Great”, as he is sometimes known, was the son of the leader of the Romans in the Second Punic War, also known as the War Against Hannibal. This particular scene, which is based on Livy’s (64 BC-AD 12) account in his book History of Rome, took place at Tessin or Ticinus on the bank of the River Ticino in northern Italy. Although the Roman’s eventually beat the Carthaginian Army, led by Hannibal (247-183 BC), this battle scene shows the Romans on the losing side. The Carthaginian’s attacked on horseback, giving the Romans neither time nor space to throw their javelins. If 18-year-old Scipio Africanus had not been on the field to rescue him, his father would not have survived the battle.

04-22_12-533602Spot the Cat: The cat does not appear in the scene of the battle but rather on the edge of the frieze. The frame is decorated with flowers, fruit, birds, dancing children and a single cat. All these images are a complete contrast to the bloody battle. They represent what the men will receive at the end of the war: peace. The images are also symbols of hope, courage and freedom, thus the cat is supporting the Roman warriors. Unfortunately, the cat is looking away from the scene, perhaps indicating the Romans’ defeat, and has its eyes on something it finds far more interesting: a small rodent.

Kitchen Table with Prey, Fish and Vegetables – Frans Snyders (1579-1657)

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Kitchen Table with Prey, Fish and Vegetables – Frans Snyders

Kitchen Table with Prey, Fish and Vegetables is typical of the paintings by Frans Snyders or Snijders, who was one of the leading artists in Antwerp at the turn on the 17th century, alongside Rubens (1577-1640) and Van Dyck (1599-1641). Snyders initially devoted himself to painting flowers, fruit and still life but later began to focus on animals, making him one of the earliest animaliers. Arguably, his earliest works feature animals since his market scenes often included dead animals in the stages before they were prepared as food. Snyders also included a few live animals as a contrast between animate and inanimate objects.

Some art critics have interpreted Snyder’s paintings as a propagandistic message in favour of the Spanish who ruled over Flanders at the time. Antwerp was a wealthy area full of luxuries that were supposedly supplied by the Spanish, therefore, suggesting they were superior to the Protestant Flemish government. On the other hand, apart from being one of the Antwerpen artists who assisted Rubens in a large commission for decorations for the hunting pavilion Torre de la Parada of Philip IV of Spain (1605-65), Snyders appeared not to have any other dealings with Spain.

04-10_95-014361Spot the Cat: There is more than one cat in this painting: one adult and three kittens. Standing on its back paws, the adult cat has decided to help herself to the peacock on the left side of the paintings. Whilst she drags the bird off the table by its neck, her kittens wait by a basket for their meal. One of the kittens is attempting to follow in his mother’s footsteps, pouncing on a small bird that has fallen onto the floor.

The actions of the cat in this painting could be interpreted as a mother looking after her young, however, the inclusion of a small dog asleep on the right side of the painting suggests otherwise. Some infer the dog belongs to the owner of the market stall and has been instructed not to touch the game while his master is away. Being obedient, the dog curled up into a ball and fell asleep, thus not giving in to temptation. The cat, on the other hand, has been tantalised by the peacocks, pheasants, swans and quails. She is either unaware that touching the game is forbidden, or she does not care.

The Painter’s Studio – Gustave Courbet (1819-77)

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The Painter’s Studio – Gustave Courbet

Subtitled A real allegory summing up seven years of my artistic and moral life, this painting is a visual summary of French painter Gustave Courbet’s career as a Realist painter. Courbet and his associates rejected the Romanticism style of the previous century, which was still taught in art schools, and only painted what they could see. Courbet challenged convention by painting unidealised scenes on a scale that was traditionally reserved for religious or historical subjects. His themes included peasants, landscapes, hunting scenes and nudes.

Courbet depicted himself painting a landscape in the centre of The Painter’s Studio, which is being admired by a young boy. The landscape painting is of the Loue River Valley where Courbet grew up. Directly behind him, as though trying to get his attention, is a barely concealed nude woman. She represents Academic art, which Courbet pointedly ignores.

The left side of the painting represents “the other world of trivial life, the people, misery, poverty, wealth, the exploited and the exploiters, the people who live off death”, i.e. the people of everyday life in France. People depicted include a Jewish man and Irishwoman who Coubert met on a trip to London in 1848, a priest, a gravedigger, a merchant and other people of similar professions. Interestingly, the man with the two hunting dogs is not a person living in poverty but rather an allegory for French Emperor Napoleon III (1808-73), who Courbet detested, depicting him as a criminal for, as Courbet believed, illegally owning France. Needless to say, Courbet’s political views often got him in trouble.

Also on the left is a mannequin that has been contorted to resemble the crucified Christ. Religious scenes were a topic belonging to the Academic art styles that Coubert rejected. Art critics have interpreted the figure not only as death but the death of the Royal Academy of Art in France.

The right side of the painting depicts Parisian elites and friends of the artist. Most of the people either inspired Courbet or played a part in the development of his career. Figures include the art critics Champfleury (1821-89) and Charles Baudelaire (1821-67), and Courbet’s patron Alfred Bruyas (1821-77).

bigSpot the Cat: A white angora cat is at the foot of the artist in the centre of the painting where it is playing with a small insect. Being in the centre, it is neither associated with the figures on the left nor the right. Instead, it represents individuality. The cat is one of the few living entities in the painting that is not observing the artist at his work. The carelessness of the cat’s play suggests it does what it wants and does not conform to rules, just like Courbet painted what he wanted and did not restrict himself to the constraints of Academic art. The cat represents neither good nor evil but rather the taste of freedom.

Peasant Family in an Interior – Louis Le Nain (1603-48)

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Peasant Family in an Interior – Louis Le Nain

The Le Nain brothers, Antoine (1600-48), Louis and Mathieu (1607-77) were genre painters and portraitists active in 17th century France. The eldest was a member of the Paris painters’ guild and allowed his siblings to train under him for free. This painting, Peasant Family in an Interior, was produced by the middle brother Louis and is the largest of the three brothers’ “peasant” paintings.

Seated around a table close to the fire are eight members of a peasant family. Half of them look out of the painting as though interrupted by the presence of the viewer; four of the children, however, are engrossed in their activities. In the centre, one boy is playing a tune on a pipe, whilst two children are warming themselves by the fire. One girl stands behind her mother’s chair, and the fifth child, whose attention is on the viewer, is sitting barefoot on the floor.

Louis Le Nain’s main intention was to offer a glimpse into the reality of the life of a peasant family. His ability to handle light in a painting emphasises the dullness of the interior, lit only by the fire and window, which lies somewhere to the right of the painting. The family wear clothes stained with dirt and the children have no shoes, indicating their poor financial situation. Nonetheless, Le Nain is not mocking the family for their way of life, nor is he trying to shock the people of Paris with his portrayal of the lower class. Instead, the family appear content with what they have, which would resonate with the pious and moral teachings of the Catholic church at the time. The size of the canvas, which was usually reserved for religious paintings, makes the family appear important, almost as though the artist is suggesting their way of life is something to which one should aspire.

louvre-famille-paysans-dans-interieurSpot the Cat: The cat lies behind a pot on the floor in the centre of the paintings. Cats were important to peasant and farming families because they were good at catching mice and other vermin. A cat, however, cannot be trained like the dog who sits on the right side of the painting, and will only work when it feels like it, usually putting its own interests first. In this instance, the cat has decided it would much rather keep warm by the pot, which was likely filled with some sort of soup or broth. The cat also keeps a wary gaze on the dog who does not quite seem to fit in with the family, suggesting he may be a new addition to the household.

The Fruit and Vegetable Seller – Louise Moïllon (1609-96)

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The Fruit and Vegetable Seller – Louise Moïllon

Louise Moïllon was a French Baroque painter who, despite being a woman, became one of the best still-life painters of her time. Many of her paintings were purchased by French royalty as well as Charles I of England (1600-49). Known for her use of Trompe l’oeil, Moïllon’s paintings are recognised by the texture of fruit on a dark background, as is the case with The Fruit and Vegetable Seller.

In this painting, a wealthy-looking woman is purchasing fruit from a tired-looking woman, struggling under the weight of a basket of peaches. Moïllon was one of the first artists to combine figures and still-life in one painting and it is interesting to observe how she distinguished between two classes of people. The richer woman is identified by her curled hairstyle and the lace on her dress. The working-class woman’s clothing is less elaborate and her head is covered by a scarf.

ob_ff6121_03-013376Spot the Cat: The cat is resting on the table on the right-hand side of the painting. Initially, the cat does not appear to have a significant meaning, however, some critics believe Moïllon added it as a comical feature. The cat’s facial expression suggests he is unenthusiastic about his surroundings. Unlike the cat in Frans Snyder’s Kitchen Table with Prey, Fish and Vegetables who is helping himself to a bird, this cat is not interested in the fruit and vegetables. Whether intentional or not, the cat appears to be glancing rather sourly towards the viewer or the painter, as though asking why she could not paint something better and more suitable for a self-respecting cat.

The Painter’s Studio – David Ryckaert III (1612-61)

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The Painter’s Studio – David Ryckaert III

David Ryckaert III was a Flemish artist who contributed to genre painting, usually with scenes of peasants or workers, although he later painted aristocratic people and scenes of Hell. It is not certain whether The Painter’s Studio was staged or if the scene was based on Ryckaert’s studio, however, it provides an accurate portrayal of a 17th-century workshop. The artist is seated in the centre, making it clear he is the most important person in the painting – it is his studio. Posing for him is a male model whose likeness can also be seen on the artist’s canvas. Genre artists did not need to set up a tableau from which to paint but built the scene up in stages.

In the background is another painter working on a canvas. Since his features are blurred and his clothing less interesting than the other artist, it is assumed he was an assistant or pupil of the studio. On the right is another assistant who is preparing the pigments for the artist. Unlike today where paints come in tubes, artists had to make their own paints or hire someone to do it for them.

8cc74697d7f6a97972e0235f0b2a37bbSpot the Cat: Behind the artist’s stool, the cat is curled up in a ball, fast asleep. The colours of its fur reflect the hues of the artist’s clothing and painting, subliminally suggesting it belongs to the artist. Whilst the rest of the painting is busy, full of activity and movement, the cat is absorbed in its own world, indifferent to the hustle and bustle around him, thus asserting his independence.

The Reading – Jean-Baptiste Hilaire (1753-1828)

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The Reading – Jean-Baptiste Hilaire

Jean-Baptiste Hilaire was a French artist and student at the Royal Academy of Painting and Sculpture in Paris. Very little is known about him, however, his work is regularly likened to Jean-Antoine Watteau (1684-1721) who worked a century before Hilaire. Watteau had revived an interest in colour and invented the genre Fête Galante, which often combined women in ball gowns with park and outdoors settings. When Watteau applied to the Royal Academy, his paintings did not fit into any of the traditional categories, which would usually mean rejection. The staff at the Academy, however, liked Watteau’s work so much, they created this genre so that he could join the school. Thus, when Hilaire joined the Royal Academy, this category was there ready and waiting.

The Reading combines a rural setting with the upper-class. The expensive material of the two women’s clothes suggests they are of gentle-birth, as does the water feature in the background of what may be part of their, or at least their father’s, estate. The ladies are also educated since they can read their lengthy correspondence, some of which lies on the ground. There is no indication as to who the letter is from, however, since they have gone into the garden away from prying eyes and ears to read, it could be from a close friend, betrothed or lover.

2013-01-23_09-13-46Spot the Cat: The cat is almost unnoticeable at first, posing like a statue on a pedestal as though it belongs there in the garden. With its face turned towards the viewer, the cat appears to be indifferent to or even bored with the girls and their gossip. Standing so still and motionless, the cat also seems detached from the world, once again suggesting cats are independent creatures with only concerns for themselves.

 

The Orphans – Louis Welden Hawkins (1849-1910)

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The Orphans – Louis Welden Hawkins

Louis Welden Hawkins was a Symbolist artist originally from Stuttgart, Germany, who took on French nationality later in life. Hawkins studied at the Académie Julian in Paris where he chose the path of Symbolism, which was a reaction against Impressionism. Hawkins was also influenced by the British Pre-Raphaelites, who he came across either in his studies or through his British father.

Symbolist painters often emphasised fantasy elements in their artwork, using metaphors and symbols to suggest mystical themes and hidden meanings. Hawkins is mostly remembered for his painting of dreamy female portraits, which are a stark contrast to his painting The Orphans. This sad painting contains two children embracing in front of their parent’s graves, which are slightly hidden by the overgrown grass. The sky is dismal and grey, reflecting the children’s emotions.

Screenshot 2020-06-03 at 14.18.34Spot the Cat: For a Symbolist painting, The Orphans seems rather devoid of symbols except for the silhouette of a ginger cat on the wall at the back of the graveyard. Unlike previous examples where the cat has symbolised evil, indifference or self-absorption, this cat is a sign of the orphans’ fate, left to wander alone without their parents. Where will the children sleep? How will they fend for themselves without a roof over their head or food in their stomachs? Whilst the cat is not necessarily a negative creature, its presence symbolises loneliness, adding to the mournful feel of the painting.

Portrait of Madame M. – Henri Rousseau (1844-1910)

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Portrait of Madame M. – Henri Rousseau

Henri Rousseau was a self-taught painter nicknamed Le Douanier (the customs officer) in reference to his job as a toll and tax collector, from which he retired aged 49 to concentrate on his art full-time. Rousseau claimed he had “no teacher other than nature”, which is why his paintings are described as Naive or Primitive art. Yet, to look at Rousseau’s work, it is hard to fathom what part of nature had inspired him since his figurative style is unrealistic, childish and does not respect the codes of colour and perspective.

Rousseau rarely painted full-length portraits but Portrait of Madame M. is an exception. Here, all traditional principles of perspective are thrown out of the window with Madame M. towering over everything. The trees are too small and the flowers to tall in comparison with each other and the giantess. Rousseau claimed to have invented the new genre of portrait landscapes, composed of a specific view with a figure of a person in the foreground.

It is not certain who Madame M. was, however, the Medici sleeves, bracelets, parasol and scarf suggest she was a wealthy middle-class woman. The painting may have been a commission to rival the traditional society portraits but whether the model was flattered by the dissymmetry of her arms, legs and head remains a mystery.

436px-Henri_Rousseau,_known_as_le_Douanier_-_Portrait_of_Madame_M;_-_Google_Art_ProjectSpot the Cat: Dwarfed by its imposing mistress, the tiny cat is playing with a ball of wool on the edge of the path. Unlike Madame M., the cat is more at home in the natural setting. It also helps to offset the rigidity of the portrait and contrasts with the colour of the woman’s clothing and stormy sky. The cat’s presence adds a sense of playfulness to the painting, without which would make the scene too serious.

Nebamun fowling in the marshes

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Nebamun fowling in the marshes

Nebamun fowling in the marshes is a fragment of a painted bird hunting scene from the tomb-chapel of Nebamun, an official scribe and grain accountant from Ancient Egypt (c.1350 BC). In this scene, Nebamun is shown hunting on the River Nile with his wife Hatshepsut and their young daughter. Nebamun dominates the scene with his huge size, expressing his importance. Fertile marshes were considered symbols of rebirth and the hunted animals a sign of triumph over nature.

The hieroglyphs in the image translate as “enjoying himself and seeing beauty,” which paired with the youthful depiction of Nebamun, hints at what the painters thought or hoped was in store in the afterlife: eternal youth and happiness.

1a64d496c116c8d33d37ce50817735fa9a0a742cSpot the Cat: Appreciated for their talents of catching mice and scaring birds away, cats were prized pets for the Egyptians. This cat, a true hunter, perches on a papyrus reed with a bird caught by the tail feathers in its mouth and two more under each paw.

The cat may have belonged to Nebamun and his family, however, in Ancient Egypt cats were celebrated as gods. In this instance, the cat may represent the Sun-God or the ancient deity Amun who fused with the Sun-God Ra to become Amun-Ra. Nebamun’s name translates as “My Lord is Amun”, which adds considerable weight to this theory.

Jupiter as a Satyr with Antiope and her Twins – Vincent Sellaer (1490-1564)

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Jupiter as a Satyr with Antiope and her Twins – Vincent Sellaer

Vincent Sellaer was a Flemish Renaissance artist known for his mythological and religious subjects. In this painting, he depicts the nymph Antiope of Thebes with her twin sons Amphion and Zethus. Jupiter, the king of the gods, was attracted to Antiope’s beauty and took the form of a satyr to take her by force. Pregnant and worried about the reaction of her father, Antiope ran away to Sicyon where she married King Epopeus. Antiope gave birth to twins, but only one was the son of Zeus; the other was the son of Epopeus. Amphion and Zethus went on to become the founders of Thebes.

Sellaer painted the semi-nude Antiope with her two sons who both have similar hair and complexions. Hugging Antiope from behind are two putti – chubby male children – who were often used in paintings to represent desire and passion. They were also associated with the god of erotic love, Cupid. In the background is a frightening satyr who is really Jupiter in disguise. The putti express the god’s desire for Antiope, the same desire that resulted in the birth of Amphion.

jupiter_satyr_antiope_twins_a_hiSpot the Cat: One of the twins rests his arm on an oversized cat in the bottom left-hand corner of the paintings. Unlike the lustful putti and satyr, the cat’s purpose is to highlight Antiope’s beauty. In Ancient Greece, cats were both good and bad depending on the circumstances. On the one hand, they were considered evil and were associated with Hecate, the goddess of death, darkness and witches. On the other hand, cats were considered symbolic of feminine beauty and love. As in most civilisations, cats were useful creatures who could control vermin, thus protecting the household from plague and disease. After Christianity arrived in Greece, a legend was born that a cat was responsible for protecting the baby Jesus from rodents and snakes.

Christ in the House of Simon the Pharisee – Philippe de Champaigne (1602-94)

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Christ in the House of Simon the Pharisee – Philippe de Champaigne

Philippe de Champaigne was a French Baroque painter who founded the Académie Royale de Peinture et de Sculpture, which later became the Académie des Beaux-Arts. Initially inspired by Rubens, De Champaigne’s style became less decorative after working with Nicolas Poussin (1594-1665) who favoured clarity, order and line over colour. Many of De Champaigne’s artworks were based on religious scenes, such as Christ in the House of Simon the Pharisee.

Simon the Pharisee is mentioned in the Gospel of Luke 7:36-50 where he invited Jesus for a meal but fails to show his guest the usual marks of hospitality, for example, washing his feet. During the meal, a sinful woman, sometimes identified as Mary Magdalene, entered the house and anointed Jesus’ feet with a jar of perfume. Outraged at the actions of the woman, Simon protested that the woman was a sinner and unworthy of touching Jesus, however, Jesus contrasted her faith with Simon’s lack of common decency. “Therefore, I tell you, her many sins have been forgiven—as her great love has shown. But whoever has been forgiven little loves little.” (Luke 7:47)

christ-in-the-house-of-simon-the-pharisee-philippe-de-champaigneSpot the Cat: The cat goes almost unnoticed under the table near Simon’s feet. Sitting there unmoved by the scene around him, it seems at first that the cat is insignificant, however, knowing that cats often represent evil in religious paintings, its presence is symbolic. Having opposed Jesus’ forgiveness of the sinful woman, the cat’s appearance at Simon’s feet may indicate he is on the path to evil. The cat is not the only animal in the scene. A dog, which usually represents the disciples, paws at Simon’s robes as though pleading with him to listen to Jesus’ teachings.

Supper at Emmaus – Titian (1488-1576)

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Supper at Emmaus – Titian

Tiziano Vecelli, or Titian as he is better known, is one of the most celebrated painters of the Renaissance. His work has inspired many painters and the way he portrayed religious scenes became the principal method for artists for over a century. At the end of the 16th century, Biblical feasts were a key theme for painters and Supper at Emmaus was a close second to The Last Supper in popularity. In the lead up to this meal, Jesus joined two men, possibly disciples Luke and Cleopas, on the road to Emmaus but they did not recognise him. It was only when Jesus “took bread, gave thanks, broke it and began to give it to them” (Luke 24:30) that they realised who he was, at which point Jesus vanished.

Titian’s painting reflects the famous layout in Leonardo da Vinci‘s (1452-1519) The Last Supper with Jesus at the centre of a horizontal table with a view of a landscape behind him. Some critics liken the posture of one of the men to Judas, suggesting he was shocked about Jesus’ return.

Screenshot 2020-06-04 at 15.59.56Spot the Cat: The activity under the table also suggests there is a link between one of the men and Judas. Behind one of the table legs is a cat that is backing away from a dog that is bearing its teeth menacingly, as though trying to scare the cat away from Jesus. The cat’s snake-like tail is another indication of its evil intentions. Many people do not notice the cat at first because it is hidden in the shadows – shadows which almost look like demon wings.

Cats in Art History reveals how cats have been stigmatised for their independence, causing them to become symbols of evil, treason and selfishness. Yet, the exhibition reveals that this is not always the case. Cats can represent positive attributes and many cat-lovers may argue that they can be affectionate creatures. It is interesting how many artists have used cats as subliminal messages, many of which probably go unnoticed today. Thanks to the Universal Museum of Art, a cat’s presence in a painting will be appreciated more by many art viewers. Next time you see a feline in a painting ask yourself, what does it represent? Is it evil? Is it good? Or, does the artist just really like cats?

Beside the Sea

In recent years, scientific studies have proven the human brain is hardwired to react positively to water. Being near the sea, for example, has helped many people feel calmer, happier and healthier. Since ancient times, humans have associated water with healing. In Roman times, public baths were an important part of the culture. In India and China, water properties were vital for medicine and in many cultures and religions rivers have been assigned sacred properties.

Today, many of us are drawn to the sea or lakes, particularly for holidays. Some people benefit from water sports and others from a long shower or bath. Swimming is an activity that both relaxes the brain and exercises the body.

The colour blue, which is usually associated with water, has been listed as the favourite colour of the majority of the world’s population. Blue is also associated with calmness, openness and wisdom. Marine biologist Wallace J. Nichols writes, “We have a ‘blue mind’ — and it’s perfectly tailored to make us happy in all sorts of ways that go way beyond relaxing in the surf, listening to the murmur of a stream, or floating quietly in a pool.” He claims being around water relaxes the mind, inducing a mildly meditative state. Water helps us become more aware of the life around us, helping us connect with other people’s emotions. Spending time near water can also help the brain to become more creative. Many great ideas, for instance, have been formed in the shower. The brain switches into a more restful state, allowing thoughts to flow freely.

In the past couple of weeks, Britain has experienced the draw of the sea with hundreds flocking to beaches to make the most of the heatwave and the lessening of lockdown restrictions. Unfortunately, most people have been forced to cancel their holidays due to COVID-19, meaning many will miss out on the opportunity to relax and unwind by the sea, ocean or lake.

Although it is by no means the same, Google Arts & Culture have compiled a dozen artworks of calming seascapes that can be viewed online. The sea has been a popular subject for artists, no doubt for the above reasons, but also because it allows artists to experiment with technique and colour. Seascapes are also nice to look at, and therefore more likely to sell.

La maison du pêcheur, Varengeville – Claude Monet (1840-1926)

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La maison du pêcheur, Varengeville – Monet

Many of Claude Monet’s paintings involve a body of water, be it sea, river or pond. Several of his seascapes are of the Normandy coastline, where he took solace after the death of his first wife Camille (1847-79).

La maison du pêcheur, Varengeville was one of several paintings produced by Monet at the end of the 1880s. Situated on the coast of the English Channel, Varengeville-sur-Mer is a commune in Normandy known for its huge chalk cliffs and pebble beach. It was from the tops of these cliffs that Monet sat to paint the stunning views across an expanse of blue-green sea. This particular painting includes a fisherman’s hut (maison du pêcheur), which hints at the type of manual lifestyle of the local people. The hut may also have been used as a customs officer’s house, from which he could keep an eye out for smugglers.

Varengeville-sur-Mer, situated five miles west of Dieppe, was once a favourite hunting place of King Francis I of France (1494-1547). Visitors today can still see his hunting lodge as well as two chateaus. From the same century is the Manoir d’Ango, a manor house built between 1530 and 1545 by Jean Ango (1480-1551). Ango was a Norman ship owner who provided ships for Francis I. A cemetery by the sea also dates to the 16th century.

At the turn of the 20th century, Guillaume Mallet became the owner of one of the large valleys overlooking the sea: Bois des Moutiers. Within the 30-acres of land, he commissioned the British architect Edward Lutyens (1869-1944) to renovate the manor house. Gertrude Jekyll (1843-1932) was asked to design the garden, which is known for its rhododendrons, azaleas and magnolias. The interior of the house was furnished by Morris & Co, including a tapestry of The Adoration of the Magi, designed by Edward Burne-Jones (1833-98).

Monet is not the only artist associated with Varengeville-sur-Mer. Buried in the cemetery is Georges Braque (1883-1963), a Cubist artist who designed the stained glass window for the local church. The window depicts a Jesse Tree, which is a representation of the genealogy of Jesus. The church, St. Valery, which dates from the 13th century, sits on the top of the cliffs and is at risk of falling into the sea.

Fishing on Haengho Lake – Jeong Seon (1676-1759)

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Fishing on Haengho Lake – Jeong Seon

Jeong Seon, also known by the pseudonym Kyomjae (“humble study”) was a landscape painter who focused on the geographical features of Korea. Jeong was born into a poor yangban family – civil servants and military officers – in the Jongo District of Hanyang (Seoul). He decided to become a landscape painter at a young age and began working at the Bureau of Painting. At the age of 41, Jeong moved to the Office for Observance of Natural Phenomena but an aristocratic neighbour spotted his talent and introduced him to the court where he gained an official position.

As one of the most famous Korean painters, Jeong had a significant impact on the Korean art of the Joseon era (1700-1850). Using inks and oriental water on either paper or silk, Jeong was the first painter of true-view Korean landscapes, particularly focusing on the capital city of Hanyang (Seoul), the Han River, the Sea of Japan and the Kumgang Mountains (Diamond Mountain).

Fishing on Haengho Lake is a typical example of Jeong’s style of work. He attempted to paint the world as he saw it, using bold strokes for mountains and streams. The background is created from layers of ink wash upon which the features are drawn with a thick brush. Vegetation is depicted as a series of dots, which was inspired by Chinese art from the 11th century.

Unfortunately, it is not certain where Haengho Lake is today since many places have been renamed. One possibility is the Han River, which flows through the capital city, or Seokchon Lake, which was originally part of the river. Seokchon Lake was formed when an island in the Han River was artificially “reclaimed” by the mainland in the 1970s. Initially, the lake suffered from water pollution due to the construction work, however, after careful maintenance, the water has remained clear since 2011.

The landscape has altered significantly since Jeong painted the area. Whereas Jeong had a clear view of the mountains, today they are obscured by tall buildings, such as the Lotte World Tower, which reaches a height of 1,823 ft, making it the fifth-highest building in the world. Nonetheless, areas such as Seokchon lake provide visitors with a taste of Korean life. In the spring, the Seokchon Lake Cherry Blossom Festival is held to celebrate the beautiful landscape. In the Autumn, the Seokchon Lake Deciduous Street Festival begins, celebrating the natural flora of South Korea. Participants fill the lake with thousands of deciduous leaves from native trees, such as maple and ginkgo.

The east side of the river is named café street due to the number of food establishments. There is at least one café every 100-metres, which provide many varieties of food and drink as well as a view over the lake.

Sea and Sky – Rafael Martínez Padilla (1878-1958)

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Sea and Sky – Rafael Martínez Padilla

Very little is known about Rafael Padilla other than he lived in Barcelona and was a friend of Picasso (1881-1973). His paintings were exhibited in Barcelona and Paris, where he lived for some time after 1937.

Padilla produced a range of portraits, still-life and landscapes including Sea and Sky, which shows a solitary sea view with a broad horizon and dramatic sky. It is most likely a view from El Port de la Selva on the Costa Brava, which Padilla returned to many times in his paintings.

El Port de la Selva is a traditional fishing village and harbour situated 20 kilometres away from the French border. Today, it is a seaside resort sheltered by mountains with a natural bay that is popular with windsurfers. The relatively small town dates back to the 17th century and still contains some of the cobbled streets and original houses.

Whereas it was once a peaceful village, El Port de la Selva attracts the more adventurous tourists who wish to partake in sailing, kayaking, diving, water skiing and so on. There are more peaceful pastimes, such as fishing, the opportunity to relax on a clean beach, and the chance to taste the local cuisine.

The area enjoys hot summers and mild winters, making it a place that can be visited throughout the year. There are stunning views from the mountains and hills across a turquoise sea, as seen in Padilla’s painting.

Not far from the town is the Sant Pere de Rodes, a former Benedictine monastery, which was founded in the 10th century. Allegedly monks travelled to the area by sea with the remains of Saint Peter and other saints to save the relics from the Barbarians that were invading the Roman Empire.

The Sea from Capri – William Stanley Haseltine (1835-1900)

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The Sea from Capri – William Stanley Haseltine

William Stanley Haseltine was an American painter and draughtsman from Philadelphia who, after graduating from Harvard University in 1854, travelled around Europe with a colony of American painters. Initially, they studied in Düsseldorf, then travelled up the Rhine to places in Switzerland and Italy. Eventually, they settled in Rome where they spent the year painting landscapes around the city and on the island of Capri before returning home in 1858.

Whilst in Italy, Haseltine stayed in the Certosa of San Giacomo (Carthusian Monastery of St. John), which sits atop a limestone cliff overlooking the town of Capri. It is from there that he produced the oil painting The Sea from Capri, which shows the ruins of the Villa Jovis, erected by Emperor Tiberius (42 BC-AD 37) in the 1st century, in the foreground.

Capri is located in the Tyrrhenian Sea on the south side of the Gulf of Naples. Its name traces back to the Ancient Greeks and means either “wild boar” or “goat island”, which suggests the island was once inhabited by animals. Before the First World War, the island was popular with wealthy gay men, for example, the poet Somerset Maugham (1874-1965) who shared a villa with the pianist John Ellingham Brooks (1863-1929). Since then, it has been a popular place for celebrities to own villas including, Soviet author Maxim Gorky (1868-1936), Queen Victoria of Sweden (1862-1930), Dame Gracie Fields (1898-1979) and Mariah Carey (b.1969).

During the late 19th century, Capri was a popular destination for artists, such as Haseltine and his friends. John Singer Sargent (1856-1925) is among the prominent artists who stayed on the island, and French composer Claude Debussy (1862-1918) was inspired by the hills and refers to a town on the island in one of his piano composition: Les collines d’Anacapri (The Hills of Anacapri).

Capri, which is twinned with Crosby in Merseyside, is believed to be the spot where Odysseus heard the Siren’s song on his epic journey home from the battle of Troy. It was the home of Emperor Tiberius, hence the villa in Haseltine’s painting, which can be visited by tourists today. Described as a dream honeymoon destination, it is very popular with holidaymakers during the summer months. Some choose to stay on the island, however, as it is not ideal for beaches, many holiday on the mainland and take a day trip to Capri.

Haseltine was attracted to the island’s scenic charm, as are the majority of visitors today. Coastlines can be admired from tall cliffs, which contain several hidden grottos and there are plenty of walking opportunities. Haseltine’s painting was likely produced at sunset, demonstrating the way the light plays on the expanse of turquoise sea, which contrasts with the glowing colours of the sky.

Seascape. View of the Bay of Palma de Mallorca – Antonio Muñoz Degrainca (1840-1924)

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Seascape. View of the Bay of Palma de Mallorca – Antonio Muñoz Degrainca

Antonio Muñoz Degrain, born in Valencia in 1840, was an eclectic Impressionist artist who is best known for his landscapes and scenes inspired by works of literature. He lived a rather Bohemian lifestyle, although was later commissioned to paint the ceiling of the Teatro Cervantes in Málaga and was awarded the Grand Cross of the Order of Charles III for his historical painting of Queen Isabella I of Castille (1451-1504), the mother of Catherine of Aragon (1485-1536).

Seascape. View of the Bay of Palma de Mallorca is Muñoz Degrain’s only painting of Mallorca, which may have been produced on a “working cruise” on the Mediterranean, which inspired many of his artworks. In 1922, Muñoz Degrain was considered for the position of chair at the Palma de Mallorca Academy but lost out to someone else.

This painting is made up of the colours purple, orange, yellow and blue, which were typical of his later works. His brushstrokes are broad and uneven, which accentuates the visual qualities of sky, sea and land. The rocks, seen at a distance, appear to be lit up by a low lying sun, although the colours are not quite realistic. On the other hand, the ripples of waves on the sea are convincing, as are the sparkles of light caused by the setting sun.

Since all the vessels on the sea are fairly modern, it is likely Muñoz Degrain painted the scene as he saw it from a boat. In other landscape paintings, he often added fanciful elements, suggesting an earlier period, for example, an ancient Phoenician boat. In this painting, a steamer is heading towards the island and pleasure yachts are sailing along the coast. A small rowing boat, the nearest vessel to the artist, is being controlled by an elegantly dressed woman, while her companion lies slumped over the stern, potentially seasick.

Palma de Mallorca is the capital of Mallorca and the largest city in the Balearic Islands. Today it is a popular tourist destination with over 29 million people using Palma Airport each year. Originally a Roman camp, the city and island have passed through many hands, eventually settling as a territorial division of Spain in 1833. It was not until 1950 that the island was suitable for holidaymakers, however, since the turn of the 21st century, more than half of the population works in tourism.

La Seu, or the Cathedral of Santa Maria of Palma, is one of the popular attractions of the city. It was built on top of a previous mosque, which was, in turn, built upon the original church. Catalan architect Antoni Gaudí (1852-1926) was invited to restore the building in 1901, which adds to its public appeal. Mallorca has experienced a mix of religions over the centuries. Although it was originally a Christian area, it was taken over by Muslims in 902 AD. James I of Aragon reconquered the land for Christianity in 1229 but, soon after, many Jews made their way to the island. As a result, there is a mix of architecture in the city; the maze of streets indicate an Arab history, however, the architecture has been likened to Italian cities, such as Florence.

Another highlight of Palma de Mallorca is the beaches and marinas. Tourists can relax on Palma City Beach and enjoy a panoramic view of the ocean. Yachts frequently set sail from the beaches, as can be seen in Muñoz Degrain’s painting. Looking back at the island, sailors have a good view of the Serra de Tramuntana mountains and a line of palm trees that lead to the next beach.

Marine – Osvaldo Licini (1894-1958)

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Marine – Osvaldo Licini

Osvaldo Licini’s Marine (or Marina) may seem an odd choice for Google Arts & Culture’s list of calming seascapes, however, it demonstrates an alternative way of depicting the sea. Licini was an Italian abstract painter from the Marche region of Italy. Very little is known about him, however, his paintings have been topics of discussion for many art critics.

One critic stated Licini achieved the “metaphysical depiction of silence” in his seascapes. He wanted to show that geometric shapes can demonstrate feelings, “strength, will and ideas; colours convey magic.” Another critic, Flaminio Gualdoni, the author of several art books, describes Marine as “full and vibrant, composed of temperatures, and of sonorous and ambiguous tones, both tense and dense, and capable of vibrating even when the layer is full and uniform.”

Marine, painted around 1957 and, therefore, one of Licini’s final paintings, is divided into blocks of bright, intense colours. The blue represents the sea and the yellow the sky, possibly at sunset. Triangular shapes suggest landforms, however, one diagonal line rising from the land vanishes into the sky. One interpretation is of a mountain whose peak fades into a hazy sky.

1024px-monte_conero_visto_dalla_spiaggia_urbaniIt is not certain where Licini painted Marine or whether it was an imaginary seascape. He was born in Ascoli Piceno, which is not on the seafront and died in Monte Vidon Corrado, which is also inland. Both these towns, however, are in the Marche region, which is bordered on the east by the Adriatic Sea. Monte Conero, situated on the sea near the port of Ancona, is a contender for the land seen in Licini’s painting. Ancona is a city worth visiting for history lovers as well as beach lovers. The city was originally founded by the Greeks but was later taken by the Romans. It then became a Byzantine city followed by a Maritime republic and a Papal State. As a result, there are sights from all periods: the Arch of Trajan, an 11th-century cathedral and an Episcopal Palace to name a few.

Approach to Venice – J. M. W. Turner (1775-1851)

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Approach to Venice – J. M. W. Turner

“The moon is up, and yet it is not night / The sun as yet disputes the day with her.” – Lord Byron

This painting by Turner shows a view of Venice at sunset. The yellow clouds evidence the direction of the setting sun, however, on the left, the glowing moon can already be seen. A flotilla of barges and gondolas are making their way back to shore at the end of a long day on the water. Approach to Venice is one of several oil paintings Turner produced in Venice in which he explored the effect of light on the cities waterways.

Turner made his first journey abroad in 1802, however, did not visit Venice until 1820, although, he returned two or three times before his death in 1851. He was attracted by the Venetian Lagoon, which lies between the mouths of the Po and the Piave rivers. Known as “La Dominante”, “La Serenissima”, “Queen of the Adriatic”, “City of Water”, “City of Masks”, “City of Bridges”, “The Floating City”, and “City of Canals”, Venice is made up of 118 small islands that are linked together by over 400 bridges. It has been ranked many times as the world’s most beautiful city and cultural centre.

For those wishing to spend time on the water, then Venice is the place to be. Unfortunately, its popularity as a tourist destination has caused the city some problems, namely pollution and flooding. The latter is a constant threat, particularly in the autumn and spring when the tide is typically higher. Despite being a car-free city, the lagoons and canals are often polluted by the motorised water buses and cruise ships, which bring over 1.5 million people to the city per year. The ships are also another cause of flooding.

Nonetheless, Venice has been an inspiration for many people, including Turner. Shakespeare’s (1564-1616) The Merchant of Venice and Othello were set in the city and Venice also features prominently in books by Henry James (1843-1916), Evelyn Waugh (1903-66) and Marcel Proust (1871-1922). Many artists have been drawn to the city, the most famous being Canaletto (1697-1768) who is largely remembered for his landscapes of Venice. Other artists include Monet, Titian (1488-1576) and Tintoretto (1518-94).

Sea in the Morning – Kei Murayama

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Sea in the morning – Kei Murayama

Kei Murayama is a contemporary Japanese artist who has painted several seascapes and landscapes that demonstrate the magnificent natural scenery in Japan. Painted in ink and watercolour, the artist captures the colours of the sunrise, both in the sky and on the water, and expertly portrays the gentle waves produced on a calm day.

Japan is not usually thought of as a beach destination since most people imagine the bustling city of Tokyo, however, being a long, thin country surrounded by the Pacific Ocean and the Japan and the East China Sea, there are plenty of beaches to visit. Okinawa Prefecture, consisting of a dozen small islands, is famous for its white sandy beaches and turquoise waters. Not far from Tokyo are several beaches from which the cities skyscrapers can be seen as well as a great view of Mount Fiji. For swimming and snorkelling, the best beaches are in the south, however, there are plenty of places to relax all around the country

On Lake Attersee – Gustav Klimt (1862-1918)

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On Lake Attersee – Gustav Klimt

Austrian artist Gustav Klimt was a symbolist painter and member of the Vienna Secession movement, which was closely related to Art Nouveau. He had a particularly distinct style, which, for those who know his painting of The Kiss, is instantly recognisable. Klimt’s landscape paintings, however, were produced in a different style with colours not too dissimilar from paintings by Monet. The turquoise water in On Lake Attersee also reflects the colours of his favourite lake on a summer morning.

Attersee is the largest lake in the Salzkammergut region of Austria, east of the city of Salzburg. With a length of 12 miles and a width of 2.5 miles, the clean quality of the water attracts many sailors and swimmers. The water, however, is often cold but it rarely freezes. Settlements around the lake rely on tourism, which is at its peak in the summer months.

In the top righthand corner of Klimt’s painting is a small island called Litzlberg. The name derives from Lützelburg, which means “small castle”. This is in reference to a monastery, which was also used as a place of refuge. Since it was only accessible by water, it was impossible to sneak up on, making it a safe place for those in danger to stay. Today, it is a private island and joined to the island by a bridge that was built in 1917, seventeen years after Klimt painted the lake. The rest of the lake and surrounding areas are open to the public and offer a range of activities including diving, water sports, cycling, swimming and hiking.

Slumbering Sea, Mentone – Tom Roberts (1856-1931)

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Slumbering sea, Mentone – Tom Roberts

Although born in Dorset, England, Thomas William Roberts was a key member of the Heidelberg School art movement, better known as Australian Impressionism. His family emigrated to Australia when he was 13 years old, although returned briefly to the UK to study at the Royal Academy Schools.

Mentone, a suburb in Melbourne, is associated with the Heidelberg School of Australian artists and is the location of Roberts’ painting Slumbering Sea. Painted en plein air, Roberts shows a woman, boy and dog meeting a boat as it sails onto Mentone Beach from Beaumaris Bay. Roberts was a renowned colourist and used rich earthy colours for the sand and chalky whites for the cliffs in the distance. These are offset by the gentle blues of the sea and sky and the vivid whites of the boat and clothing. The way Roberts painted the figures suggests he had developed his technique by studying Old Masters.

The resort town was named after the formerly-Italian French town Menton, which is why many of the streets also have Italian names. The beach is the town’s biggest attraction, however, the area is generally residential rather than tourist-focused.

View of Shima Slope – Utagawa Hiroshige (1797-1858)

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View of Shima Slope – Utagawa Hiroshige

Utagawa Hiroshige was the last great master of ukiyo-e, a style of Japanese art that produced woodblock prints and paintings. He is best known for his many landscape series, including One Hundred Famous Views of Edo, which went on to inspire many artists including Vincent van Gogh (1853-90).

View of Shima Slope is a colour woodblock print that shows a view of Tokyo Bay from Shima Slope, also known as Shiomizaka. Today, this view has disappeared due to the growing city, however, it was very popular with ukiyo-e artists during Hiroshige’s lifetime. Shiomizaka has two meanings, the most common of which is “watch the tide”. The other is “see death”.

Tokyo Bay, which Hiroshige knew as Edo Bay, is connected to the Pacific Ocean and is the most populous and largest industrialized area in Japan. Within the bay is an artificial island called Odaiba, which can be reached by crossing Rainbow Bridge from central Tokyo. Initially, it was built for defensive purposes but today it is a major commercial, residential and leisure area. The island was due to be one of the venues for the 2020 Summer Olympic Games, which has now been postponed.

There are many attractions on Odaiba including an artificial beach, Venice-themed shopping centre, 377ft Ferris wheel (Daikanransha), Sea Forest Waterway, museums, swimming pools and a replica of the Statue of Liberty. The island is essentially an entertainment district, therefore, Tokyo Bay is no longer the calming seascape depicted by Hiroshige.

Port of Saint-Cast – Paul Signac (1863-1935)

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Port of Saint-Cast – Paul Signac

Paul Signac was a Neo-Impressionist painter who developed the Pointillist style with Georges Seurat (1859-91). Signac had originally been influenced by Monet, however, with Seurat, he abandoned the free brushwork of the Impressionist style for a systematic application of tiny dots of colour, as seen in Port of Saint-Cast. This painting is one of four Signac produced along the coast of Brittany on the English Channel. Despite the vibrant colours, the painting is rather sparse, suggesting it was a clear, still day with nothing significant happening on the water.

Saint-Cast-le-Guildo, known as Saint-Cast for short, used to be a fishing community but now boasts of splendid beaches to attract tourists. The commune was named after a Welsh monk and is a favourite spot for gathering seashells on the many sandy beaches. Since the mid-19th century, Saint-Cast has been a chic resort with many posh villas. The area is popular with walkers and cyclists.

These twelve paintings are only a small sample of seascapes but they go to show that artists from all periods and painting styles have been drawn to the water. Their views of seas, oceans and lakes not only demonstrate the beauty of water but also preserve the shorelines that have now changed beyond recognition.

When these artists painted these seascapes, it is doubtful they imagined people in quarantine looking at them wistfully from their computer screens, and yet, here we are. There are plenty more paintings to look at on the internet and, whilst virtual tours, photographs and videos can show you these destinations in the 21st century, it is nice to imagine yourself in the quieter settings of these paintings.

To see the paintings in more detail, visit 12 Calming Seascapes on Google Arts & Culture.

The High-Life

High-heeled shoes are a popular accessory in women’s fashion. They make the wearer appear taller, emphasise the calf muscle and accentuate the length of the leg. There are many different styles and can be found in cultures all over the world. In some cultures, high-heeled shoes have significant meanings, which have changed throughout history, and it was not always women that wore them.

In an online exhibition put together by French fashion expert Maude Bass-Krueger, the history of men wearing high-heeled shoes is looked at through a series of paintings from galleries all over the world. The High-Life: A History of Men in Heels reveals the varied cultural meanings and symbolism of high-heels within the past 1000 years. From high social stature to fashionable tastes, history proves that high-heels were originally intended for men.

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Dish with Rider

High heels date back as far as the tenth century. This dish, which can be seen in Pergamonmuseum in Berlin, was excavated from Nishapur, Iran and has been dated to the time of the Samanid Empire (874-1005). It shows an armed figure upon a horse surrounded by birds, crosses and other Arabic symbols. It is not certain what the decorations mean but the main illustration provides an insight into the armour of a Samanid soldier.

The soldier appears to be wearing some form of chainmail to protect his body from enemy swords. Upon his head is a helmet and on his feet is an early version of a riding boot – a boot with heels. As well as fighting with swords, soldiers fought with bows and arrows, which required the use of both hands. To do this without falling off their horses, soldiers needed a sturdy saddle with stirrups to keep their legs in place. A heeled shoe helped the soldiers keep their feet in the stirrups more than a flat shoe, which could easily slip out. It is thought the modern cowboy boot derives with this 10th-century idea.

By the 17th century, it was the norm for Persian riders to wear one-inch heels, regardless as to whether they were on horseback or walking. Horses were expensive, therefore, owning one was a symbol of wealth. Subsequently, the heeled shoes signified the wearer had money and power. Evidence of these shoes can be seen in a 17th-century version of Mūsā Nāma (The Book of Moses) by Mulana Shāhīn Shirazi, a compilation of illustrated books of the Bible (Exodus, Leviticus, Numbers and Deuteronomy). Although it was originally written in Judaeo-Persian in 1372, an illustrated copy dating to 1686 can be found in the Israel Museum in Jerusalem.

One particular page of the illuminated manuscript shows an early episode in the life of Moses. The book combines Jewish, Muslim and Persian legends, however, it is clear this particular image represents the discovery of the baby Moses floating on the Nile in a basket. Pharoah’s daughter, who discovered the basket, is kneeling by the river. Behind her are two male Persians, evidenced by their facial hair, wearing expensive silk robes embroidered with gold. Their shoes feature the customary one-inch heel that was worn by the rich at the time the illumination was made.

High-heeled culture eventually made its way to Europe during the 17th century. The Persian Shah ordered his soldiers to travel to Russia, Germany and Spain to forge relationships with foreign leaders. With them, they brought items from the East, which sparked “Persia-mania” in Europe. People were intrigued and began to desire Persian art, Persian fashion and Persian shoes. Heels became a symbol of masculine strength, wealth and military valour amongst European aristocrats.

Evidence of Persian influence on Europe can be seen in the oil painting The Archdukes Albert and Isabella Visiting a Collector’s Cabinet, which hangs in The Walters Art Museum in Maryland, USA. Believed to be a collaboration between Hieronymus Francken II (1578-1623) and Jan Brueghel the Elder (1568-1625), the painting shows the joint rulers of the Spanish Netherlands, Archdukes Albert (1559-1621) and Isabella (1566-1633), visiting a collector’s cabinet. These type of constkamer (gallery) paintings were popular at the beginning of the 17th century, particularly in Antwerp where this painting is believed to have been produced.

The painting shows a large room full of various forms of art and visitors, including Albert and Isabella. As well as Flemish paintings and sculptures, there are many examples of plants, animals and minerals, for example, a couple of small monkeys and exotic flowers. Of course, the greatest evidence of Persian influence is the footwear of male visitors. Whereas women covered up their legs and feet with long, heavy skirts, 17th-century male fashion emphasised the legs with tight, coloured stockings to emphasise the shape of their calves and thighs. The high-heeled shoes added to the length of the leg and men drew attention to them by their posed stances.

The most famous male wearer of heels in Europe was most likely King Louis XIV (1638-1715) of France, also known as the Sun King. During his reign, men wore heels to show they were upper-class and wealthy. The lower classes could not afford such extravagant shoes, nor were they practical for certain workplaces. By 1670, so many of the elite were competing for the higher heel, Louis passed an edict that stated only nobility could wear heels.

“Half inch for commoners, 1 inch for the bourgeois, 1 and ½ inches for knights, 2 inches for nobles, and 2 and ½ inches for princes,” were the new regulations for heel length. Women were also appropriating the heeled-shoe, which led to the added rule that men only wore thick heels and women wore skinny ones.

Most portraits of Louis XIV were full length and showed off his legs and high-heeled shoes. One painting, which hangs in the J. Paul Getty Museum in Los Angeles, emphasises the magnificence of the royal family. Either painted by the Baroque painter Hyacinthe Rigaud (1659-1743) or someone in his workshop, the state portrait details Louis’ haughty expression, his elegant stance, his ceremonial robes, and, of course, his high-heeled shoes. Usually, shoes were all one colour, however, Louis wore white shoes with a red heel. The colour showed that Louis was rich and powerful and he only allowed those in his favour to wear red heels. When looking at paintings of the 18th-century French aristocracy, a glance at the colour of their shoes reveals who Louis trusted most.

British artist William Hogarth (1697-1764) demonstrates the differences between men and women’s high heeled shoes in his comic paintings Before and After. The shoes are clearer in the first painting, in which a man in red breeches is trying to lure a woman into his bed. The man’s shoe is much broader and sturdier than the woman’s, whose shoe is narrower and more ornamental. The man’s heel is also a lot lower than the shoes men previously wore. The style of shoe was gradually becoming more feminine and, by 1730, most British men had stopped wearing heels altogether.

Heels continued to be popular in France for a bit longer, however, the French Revolution in 1789 put an end to the aristocratic high heel. Before then, in 1770, Britain had introduced an act of parliament that applied a penalty to the use of high heels. The act also applied to hooped skirts, false hair and cosmetics.

Heels came back into fashion in the 1860s, however, only for women. The invention of the sewing machine meant shoes could be produced quickly and cheaply, allowing women from all classes to wear heels.

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Western Boots

Although European men no longer wore heels, certain lifestyles around the world considered heels to be a practical form of footwear. Animal herders on ranches in North America, for example, took a leaf out of the Persian calvary’s book and added heels to their boots to help keep their feet in their stirrups. Cowboy boots, as they later became known, were a brief fashion fad in the late 20th century, however, they were originally made to protect the cowboys as they went about their everyday lives.

The National Cowboy and Western Heritage Museum in Oklahoma owns several pairs of cowboy boots, for example, a pair owned by Orvon Grover “Gene” Autry (1907-98), a rodeo performer nicknamed The Singing Cowboy who went on to star in many television shows. Originally, cowboy boots were individually made and varied in style depending on the culture. Although Autry’s boots feature decorative stitching, they probably do not have any cultural significance and he would have worn them when singing on stage rather than when riding.

Traditional cowboy boots were devoid of laces, which sometimes adorn modern versions since they could easily get caught on plants and so forth. The boots were usually made of leather, which protected the majority of the lower leg. The heel, which was over one inch high, could easily hook over the stirrups and keep the legs in place when riding at speed on the ranch. Later, the heels were lowered to make the boots practical for both riding and walking.

During Queen Victoria‘s (1819-1901) reign, her shoemaker made a special boot with a low heel that she could wear when either walking or riding. The fashion caught on and became a prominent style until the onset of World War One. Usually made in King’s Road, Chelsea, the boots became known as Chelsea Boots.

Legend has it that in 1961 when two members of The Beatles, John Lennon (1940-80) and Paul McCartney (b.1942), were shopping in Chelsea, they spotted a pair of Chelsea Boots and commissioned four pairs with a Cuban heel. This style was slightly higher than the 7.5 mm continental heel and soon became The Beatles’ signature look. Now known as the “Beatle Boot”, the boots became popular with both male and female singers and fans during the 1960s and early 1970s. The following Punk movement saw a rapid decline in the style, however, since 2000, the boots have once again been growing in popularity.

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David Bowie

David Bowie (1947-2016), the glam rock singer, pushed gender fashion boundaries by wearing all sorts of high-heeled shoes. By the height of his career, the history of high-heels had been forgotten and they were considered to be female-only shoes.

Bowie’s choice of shoes originally complimented his androgynous alter egos, such as Ziggy Stardust and Major Tom. Rumour spread that Bowie was homosexual or gender fluid, which was still frowned upon at the time. Bowie denied the rumours but later admitted he was bisexual. His eclectic choice of clothing made him a fashion icon, particularly amongst those who were non-binary gender. Bowie also encouraged an entire generation to accept those whose sexuality or gender did not conform to social norms.

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Prince, 1986

Other music artists followed Bowie’s lead and began wearing high heels on the stage. The American rock band Mötley Crüe is one example. Known for their outrageous clothing and heavily applied make-up, the band members also wore extreme high-heeled boots. The American singer Prince (1958-2016) is also remembered for his choice of footwear. Being only 5’3″ tall, Prince wore specially built shoes with a 4″ heel to make him appear taller. Throughout his career, he had around 3,000 pairs of high-heeled shoes made to his measurements.

By the 1990s, male high-heels were associated with a rough, rocker aesthetic. In general, men consider heels to be part of women’s fashion and it is only the more outlandish male celebrity that would dare to wear them. Yet, cowboy boots are distinctly masculine, so why is it unacceptable for men to wear heels in other situations?

Today, many male shoes have a small heel but what they do not realise is this is a descendant of the high-heeled fashion of the 17th-century. Gender stereotypes have prevented men from wearing anything higher for fear of being accused of homosexuality. Although people are much more accepting of different forms of sexuality, there is still a huge difference between male and female clothing and footwear.

Who knows what the future holds for the high-heel? Fashions and fads come and go. Perhaps men will be wearing heels again in the not-so-distant future, after all, the male heel is still very much part of some cultural identities.

Developing Selfies

Since 2013, the word “selfie” has been included in dictionaries as an official word. Statistics claim 93 million selfies are taken every day, usually on smartphones, and uploaded on social media. Access to smartphones with front-facing cameras has allowed everyone to participate in this “selfie culture”, and the ability to filter or edit the photographs has encouraged people to express a different version of themselves.

Some may say selfies are a part of a self-obsessed culture, however, the concept dates back centuries, particularly in the form of self-expression. Google Arts & Culture have produced an online exhibition to explore How the Self-Portrait Evolved into the Selfie. There is evidence of “selfies” throughout all times and cultures, which has helped us learn about how people once looked, or at least how they perceived themselves, what they wore, how they lived and so forth.

It was not until the mid-15th century, the Early Renaissance, that self-portraits became a trend. Portraits were common, however, artists mostly painted other people, usually on commission. The increase in self-portraits coincided with the availability of mirrors. Once expensive, mirrors were becoming cheaper and easier to get hold of, allowing even the poorest of painters to study their appearance.

The Early Renaissance also saw a change in painting technique. Before then, most paintings were done on walls and ceilings of buildings, but in the 15th century, the technique of panel painting began. Artists could now complete the artwork in their studio on wooden boards, which would later be positioned on the client’s walls. This also meant artists had access to surfaces on which they could experiment and produce work that they could later sell without a particular client in mind.

Artists were now freer to produce paintings for themselves as well as for their clients. With mirrors by their easels, many took the opportunity to depict themselves as the main subject. For some, this was a means of practising facial expressions, painting techniques and so forth, whereas, for others, it was a chance to express their personality, reveal who they were inside and demonstrate what they thought of their physical appearance.

Google Arts & Culture searched through several museums and galleries to find the best examples of self-portraits or “selfies” that also pinpoint the changes in style and the development of technology over time.

Rembrandt (1606-69)

When looking at the history of self-portraits, there is no better place to start than with Rembrandt, who produced nearly 100 self-portraits. Rembrandt Harmenszoon van Rijn was a Dutch painter whose works depict a wide range of subject matter, such as landscapes, allegorical scenes, historical scenes, biblical and mythological themes, portraits and, of course, self-portraits. The latter are amongst his greatest triumphs and form a visual biography of his life, which was marked by youthful success and later financial hardship.

Of Rembrandt’s self-portraits, at least 40 are paintings and the rest etchings or drawings. These made up around 10% of Rembrandt’s artwork and were produced over forty years. As a result, Rembrandt documented his ageing process and he encouraged his students to make copies of the paintings to practice drawing people of different ages.

Rembrandt’s etchings and drawings are usually more playful than his paintings and were probably not intended for public consumption. These sketches often depict the artist pulling a silly face, as though he was practising drawing different facial expressions. Rembrandt also drew himself in fancy dress, often in clothes from previous centuries.

The oil paintings are more formal than Rembrandt’s drawings, although there is one of Rembrandt laughing, which dates to around 1628 when Rembrandt was in his early twenties. Rembrandt’s style of painting remains consistent from the beginning of his career, when he was an ambitious young man, to the rugged face of his final years. Rembrandt’s final self-portraits usually included his signature velvet beret.

At the height of his career, Rembrandt’s self-portraits depicted him as a fashionable man, often wearing a hat. Similar to his etchings and drawings, Rembrandt occasionally painted himself in fancy dress, however, the quality of the oil painting suggests they were serious pieces of work and not experiments for fun. Several times, Rembrandt painted himself as a character from the Bible, for instance, the Apostle Paul and the Prodigal Son. He also depicted himself as Zeuxis, a Greek painter from the 5th century BC who supposedly died from laughter.

Rembrandt sat in front of a mirror when painting his self-portraits, therefore, the paintings are a reverse of his actual features. As a result, his etchings, which print a mirror image of the original sketch, reveal him in the correct orientation. Rembrandt did not usually include his hands in his paintings, for he realised they would be on the “wrong” side, for instance, his paintbrush would appear to be in his less dominant hand.

Frida Kahlo (1907-54)

Mexican artist Frida Kahlo is remembered for her bold coloured self-portraits. Similar to Rembrandt, they document her life, however, her style is very different, often crossing the border into surrealism. Kahlo’s life experiences were the inspiration for the majority of her paintings, 55 of which were self-portraits. Kahlo was keen to depict her indigenous Mexican culture in her paintings but, most importantly, she wanted to demonstrate her physical and mental pain.

As a child, Kahlo had suffered from polio, which she fought to overcome so that she could earn a place at medical school. Unfortunately, at 18 years old, Kahlo was involved in a bus accident that, whilst she was lucky to survive, left her with medical problems that would cause her pain for the rest of her life. Whilst lying in bed for three months after the accident, Kahlo occupied herself by painting. She had no formal art training but her early paintings suggest she drew inspiration from European Renaissance painters before developing her recognisable style.

Kahlo’s surreal self-portrait The Broken Column, reveals the devastation to her body caused by the crash. Kahlo painted herself semi-nude with a large crack from chin to hips through which can be seen her crumbling spine. The bus crash had left Kahlo with several spinal fractures, a broken collarbone and ribs, a dislocated shoulder, a shattered pelvis and a broken foot. Although this painting was produced almost two decades after the accident, Kahlo was still feeling the effects and had a total of 30 operations in her lifetime.

The Broken Column shows Kahlo’s body held together by a corset, which was something she needed to wear for most of her life to protect her damaged spine. Her skin is pierced by dozens of nails, indicating her constant pain. Although her facial expression is devoid of emotion, there are tears on her cheeks to indicate the pain and frustration she felt inside, and yet she stares resolutely ahead, having accepted her situation and determined not to let it stop her from living.

For Kahlo, self-portraits were a method of self-expression, initially helping her deal with the aftermath of the bus crash and later her unhappy marriage to Diego Rivera (1886-1957). They were also a way to connect with her Mexican heritage, which was gradually disappearing as Central America became more westernised. Kahlo usually portrayed herself in traditional Mexican clothing, often with Pre-Columbian ornaments in the background. She also included her pet monkey in a few self-portraits. Monkeys are a symbol of lust in Mexican mythology, and Kahlo and her husband had several affairs during their marriage. Although Kahlo did own a monkey, its appearance in her paintings may have been an allusion to her turbulent relationship with Rivera. Alternatively, the monkey, usually shown with an arm or tail around Kahlo’s shoulders, may represent the monkey’s desire to protect its owner.

Amrita Sher-Gil (1913-41)

Amrita Sher-Gil, like Kahlo, explored her heritage in her artwork. Born in Hungary, Sher-Gil was the daughter of a Hungarian-Jewish opera singer and a Persian Sikh aristocrat. As a child, Sher-Gil liked to paint the servants in her household but did not receive any formal training until the age of eight, by which time the family had moved to India.

At the age of 16, Sher-Gil returned to Europe to train as a painter in Paris. Her early works reveal she was significantly influenced by Western art, particularly Impressionism. She drew inspiration from European artists, such as Paul Cézanne (1839-1906) and Paul Gauguin (1848-1903), especially the latter’s depiction of non-western women.

During her time in Paris, Sher-Gil produced several self-portraits, which were later described by the National Gallery of Modern Art in New Delhi as the artist’s way of capturing “her many moods – sombre, pensive, and joyous – while revealing a narcissistic streak in her personality.” Yet, whilst these paintings reflected Western art, her professors remarked that the richness of colours she used was more fitting with the atmosphere in the east. Despite being half-Hungarian, Sher-Gil found herself longing to return to her Indian roots.

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Village Scene, 1938

In 1936, Sher-Gil returned to India where she made a conscious effort to adopt the style of classical Indian art. Her subject matter reflected the traditional colourful clothing and the rhythms of rural life. She also depicted some of the poverty and despair she witnessed, which was a stark contrast to life in Europe. Her painting style became flatter and smoother the further away she went from Western art.

There are very few self-portraits in Sher-Gil’s later style as she prefered to paint the poor, deprived people of India. Unfortunately, her artistic career was cut short at the age of 28 when she fell ill, eventually slipping into a coma. She passed away on 5th December 1941, possibly from peritonitis, just days away from her first major solo show.

Vincent Van Gogh (1853-90)

“Rembrandt is with the possible exception of Van Gogh, the only artist who has made the self-portrait a major means of artistic self-expression, and he is absolutely the one who has turned self-portraiture into an autobiography.”
– Kenneth Clark, An Introduction to Rembrandt

Like Sher-Gil, Vincent Van Gogh died before he had the opportunity to earn significant recognition in the art world. Amongst his 2,100 artworks, 860 of which were oil paintings, Van Gogh created more than 43 self-portraits. Struggling financially for most of his life, Van Gogh could not afford to hire models, therefore, with the help of a mirror, he painted himself.

“If I can manage to paint the colouring of my own head, which is not to be done without some difficulty, I shall likewise be able to paint the heads of other good souls, men and women.” Suffering from depression for most of his life, Van Gogh had a very low opinion of himself and this quote from a letter written by the artist suggests he practised his technique by creating self-portraits until he felt he was good enough to paint other people.

Whilst living in Paris in 1887, Van Gogh became aware of impressionist artists, for instance, Claude Monet (1840-1926), and their method of applying dabs of paint to the canvas. It was around this time that Van Gogh began using rhythmic brushstrokes, introducing different pigments to highlight the contours of his facial features.

Unintentionally, Van Gogh’s self-portraits provide an autobiography of his mental and physical condition. In earlier paintings, Van Gogh had a fuller face but, as he approached the end of his life, his face became more skeletal with sunken eyes and cheeks, the latter indicating he may have lost some teeth. His brief “good” periods are determined by his choice of clothing and the neatness of his beard and hair. During his “bad” periods, Van Gogh tended to neglect his appearance.

Self-portraits in which Van Gogh’s head is bandaged were produced soon after he had mutilated his ear in 1888. Those painted after this event show Van Gogh from the right, hiding his damaged left ear from view.

Loïs Mailou Jones (1905-1998)

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Self-Portrait

After looking at Van Gogh, the Google Arts and Culture exhibition returns to the 20th century, during which Kahlo and Sher-Gil were both working. Although she only produced one notable self-portrait, Loïs Mailou Jones has been included because she too explored her heritage in her artwork. Unlike Kahlo and Sher-Gil, Jones did not experience her true ancestry until much later in life, yet this did not stop her looking towards Africa and the Caribbean for inspiration.

Born in Boston, Massachusetts in 1905, Jones was the daughter of the first African-American to earn a law degree. Her mother, a cosmetologist, encouraged Jones to draw and paint during her childhood, which led to a lengthy education at a series of art schools. In 1945, Jones eventually received a BA in art education from Howard University, a historically black university, although she had previously earnt a degree in design.

Jones began teaching art before she had completed her degree but this did not prevent her from producing many artworks. Paintings titled Negro Youth and Ascent of Ethiopia contain African design elements, such as those found on African masks. Her work gradually became associated with the Harlem Renaissance, which was known as the New Negro Movement at the time.

In 1940, after spending some time in Paris during which she continued to represent African life in her art, Jones produced her self-portrait. Whilst she wears typical western clothing, the figures in the background are associated with African ceremonies. Although the French were appreciative of her paintings, Jones was not accepted in national galleries and competitions in America on account of her skin colour.

Jones married a Haitian artist in 1953 and began to spend her time between America, Haiti and France. Elements of Haitian culture crept into her artwork and her paintings became more abstract. Finally, in between 1968 and 1970, Jones was able to visit Africa where she interviewed contemporary African artists in Ethiopia, Sudan, Kenya, Zaire, Nigeria, Dahomey, Ghana, the Ivory Coast, Liberia, Sierra Leona, and Senegal.

It is partially Jones’ determination to portray her African heritage in her art that she has paintings in museums all over America. Rather than be deterred by racism, Jones fought to prove that black artists had talent and deserved to be known as American painters with no other labels attached. By her death in 1998, Jones had earned six honorary doctorates, won at least 13 awards and been honoured by President Jimmy Carter (b.1924) at the White House. In 1984, 29th July was declared Loïs Jones Day.

Victor Brecheret (1894-1955)

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Self-Portrait

A self-portrait does not need to be a painting or drawing, as evidenced by the Italian-Brazilian sculptor Victor Brecheret. Like Jones, Brecheret made only one known self-portrait but was keen to reference his native country.

Originally born in Italy, Brecheret spent most of his life in São Paulo, except for a brief period studying in Paris. His European modernist education is evident in his work but his human characteristics and forms were inspired by Brazilian folk art.

Many of Brecheret’s sculptures are of biblical or mythological characters, which appear similar to European sculptures until the face is studied more closely. The nose and eyebrows, as can be seen in his self-portrait, are sharp and precise with clean lines, unlike the soft features of classical sculptures. The nose, in particular, appears flat on top, although remains proportionally correct.

Albert Tucker (1914-99), Cindy Sherman (b.1954), Sarah Lucas (b.1962)

It was during the 20th century that having your portrait done changed meaning from painting to photography. Australian artist Albert Tucker, whilst better known for his paintings, demonstrates an early “selfie” taken in a mirror. Although it captures two people, only Tucker appears to be posing for the camera. The woman in the photograph was his first wife Joy Hester (1920-60) who was also an artist.

Whether Tucker’s photograph was spontaneous or staged is uncertain, however, one woman who goes to great lengths to stage her self-portraits is Cindy Sherman, an artist from New Jersey, America. Sherman’s work is exclusively photographic self-portraits, although you would not always know that it was her in the picture. Exploring the idea of identity, Sherman dresses up as characters from film, magazines, television and art history. Quite often she challenges stereotypes, particularly concerning women, and brings into question how much a self-portrait can be trusted.

Sarah Lucas, who is also concerned about the casual misogyny of everyday life, is more down to earth with her photography. Between 1990 and 1998, Lucas produced 12 photographic self-portraits that challenged the stereotypical representation of gender and sexuality. Perceiving her appearance as more masculine than feminine, Lucas dressed in “manly” clothing whilst staring directly at the camera, and thus the viewer, as though challenging them to question her appearance. She often used food to symbolise sexual body parts, such as fried eggs for breasts in Self Portrait with Fried Eggs, which draws attention to her gender.

Amalia Ulman (b.1989)

Whilst the “camera never lies” the subjects, filters and editing do. To emphasise this, Argentinian artist Amalia Ulman came up with an idea for a photography project called Excellence and Perfections, which she posted on a fake Instagram account. Ulman initially posed as an aspiring actress, which attracted a lot of attention, causing her follower account to soar. Many people posted messages of encouragement but soon became concerned when the photographs took a drastic turn.

Ulman made people believe she had flown to LA to pursue her dreams, she photographed herself in trendy clothing, taking pole-dancing classes, relaxing in posh hotels and eating expensive meals. Her appearance began to change; she dyed her hair, looked increasingly tired, and to top it off, pretended to have breast augmentation surgery.

When Ulman revealed the Instagram account was a hoax, her followers reacted in two different ways. Many were relieved that Ulman had not drastically changed her appearance and ruined her life, whereas others were so hooked on the story they wanted to continue to believe it was real.

Excellence and Perfections drew attention to how desperate people were to believe their first impressions. Media in the 21st century is inundated with edited images that trick people into believing what they are seeing. Photographs in newspapers are often taken from angles that tell a different story from the truth and other photographs are posed by heavily made-up models and celebrities. The same goes for selfies; how many people use photo filters, wear make-up or pose a certain way to conform to society’s beauty standards?

This brings into question the authenticity of painted portraits. Did Rembrandt really look the way he did in his self-portraits? We know he painted himself as biblical characters, which in some ways is similar to Ulman posing as an aspiring actress. Photographs of Frida Kahlo reveal she looked similar to her self-portraits but her art style, particularly her surrealist paintings, are not realistic. The same can be said for Van Gogh, Loïs Mailou Jones and Amrita Sher-Gil.

Sherman, Lucas and Ulman demonstrate how easy it is to manipulate your appearance in a photograph or selfie and, in this day and age, people can easily edit other people’s photographs. Yet, just because people are more likely to believe a photograph, does not mean people cannot embrace “selfies” as an art medium.

How the Self-Portrait Evolved into the Selfie provides a brief timeline of the selfie, revealing that artists have altered their appearances or included symbols and hidden meanings in their self-portraits for centuries. Is there much difference between Ulman pretending to be an actress and Rembrandt pretending to be the Apostle Paul? To argue against that is to bring into question what is art. But that is a discussion for another time…

Inspired by Flowers

Whilst the world was put in lockdown, the sun began to shine in England, lifting people’s spirits with signs of spring. Although people were told to stay at home, the warm weather could be enjoyed from back gardens, patios, and balconies. Unfortunately, not everyone had access to personal outside spaces, so Google Arts & Culture put together an online exhibition of artworks full of the blooming blossoms and flowers of spring.

Spring Has Sprung explored twelve different artists, some well known and others less so, who had been inspired by flowers. Some artists were drawn to flowers because of their beauty and colours, whereas, others were inspired by the symbolism and meanings portrayed by the plants.

Flowers are usually used to symbolise spring, however, certain folk cultures and traditions assign different meanings to specific plants. In the United Kingdom, for example, the red poppy is a symbol of remembrance of those fallen in war. Red roses traditionally represent love, however, be careful when purchasing other colours. Yellow roses can either mean friendship or jealousy and white, innocence and purity. White and red together symbolise unity, and red and yellow mean joy and happiness. Black, of course, represents death and pink is for grace and gratitude. A thornless rose is said to symbolise love at first sight.

Other flower symbolism includes:

  • Amaryllis – pride
  • Cypress – death, mourning or despair
  • Daffodil – uncertainty and new beginnings
  • Daisy – innocence
  • Gladiolus – strength of character
  • Heather – protection (white), solitude (purple)
  • Iris – good news
  • Lavender – devotion
  • Marigold – pain and grief
  • Orchid – refined beauty
  • Pansy – thoughtfulness
  • Primrose – eternal love
  • Rosemary – remembrance
  • Tulip – undying love (red), forgiveness (white), strength (black), hope (yellow)
  • Violet – faithfulness

Of course, not everyone believes in these meanings and artists do not always think of such things when painting, however, for some people, these symbols may add meaning to a particular artwork.

Claude Monet (1840-1926)

Throughout his career, French Impressionist Claude Monet produced approximately 250 oil paintings of water lilies, or nymphéas as they are known in French. The majority of these paintings were produced in Monet’s flower garden at his home in Giverny. Although he had travelled around France and London, his final thirty years were restricted due to suffering from cataracts. As a result, Monet worked mostly from home and the water lilies became his primary focus.

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Monet, right, in his garden at Giverny, 1922

Monet purchased his water meadow garden in 1893 and began a vast landscaping project. Several ponds were dug and filled with local white water lilies as well as blue, yellow and pink varieties from South America and Egypt. Across one pond, Monet erected a Japanese bridge, which became a central feature in later paintings. From 1899 onwards, Monet’s artwork focused almost exclusively on his garden, experimenting with the way sunlight and moonlight produced mirror-like reflections on the water. Gary Tinterow, the author of Modern Europe (1987) commented that Monet had developed “a completely new, fluid, and somewhat audacious style of painting in which the water-lily pond became the point of departure for an almost abstract art.”

Monet’s Water Lilies differed from his previous works, which mostly consisted of landscapes. Whereas landscapes depict a whole vista, Monet was focusing on smaller sections of his garden, allowing the lilies to take centre stage.

Due to suffering from cataracts, Monet saw the world through a reddish tone, which is evident in some of his water lily paintings. Later in life, Monet had surgery, which may have removed some of the lens that prevents the eye from seeing ultraviolet wavelengths of light. As a result, this may have affected the range of colours he perceived, which would explain the bluer water lilies in later paintings. Monet may have even repainted some of the artworks he had produced before his operation.

After World War One, Monet also painted a series of weeping willow trees in tribute to the fallen French soldiers. Monet’s younger son Michel was a soldier during the war and it was Michel who inherited Monet’s estate after his death from lung cancer in 1926. Forty years later, Michel bequeathed the gardens to the French Academy of Fine Arts and they are now open to the public.

Vincent Van Gogh (1853-90)

When it comes to flowers, Van Gogh is most famous for his Sunflowers. Also known as Tournesols, this is the name of two series of paintings by the Dutch artist, the first made in Paris in 1887 and the second the following year in Arles. The first series depicts sunflowers lying on the ground, however, the second shows a bouquet in a vase.

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The sunflowers painted in Paris are less known, although it is possible to recognise Van Gogh’s distinctive style. During this time, Van Gogh was living with his brother Theo, which is one of the reasons why this series is less known than the second. Most of Van Gogh’s life has been pieced together from letters he wrote to his brother. The years 1886-88 are mostly missing from his biography since he did not need to write to Theo whilst they were living together.

The Arles Sunflowers are far more recognisable and can be found in collections all over the world. Van Gogh initially produced four paintings of sunflower bouquets, the first which is currently in a private collection and the second which was destroyed during the Second World War. The third version hangs in the Neue Pinakothek in Munich and the fourth in the National Gallery, London. In 1889, Van Gogh produced three repetitions of the third and fourth versions, which can be found in Philadelphia, Amsterdam and Tokyo.

Whilst living in Arles, Van Gogh invited his friend and fellow painter Paul Gauguin (1848-1903) to stay. In preparation for the visit, Van Gogh decided to decorate Gauguin’s bedroom with his sunflower paintings. “It’s a type of painting that changes its aspect a little, which grows in richness the more you look at it. Besides, you know that Gauguin likes them extraordinarily. He said to me about them, among other things: ‘that — … that’s… the flower’.” (Vincent to Theo, 1889)

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The Painter of Sunflowers by Paul Gauguin, 1888

Gauguin painted Van Gogh at work on one of the sunflower paintings. Despite recognising himself, Van Gogh disliked the painting, claiming Gauguin had portrayed him as a madman.

The yellow quality of Van Gogh’s Sunflowers was the result of the introduction of new pigments. These allowed Van Gogh to portray the flowers in vivid detail. Unfortunately, Van Gogh could only afford the cheaper paints and the paintings are gradually losing their bright colour.

Georgia O’Keefe (1887-1986)

Georgia O’Keefe was an American painter known for her paintings of enlarged flowers. She also produced landscapes of New York and New Mexico and is known as the “Mother of American modernism”. As well as being an artist, O’Keefe was a keen gardener and liked to make several paintings of specific flowers she came across. She was particularly drawn to the colours and petals of the canna lilies she found in New York.

From 1915 to 1927, O’Keefe produced nine paintings that are collectively known as the Red Canna series. Although she began by painting a bouquet of the flowers, her artwork progressed to almost abstract close-up images. O’Keefe tried to reflect the way she saw flowers, first at a distance, then in close quarters.

“Well – I made you take time to look at what I saw and when you took time to really notice my flower you hung all your own associations with flowers on my flower and you write about my flower as if I think and see what you think and see of the flower – and I don’t.”
– Georgia O’Keefe

Unfortunately, art critics, mostly male, have misinterpreted O’Keefe’s work as references of a sexual nature. The close-up depictions of flower petals and the insides of the canna lilies have been compared to female genitalia. This was not O’Keefe’s intention.

O’Keefe was fascinated by colour, particularly the varying shades of red, yellow and orange that magnified the texture of the canna lily. An article written by the Pennsylvania Academy of the Fine Arts states, “In these extreme close-ups she established a new kind of modern still life with no references to atmospheric effects or realistic details, reflecting her statement, ‘I paint because color is significant.'” Unfortunately, O’Keefe’s works are still misconstrued as female sexuality today.

Andy Warhol (1928-87)

As a leader of the Pop Art movement, Andy Warhol was best known for his screen prints of Campbell’s Soup Cans and Gold Marilyn Monroe. Lesser known is his 1964 series Flowers which featured in that year’s June edition of Modern Photography magazine. They were later exhibited in the Leo Castello gallery in New York.

For this body of work, Warhol used a photograph of hibiscus blossom taken by Patricia Caulfield, something for which she later took him to court. Using the photograph as a template, Warhol used a silkscreen process to build up the layers, each one being a different, vibrant colour. The template could be used multiple times, allowing Warhol to produce a total of ten screenprints. He experimented with contrasting colours and occasionally added in extra elements, for example, shadows.

The final outcomes are far removed from the original photograph. Warhol flattened and cropped the flowers, removing any distinguishing features and textures. The simplified flowers no longer appear natural and they are difficult to identify. Various critics mistook them for anemones, nasturtium and pansies.

Flowers was a departure from the norm for Warhol, who usually focused on mass culture and brands. Flowers have been included in art for centuries, making them iconic, timeless and unaffiliated with a particular art movement. The flowers also feel impersonal and, despite being based on a photograph, unnatural. The silkscreen process was originally intended for commercial use, as a method of mass production, however, Warhol adopted it as his signature style.

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Twenty years after completing Flowers, Warhol returned to the subject with his Daisy series. It is not certain whether these prints were based upon a photograph but the single flower is easier to identify. Rather than using a single block colour for the daisy, Warhol created a sense of texture and tone, printing delicate shapes and a detailed outline. Whilst the print is still simple and bold, it is much more delicate than his previous series.

Ambrosius Bosschaert the Elder (1573-1621)

Ambrosius Bosschaert the Elder was a painter from the Dutch Golden Age (17th century) who specialised in painting still-lifes of flowers. During his career, he became the dean of the Guild of Saint Luke (the guild of painters), which helped to establish him as a leading figure in the fashionable floral painting genre. All three of Bosschaert’s sons, Ambrosius II, Johannes and Abraham, became flower painters.

Bosschaert was one of the first artists to focus on flower bouquets, typically of tulips and roses. The majority of his paintings were symmetrical and painted with scientific accuracy. This suggests he painstakingly set up the bouquets and may have studied books about flowers to ensure he got all the minute details correct.

At the time, the Netherlands was a highly religious country and it is said Bosschaert hid symbolic and religious meanings in his paintings. These hidden meanings are not so obvious today, however, the inclusion of butterflies and dragonflies are a reminder of the brevity of life. The short-lived flowers, such as carnations, tulips, violets, roses and hyacinths, symbolise the transience of beauty.

Due to the prosperous 17th-century Dutch market, Bosschaert became highly successful and coincided with the national obsession with exotic flowers, also known as Tulip Mania. Despite being popular, the number of paintings by Bosschaert is relatively low. This was partly because he worked as an art dealer but also because his paintings, full of painstaking detail, took a long time to complete.

Jeff Koons (b.1955)

Jeff Koons is an American artist known for his sculptures depicting everyday objects and animals. His work usually tests the boundaries between popular and elite culture, merging modern techniques with references to older cultures. Usually of a significant scale, Koons’ artwork has received mixed reviews, some saying they are of major art-historical importance, and others dismissing them as a waste of space.

An example of Koons’ work sits on the terrace outside the Guggenheim Museum Bilbao, Spain. Puppy is a 43 ft tall topiary sculpture of a West Highland Terrier built from stainless steel and covered with a carpet of flowers. The various coloured flowers include marigolds, begonias, petunias and lobelias.

A similar style sculpture is Split-Rocker, which Koons designed in 2000. The design is composed of two halves each resembling a toy belonging to Koons’ son. When the halves are placed together, they form the head of a giant child’s rocker. Like Puppy, the 37 ft sculpture is covered with 27,000 live flowers of various genus and colour.

In the art world, Koons’ work is labelled as Neo-Pop or Post-Pop. He claims there is no hidden meaning in his work but his choice of subject matter has occasionally caused controversy. Like Andy Warhol, Koons has been sued several times for copyright infringement for basing his ideas on pre-existing images. Nonetheless, Koons has received enough praise and support to encourage him to keep designing his impressive sculptures. “From the beginning of his controversial career, Koons overturned the traditional notion of art inside and out. Focusing on banal objects as models, he questioned standards of normative values in art, and, instead, embraced the vulnerabilities of aesthetic hierarchies and taste systems.” (Samito Jalbuena, 2014)

Rachel Ruysch (1664-1750)

Rachel Ruysch, like Bosschaert, was a Dutch still-life painter during the Dutch Golden Age. She also specialised in flowers and was the most successful female painter at the time with over six decades worth of work. Ruysch’s father was a professor of anatomy and botany who inspired his daughter to learn to depict nature with great accuracy.

Although Ruysch’s work looks similar to Bosschaert, she is more playful with her compositions and choice of colour. More often than not, Ruysch’s bouquets are asymmetrical and wild with drooping flowers. Nonetheless, her paintings were never rushed; she paid attention to all the details and every petal was painstakingly painted. She even included hints of pollen at the centre of the flowers.

It was during the Dutch Golden Age that people began to associate flowers with specific meanings, therefore, there may have been some thought into Ruysch’s choice of flowers. Typically, Ruysch painted peonies, roses, foxgloves, poppies, nasturtium and bindweed.

Despite being a woman, some art critics claim she was the best still-life artist during her lifetime. By her death, she had produced more than 250 paintings, each selling between 750 and 1200 guilders. To put this into perspective, the famous Rembrandt (1606-69) rarely received more than 500 guilders for a painting.

Clementine Hunter (1886-1988)

Clementine Hunter was a self-taught black artist from Louisiana, USA. She spent most of her life as a farm labourer and never learnt to read or write, however, at the age of 50 she picked up a paintbrush and began to paint. Initially, Hunter depicted plantation life in her artworks and sold them for as little as 25 cents. Fortunately, she gained the support of the locals who helped to supply her with paints so that she could produce more artwork, which eventually received wider attention.

Although she was mostly known for her depiction of plantation life, such as cotton picking and washing clothes, she eventually moved on to painting flowers, particularly zinnias. Zinnias were abundant in the South and her paintings usually capture a freshly cut bunch placed in a pot. Hunter’s style is flat and lacks perspective, however, the vibrancy of the paint has made them attractive to many.

By the end of her life, Hunter’s paintings were being exhibited in galleries and she was awarded an honorary Doctor of Fine Arts degree in 1986. In 2013, Robert Wilson (b.1941), an American playwright, produced an opera about Clementine Hunter entitled Zinnias: the Life of Clementine Hunter. According to the Museum of American Folk Art, Hunter is “the most celebrated of all Southern contemporary painters.”

William Morris (1834-96)

William Morris was talented in a multitude of occupations, including artist, designer, writer, poet and socialist. He is largely remembered for his textile designs and contribution to the British Arts and Crafts Movement. His textile designs, which extended to tapestries, fabrics, furniture, wallpaper and stained glass windows, were often floral. Only a few do not feature flowers, leaves, trees or plants.

Morris observed the natural world as inspiration for his designs. Rather than producing a single image as a painter might, Morris turned his flowers into repetitive patterns that could be repeated without interruption. He also only included one or two types of flower in his designs so that people could easily purchase fabrics and so forth to complement their tastes.

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Strawberry Thief

The first flower Morris used in his textile designs was jasmine, which was followed by tulips. Occasionally, Morris included other elements in the pattern, such as the birds in the Strawberry Thief design.

By experimenting with different dyes and techniques, Morris was able to accurately represent flowers upon striking backgrounds – often indigo. His initial designs were rather bland in comparison to the later ones. With nearly 600 designs, Morris produced patterns containing all the popular flowers in Britain at the time. These include roses, hyacinths, tulips, marigolds, honeysuckle, anemone, acanthus and willow branches.

Édouard Manet (1832-83)

Édouard Manet is not usually an artist associated with flowers, however, throughout his career, he produced twenty floral still lifes. The majority of these were produced during the last year of his life. Manet is mostly remembered as a French modernist painter who transitioned from Realism to Impressionism. The majority of Manet’s paintings feature people, usually in social situations, so it is not surprising that his flower paintings have gone unnoticed.

Manet was only forty when his health began to deteriorate. He developed partial paralysis and severe pain in his legs, which was eventually diagnosed as locomotor ataxia, a side effect of syphilis. In his final month, Manet’s left foot was amputated because of gangrene and he passed away eleven days later.

Due to his health problems, Manet spent a lot of time in bed where he was visited by his closest friends. As per tradition, his friends brought fresh flowers when visiting the sick man. Placing these at his bedside, Manet passed the days producing small paintings of the bouquets.

The majority of Manet’s flower paintings consist of a glass vase on a marble top table. The flowers, predominantly lilacs and roses, are made up of thick paint and swift brushstrokes, as was usual of the Impressionist style.

Anna Atkins (1799-1871)

Anna Atkins née Children was an English botanist and photographer who was the first to publish a book illustrated with photographs. Some claim she was also the first woman to take a photograph. Born in Tunbridge, Kent (the so-called “Garden of England”) Atkins grew up helping her father, John George Children (1777-1852), a mineralogist and zoologist, produce detailed engravings of shells. As she got older, her interests turned to botany and she began collecting and preserving dried plants. By 1839, Atkins had been elected a member of the London Botanical Society.

Both Atkins’ father and husband, John Pelly Atkins, were friends with Henry Fox Talbot (1800-77), an inventor and pioneer of photography. Through this connection, Atkins learnt about “photogenic drawing”, a technique that involved placing an object on light-sensitized paper, which is exposed to the sun to produce an image.

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Photographs of British Algae: Cyanotype Impressions

Another friend of Atkins’ father and husband was Sir John Herschel (1792-1871), the son of the man who discovered the planet Uranus. He introduced Atkins to cyanotype, a photographic printing process similar to Talbot’s invention but produced a blue-tinted print. Atkins began by producing prints of algae and seaweed, which she published in her book Photographs of British Algae: Cyanotype Impressions.

In the 1850s, Atkins began to produce photographic prints of flowers. Published in Cyanotypes of British and Foreign Flowering Plants and Ferns (1854), the prints capture a translucent silhouette of the flowers, which appear a greenish-white on top of a blue background. Since photography, as we know it today, had not yet been invented, these were the most scientifically correct artworks of the 19th century.

Katsushika Hokusai (1760-1849)

Hokusai is one of the best known Japanese artists and printmakers of the Edo Period, famous for his internationally iconic print The Great Wave off Kanagawa. Hokusai’s most praised work is his woodblock series Thirty-six Views of Mount Fuji, however, he also produced several bird and flower prints (kachō-ga).

At the age of 18, Hokusai was apprenticed to Katsukawa Shunshō (1726-93), who introduced him to ukiyo-e, a genre of Japanese art produced through woodblock printing. This technique involved engraving an image onto a wooden block, only chiselling away the sections the artist wished to remain white or empty. These were then inked and placed on top of paper or fabric and put through a woodcut press. More than one woodblock could be used to produce several colours in the same image.

Hokusai began producing detailed images of flowers and birds before his famous Great Wave, which was printed in the 1830s. The flowers are species that can typically be found in Japan, including peonies and poppies. By the age of 73, Hokusai said, “I partly understood the structure of animals, birds, insects and fishes, and the life of grasses and plants.” He believed that each year of his life was an opportunity to develop and perfect his art and that by the age of 110 he would be a real painter. Unfortunately, he died at the age of 88.

Flowers have meant something different to each of the above artists and the same paintings will have unique meanings for anyone who looks at them. For some, painting flowers was a way of life, a way of earning money. For others, flowers were something in which they were personally interested. Whilst flowers and plants can be used symbolically, this is not always the artist’s intention, however, personal interpretation can add new meanings to the work.

Regardless of when they were painted or which medium was used, paintings of flowers are timeless. Nature has found its way into all art movements, therefore, whatever your preference of style, you will find a piece of art to brighten up your day.

The History of Gardening

The Garden Museum, housed in the former church of St Mary-at-Lambeth in London, is Britain’s only museum of the art, history and design of gardens. The church, adjacent to Lambeth Palace on the South Bank of the River Thames, was deconsecrated in 1972 and scheduled for demolition. Fortunately, the building was saved when a tomb belonging to two 17th-century royal gardeners and plant hunters John Tradescant the Elder (1570s-1638) and the Younger (1608-62) was discovered in the churchyard. John and Rosemary Nicholson who found the tomb were inspired to turn the building into the world’s first museum dedicated to gardening.

The main section of the museum is on the first floor, which has been added to the main body of the church. The collection includes a wealth of information about the history of gardening and displays a collection of tools, art and other ephemera.

The Garden Museum

What constitutes a garden? Areas of land can be private, public, designed or wild, however, what makes it a garden is the activity within it. Gardens are usually maintained, cultivated or used for public and private enjoyment and recreation. The history of gardens begins in 1600, towards the end of Elizabeth I’s reign, when John Tradescant, the first great gardener, began his career, however, it was only the wealthy that could afford such privileges.

It was during the 18th and 19th century when the general public began enjoying their private gardens. Whilst farming has been a necessity throughout time, gardening for pleasure has increased rapidly over the last few centuries. Flower Shows began emerging in the North, the first taking place in Norwich in 1843; the show was dedicated to chrysanthemums. Three years later, the craze had spread across the rest of Britain.

Prizes were awarded at Flower Shows for various achievements. Gardeners competed for best flowers, biggest vegetables, neatest gardens and so forth. To begin with, these were held in small communities but today, some competitions have reached a national scale.

Advice for gardeners began being printed and distributed as early as 1826 when the first gardening magazine, The Gardener’s Magazine, was established. Initially, this was targetted at the gardeners of country estates but it soon found a more general readership. Taking advantage of this, The Amateur Gardening Magazine was founded in 1884, providing advice about plants, soil and seasons. The magazine is still published today.

Other companies soon jumped on the bandwagon, producing magazines such as The Garden Home Journal (1907), Understanding Gardening (1960s) and The Woolworth Gardener (1950s). The latter was published by Woolworths, then Britain’s biggest seller of seeds and bulbs. It included advice from many professional gardeners and boasted that it was “a guide to successful gardening for all“.

From the mid-to-late 20th century, gardening advice moved to televisions with programmes such as Gardeners’ World in 1969. The show was presented by Percy Thrower (1913-88) who had been professionally gardening since the age of 18. Thrower was known for his early work at Windsor Castle, promoting the Dig for Victory campaign during the Second World War, and designing the Blue Peter garden. In 1974, Thrower created the Master Gardener Series, providing simple guides about sowing seeds and other gardening tips.

Percy Thrower died in 1988, however, his legacy lives on in the continuation of Gardeners’ World and the introduction of other gardening programmes, such as Ground Force (1997-2002).

Growing flowers was by no means a new concept in Britain. People had kept window boxes and bought cut flowers from markets to display in their homes for hundreds of years before they began maintaining larger gardens. From the late 19th century, however, owning a garden was not just about growing plants, they became places of leisure. Croquet and lawn tennis became popular and children used gardens as a space to play and invent numerous games.

Around the same time, novelty items began to appear in gardens, for instance, the garden gnome and, later, pink flamingoes. Today, garden centres are full of traditional and contemporary sculptures specifically designed to stand on lawns or hide in flowerbeds. Since the mid-20th century, children’s playthings: swings, slides, climbing frames; have dominated lawns. Unfortunately, due to the modernisation of towns and cities, not everyone has the opportunity to own a private garden.

Fortunately, the lack of a garden does not prevent people from enjoying flowers and plants. Cut flowers have been available in London since Covent Garden Market opened in the 1630s. As modes of transport improved, different types of flowers became available at the market, for instance, daffodils from Lincolnshire, violets from Devon and, by the 1900s, carnations from southern France.

Today, florists sell flowers from all over the world, particularly from Holland. In Britain, the changing seasons control which plants can be grown throughout the year, however, thanks to air travel, it is possible to order whatever cut flowers we desire, whenever we want. The majority of roses sold in Britain, for instance, come from Kenya.

Statistically, Britain has the least native flora than any country in Europe other than Ireland. From as early as the 16th century, “plant hunters” were sent to other countries to discover foreign plants and introduce them to Britain. Snowdrops and tulips were found in the Ottoman Empire and Sunflowers arrived from Central America. Later, in the 19th century, explorers found rhododendrons and wisteria in the Himalayas.

Some of these expeditions were funded by aristocrats who wished to show off exotic plants in their gardens. Other trips were arranged for scientific reasons by the government. The plants that were gathered were brought to the botanical gardens at Kew where botanists could learn about the foreign flora and their potential economic and medical properties.

Buried in the gardens of the church/museum is Vice-Admiral William Bligh (1754-1817) who captained the Royal Navy vessel HMS Bounty in 1789. His main task was to transplant the breadfruit from Tahiti to the British colonies in the West Indies as cheap but nutritious food for slaves. The breadfruit had been found when Captain James Cook (1728-79) had sailed to Tahiti in 1769. Sir Joseph Banks (1743-1820), the founder of the Botanic Gardens at Kew, who travelled with Cook was intrigued by this “miracle food” that bore fruit for seven months of the year. The fruit could also be easily stored and dried so that it was available for the remaining five months.

At 22 years of age, Bligh accompanied Cook on his final voyage where Cook, unfortunately, was killed on the island of Hawaii. Due to his experience at sea, Bligh was chosen by Banks to captain HMS Bounty and transplant the breadfruit tree. During a five-month stay in Tahiti, Bligh and two gardeners collected a thousand cuttings of the breadfruit, however, they never managed to transport them to the West Indies. Led by Fletcher Christian (1764-93), some of the Bounty’s crew decided to take over the ship. Unable to regain control of the mutineers, Bligh and his loyal sailors rowed over 4000 miles to safety.

Fortunately, Bligh was able to return to Tahiti in 1793 aboard HMS Providence. This time, the ship reached Jamaica with 1,281 breadfruit plants. Today, the plants grow abundantly across the Caribbean.

Bligh went on to serve in the Napoleonic wars before becoming the Governor of New South Wales, Australia in 1806. Unfortunately, due to his sympathetic attitude towards the poor settlers, he was overthrown by the rich colonists. Bligh returned to England where he eventually died at home in Bond Street, London in 1817. He was buried in a tomb at St Mary’s, which had been built for his wife Betsy.

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Initially, it was only the aristocracy that could afford to purchase the plants that explorers like Cook and Bligh collected, however, in the 18th century, nurseries were set up where the general public could purchase the seeds to sow in their private gardens. These nurseries were the precursor to today’s garden centres.

Unlike the nurseries, garden centres can assist with landscaping as well as maintaining plants. Garden design is believed to be one of the most challenging forms of design. The designer must understand the properties of plants and soils as well as be able to imagine aesthetically pleasing spaces. Garden designers are not only responsible for the positioning of plants but also walls, paths and features, such as ponds and fountains.

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Plan of the Eden Project, 1998

Garden design can be studied as a profession, although many people save money by designing their family gardens. Public gardens, however, need the attention of professionals to make them safe as well as attractive for visitors. As an example, the museum displays a copy of Dominic Cole’s (b.1957) design for the Eden Project.

“Tools make the garden. We, the gardeners, may dream and scheme to our heart’s content, but with no more than our bare hands we can’t proceed far down the garden path with our imagined garden plan. We can’t even begin to make the path.”
– Christopher Thacker, garden historian

To design and maintain a garden properly, the gardener needs to have access to the right tools. Today, standard tools can be found in all good garden centres and DIY shops, however, in the 17th century, tools were made specifically for individual gardeners. For years, most gardeners relied on hand tools, however, techniques began to change in the 19th century.

In 1830, Edwin Budding invented the first lawnmower. Up until then, grass was cut using scythes or even sheep, but Budding, inspired by a factory machine for cutting cloth, developed a way to make maintaining lawns much easier.

The introduction of new materials allowed for cheaper and quicker production of garden tools. In the 1960s, the plastic flower pot became popular and plastic was also used to make watering cans. The development of rubber hoses provided an alternative, faster way of watering the garden. Putting the current war on plastic to one side, these inventions made gardening accessible for everyone, regardless of skill.

The museum contains examples of tools throughout the years, examples of seeds, gardening magazines and a wealth of information. Located at various points around the displays are information boards about several people who have contributed to the world of gardening.

Humphry Repton (1752-1818)

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Humphry Repton was the last great English landscape gardener of the 18th century. Born in Bury St Edmunds, Repton was destined for a life as a merchant until he visited the Netherlands where a wealthy Dutch family introduced him to the joys of drawing and gardening. Repton attempted a career as a textile merchant, however, he was unsuccessful and moved to a modest cottage near Romford, Essex. With no secure income to support his wife and four children, 36-year-old Repton turned to garden landscaping.

Repton’s first paid commission was Catton Park in Norwich in 1788. Despite having no experience, he became an overnight sensation. Repton began producing “Red Books” full of watercolours and text to help his clients visualise his proposed designs. The Garden Museum displays one of these books and a brief video showing Repton’s design process.

Sadly, Repton was involved in a carriage accident which left him unable to walk for the final seven years of his life. Fortunately, Repton’s work has secured his name in the history of gardening. Three roads in Romford and Gidea Park, near where he lived in Hare Road (now Main Road), have been named after him: Repton Avenue, Repton Gardens and Repton Drive.

Over the length of his career, Repton produced designs for over 70 grounds of country houses in Britain. These include Crewe Hall, Dagnam Park, Higham’s Park, Kenwood House, the Royal Pavillion, Russell Square in Bloomsbury, Stubbers in North Ockendon, Wanstead Park, Warley Woods, Wembly Park and Woburn Abbey. Jane Austen (1775-1817) referenced Humphry Repton in her novel Mansfield Park.

William Robinson (1838-1935)

William Robinson was an Irish practical gardener who popularised the English cottage garden. He began gardening at an early age when he became the “garden boy” for the Marquess of Waterford at Curraghmore, County Waterford. Following this, he worked for an Irish baronet in Ballykilcavan, County Laois where he was in charge of several large greenhouses. Possibly due to an argument as rumours suggest, Robinson fled to England in 1861 where he found work at the Botanical Gardens of Regent’s Park.

Robinson specialised in native British wildflowers and was sponsored by Charles Darwin (1809-82), David Moore (1808-79) and James Veitch (1792-1863) to become a fellow of the Linnean Society, dedicated to natural history. Robinson left Regent’s Park in 1866 to write for The Gardener’s Chronicle and The Times, and in 1871 he established the gardening journal, The Garden. Contributors to The Garden included John Ruskin (1819-1900), William Morris (1834-96) and Gertrude Jekyll.

Through his magazines and subsequent books, Robinson challenged the traditions of gardening, introducing new ideas, such as the herbaceous border containing a mixture of plants, and the wild garden where sections were allowed to grow naturally without too much interference from the gardener. His concept of the English Flower Garden was influenced by simple cottage gardens once favoured by landscape artists.

“The gardener must follow the true artist, however modestly, in his respect for things as they are, in delight in natural form and beauty of flower and tree, if we are to be free from barren geometry, and if our gardens are ever to be true pictures….And as the artist’s work is to see for us and preserve in pictures some of the beauty of landscape, tree, or flower, so the gardener’s should be to keep for us as far as may be, in the fulness of their natural beauty, the living things themselves.”
– William Robinson, The English Flower Garden, 1883

Gertrude Jekyll (1843-1932)

(c) Elizabeth Banks; Supplied by The Public Catalogue Foundation

Portrait of Jekyll by William Nicholson

Gertrude Jekyll was one of the most influential gardeners of the 20th century. Born in Mayfair, London, Jekyll studied as an artist and became associated with the Arts and Crafts Movement before moving on to designing interiors. In her 40s, she progressed to designing gardens.

Jekyll’s gardens were influenced by the artistic training she had received. She was particularly inspired by J.M.W. Turner (1775-1851), Impressionism and the use of colour. As well as designing over 400 gardens in Britain, Jekyll developed a colour theory, which she published in Colour Schemes for the Flower Garden and other works.

Edwin Lutyens (1869-1944), an English architect, partnered with Jekyll who designed the landscapes for his impressive buildings. Lutyens designed Munstead Wood, the house where Jekyll lived in Surrey; Jekyll, of course, created the garden.

Unfortunately, many of Jekyll’s gardens are now lost or destroyed, however, her fame lives on. In 1897, Jekyll won the Victoria Medal of Honour, which was followed by the Veitch Memorial Medal and George Robert White Medal of Honour in 1929. Robert Louis Stevenson (1850-94), a friend of the Jekyll family, used their surname in his famous novella Strange Case of Dr Jekyll and Mr Hyde (1886).

Ellen Ann Willmott (1858-1934)

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“My plants and my gardens come before anything in life for me, and all my time is given up to working in one garden or another, and when it is too dark to see the plants themselves, I read or write about them.”

In 1892, Ellen Ann Willmott inherited Warley Place at Great Warley in Essex on the death of her father Frederick Willmott. The 33 acres of land had become the family home when they moved there in 1875. When she was 21, Willmott was permitted by her father to plant an alpine garden, which included a gorge and rockery.

Willmott employed 104 male gardeners, insisting that “women would be a disaster in the border”, who helped her to grow more than 100,000 different plant species. Recognised for her efforts, Willmott was elected to the Royal Horticultural Society’s narcissus committee and received the Victoria Medal of Honour – a medal that only two women ever receive, the other being Gertrude Jekyll.

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Ceratostigma willmottianum

Expeditions to China and the Middle East were financed by Willmott to bring exotic species to Warley Place. Willmott spent so much money on Warley that she died penniless. Warley Place was abandoned to the wild, although it is now managed by the Essex Wildlife Trust.

Ellen Ann Willmott is remembered by over 60 species of flowers, which have either been named after her or Warley Place. Examples include Rosa willottiae, Ceratostigma willmottianum and a species of sea holly nicknamed “Miss Willmott’s Ghost”.

Graham Stuart Thomas (1909-2003)

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Graham Stuart Thomas

“Whether you look upon gardening as a hobby, a science or an art, the fundamental point returns again and again: that we garden because of the beauty of plants.”
– Graham Stuart Thomas, The Art of Planting, 1984

Graham Stuart Thomas declared he would become a gardener at the age of six when he was given a fuchsia as a gift. At seventeen, he joined the Cambridge Univerity Botanic Garden and then the Six Hills Nursery in Stevenage in 1930. The following year, he became the foreman at the nursery T. Hilling & Co (Hillings) in Surrey.

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‘Graham Thomas’ Rose

Whilst working at Hillings, Thomas met Gertrude Jekyll who became his mentor. She taught him how to combine plants into colour patterns and inspired him to collect samples of roses. This led to several books: Old Shrub Roses (1955), Shrub Roses Of Today (1962) and Climbing Roses Old And New (1965).

Thomas began working with the National Trust at Hidcote Manor in Gloucestershire in 1948. He later worked at Sissinghurst Castle, Kent; Mount Stewart, Northern Ireland; Mottisfont Abbey, Hampshire; and Sezincote House, Gloucestershire.

Graham Stuart Thomas is remembered for his many books and a species of honeysuckle and rose have been named in his honour.

John Tradescant the Elder (1570s-1638)

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John Tradescant the Elder was an English gardener and collector. Not much is known about his early life other than he began his career as head gardener to Robert Cecil (1563-1612), 1st Earl of Salisbury at Hatfield House, Hertfordshire. Following this, Tradescant worked for George Villiers (1592-1628), 1st Duke of Buckingham, remodelling his gardens at New Hall in Essex. Later, in 1630, Tradescant was made the Keeper of his Majesty’s Gardens, Vines, and Silkworms by King Charles I (1600-49).

Tradescant travelled to other countries and continents in search of seeds and bulbs. Places he visited include Arctic Russia (1618), the Levant (1620), the Low Countries (1610 and 1624), and France (1624). As well as looking for plants, Tradescant assembled a collection of curiosities of natural history, that he displayed in a large house known as “The Ark”, which later opened as a museum – the first-ever museum, in fact – to the public: the Musaeum Tradescantianum.

The Ark

The curiosities from “The Ark” are now housed in the Garden Museum, although they have no link to gardening. Tradescant intended the collection to be a representation of the nature, art, religions and ways of life of all nations on earth. Items include an alabaster figurine of St Fiacre, the patron saint of gardening; Roman coins; medallions; reindeer antlers; a cast of a dodo head; shells; and the vertebrae from the spine of a North Atlantic whale.

St Mary-at-Lambeth

A church has been on the same spot on the south bank of the Thames since before the Norman conquest. The crypt of the present building and some of the burials date back over 950 years. The church, whilst not the original, is a combination of medieval and Victorian architecture and is the oldest structure in the London Borough of Lambeth.

A stone tower, dating to 1377 although repaired in the 19th century, is still intact and accessible to visitors. One hundred and thirty-one stairs lead up to the roof of the tower, which provides an impressive view of London.

The churchyard was a place of burial until it was closed in 1854. An estimated 26,000 burials took place, although many were interred without tombs or monuments. As well as the Tradescant and Captain Bligh, notable names in the churchyard include Anne Boleyn’s mother Elizabeth (née Howard, c.1480-1538), Thomas Howard, 2nd Duke of Norfolk (1443-1524), Richard Bancroft (overseer of the production of the King James Bible, 1544-1610), and Frederick Cornwallis, Archbishop of Canterbury (1713-83).

The Garden Museum is open Monday – Sunday, 10:30 – 17:00. Tickets are £10, although some concessions are available. The entrance fee includes both the museum and the tower. A tower only ticket is available for £3. More information is available on their website: www.gardenmuseum.org.uk

Meet Vincent Van Gogh

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After captivating audiences in Beijing, Barcelona and Seoul, the official Meet Vincent van Gogh Experience has arrived in London. When Vincent van Gogh died in 1890, not only did he leave behind a great number of paintings and drawings, his voice was captured in hundreds of letters to his brother and other friends and acquaintances. Using the wealth of information in these correspondences, the Van Gogh Museum in Amsterdam has designed an exhibition through which the artist speaks directly to the visitor. An audio guide tells Van Gogh’s story, reading directly from many of his letters in order to teach visitors everything they need to know about one of the most celebrated artists in the world.

Please do touch! Nothing is off-limits in this experience, there are no ropes separating visitors from exhibits. Large recreations and 3D prints of Van Gogh’s works allow people to see and feel the texture of the paint. Reproductions of tools and materials help to demonstrate the artist’s method and technique, and interactive stations throughout the experience encourage visitors to create their own art, using the words of Van Gogh as their guide.

Unlike art galleries where everything is neatly hung on walls, the Van Gogh Experience uses digital projections, props, and videos to make it feel as though one is walking directly into a Van Gogh painting. The breaking down of traditional boundaries lets visitors pull up a chair at the Potato Eater’s table, sit on a haystack, stand beside the Yellow House and enter Van Gogh’s recognisable bedroom.

As you progress through the exhibition, the scenes change, revealing key turning points in Vincent’s life. With his disembodied voice in their ears, visitors accompany the artist from Nuenen in the Netherlands to Paris, Arles, Saint-Rémy and Auvers-sur-Oise in France. Engaging with the sets provides the opportunity to feel as though you are seeing the world and his paintings through Van Gogh’s eyes.

Vincent Willem van Gogh was born on 30th March 1853 in Zundert, Netherlands. He was the first surviving child of the Dutch Reformed Church minister Theodorus van Gogh (1822-85) and Anna Cornelia van Gogh-Carbentus (1819-1907), born exactly a year after a still-born brother. Vincent had many siblings: Anna (1855-1930), Theo (1857-91), Lies (1859-1936), Willemien (1862-1941) and Cor (1867-1900); however, it was with Theo that Vincent had the strongest relationship.

At least 902 letters of Van Gogh still exist, 819 of which he sent and 83 he received. Vincent burnt the majority of correspondence he received since it was impossible to keep them all; Theo, on the other hand, did not like to throw things away and managed to save 658 letters from his brother. Twenty-one letters to his sister Wil (Willemien) also exist, however, there appear to be none addressed to his other siblings.

Vincent was initially taught at home by his mother and a governess before joining the village school in 1860. In 1864, however, he was sent away to boarding school where he felt abandoned and deeply unhappy. Eventually, he returned home and his uncle obtained him a position at the art dealers Goupil & Cie in The Hague. After completing his training in 1873, Vincent was sent to Goupil’s London branch where he began earning more money than his father. In retrospect, it is believed this was the best year of Van Gogh’s life.

The earliest dated letter from Vincent to Theo was sent in September 1872 in which he begins to confide in his brother, telling him about the things he has seen or read. “You must write to me in particular about what kind of paintings you see and what you find beautiful.” (January 1873) The letters continued during Vincent’s time in London where he regularly visited museums. “English art didn’t appeal to me much at first, one has to get used to it.” (January 1874)

Theo began working with Goupil & Cie three years after his brother, which made their relationship even stronger. Vincent’s letters, however, had become rather gloomy, often writing about a “quiet melancholy”. This may have been triggered by the rejection of Eugénie Loyer who he had confessed his love to whilst living in London. Vincent began to isolate himself and became religiously fervent, adopting the words “sorrowful, yet always rejoicing” (2 Corinthians 6:10) as his motto.

Van Gogh’s father and uncle arranged for him to be transferred to Goupil’s Paris branch, however, due to Vincent’s poor attitude, he was dismissed in 1876. Over the next few years, Vincent explored a variety of career possibilities, including returning to England to work as an unpaid supply teacher in Ramsgate. This proved unsuccessful, so he returned home where he worked at a bookshop in Dordrecht. This also proved futile and Vincent spent hours doodling or reading the Bible.

Even though Van Gogh’s father was a minister, he thought his son’s religious passion was excessive. Nonetheless, to support Vincent’s new-found desire to become a pastor, his father sent him to live with his uncle and theologian Johannes Stricker (1816-86). Unfortunately, Vincent failed the entrance exam for the University of Amsterdam, nor did he pass the three-month course at a Protestant missionary school in Laken, Belgium.

Undeterred, in 1879 Vincent took up a missionary post in the coal-mining district of Borinage in Belgium. Up until this point, his letters to Theo had contained passages or references to the Bible, however, his experience of the squalid living conditions made him turn his back on religion. Feeling that he had no career prospects and nowhere to go, Vincent returned home.

After a few months living with his parents and a brief spell in a lunatic asylum – presumably for depression, Vincent returned to Borinage where he temporarily lodged with a miner. A letter written to Theo at the time suggests Vincent had stopped writing to him during his difficult period. “My dear Theo, It’s with some reluctance that I write to you, not having done so for so long … Up to a certain point you’ve become a stranger to me, and I too am one to you, perhaps more than you think…” (August 1880)

Whilst living in Borinage, Van Gogh became interested in the people and scenes around him, producing quick sketches, which he sent to Theo. His letters became both a means of communicating and a way of documenting his ideas. Encouraged by his brother’s new way of expressing himself, Theo encouraged Vincent to take up art in earnest. Van Gogh followed Theo’s recommendation, eventually registering at the Académie Royale des Beaux-Arts. Vincent’s early sketches in Borinage proved to be more than a desire to draw but also the inspiration for Van Gogh’s first major work, The Potato Eaters.

By the end of 1883, loneliness or, perhaps, poverty had driven Van Gogh to move in with his parents, who were then living in the Dutch town of Nuenen. During his two year stay, Vincent completed many drawings, watercolours and oil paintings of the local weavers and cottages. Unlike the vivid colours of his later work, Vincent worked in sombre earth tones to capture the true nature of the scenes.

The colours inadvertently reflect the events in Van Gogh’s life during the period he stayed with his parents. In August 1884, the neighbour’s daughter Margot Begemann fell in love with Vincent and he, reluctantly at first, developed a strong relationship with her. They both wished to marry but their families were strongly against the proposal. Upset, Margot swallowed rat poison and was rushed to hospital where she was lucky to survive. Unfortunately, Vincent received another blow not long after this incident on 26th March 1885 when his father died.

Nonetheless, Van Gogh continued with his drawings and paintings then, the same year, Theo wrote to him asking if any of his paintings were ready to exhibit. Vincent replied that he had been working on a “series of peasant studies” and submitted his first major work, The Potato Eaters. This was a culmination of several years work, taking inspiration from the people in Nuenen, who often sat for him, as well as his experience in Borinage.

“You see, I really have wanted to make it so that people get the idea that these folk, who are eating their potatoes by the light of their little lamp, have tilled the earth themselves with these hands they are putting in the dish, and so it speaks of manual labour and—that they have thus honestly earned their food. I wanted it to give the idea of a wholly different way of life from ours—civilized people.”
– Vincent to Theo (30th April 1885)

Two years later, Van Gogh considered The Potato Eaters to be “the best thing I did”, which he confessed in a letter to his sister Wil. Critics, on the other hand, were less inclined to agree, including Vincent’s friend and fellow artist Anthon van Rappard (1858-92). Initially, Vincent was angry with Rappard’s criticism and told him that he “had no right to condemn my work in the way you did” (July 1885). A month later, with his confidence in tatters, Vincent tried to defend his efforts, writing “I am always doing what I can’t do yet in order to learn how to do it.”

In November 1885, Van Gogh spent a brief time living in a room above a paint dealer’s shop in Antwerp. Although Theo supported him financially, Vincent chose to spend the money on painting materials rather than food. He also bought Japanese ukiyo-e woodcuts, which he studied and copied, incorporating some elements into his paintings. He also broadened his palette, beginning to paint in reds, blues and greens.

“My studio’s quite tolerable, mainly because I’ve pinned a set of Japanese prints on the walls that I find very diverting. You know, those little female figures in gardens or on the shore, horsemen, flowers, gnarled thorn branches.”
– Vincent to Theo (28th November 1885)

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Portrait of Vincent van Gogh – Toulouse-Lautrec

Due to living in poverty and eating poorly, Van Gogh was hospitalised between February and March 1886, after which he moved to Paris where he lived with Theo. Since they were living together, there was no point in writing to each other, therefore, not a lot is known about Vincent’s time in Paris.

Other sources of information reveal Vincent spent time in the Louvre, examining paintings, colour schemes and artists’ techniques. Through Theo, he met up-and-coming artists, such as Émile Bernard (1868-1941) and Henri de Toulouse-Lautrec (1864-1901).

Theo found living with Vincent almost unbearable and, although they remained firm friends and brothers, Vincent moved in 1887 to Asnières in the northwest of Paris. Here, Vincent met Paul Signac (1863-1935), a neo-impressionist painter who helped develope the Pointillist style. Inspired by Signac, Vincent began to include aspects of pointillism in his paintings.

Van Gogh’s artistic breakthrough occurred after he had moved to Arles in the south of France in an attempt to recuperate from his smoking problem and smoker’s cough. It is believed he had the intention of founding an art colony, however, this never came to fruition. Nonetheless, existing letters reveal Vincent was in contact with several artists at the time, including Bernard, Charles Laval (1862-94) and Paul Gauguin (1848-1903).

During his year in Arles, Van Gogh produced over 200 paintings and 100 drawings, the majority of which were intended for the decoration of the Yellow House – a personal gallery of his work. When Vincent first arrived in Arles, he signed a lease for the eastern wing of the Yellow House at 2 Place Lamartine, however, it was not yet fully furnished so he was only able to use it as a studio. Meanwhile, he resided at the Hôtel Carrel and the Café de la Gare.

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The Night Café, 1888

“I want to do figures, figures and figures … Meanwhile, I mostly do other things.” Van Gogh desired to paint portraits and, whilst he painted a few, he mostly produced landscapes. Inspired by the local harvests, wheatfields and landmarks, Vincent painted Arles in yellow, ultramarine and mauve. The wheat fields were a common feature in his landscapes, however, Vincent also painted his house, sunflowers, fishing boats and the Café de la Gare. Writing about one of his paintings of the latter entitled The Night Café, Van Gogh revealed he was trying to “to express the idea that the café is a place where one can ruin oneself, go mad, or commit a crime”.

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Bedroom in Arles, 1888

Once the Yellow House was suitable to live in, Van Gogh began displaying some of his paintings on the walls as can be seen in his depiction of his bedroom: Bedroom in Arles. When planning this painting, Vincent wrote to his brother that “colour must be abundant in this part, its simplification adding a rank of grandee to the style applied to the objects, getting to suggest a certain rest or dream.” The walls are a pale violet and the wooden furniture is “yellow like fresh butter”. On the bed, a scarlet bedspread lies on top of a “lemon light green” sheet and pillows. The windows are shuttered and the blue doors closed, one which led to a staircase and the other a guest bedroom.

The guest room was used by Paul Gauguin when he agreed to visit Van Gogh in Arles. While waiting for him to arrive, Vincent frantically worked on paintings to decorate the house, including more sunflowers, a painting of his chair and a painting of the chair he had purchased in anticipation of Gauguin’s visit.

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The Painter of Sunflowers by Paul Gauguin, 1888

Gauguin eventually arrived on 23rd October and the artists settled into a routine of sleeping and painting in the Yellow House. Noticing that Van Gogh always used visual references, Gauguin encouraged Vincent to paint from memory. They also went on outdoor ventures to paint en plein air, however, the only painting Gauguin completed in Van Gogh’s studio was The Painter of Sunflowers, a portrait of Van Gogh.

Van Gogh had hoped for friendship with Gauguin, however, after two months the relationship began to deteriorate. Vincent admired Gauguin and wished to be treated as his equal, however, Gauguin was rather arrogant and full of criticism, which was frustrating for Vincent and led to many quarrels. Every day, Vincent feared Gauguin would leave him, describing the situation as one of “excessive tension”. Eventually, Vincent’s fear became a reality.

It is difficult to determine exactly what happened next because Van Gogh had no recollection of the events. Gauguin claimed they had been cooped up in the house due to several days of heavy rain, which led to much bickering culminating in a huge argument. To cool off, Gauguin left the house to go for a walk, however, Vincent, presumably mistaking this action for abandonment, “rushed towards me, an open razor in his hand”. That night, Gauguin stayed in a hotel rather than returning to the Yellow House.

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Self-portrait with Bandaged Ear, 1889

Alone in the house, Van Gogh was plagued by “voices” and cut off his left ear with the razor. Whether this was wholly or partially is now unknown since there are discrepancies between the sources from the time of the incident. Van Gogh bandaged his heavily bleeding wound, wrapped the ear in paper and delivered it to a woman at a brothel he and Gauguin frequented. Vincent was discovered unconscious by a policeman the following morning, who took him to the local hospital.

Van Gogh was diagnosed with “acute mania with generalised delirium” and remained in the hospital for some time. Although Gauguin had returned to Paris, the artists put the event to one side and continued to correspond through letters. They proposed to form a studio in Antwerp when Van Gogh was well but they never had the chance.

On 7th January 1889, Van Gogh returned to the Yellow House, however, he was still suffering from hallucinations. Some sources claim Vincent tried to poison himself, whereas others say this was one of his delusions; nonetheless, concerned for his welfare, inhabitants of Arles demanded that he was forcibly removed from the house. Vincent found himself back in the hospital, eventually agreeing to voluntarily admit himself to the asylum in Saint-Rémy-de-Provence.

Van Gogh stayed in the asylum for about a year, during which time he was allowed to paint. The clinic and its gardens were Vincent’s primary sources of inspiration as were patients and doctors. The Starry Night, one of Van Gogh’s most famous works, was painted in the hospital grounds.

Letters continued to be sent back and forth between Theo and Vincent as well as a few friends. Since there was a limited amount of artistic inspiration in the hospital, Theo sent his brother prints of famous artworks from which to copy. Some of Vincent’s favourite artists to study included Jean-François Millet (1814-75), Jules Breton (1827-1906), Gustave Courbet (1819-77) and Gustave Doré (1832-83).

Van Gogh’s letters to his brother became increasingly sombre and he suffered a relapse between February and April 1890. During this time, he felt unable to write, however, there are a few small paintings dated around this time. Two Peasant Women Digging in a Snow-Covered Field at Sunset was one of these, based on an artwork by Millet.

Meanwhile, Van Gogh’s paintings were beginning to attract attention and he was invited to submit some of his paintings to an avant-garde exhibition in Paris. Whilst some people were critical of his work, others defended Van Gogh’s style and he was soon invited to participate in an exhibition with the Artistes Indépendants in Paris. Claude Monet (1840-1926) declared Van Gogh’s work was the best in the show.

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Almond blossom, 1890

It was not the success of the exhibition that buoyed Van Gogh’s motivation to write and paint again but rather the news from Theo that his wife Jo (1862-1925) had born a son, Vincent Willem van Gogh. “How glad I was when the news came… I should have greatly preferred him to call the boy after Father, of whom I have been thinking so much these days, instead of after me; but seeing it has now been done, I started right away to make a picture for him, to hang in their bedroom, big branches of white almond blossom against a blue sky.”

Almond Blossom is unlike any of Van Gogh’s previous paintings. The blue sky is more realistic than the swirly backgrounds of his recent works. The branches of the tree are outlined in black, which was a feature Van Gogh admired in Japanese paintings.

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Wheatfield with Crows, 1890

By May 1890, Van Gogh was deemed well enough to be discharged from Saint-Rémy, however, he had no home to which to return. Instead, he moved to the Paris suburb of Auvers-sur-Oise to be closer to both Theo and his doctor, Dr Paul Gachet (1828-1909). Van Gogh continued painting, absorbed by “the immense plain against the hills, boundless as the sea, delicate yellow” and “vast fields of wheat under turbulent skies”. When writing to Theo about one of his final oil paintings, Van Gogh said that they represented “sadness and extreme loneliness” and “tell you what I cannot say in words”.

On 27th July 1890, Van Gogh failed to return to his lodgings for his evening meal. His arrival later in the night revealed the reason for the delay; Vincent had shot himself in the chest with a 7mm Lefaucheux à broche revolver. Although there was no damage to any vital organs, there was no surgeon in the area to remove the bullet. Two local doctors did the best they could and left him at home where he was joined by Theo. Vincent was in good spirits but soon began to suffer from an infection. Not long after his final words, “The sadness will last forever”, Vincent van Gogh passed away in the early hours of 29th July.

“… and then it was done. I miss him so; everything seems to remind me of him.”
– Theo to his wife Jo, 1st August 1890

Van Gogh was buried the next day in the municipal cemetery of Auvers-sur-Oise and was joined by Theo the following year. Theo had been ill and worsened after the death of his brother. Initially, Theo was buried in Utrecht, however, his wife had his body exhumed and reburied beside his beloved brother. Jo knew how much Vincent meant to Theo and it is thanks to her that Vincent’s letters have been preserved and made public. Although other family members were unhappy about this, without the letters Vincent may never have been as celebrated as he is today.

Van Gogh’s story does not end with his death but continues through the lives of millions of people around the world for whom he is still a source of inspiration. Well-known artists have been influenced by Van Gogh, including Pablo Picasso, David Hockney, Piet Mondrian, Henri Matisse, Edvard Munch and Francis Bacon.

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Contemporary artists are also fans of Van Gogh and attempt to recreate his style, for example, a Van Gogh-esque painting of Donald Duck that appeared on a Walt Disney magazine in 2015.

The Meet Vincent Van Gogh Experience proves how much Vincent van Gogh is loved and appreciated. His life was full of mental anguish and unhappiness, which ended prematurely before he had the chance to witness his success. His tragic story is part of the draw to the artist, however, Van Gogh’s highly recognisable works are appreciated all over the world for their uniqueness.

With a museum named after him, Van Gogh has excelled beyond his expectations and it is a shame that he will never know. The Meet Vincent van Gogh Experience allows people to learn more about the artist, to discover his story, and to appreciate his work with a greater understanding.

Tickets for the Meet Vincent van Gogh Experience vary between £16.50 and £18.50 for adults, and £12.50 and £14.50 for children. Time slots and tickets can be purchased via Ticketmaster in advance. The experience will be open every day until Thursday 21st May 2020.

Ever yours,
Vincent