Late Constable

Until 13th February 2022, The Royal Academy of Arts is looking back at the work of one of their graduates, John Constable. Rather than look at all of his paintings, the Academy has chosen examples from the final twelve years of Constable’s life, illustrating his more radical and expressive side. Between 1825 and his death, Constable experimented with plein air painting, dramatic weather phenomena, enthusiastic brush strokes, and the possibilities of printmaking. Despite his connection with the Academy, the RA has never staged a major retrospective of Constable’s work until now.

John Constable was born at East Bergholt House in Suffolk on 11th June 1776 to Golding (1739-1816) and Ann (Watts) Constable (1748-1815). His older brother was intellectually disabled, so Constable’s parents expected John to work in the family corn business. Instead, Constable’s younger brother Abram took over the running of the mills, allowing Constable to wander the Suffolk and Essex countryside making amateur sketches. Constable later said the scenes “made me a painter, and I am grateful.”

After persuading his father to let him pursue a career as an artist, Constable entered the Royal Academy Schools as a probationer in 1799. After a year of studying the Old Masters and attending drawing classes, Constable officially became a Student at the Schools. After graduating, he turned down the position of drawing master at Sandhurst because he wanted to focus on producing art rather than teaching. Instead, Constable concentrated on his first submission to the Royal Academy’s Annual Exhibition of 1802 (now known as the Summer Exhibition).

In 1816, Constable married Maria Bicknell (1788-1828) at St Martin-in-the-Fields, London. Maria’s father, a solicitor to King George IV (1762-1830) and the Admiralty expressed his concern that Constable had no money to his name. Yet, before the marriage went ahead, both of Constable’s parents died, leaving him one-fifth of the family business.

Maria’s poor health was a persistent worry for Constable, but he continued with his painting and participated annually in the Royal Academy’s exhibitions. In 1819, he was elected an Associate of the Royal Academy and exhibited his first “six-footer”. The term refers to six monumental landscapes depicting the River Stour, each painted on a six-foot canvas. Fellow painter Charles Robert Leslie (1794-1859) predicted the first of the six, The White Horse, would be “on many accounts the most important picture Constable ever painted.”

Every year, people admired, talked about, and eventually purchased one of the “six-footers”, including The Hay Wain (1821), which now resides at the National Gallery and remains one of Constable’s most famous paintings. The success continued until 1826 when Constable exhibited his final “six-footer”, The Leaping Horse. It was the only artwork in the series that failed to sell during Constable’s lifetime. 

The RA displayed The Leaping Horse next to a full-size sketch that Constable made in situ. Several small drawings also show the artist’s experimentation with elements of the landscape. In the sketch, a small tree stands in front of the horse and rider, but in the final painting, the tree is at the rear. The horse, which leaps over one of the barriers erected along the river path, was walking in Constable’s preparatory work. There is a visible mark where Constable removed one of the trees in the background. He did this after failing to sell the painting at the 1825 Annual Exhibition.

After failing to sell The Leaping Horse, Constable directed his attention away from the River Stour towards lanes, dells and panoramic vistas. Whilst no longer painting canals, Constable did not avoid water scenes. This is evident in his 1826 Annual Exhibition piece, The Cornfield. Constable preferred the name The Drinking Boy to describe this painting, which shows a young shepherd boy quenching his thirst in a pool of water. The boy’s dog waits patiently for his master while the sheep carry on up the path.

The lane depicted in The Cornfield is Fen Lane, which leads from Constable’s childhood home in East Bergholt towards Dedham in Essex. Constable frequently ran along the pathway on his way to and from school, passing through cornfields along the way. Constable grew up surrounded by similar scenes, which explains his preference for these idyllic landscapes and picturesque views.

When Constable’s wife started displaying symptoms of tuberculosis, he purchased lodgings in Brighton where he thought the sea air would help Maria’s condition. The family spent their summers in Brighton between 1824 and 1828, during which time Constable frequently studied and painted the sand, sea and sky. One painting from this period, Chain Pier, Brighton, was exhibited at the 1827 Annual Exhibition.

Erected in 1823, the Royal Suspension Chain Pier was the first major pier in Brighton. It was designed by Captain Samuel Brown of Netherbyres (1776-1852), intending to start boat trips to Dieppe in France. It is fortunate that Constable and other artists captured the pier on canvas because a storm demolished it in 1896.

When not in Brighton, the Constable family lived in Hampstead, London, from where Constable frequently returned to familiar places of his childhood. One such place was Dedham Vale, which Constable painted for the 1828 Annual Exhibition. Constable depicted the view from Gun Hill in Suffolk, which reveals Dedham church in the far distance. Many believe Constable based Dedham Vale on a painting by Claude Lorrain (1600-82) called Hagar and the Angel. The art collector George Beaumont showed Constable the painting before he joined the Royal Academy Schools. Since Beaumont (1753-1827) died a year before Constable painted Dedham Vale, its similarities to Lorrain’s work suggests it is a tribute to the late collector.

The success of Dedham Vale earned Constable the position of a full Royal Academician in 1829, something for which he had yearned for a decade. Unfortunately, Maria passed away in 1828 and did not get to see her husband achieve his goal. Greatly affected by her death, Constable chose to wear black for the rest of his life. In a letter to his brother, he wrote, “hourly do I feel the loss of my departed Angel—God only knows how my children will be brought up…the face of the World is totally changed to me.” As well as continuing with his artwork, Constable needed to care and provide for his seven children: John Charles, Maria Louisa, Charles Golding, Isabel, Emma, Alfred, and Lionel.

The turmoil and distress of Constable’s mind following his wife’s death are evident in his paintings from this period. For the 1829 Annual Exhibition, Constable painted Hadleigh Castle, a ruined fortification in Essex, overlooking the Thames Estuary. He first visited the castle in 1814, where he produced several sketches. From these drawings, he produced a six-foot oil painting of the castle, with stormy clouds in the background. Constable often studied and painted clouds in the early years of his marriage, but they were usually white and fluffy. The clouds in Hadleigh Castle are dark and foreboding, suggesting life without Maria was dark and gloomy.

Constable often referred back to his old sketches when preparing large paintings for the Annual Exhibitions. In 1817, Constable witnessed the opening of Waterloo Bridge in London, commemorating the second anniversary of the Battle of Waterloo. Over the following years, Constable produced many drawings and oil sketches of the bridge and the festivities on opening day.

For the 1832 Annual Exhibition, Constable produced a large oil painting showing the Prince Regent (George IV) boarding the Royal barge at Whitehall stairs, with Waterloo Bridge in the background. As a royalist, Constable wanted to capture the event and the Royal family’s involvement for posterity. In the sky, grey clouds form, either indicating the weather on the day of the event or reflecting Constable’s mental state following the death of his wife.

Many of Constable’s paintings contain bold touches of red to highlight figures or lead the viewer’s eye to the main focus of the artwork. It is unlikely that everyone Constable depicted in his landscapes wore red, but it helped bring the picture to life. When displaying paintings for the Annual Exhibition, some artists added final touches to their canvases. On the wall next to The Opening of Waterloo Bridge hung J.M.W Turner’s (1775-1851) seascape Helvoetsluys. When Turner noticed the red highlights in Constable’s painting, he added a blob of red paint in the centre of his work to draw everyone’s attention away from the neighbouring artwork.

During the early 1830s, Constable began teaching life drawing at the Royal Academy Schools. He also started experimenting with other media, such as watercolour and printmaking. Whilst the majority of Constable’s submissions to the Annual Exhibitions were oil paintings, he occasionally submitted watercolours. Constable discovered printmaking, particularly mezzotints, a powerful way of expressing light and shade. Using his wife’s inheritance money, Constable collaborated with David Lucas, a British mezzotinter, to create 40 prints of his landscapes. Trial and error meant several versions of each design were printed before settling on the final 40 to publish in a folio. Unfortunately, the project was not a financial success, and Constable never saw the money he spent again.

In 1834, illness prevented Constable from working on an oil painting for the Annual Exhibition, so the only piece he submitted was a watercolour called Old Sarum. The scene is based on Constable’s sketches of Old Sarum, a ruined and deserted site of the earliest settlement of Salisbury in Wiltshire. The old settlement is visible on a mound in the distance while grey clouds billow overhead. Constable added a strip of paper on the righthand side to include the hint of a rainbow. Old Sarum is one of the 40 landscapes Constable used in his English Landscape series of mezzotints.

Between 1833 and 1836, Constable delivered a series of lectures about the history of landscape painting. He wished to raise the status of landscapes, which were once considered superior to other art forms but no longer popular. Throughout his career, Constable painted scenes that interested him rather than what other artists and buyers preferred. Whilst this hindered his attempts to become a Royal Academician for many years, it has earned Constable recognition for revolutionising the genre of landscape painting. Since many of his paintings depict the area he lived and grew up in, Suffolk is now known as “Constable Country”.

For the 1835 Annual Exhibition, Constable briefly returned to his earlier style of painting. The Valley Farm, also known as Willy Lott’s House after the landowner, depicts a scene on the River Stour, not far from Constable’s childhood home. It is based on two of his previous paintings of the area, The Ferry (1814) and Willy Lot’s House from the Stour (1816-18). Constable reworked the landscape to make it more expressive than earlier versions and modified the house so that it appeared grander. Whilst Constable felt pleased with the result, critics disapproved of the artist’s adjustments and accused Constable of ruining the natural landscape. Nonetheless, Constable had a buyer before the opening of the Exhibition. The self-made businessman Robert Vernon (1774-1849) paid Constable £300, the largest sum Constable had received for a painting.

Despite returning to some of his earlier themes, Constable continued experimenting with watercolour, as seen in his painting of Stonehenge. The painting, which featured in the Royal Academy’s final Annual Exhibition at New Somerset House in 1836, combined a dramatic sky with a well-known British landmark. Since painting Hadleigh Castle and Old Sarum, Constable’s fascination with ruins grew. These decaying man-made structures succumbing to the elemental power of nature, metaphorically express Constable’s emotions following his wife’s deaths along with two close friends, Archdeacon John Fisher (1788-1832) and John Dunthorne (1798-1832).

Alongside Stonehenge, Constable displayed Cenotaph to the Memory of Sir Joshua Reynolds. Due to poor health, this was the only oil painting Constable completed for the exhibition. It depicts the memorial to Sir Joshua Reynolds (1723-1792), the first President of the Royal Academy, that Sir George Beaumont built in the grounds of his home at Coleorton Hall in Leicestershire. Beaumont planned to erect several monuments to friends and people he admired but died before the project could get underway. In some ways, Constable’s painting is also in memory of Beaumont, who helped him become a professional artist.

Constable visited Coleorton in 1823, where he made pencil drawings of the monument. He only started working on the oil painting ten years later and just finished it in time for the 1836 Annual Exhibition. As well as the cenotaph, Constable included two busts in tribute to the Old Masters, Michelangelo and Raphael. In one of his last lectures, Constable praised Raphael’s artwork. He also called the Royal Academy the “cradle of British art” and received cheers from attending students.

In the early hours of 1st April 1837, Constable died from heart failure at the age of 60. He was buried beside his wife in the family tomb in the graveyard of St John-at-Hampstead Church. His children inherited all their father’s remaining sketches and unsold paintings, which they kept for the rest of their lives. The only artwork they relinquished was Arundel Mill and Castle, which Constable was working on at the time of his death. He had intended to submit it to the Royal Academy’s first Annual Exhibition in Trafalgar Square. Since it looked almost finished, Arundel Mill and Castle was displayed as Constable intended.

In 1888, Constable’s last surviving child, Isabel (1823-1888), gave the remains of her fathers work (95 oil paintings, 297 drawings and watercolours and three sketchbooks) to the South Kensington Museum (V&A). Since then, the artworks have been sold and distributed between several art galleries. The Late Constable exhibition marks the first time the Royal Academy has staged a major retrospective of Constable’s work, bringing together twelve years worth of paintings, drawings and prints. Not only does the exhibition demonstrate Constable’s artistic abilities, but it also reveals how grief and emotions play a part in creative output. Whilst the death of Constable’s wife was tragic, it changed the way Constable tackled his paintings, allowing his audience to see a more versatile side of the artist.

Constable painted the scenes he wanted to paint. The landscapes held meaning for Constable, and he did not concern himself with attempting to please the audience by conforming to modern tastes. Late Constable tells a story about an artist struggling with grief whilst striving to achieve the same accolades as his peers. The Royal Academy is finally giving Constable the recognition he deserved during his career through this retrospective exhibition.

Late Constable is open until 13th February 2022 in the Gabrielle Jungels-Winkler Galleries at Burlington Gardens, Royal Academy of Arts. Tickets cost £19, but Friends of the RA may visit for free. All visitors must book tickets in advance.


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The Art of Breaking the Rules

Unlike other comics that focus on superheroes protecting the law, The Beano is about the joy of breaking them. As the longest-running weekly comic, The Beano has entertained children for over 80 years with characters who refuse to obey the laws. This is the inspiration for the current exhibition at Somerset House in London, curated by artist Andy Holden (b.1982). Holden works by the philosophy that “You cannot make art if you stick to the rules.” He did not want to create an art exhibition; instead, he wanted visitors to walk directly into The Beano world and experience life as a comic book character. By bending the rules (and waiting for other rules to lift, e.g. COVID-19 regulations), Holden created a spectacular exhibition that takes people on a journey from 1938 until the present day.

Many characters have come and gone throughout The Beano’s production, most notably Dennis the Menace, Minnie the Minx and Roger the Dodger. The majority of characters are human, but the first edition, published on 30th July 1938, introduced Big Eggo, the ostrich. The big bird was the first character to appear on the front page of the comic and remained there until 1948. Each strip began with the words “Somebody’s taken my egg again!” followed by Big Eggo’s comical attempt to retrieve it.

The Beano, published by DC Thomson, aimed to replicate American weekly comic strips on a larger scale. They also wanted to appeal to children, so asked themselves, “What would a child find funny?” After much discussion, the publishers and illustrators agreed that children did not like being told what to do, which sparked several ideas for rule-breaking characters. The first edition of The Beano sold 443,000 copies, forecasting the comic’s success for the future.

The name “Beano” is a short form of “bean-feast”. During the 19th century, a bean-feast was usually part of a celebratory meal, often held during the summer. It derived from the Twelfth Night feast celebrated in January, during which an object or “bean” was hidden within a cake for one lucky participant, who earned the title “Bean King”. Whilst The Beano stories did not revolve around food, the final panels often depicted the characters tucking into a meal: usually a pile of mashed potato with sausages poking out. In some ways, food was the ultimate reward at the end of a day of breaking rules, particularly when the characters got away with it. 

Readers of The Beano in the 1940s and early 50s related to the characters’ love of food. In the aftermath of the Second World War, certain foods were difficult to obtain, and families were only entitled to a small portion of their favourite items. Bacon, butter, sugar, jam and sweets were rationed, so having any of these items was a real treat.

One of the most memorable Beano characters is Dennis the Menace, who first appeared in the 452nd issue on 17th March 1951. The eternal 10-year-old has caused havoc and broken rules for over 70 years, often with the help of a slingshot and faithful pet dog. Gnasher, the Abyssinian wire-haired ‘tripehound’, joined Dennis in 1961 and has not left his side since.

Cartoonist David “Davey” Law (1908-1971) created Dennis the Menance and gave him his iconic red-and-black-striped jumper, large shoes, and impish grin. George Moonie (1914-2002), the editor at the time, suggested the name after hearing the British music hall song I’m Dennis the Menace from Venice sung by Eddie Pola (1907-95).

Dennis is the archetypal badly-behaved schoolboy and often finds himself in trouble with his parents. The bully often goes out of his way to tease “softies” (well-behaved boys), especially his next-door neighbour, Walter. The Beano does not condone bad behaviour and often shows Dennis’ punishments for picking on other boys. On occasion, Walter gets the last laugh when Dennis’ plans backfire.

Contrasting with Dennis’ deliberately awful behaviour, Roger “the Dodger” Dawson does not intend to cause trouble. Instead, Roger goes out of his way to avoid responsibilities, punishments and rules. By dodging all the things he does not want to do, Roger often creates much more work for himself.

Roger the Dodger, first drawn by Ken Reid (1919-87), appeared in 1953 and has featured in most of The Beano issues ever since. Over time, his appearance has altered to suit contemporary styles, but Roger remains recognisable from his red-and-black chequered jumper. Roger remains the second-longest-running character in The Beano, behind Dennis the Menace.

Following Roger the Dodger’s success, The Beano introduced a character to appeal to female readers. Minnie the Minx burst onto the scene in December 1953 with illustrations by Leo Baxendale (1930-2007). Minnie showed girls that they could stand up for themselves and take no notice of silly boys. With her flaming red hair and red and black jersey, Minnie is the perfect rival for Dennis the Menace and even stole his much-loved slingshot.

Minnie is a typical tomboy who hates being told what to do. In her first appearance, The Beano described Minnie as “wild as wild can be”, and she has lived up to this ever since. Her mother’s attempt to get Minnie to explore her creative side quickly backfired when Minnie misunderstood the purpose of a “scrapbook”. Minnie certainly got into a lot of scraps, beating her classmates up with the book instead of using it for its intended purpose.

As well as Minnie the Minx, Leo Baxendale created The Bash Street Kids, who first appeared in Issue 604 in February 1954. The nine children attend Class 2B of Beanotown’s local school, although they would rather be doing anything but classwork. Baxendale wanted to create “a surreal school, unlike any school that existed in real life” and achieved this by including dangerous antics that no child would ever pull off in reality.

When Baxendale left The Beano in 1962, David Sutherland (b.1933) took over, incorporating Baxendale’s style into contemporary settings throughout his long career. Each Bash Street Kid has a name and unique characteristics, such as the leader of the gang, Daniel “Danny” Deathshead Morgan, who always wears a skull and crossbones jumper and a floppy red school cap. When the comic strip characters overlap, Danny emphasises his dislike of Dennis the MenaceRoger the Dodger and Minnie the Minx.

The least mischievous of The Bash Street Kids is ‘Erbert, full name Herbert Henry Hoover. Resembling a human mole, ‘Erbert wears thick-rimmed glasses and is often teased by the other students. Any mischief involving ‘Erbert is usually accidental and caused by his inability to see. Freddy is also teased for his appearance and his love of eating. The obese character went by the name Fatty until May 2021, when it changed to Freddy to stop children from using the name as an insult for overweight classmates.

The nicest member of The Bash Street Kids is a tall, gangly boy with protruding ears, two buck teeth and a wide nose called Percival Proudfoot Plugsley. Known as Plug, the boy is sympathetic towards the others when they are unfairly treated. Despite his exaggerated facial features, Plug thinks he is the most handsome boy in Beanotown. Similarly, James Jasper Cameron, nicknamed Spotty, is proud of the 976 black spots covering his face and is not embarrassed by his appearance.

Kate “Toots” Pye is the only female member of the original gang. She and her twin brother, Sydney, both wear blue and black striped jumpers and have dark hair. Unlike the others, Toots is nice to Minnie the Minx and has a crush on Dennis. In 2021, two other girls were introduced to the class, Harsha Chandra and Mandira “Mandi” Sharma. The latter often advocates for mental health charities, but Harsha is more of a prankster.

The quietest and smallest member of the gang is Wilfrid John Wimble, who resembles a tortoise in his high-necked green jumper. Wilfrid suffers from social anxiety and often hangs around with those who can speak on his behalf, such as ‘Erbert and Spotty. The last of the original members is Aristotle John Smiffy, who is usually known by his surname. Whilst Smiffy is sometimes kind and intuitive, he is not very bright. He often cannot remember what the colour of the sky is and, instead of answering “Present, Sir” during roll call, he says, “Gift, Miss.”

The Bash Street School is located in Beanotown, a settlement located on the side of Mount Beano. Everyone in The Beano lives in Beanotown, next to Nuttytown and just along from Cactusville. The town is “ten minutes away from every town… on a very fast skateboard!” Maps of Beanotown over the years have not been consistent, with houses moving locations and shapes to suit the storylines.

The buildings in Beanotown tend to have similar physical characteristics to their inhabitants. Dennis, for instance, either lives in a red and black striped house or a thatched building that resembles his hair, depending on what map is used. Regardless of the shape, size and number of houses on the map, there is always a castle at one end of the town.

Lord Marmaduke Bunkerton, more commonly known as Lord Snooty, is the young inhabitant of Bunkerton Castle. The Eton-educated schoolboy, drawn by Dudley D. Watkins (1907-69), appeared in the first issue of The Beano in 1938. Lord Snooty had a regular slot in the comic until 1991, after which he appeared more sporadically. Despite his upbringing, Snooty is jealous of the freedom of working-class children, whereas they envy his enormous castle.

Lord Snooty often snuck out of the castle to play with the local children. His suit, waistcoat and bow tie made him stand out from the crowd, and Snooty regularly became the butt of jokes. Occasionally, Snooty invited his friends to his castle. Whilst he felt at home, his friends quickly decided the life of a Lord was not for them.

Unlike the other main characters in The Beano, Lord Snooty does not have parents. Instead, he is looked after by his guardian, Aunt Matilda, and relies on servants to keep the castle tidy. The other children are expected to complete household chores, which frequently results in a battle between parent and child. Characters, such as Roger the Dodger, attempt to “dodge” these chores or make them easier and quicker to achieve. Unfortunately, these schemes usually backfire, either at the child or adult’s expense.

One regular comic strip focuses on keeping the head clean and functioning, rather than the house. Known as The Numbskulls, they first appeared in The Beezer and The Dandy magazines before joining The Beano in 1993. The strip takes place inside Edd’s head, which is controlled by several small creatures called Numbskulls.

Five Numbskulls live in Edd’s head (and allegedly everyone’s heads) that control the brain and four of the basic human senses. Brainy is the leader of the Numbskulls, and as his name suggests, works in the Brain Department. Blinky works in the Eye Department, Radar controls the ears and hearing, Snitch works in the nose, and Cruncher controls the mouth and tongue. The Numbskulls have to work quickly to react to Edd’s movements and surroundings, but frequent misunderstandings result in some hilarious consequences.

Although The Numbskulls suggest people are not completely in control of their thoughts and actions, The Beano encourages readers to embrace their differences and discover their true identity and self. In recent years, The Beano introduced characters with special abilities or disabilities to emphasise it is okay not to be perfect at everything but to focus on specific skills and interests.

One of the most recent characters to join The Beano is Rubidium “Rubi” von Screwtop, who relies on a wheelchair. Her disability is never discussed or focused on in the comic strips, instead, the other children are in awe of her intelligence and technical genius. Her father, Professor von Screwtop, runs Beanotown’s Top Secret Research Centre, and Rubi follows in his footsteps by researching on her tablet.

Some characters have particular interests, such as Ball Boy, who plays football for Beanotown United Juniors at Cold Trafford. Similarly, Billy Whizz loves to run and is allegedly faster than Usain Bolt. He claims he is too fast to enter the Olympics, and the soles of his trainers are made from Formula 1 tyres. Yet, having an interest does not require anyone to be an expert. Take, for instance, Les Presley Pretend, who likes to dress up and pretend to be whatever or whoever he wants. In one strip, Les may dress up as a martian, and in the next, he is a bumblebee. He has even dressed up as his mother. Whilst this is amusing, Les is showing readers they can become whoever or whatever they want.

The exhibition, Beano: The Art of Breaking the Rules, looks at The Beano through the eyes of an artist. As well as introducing all the characters, there are examples of original drawings and strips that reveal how each character developed. The exhibition is also about breaking the rules, which many characters do regularly. Even the artists and illustrators break the rules, occasionally engaging with the storylines and talking to characters through speech bubbles.

The curator has collaborated with many artists to create a modern art exhibition alongside displays of The Beano drawings and paraphernalia. Some are old works that were inspired by The Beano and others were commissioned for the exhibition. All artworks are by artists who “break the rules” to create their contemporary pieces, including Phyllida Barlow, Martin Creed, Ryan Gander and Philippe Parreno.

Ironically, an art exhibition is something none of The Beano children would find interesting, except perhaps for Lord Snooty. With that in mind, Andy Holden curated the exhibition to cater for the mischievous characters. Comic strips around the exhibition show the characters enjoying their visit to Somerset House, and anything they find slightly “boring” is labelled “Warning!!! Things your parents might like”.

Beano: The Art of Breaking the Rules is suitable for The Beano fans as well as people who are unfamiliar with the comic. Those who know and love the characters will enjoy a trip down memory lane, and other people will experience the joy of discovering the mischievous characters and stories. Ultimately, this exhibition will prove there is no age limit on the art of breaking the rules.

Beano: The Art of Breaking the Rules is open at Somerset House, London, until 6th March 2022. Tickets cost £16 (£12.50 concessions).


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Michelangelo’s Sistine Chapel

The Sistine Chapel in the Vatican City is one of the most visited chapels in the world due to its impressive fresco paintings by the Renaissance painter Michelangelo Buonarroti (1474-1564). In 1505 Pope Julius II (1443-1513) asked Michelangelo to paint the ceiling, which at 68ft high was a daunting task. Initially, Michelangelo refused. He wanted to be known as a sculptor rather than a painter but eventually agreed to the job in 1508. For four years, Michelangelo stood on high platforms, painting the ceiling above his head with Biblical scenes and characters. After completion, Michelangelo happily returned to his sculptures, only returning to the chapel to paint a fresco above the altar in 1536.

For a limited time, people in London can see a life-sized, close-up of Michelangelo’s paintings. Those who have visited the Sistine Chapel will know that it is impossible to study the ceiling in detail because of the height of the building. This unique exhibition brings copies of the paintings down to ground level, where visitors can appreciate them for their unique features and grandeur. Located at the Cannon Factory near Tottenham Hale, London, the COVID-safe experience provides a never-before-seen perspective of Michelangelo’s timeless masterpieces.

The central section of the ceiling is made up of nine paintings depicting scenes from the Book of Genesis. Whilst they are not in chronological order, the paintings are grouped into three themes: Creation, Downfall, and Fate of Humanity. The exhibition positioned the paintings in the order they appear when entering the chapel, meaning the Book of Genesis appears to read backwards. Some historians suggest Michelangelo chose to paint them in this order to symbolise a return to a state of grace as people approach the altar.

The first three ceiling panels closest to the entrance of the chapel (and exhibition) tell the story of Noah, from the sixth to ninth chapters of Genesis. Noah was the 10th and final patriarch of the Bible before the Great Flood. God wanted to return the Earth to “its pre-creation state of watery chaos and then remake it in a reversal of creation.” All except Noah and his family were corrupt and violent, so God instructed Noah to build an Ark to save themselves and two of every animal from the oncoming deluge.

The scene nearest the door depicts Noah after the flood. According to Genesis 9, Noah grew drunk on the wine produced from the newly cultivated vines. As a result, he passed out and exposed his nakedness. Two of his sons, Shem and Japheth, discreetly covered their father with a cloak to protect his modesty. Ham, the third son, mocked his father instead. When Noah found out about this, he cursed Ham, saying that Ham’s descendants would serve Shem and Japheth’s descendants forever. Some Christian theologians interpret Ham’s mockery of Noah as a projection of the mockery of Jesus in the New Testament.

The second panel concerning Noah depicts the Great Flood, which is the largest punishment God inflicted on man. After instructing Noah to build an Ark, God sent 40 days of rain to flood the earth, destroying all life in the process. Michelangelo’s painting illustrates the onset of the flood. Noah’s ark is floating away in the background, where a single white dove sits in one of the hatches. Noah later sent out the dove to search for land, and it returned holding an olive branch. Since then, the dove has symbolised peace and hope. While Noah and his family sail away, the people in the foreground frantically search in vain for shelter as the flood levels rise.

The third scene comes chronologically after the flood but before the drunkenness of Noah. When Noah and his family eventually found land, the first thing Noah did was build an altar and sacrifice some of the animals to the Lord. Seeing this, God said, “Never again will I curse the ground because of humans, even though every inclination of the human heart is evil from childhood. And never again will I destroy all living creatures, as I have done.” Christian Theologians suggest all three panels forecast events of the New Testament – the mockery of Christ (Noah’s drunkenness), baptism (Great Flood), and Christ’s death on the cross (Noah’s sacrifice).

The second group of paintings tell the story of Adam and Eve, from their creation until their expulsion from the Garden of Eden. When approaching the middle of the chapel from the entrance, the first panel is the last chronologically and combines two scenes: the fall of man and the expulsion from paradise. On the left-hand side, Eve reaches up to take the fruit of knowledge from the serpent. When God created the first man and woman, He told them they could eat the fruit of any trees, except the tree of knowledge of good and evil. By accepting the fruit from the serpent, depicted as Lilith, Eve is going against God’s will. According to Genesis 3, Eve gave some of the fruit to Adam, but in Michelangelo’s depiction, Adam reached out to take the fruit from the tree. Most Western Christian artists use an apple tree to symbolise the forbidden fruit, but Michelangelo chose a fig tree instead.

On the right-hand side, the archangel Michael expels Adam and Eve from Eden. His sword represents the flaming sword that prevented the couple from returning to the garden. Michael is not mentioned in the account in Genesis, but Michelangelo included the angel to emphasise the man and woman were banished from the presence of God. Adam and Eve were forced to fend for themselves and eventually die in the wilderness.

In the centre of the chapel ceiling is a panel depicting the creation of Eve. Due to its position, the composition is smaller than the rest of the scenes from Genesis. Using inspiration from paintings by other Italian artists, Michelangelo portrayed Adam in a deep sleep, whilst Eve stands up and reaches towards her God and creator, who Michelangelo represents as an elderly man. According to Genesis 2:21-22, “God caused the man to fall into a deep sleep; and while he was sleeping, he took one of the man’s ribs and then closed up the place with flesh. Then the Lord God made a woman from the rib he had taken out of the man, and he brought her to the man.”

The third scene in the Adam and Eve story is perhaps the most famous painting in the Sistine chapel and art history. Once again, God is depicted as an elderly man, who reaches out to touch Adam to impart the spark of life. Surrounding God are twelve figures about whose identities are often argued. The woman under God’s left arm is generally accepted as Eve due to her resemblance to Eve in Michelangelo’s other paintings and her gaze toward Adam.

Christian theologians have analysed The Creation of Adam in great depth. As a sculptor, Michelangelo was familiar with human anatomy. When discussing the painting in a medical journal, someone pointed out that the proportions of Adam’s torso were slightly off to encompass an extra rib – the rib God later used to create Eve. Others suggest the red cloak surrounding God represents the human womb and the twelve figures, the future human race. Another medical hypothesis concerns the shape of God’s head in comparison to Adam’s smoother brow. The shape of the head Michelangelo gave God is more anatomically accurate to house a brain. This means Adam, who had not yet eaten from the tree of knowledge, did not have a fully formed brain.

The last three scenes before reaching the altar come from the first chapter of Genesis, during which God created the world in six days. In the first painting, Michelangelo depicts God breaking through the background to represent the separation of the waters from the heavens – the second day of creation. The movement of God’s body and his outstretched hands suggest His elemental powers and strength.

The next scene illustrates days three and four of creation. On the left, God faces away from the viewer, pointing His hand towards some green plants. On the third day, God created dry land and commanded, “Let the land produce vegetation: seed-bearing plants and trees on the land that bear fruit with seed in it, according to their various kinds.” On the right, God’s outstretched arms point towards the sun and moon, which He placed in the sky on the fourth day “to separate the day from the night, and let them serve as signs to mark sacred times, and days and years.” The way Michelangelo paints God’s robe and hair suggest God is moving at speed across the sky.

Despite being the last scene displayed on the ceiling, the final painting depicts the first stage of the creation narrative. “God said, ‘Let there be light,’ and there was light. God saw that the light was good, and he separated the light from the darkness. God called the light ‘day’, and the darkness he called ‘night’.” Michelangelo depicts God from below amidst swirling black and white clouds to demonstrate the separation of night and day. Some theologians liken the image to the Last Judgement, with the light representing God’s chosen people and the dark, the condemned.

As well as the nine scenes from Genesis, the Sistine Chapel ceiling contains pendentives (triangular sections) featuring figures from the Bible and mythology. Twelve of these are categorised as prophetic figures, twelve people who prophesied the coming of a Messiah. Seven are male prophets from the Bible, and the remaining five are female prophetesses or Sibyls from classical mythology.

Above the altar sits Jonah, a reluctant prophet famously swallowed by a large fish. Some Bible scholars believe the Book of Jonah is fictional, but whether it is a story or not, Jonah is considered a foreshadowing of Christ. Between the crucifixion of Jesus and his resurrection, He spent three days in the tomb. This is the same length of time that Jonah spent in the belly of the fish. Michelangelo includes the image of a large fish beside the sitting figure of Jonah, although it does not look large enough to swallow a man whole.

The prophet Jeremiah sits on the left side of the altar with his head bowed in anguished meditation. Known as the “weeping prophet”, Jeremiah was called by God to proclaim Jerusalem’s coming destruction. According to Jewish tradition, Jeremiah wrote the Book of Jeremiah, the Books of Kings and the Book of Lamentations. The latter is a collection of his laments for the destruction of Jerusalem in 586 BC. Michelangelo captures Jeremiah’s emotional pain and reflects the same emotions in the two figures standing behind the prophet. It is suggested that Jeremiah is a self-portrait of Michelangelo lamenting his fate as a painter when he would rather earn a reputation as a sculptor.

Michelangelo depicts the prophet Ezekiel as an elderly man. Like Jeremiah, Ezekiel prophesied the destruction of Jerusalem, but he also spoke of the restoration of the land of Israel. The figure of Ezekiel twists in his seat to look at a smaller figure, who is pointing upwards, either towards God or at the painting of the fall of man. Art historians suggest Ezekiel’s open hand demonstrates his amazement and readiness to receive a message from God.

Joel is also represented as an elderly man. The prophet is only mentioned once by name in the Hebrew Bible, in the introduction to the Book of Joel. No one knows for sure when Joel lived and what events he witnessed. In his writings, Joel told people to repent of their sins and promised their safety on “the great and dreadful day of the Lord.” Michelangelo painted Joel with his brow furrowed as he concentrates on his words of wisdom. Some believe Michelangelo based the prophet’s face on the Italian architect Donato Bramante (1445-1514), who helped Michelangelo design the Basilica of Saint Peter in the Vatican.

Sitting above the entrance to the chapel is the prophet Zechariah, who proclaimed, “Behold, your King is coming to you … Lowly and riding on a donkey…”(Zechariah 9:9). This prophesied the entry of Jesus into the city of Jerusalem, which is celebrated annually on Palm Sunday. His position over the door is symbolic of the entrance the Pope enters in the Palm Sunday procession. Traditionally, Zechariah is portrayed as a young man, but Michelangelo chose to depict him in his old age. This helps to emphasise Zechariah’s profound prophetic abilities.

Isaiah is portrayed as a younger figure who has just been disturbed from his reading by two small figures. Each painting of the prophets features two figures that may represent the conveyors of God’s message. Isaiah foretold the death of the coming Messiah. Many of his prophecies are repeated in the New Testament, particularly concerning the death and resurrection of the “Suffering Servant”. “But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed.” (Isaiah 53:5)

Even younger in appearance is Daniel, who spent many years working as a scribe for King Nebuchadnezzar (642-562 BC). The open book on Daniel’s lap may reference his career or allude to his ability to interpret dreams. Michelangelo used scrolls and books to highlight the prophets’ intellect, but Daniel is the only one who appears to be writing, as though recording his interpretations and prophecies for future generations. Unlike Jonah, whose famous encounter with a giant fish is documented in the painting, there is no reference to Daniel’s experience in the lion’s den, where he was thrown after disobeying the rule that forbade prayer.

Michelangelo included five Sibyls from classical mythology to emphasise the Messiah came for both Jews and Gentiles (non-Jews). The Persian Sibyl, also known as the Babylonian, Hebrew or Egyptian Sibyl, may have authored the Sibylline Oracle, although some scholars believe the Persian Sibil was more than one person. Michelangelo alluded to this theory by portraying the Sibyl with a book in her hands. The Sibylline Oracles contained information about pagan mythology and Old Testament events, including the Garden of Eden, Noah, and the Tower of Babel. Fragments surviving from the 7th century AD also contain details about the Roman Empire and early Christian writings.

The Erythraean Sibyl came from modern-day Turkey, where she prophesied the coming of the Messiah through an acrostic, which read “Jesus Christ, God’s Son, Savior, Cross” in Greek. The Sibyl forecast other events in the life of Jesus, and St. Augustine (354-430), the bishop of Hippo, referenced her prophecies in his book The City of God. Michelangelo acknowledged the Sibyl’s wisdom by portraying her reading a book. He also depicted divine enlightenment by including a small figure lighting an oil lamp above her head.

The Delphic Sibyl looks up from her scroll with a slightly worried look upon her face, as though she has just envisioned an unpleasant future event. The Delphic Sibyl predated the Trojan War (11th century BC) and made several prophecies about events written about in classical mythology. She also foresaw that the Messiah would be mocked with a crown of thorns.

Michelangelo depicted the Cumaean Sibyl as an elderly lady. She presided over a Greek colony located near Naples, Italy. According to the poet Ovid, she lived for at least 1000 years. Ovid claimed the god Apollo offered her longevity in exchange for her virginity. She agreed, and taking a handful of sand, asked to live for as many years as the grains she held. Unfortunately, eternal youth did not come as part of the bargain. During her long life, the Cumaean Sibyl foretold the coming of a Messiah.

The Libyan Sibyl may not have mentioned Christ directly when presiding over the Siwa Oasis in the Libyan Desert, but the Church has interpreted many of her prophesies as connected to the Messiah. For instance, she foretold the “coming of the day when that which is hidden shall be revealed.” The ancient Greeks claimed the Libyan Sibyl, sometimes known as Phemonoe, was the daughter of the Greek god Zeus, and Lamia, a daughter of Poseidon, god of the sea. According to Plutarch (46-119 AD), she also told Alexander the Great (356-323 BC) that he was a divine individual and the legitimate Pharaoh of Egypt.

In each corner of the Sistine Chapel ceiling is a triangular pendentive depicting Biblical stories associated with the salvation of Israel. These are four examples of the more violent ways the People of Israel were saved from their enemies and sinful ways. One illustrated the story of The Brazen Serpent as told in Numbers 21:4–9. Moses had rescued the Israelites from Egypt, but it was a long journey to the Promised Land. They began to complain and turn against God, saying, “Why have you brought us up out of Egypt to die in the wilderness? There is no bread! There is no water! And we detest this miserable food!” As punishment, God sent venomous snakes to attack and kill many of the Israelites. Michelangelo depicted the Israelites’ frantic battle with the serpents. In the background, he included an image of a bronze serpent on a pole. To save the Israelites’, God instructed Moses, “Make a snake and put it up on a pole; anyone who is bitten can look at it and live.” This spectacle, whilst violent, taught the Israelites to trust and obey Moses and the Lord.

Another pendentive illustrates three scenes from the Book of Esther. Rather than telling the story chronologically from left to right, Michelangelo placed the final scene in the middle of the triangle. Esther was the wife of a Persian king who did not know that she came from a Jewish background. The king’s chief vizier, Haman the Agagite, hated the Jews and proposed a massacre to rid Persia of all people of Jewish descent. Haman particularly hated Esther’s cousin, Mordecai, who refused to bow down to the vizier. As a result, Haman persuaded the king to have Mordecai hanged. This part of the narrative is illustrated on the righthand side of the painting. Mordecai begged Esther to intervene by talking to the king, which she is seen doing on the lefthand side. Realising Haman’s plan would also result in Esther’s death, the king hanged Haman instead, as shown in the centre of the pendentive. Thus, the people of Israel were saved from death.

Michelangelo’s painting of David and Goliath only illustrates one scene: Goliath’s death. David, an unlikely hero, defeated the giant warrior of the Philistine army with a slingshot, which ended the war between the Israelites and the Philistines. According to the Book of Samuel, chapter 17, after David knocked Goliath out, he “took hold of the Philistine’s sword and drew it from the sheath. After he killed him, he cut off his head with the sword.” Michelangelo’s interpretation is slightly different, with Goliath trying to scramble to his feet while David methodically carries out his task in the name of the Lord. David appears much stronger than the little shepherd boy written about in the Bible and more like the powerful king he later became.

The fourth story comes from the apocryphal Book of Judith, which is not included in most Bibles. Judith was a Jewish woman living in Bethulia around 600 BC. At the time, the city was under attack by King Nebuchadnezzar’s army, led by the Assyrian general, Holofernes. To protect her city and the Israelites who lived there, Judith tricked her way into the enemy encampment where she seduced and intoxicated Holofernes. While he lay in a drunken stupor, Judith cut off his head. Michelangelo’s painting shows Judith and her maid carrying the severed head out of the tent where the headless body of Holofernes remains sprawled on the bed. Having lost their leader, the army dispersed, and the Israelites were saved.

In between the paintings of prophets and Sibyls are eight spandrels (triangular spaces) featuring small families. These are known collectively as the Ancestors of Christ. Whilst Michelangelo labelled each one with a name from the genealogy of Christ mentioned in the Gospels of Matthew and Luke, it is not clear which figure in each artwork is the named individual. Some suggest the ancestor is the child because the scenes are reminiscent of paintings of the Holy Family of Mary, Joseph and Jesus. The woman or mother in each spandrel is more noticeable than the man or father, which also reflects the order of importance within the Holy Family, at least within the Catholic faith.

It is generally accepted that both Jesus’ parents descended from King David, whose father was Jesse, also known as Ishai. Jesse is one of the eight ancestors Michelangelo chose to depict. Jesse was a descendant of Shem, one of the three sons of Noah. Another ancestor is Asa, the third King of Judah and the fifth king of the House of David, who ruled between 913 and 873 BC. Michelangelo also portrayed Asa’s father, Rehoboam, the grandson of King David. Rehoboam became king after the death of his father, King Solomon. He ruled between 932 and 915 BC, during which the kingdom was divided into northern and southern tribes.

Josiah became King of Judah in 640 BC at the age of eight following the assassination of his father, Amon. Josiah was killed in 609 BC during a battle against the Egyptians. According to 2 Chronicles 35:25, the prophet Jeremiah lamented for Josiah, although there is no mention of the king in the Book of Lamentations. There are other connections between Jesus’ ancestors and the prophets, such as Ezechias, also known as Hezekiah, who often consulted the prophet Isaiah for advice. During Ezechias’ reign as King of Judah between 752 and 687 BC, he witnessed the destruction of the northern Kingdom of Israel by the Assyrians (722 BC) and the siege of Jerusalem by Sennacherib, the king of the Neo-Assyrians (701 BC).

Jeremiah stated that no offspring of “Coniah” would sit on the throne of Judah. Scholars assume the prophet meant King Jeconiah, who was taken into captivity in Babylon. His grandson, Zerubbabel was one of the first Jews who returned from this exile and began rebuilding the Temple in Jerusalem. Michelangelo may have chosen to depict Zerubbabel because the Sistine Chapel bore a resemblance to the Temple in size and dimensions. The other two ancestors Michelangelo chose were Uzziah and Salmon. Uzziah was the tenth king of Judah who often sought the advice of the prophet Zechariah. Salmon, on the other hand, was the great-great-grandfather of David. He was the father of Boaz and potentially the husband of Rahab, who famously assisted the Israelites in capturing the city of Jericho.

Twenty-five years after completing the Sistine Chapel ceiling, a reluctant Michelangelo returned to paint the altar wall. He began painting in 1536, by which time Michelangelo was in his early sixties. Despite his age, Michelangelo spent five years painting 390 individual figures to depict the last judgement and second coming of Christ. According to the Book of Revelation in the New Testament, Christ will appear and judge the living and dead. The “chosen” people will enter heaven to live eternally with God, and the sinners will be sent to the fires of Hell.

In the centre of the fresco is Christ, whose crucifixion wounds are still visible. His face is turned towards the damned, who are destined for Hell. His mother, the Virgin Mary, stands on his right with her face turned towards the Saved. Positioned around Christ are some of His disciples, such as Peter, who holds the keys to the Kingdom of Heaven. Opposite Peter is John the Baptist, recognised by his animal skin cape.

Some of the disciples are recognisable from their attributes or deaths. Saint Thomas, for instance, holds a carpenter’s square, referencing his profession. Saint Bartholomew, on the other hand, holds his old skin, alluding to being skinned alive. Some believe the face on the skin is a self-portrait of Michelangelo.

Michelangelo included a group of angels on clouds. Seven are blowing trumpets, as mentioned in the Book of Revelation. Other angels hold books in which to record the names of the Saved and Damned. Rather than depicting Satan, Michelangelo turned to Classical mythology for his representation of Hell. Charon, the ferryman of Hades, transports the Damned across the river to Hell, where they are received by King Minos, a judge of the Underworld.

In the bottom left corner, the resurrected dead arise from their graves and float up towards the angels and Heaven. Some of the Damned struggle against the devils who pull them towards Hell and others are paralyzed with horror.

On completion, Catholics were divided over the suitability of the painting. Whilst The Last Judgement often appeared in churches, it was unusual to see it over the altar. Others took offence at the nudity of the figures and accused Michelangelo of being insensitive to proper decorum. The Vatican council quickly hired the Mannerist painter Daniele da Volterra (1509-66) to paint discrete drapery over the exposed genitalia. These additions were added after the original paint had dried, so fifteen of them were easy to remove during restoration work between 1990 and 1994. Today, the fresco is a combination of Michelangelo’s intended design and Volterra’s alterations.

Whilst it is no replacement for the real thing, the Sistine Chapel exhibition allows people to look at each section of the ceiling in detail and learn about the history and Biblical significance of each figure and scene. At a time when travel is uncertain due to COVID-19, the exhibition brings the Sistine Chapel to those who cannot visit the Vatican. London is one of the first cities to host Michelangelo’s Sistine Chapel: The Exhibition and Londoners only have until 2nd January 2022 to visit before it jets off to another location around the world. Cities currently on the waiting list include Madrid, Paris, Lisbon, Sydney, Singapore, New York and São Paulo. Book now to avoid disappointment.

Tickets are available online starting at £11 per adult and £8 per child. Whilst it is open to children, some paintings contain nudity which may be unsuitable for younger visitors.


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Poussin and the Dance

Until January 2022, visitors to the National Gallery in London have the opportunity to view several paintings by the leading painter of the classical French Baroque style, Nicolas Poussin. Each artwork demonstrates Poussin’s unique methods of depicting the movement of dance whilst also bringing to life the classical world of the Olympian gods. Contemporary wax-work models attempt to replicate the evolution of Poussin’s ideas and provide an insight into his love of ancient marble sculptures.

Before the advent of Impressionism in the 19th century, Poussin was the most important artist in French history. Born near Les Andelys in Normandy in 1594, Poussin grew up learning Latin but spent much of his schooling drawing in his sketchbooks. Although his parents disapproved of a painting career, Poussin ran away to Paris in 1612 to search for work as an artist. At first, Poussin could not get a job as a painter because he did not belong to the guild of master painters and sculptors. Fortunately, his early work caught the attention of the Flemish painter Ferdinand Elle (1570-1637), who invited Poussin into his studio for three months.

After leaving Elle’s studio, Poussin found a position in the workshop of the French artist Georges Lallemand (c.1575–1636). Here, he studied anatomy and perspective but preferred to work alone and at his own pace rather than follow Lallemand’s instruction. While in Paris, Poussin had the opportunity to visit the Royal Collection, which introduced him to paintings by the Italian artists Giulio Romano (1499-1546) and Raphael (1483-1520). This sparked within Poussin the longing to visit the Italian capital, Rome.

Poussin attempted to travel to Rome in 1617 but only made it as far as Florence. He thus returned to France and made another attempt in 1622, this time not even making it out of the country. Back in Paris, Poussin received his first major commission from the Order of Jesuits to paint a series of paintings to honour the canonization of the order’s founder, Saint Francis Xavier (1506-1552). Now making a name for himself, Poussin received further commissions, including illustrating Ovid’s Metamorphoses for the court poet Giambattista Marino (1569-1625) and decorations for Marie de Medici’s (1575-1642) residence, the Luxembourg Palace.

At the age of 30, Poussin finally made it to Rome, the artistic capital of Europe, in 1624. He joined the Academy of Domenichino and the Academy of St Luke to study the art of painting nudes and took many opportunities to visit churches to examine the works of Raphael, Caravaggio (1571-1610), whose work Poussin hated, and other well-known Italian painters. Poussin fell in love with the architecture and statues around Rome, particularly the figures on ancient marble friezes.

One of the antiquities Poussin most admired was The Borghese Vase, also known as Krater with a Procession of Dionysus (1st century BCE). Sculpted in Athens from marble, the monumental vase became a garden ornament in Rome. A procession of dancers winds around the vase, overseen by the Greek god Dionysus. Many of the movements and fluidity of the characters are replicated in Poussin’s work, as are other ancient sculptures and friezes.

In 1926, Poussin found lodgings with the French sculptor François Duquesnoy (1597-1643), whose work also inspired Poussin. Before his death, Giambattista Marino, Poussin’s patron, frequently found him commissions from notable Italians, including Cardinal Francesco Barberini (1597-1679), the nephew of Pope Urban VIII (1568-1644). Yet, after Marino died, Poussin found it difficult to establish himself in the city.

Not only did Poussin lose Marino, but the Cardinal also moved to Spain as a papal legate, taking with him some of Poussin’s other sponsors. Poussin fell ill with syphilis and could not paint for several months. He survived by selling some of his old paintings until the French Dughet family took Poussin in and cared for him until he recovered. Poussin regained most of his health by 1629 and married Anne-Marie Dughet the following year. Her brother, Gaspard Dughet (1615-75), became Poussin’s pupil and signed his paintings “Gaspard Poussin”.

During the latter stages of his illness, Poussin completed a few commissions, which helped him afford to purchase a small house on Via Paolina. The Cardinal returned to Rome and Poussin painted several artworks for him, starting with The Death of Germanicus in 1627. Following the success of this work, Poussin gained many patrons, including the art dealer Fabrizio Valguarnera for whom he painted The Realm of Flora between 1630 and 1631.

The National Gallery displayed The Realm of Flora, which usually resides at the Staatliche Kunstsammlungen Dresden, next to Poussin’s pen-and-ink study for the painting. Both painting and drawing show Flora, the Roman goddess of flowers, holding her skirts and dancing with putti (winged infants). Within her kingdom are several characters from Roman mythology, including Narcissus, who gazes at his reflection in a vase while Echo sits beside him. According to the Roman poet Ovid (43 BC – 18 AD), the handsome youth Narcissus fell in love with his own reflection and rejected the amorous advances of anyone else. This was his punishment for spurning the nymph Echo, who attempted to talk to Narcissus but could only repeat the words he said. 

Other characters in The Realm of Flora include the warrior Ajax falling on his sword, the athletic Hyacinthus, the beautiful Adonis, the mortal Crocus, the nymph Smilax, and the water nymph Clytia gazing at the sun. According to the myths, all these figures turned into flowers after their deaths. The physiology of each mythological person resembles the style of sculpture from the first century BCE that Poussin so admired.

As well as studying ancient sculptures, Poussin fashioned figurines out of wax, moulding them into the desired pose. While lodging with Duquesnoy in 1626, Poussin learnt a lot about modelling and frequently used wax figures when live models or classical sculptures were unavailable. Later in his career, Poussin modelled entire scenes from wax, placing the figures in a grande machine, a large box that resembled a toy theatre. Holes in the box allowed Poussin to control the lighting, which helped him choreograph his painted outcome. 

Unfortunately, none of Poussin’s wax models survive, but the National Gallery commissioned modern reproductions for the exhibition. These examples demonstrate how Poussin studied the movement of the body, proportions and the effects of lighting. Other artists also used this technique, but historical evidence suggests Poussin was devoted to using wax figures more than anyone else.

Evidence of Poussin’s studies of wax models and Borghese sculptures are in his preparatory sketches for many of his paintings. Several of Poussin’s paintings feature dancing figures, such as The Adoration of the Golden Calf (1633-4), which depicts an Old Testament scene. The Israelites are dancing around and worshipping the golden calf made by Aaron in chapter 32 of the Book of Exodus. Moses went up Mount Sinai, and the people feared he would not return, so Aaron made them a new idol to worship. In the distance, a furious Moses smashes the tablets containing the Ten Commandments he has just received from God.

The Adoration of the Golden Calf was one of two paintings commissioned by the Marchese di Voghera of Turin. The other painting, The Crossing of the Red Sea, was separated from its pair in 1945 when it was purchased by the National Gallery of Victoria in Australia. The National Gallery in London bought the Golden Calf for £10,000 and it has remained in the collection ever since.

Another example of Poussin’s study of classical sculpture and wax figures is A Bacchanalian Revel before a Term (1632-3), which the National Gallery purchased in 1826. The term is a carved bust of a bearded and horned man around which wild men and women dance. Dancing revellers were often depicted in classical art concerning the rites of Bacchus, the god of wine. Poussin was familiar with the ancient Roman symbols for the god and festivals, including grapes and dancing.

Poussin’s painting can almost be read from left to right, as though a sculpted frieze. On the left, a woman squeezes juice from a bunch of grapes into a small dish held by a putto, and on the right, a woman has stumbled, presumably intoxicated with wine. A lustful satyr draws the woman into an embrace. Whilst these figures resemble classical art, the landscape contains similarities to other artists Poussin admired, such as Titian (1488-1576) and Giovanni Bellini (1430-1516).

As Poussin’s reputation grew, he gained patrons and admirers, including from his home country, France. One of his most prestigious clients, Cardinal de Richelieu (1585-1642), worked for Louis XIII (1601-43), who was one of the most powerful people in Europe. In 1635, Richelieu commissioned Poussin to paint three TriumphsThe Triumph of PanThe Triumph of Bacchus and The Triumph of Silenus. Several preparatory drawings exist for The Triumph of Pan, which reveal Poussin experimented with different poses, presumably manipulating wax models until happy with the composition. Many of his figures also resemble characters on The Borghese Vase.

Although titled The Triumph of Pan, there is some discussion whether the red-faced statue represents Pan, the Greek god of shepherds and herdsmen, or Priapus, the god of gardens. The shepherd’s crook and musical pipes attributed to Pan are in the foreground, but the statue wears a floral garland and exposes its genitalia, which usually symbolise Priapus. Nevertheless, both gods were followers of Bacchus, and the painting depicts a traditional Bacchanalian festival.

The muscular figures and draped garments recall ancient statues and the frieze-like arrangement make the scene look like actors on a stage. The painting is similar to the work of Renaissance artists studied by Poussin, particularly the tranquil landscape and distant mountains that may represent Pan’s native land of Arcadia.

Of Poussin’s surviving sketches, his preparatory drawing for The Triumph of Pan is his most detailed. Unlike other sketches that reveal the bare bones of the final painting, Poussin tried out the full effect of the composition with the figures in their final positions. There are a few minor differences between the sketch and the painting. The proportions of the artwork also changed, forcing Poussin to compress the group into a tighter huddle.

Whereas the figures dance around a statue in The Triumph of Pan, the rowdy revellers form part of a procession in The Triumph of Bacchus. Half-human-half-horse creatures called centaurs pull Bacchus’ chariot as he makes his way back to Rome after his triumphant victory in India, where he successfully taught the people of Asia how to cultivate the vine and make wine.

Poussin conveyed as much dynamic movement as possible in The Triumph of Bacchus with rearing centaurs, dancing women and other mythological characters playing instruments. Amongst the figures is Pan playing his pipes, and the muscular Hercules. In the background, Apollo, the sun god, drives the sun across the sky. In the bottom right corner, a river god lounges on the ground, watching the procession. He is a representation of India and the River Indus.

With one leg slung over a tiger, the naked Silenus partakes in a drunken celebration in Poussin’s The Triumph of Silenus. Silenus, the old god of wine-making and drunkenness, was the foster-father of Bacchus. Silenus was once captured by King Midas, but instead of being used as a slave, Midas treated the old man with hospitality. Bacchus rewarded the king by granting him the ability to turn everything he touched into gold. Poussin depicted Silenus as described in Greek and Roman myths: bald and naked.

Many of the dancers are naked or in the process of removing their clothes. Their muscular bodies are similar to those of Greek statues, and the setting is similar to works by Titian. Parts of the scene, such as the wreath lowered onto Silenus’ head, are mentioned in the Eclogues, a series of poems by Latin poet Virgil (70-90 BCE).

The highlight and final artwork in the National Gallery exhibition is Poussin’s painting A Dance to the Music of Time (1634). It is on loan from the Wallace Collection for the first time and is Poussin’s most celebrated dance scene. It was commissioned by Giulio Rospigliosi (1600-69), who later became Pope Clement IX. Rospigliosi requested a painting containing four dancers representing Poverty, Labour, Wealth and Pleasure. The four allegorical figures are dancing to the music of the lyre played by Time in the right-hand corner.

Each of the four dancers is dressed appropriately for their station in life. Poverty, the only male dancer, is barefoot and dressed in green. Labour wears a simple orange gown, whereas Wealth wears pearls in her hair and golden sandals. Finally, Pleasure wears luxurious blue silk and a floral crown. Time, on the other hand, wears nothing, revealing his elderly but muscular body. Beside him, a putto holds an hourglass, and on the other side of the painting, another putto blows bubbles, representing the fleeting nature of life.

As well as the figures in the foreground, Poussin includes mythological characters in the sky, including the sun god Apollo. Before Apollo’s carriage flies the goddess Dawn, and behind the carriage are the Hours or Horae, who represent the seasons. Some interpretations of the painting mistook the four dancing figures as Autumn, Winter, Spring and Summer. As a result, when it was sold to Sir Richard Wallace’s (1818-90) father in 1845, it had the title La Danse des Saisons, ou l’Image de la vie humaine (The Dance of the Seasons, or the Image of Human Life).

Although A Dance to the Music of Time does not depict a Bacchanalian revel like Poussin’s other paintings of dancers, his figures still resemble those on Greek friezes and statues. His preparatory drawings look similar to his other sketches, and infrared reflectography has revealed the same style of figures under the layers of paint. Poussin tended to draw naked figures from marble sculptures then add clothing and draperies during the painting process, presumably after studying his wax models. As well as using wax, Poussin wrapped his models in silk cloth to examine the way the fabric draped over the body.

The National Gallery does not venture into Poussin’s later years, during which time he stopped painting Bacchanalian scenes in favour of religious themes. In December 1640, he briefly returned to Paris to take up the position of First Painter to the King. He soon found himself inundated with commissions, which he struggled to complete. Poussin preferred to paint slowly and carefully, so he found life in the royal court overwhelming. In 1642, he returned to Rome.

With fewer patrons, Poussin lived a comfortable life, working at his preferred pace. French painter Charles Le Brun (1619-90) joined Poussin in his study for three years, learning and adapting Poussin’s style. In 1650, Poussin’s health began to decline, and his drawings suggest he had a tremor in his hand. Nevertheless, Poussin continued painting, returning to mythological themes. He continued working until 1664, the same year his wife died. The following year, on 19th November, Poussin passed away and was buried in the church of San Lorenzo in Lucina, Rome.

The exhibition Poussin and the Dance focuses on Poussin’s ability to depict dancing figures, expertly demonstrating movement and revelry. Today, cameras allow artists and photographers to capture physical actions, but artists during the 17th century did not have access to futuristic technology. Studying sculptures, friezes and wax models was Poussin’s only option, and it certainly paid off. Whilst all his figures may appear to have stepped out of ancient Greek and Roman art, Poussin’s paintings are delicate, precise and beautiful.

Poussin and the Dance is open until January 2022. Standard admission tickets cost £12, but members of the National Gallery can visit for free. Tickets must be booked in advance. 


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Curiouser and Curiouser

Over 150 years since Lewis Carroll published Alice’s Adventures in Wonderland, the storyline and characters are still a global phenomenon. As the Victoria and Albert museum demonstrates in their exhibition Alice: Curiouser and Curiouser, the fantasy world of Wonderland continues to inspire artists, writers and members of the public. The immersive display takes visitors on a journey to discover the evolution of Alice’s Adventures in Wonderland, from its humble beginnings in the 19th century to its worldwide celebrity.

Lewis Carroll is the pen name of Charles Lutwidge Dodgson (1832-98), an Oxford don, logician, writer, poet, Anglican clergyman, and photographer. Although Carroll is most famous for his literary works, he did not deliberately set out to become an author. Carroll’s career path changed one afternoon in July 1862, when he took a boat trip and picnic with the daughters of Henry Liddell (1811-98), the Dean of Christ Church College. Affectionately remembered as a “golden afternoon”, Carroll kept the three girls, Alice, Edith, and Lorina, entertained during the boat trip by making up fantasy stories about a girl called Alice and her adventures underground. The “real Alice” begged Carroll to write the story down, and Alice’s Adventures in Wonderland was born.

The “real Alice”, Alice Pleasance Liddell (1852-1934), was only five years old when she met Charles Dodgson for the first time. Dodgson often asked Alice and her sisters to sit for photographs, so that he could experiment with his new camera. The Victorian era was a period of change, particularly in technology, science, art and politics, all of which inspired the story of Alice’s Adventures in Wonderland. Of course, the character Alice was based on Alice Liddell, a girl with a stubborn, curious nature who bullied Dodgson into writing the story down. He presented Alice with a handwritten manuscript called Alice’s Adventures Under Ground as a Christmas present in 1864.

Before giving the manuscript to Alice, Dodgson researched the natural history of animals to make some of his characters, for instance, a dodo, as accurate as possible. Of course, some creatures in the story are entirely fictional. Dodgson also sought the opinion of his friend and mentor George MacDonald (1824-1905), a minister and author who loved the story and suggested Dodgson publish it. By the time Alice received her copy, Dodgson was already preparing the manuscript for publication and extending it from the original 15,500-words to 27,500 words.

Not wanting to publish under his real name, Dodgson decided to create a pseudonym. Inspired by the Latin version of his real name, Carolus Ludovic, he chose two other English names that derived from the same words: Lewis Carroll. Dodgson also wished to change the book title and toyed with Alice’s Hour in Elf-land and other options before settling on Alice’s Adventures in Wonderland. Finally, Dodgson/Lewis was ready for Alexander Macmillan (1818-96), a co-founder of Macmillan Publishers, to print his work. For the illustrations, he approached John Tenniel (1820-1914), who worked tirelessly alongside The Brothers Dalziel, a wood-engraving business in London. By November 1865, the book was published.

Both children and adults enjoyed the “delicious nonsense”, which inspired Carroll to work on a second book. The production time took much longer because Tenniel had other jobs but managed to work on the illustrations from 1869 onwards. Carroll named the sequel Through the Looking-Glass, and What Alice Found There, which was eventually published on 6th December 1871. It rekindled the nation’s love of Alice and the odd characters, as well as introducing new and bizarre creatures.

Most people are familiar with the story of Alice who follows a white rabbit down a rabbit hole. She finds herself in a hall with a tiny door, which she is far too large to fit through. She then discovers a bottle of liquid labelled “DRINK ME”, which she obligingly does, which causes her to shrink in size. Unfortunately, she can no longer reach the key to the small door, which rests on a table far above her head. Yet, she quickly discovers a cake labelled “EAT ME”, and grows to the size of the room. After flooding the room with her tears, Alice picks up a fan and shrinks back down.

Now Alice can fit through the door, where she meets several peculiar characters, including the Dodo, who starts a Caucus-Race, which consists of everyone running in a circle with no clear winner. Whilst Alice is based on Alice Liddell, Carroll based the Dodo on himself. Carroll spoke with a stutter and often introduced himself as “Dodo-Dodgson”. Carroll also referenced Alice’s sisters, Lorina and Edith, by mentioning birds called Lory and Eaglet.

Next, Alice meets the Duchess, who Tenniel based on Quentin Matsys’s (1466-1530) The Ugly Duchess (c. 1513). The painting is said to be a portrait of Margaret, Countess of Tyrol (1318-69), who had the reputation of the ugliest woman who ever existed. Since Matsys painted the portrait 150 years after her death, there is no proof that she looked as grotesque as the caricature. Nonetheless, Tenniel felt inspired by the painting and made the Duchess look equally ugly.

The Cheshire Cat, who belongs to the Duchess, has a distinguishing feature – his grin – and the ability to gradually disappear until only his mouth remains. The phrase “grinning like a Cheshire Cat” predates the Alice books, and according to A Classical Dictionary of the Vulgar Tongue, Second, Corrected and Enlarged Edition compiled by Francis Grose (1731-91), means “one who shows his teeth and gums in laughing.” Carroll may have based the character on Edward Bouverie Pusey (1800-82), the Patristic Catenary (expert on the fathers of the Church) and professor of Hebrew at Oxford University.

There are other characters in Alice’s Adventures in Wonderland and its sequel who may be based on real people. Whether Carroll intended this is uncertain, but Tenniel’s drawing of the Lion and the Unicorn looks remarkably like his Punch illustrations of Prime Ministers William Gladstone (1809-98) and Benjamin Disraeli (1804-88). Whilst the appearance of the Lion and the Unicorn may be Tenniel’s input, Carroll’s reference to a conga eel that taught “Drawling, Stretching, and Fainting in Coils” certainly alludes to the art critic John Ruskin (1819-1900), who instructed the Liddell children in drawing, sketching, and painting in oils.

One of the most memorable scenes in Alice’s Adventures in Wonderland is the Mad Tea-Party, where Alice discovers the Hatter having tea with the March Hare and the Dormouse. Carroll instructed Tenniel to base his illustration on Theophilus Carter (1824-1904), an eccentric British furniture dealer. Carter used to wear a top hat and stand in the doorway of his shop, watching the world pass by. While at the party, the sleepy Dormouse tells Alice a story about three sisters called Elsie, Lacie, and Tillie. This is yet another reference to Alice and her sisters. Lacie is an anagram of Alice; Elsie sounds like “L.C., Lorina Charlotte’s initials; and Tillie is short for Matilda, Edith Liddell’s nickname.

Carroll loosely based the Queen of Hearts on Queen Victoria (1819-1901) because he thought children would recognise her authority. He may also have taken inspiration from the Wars of the Roses (1455-87) because the Queen is angry that the gardeners have planted white roses instead of red.

Not all characters have real-life human counterparts. Through the Looking-Glass has many referenced to nursery rhymes, such as Humpty Dumpty, and features pieces from the game of chess. Dodgson even took inspiration from buildings in Oxford; for example, the “Rabbit Hole” symbolises the stairs at the back of the main hall in Christ Church.

By the end of the Victorian era, the Alice stories and characters extended beyond the books. Products and merchandise containing Tenniel’s illustrations were much sought after, and the stories found new life on stage as part of dance performances and pantomimes. Before his death, the English novelist Walter Besant (1836-1901) said Alice’s Adventures in Wonderland “was a book of that extremely rare kind which will belong to all the generations to come until the language becomes obsolete.” Besant’s statement proved correct, and Alice continues to be a positive role model.

In 1903, Lewis Carroll’s famous book was adapted for film for the first time. With the title Alice in Wonderland, the silent film squeezed as many scenes into a ten-minute slot. At the time, this was the longest film made in Britain. Directors Percy Stow (1876-1919) and Cecil Hepworth (1874-1952) used all the available technology to create live versions of Tenniel’s famous drawings. Twelve years later, American director W. W. Young produced a 50-minute version of the film, albeit still silent.

The first “talkie” version of Alice in Wonderland appeared on screens in 1931, starring Ruth Gilbert (1912-93) as Alice. The following year, the “real Alice”, now married to English cricketer Reginald Hargreaves (1852-1926), visited America to take part in the centenary celebrations of Lewis Carroll’s birth. Although Alice had kept herself out of the public eye for most of her life, her presence in America inspired “Alice Fever”, and the books, merchandise, and films soared in popularity.

The following year, Paramount Pictures produced their version of Alice in Wonderland, which combined the storyline from both Alice’s Adventures in Wonderland and Through the Looking Glass. Previously, Lewis Carroll forbade stage productions to combine the two books, but since his death, producers disregarded his wishes. The film featured Charlotte Henry (1914-80) as Alice, Cary Grant (1904-86) as the Mock Turtle, and W.C. Fields (1880-1946) as Humpty Dumpty.

Without a doubt, the most iconic Alice in Wonderland film to date is Walt Disney’s 1951 animated adaptation. Mary Blair (1911-78) developed the concept for the illustrations, modernising Tenniel’s drawings with bold and unreal colours. Today, Alice is recognisable from her long, bright blond hair, blue dress and “Alice band”, a hair accessory named after the character. The lively script and music earned the film a nomination for an Academy Award for Best Scoring of a Musical Picture, but it lost to An American in Paris.

In 2010, Walt Disney Pictures reproduced Alice in Wonderland as a live-action film directed by Tim Burton (born 1958). It is a much darker, fantasy version of the story, which serves as an unofficial sequel to the original. Alice is now 19 and thought her adventures in Wonderland were all a dream. She soon learns they were not when she falls down a rabbit hole for the second time in her life. The creatures of Wonderland need Alice’s help to defeat the Red Queen, not to be confused with the Queen of Hearts and slay the Jabberwocky, a dragon-like beast written about in Through the Looking Glass.

Burton’s Alice in Wonderland starred many leading actors, such as Johnny Depp (Mad Hatter), Mia Wasikowska (Alice), Helena Bonham Carter (Red Queen), Anne Hathaway (White Queen), Matt Lucas (Tweedledee and Tweedledum), Michael Sheen (White Rabbit), Alan Rickman (Caterpillar), Stephen Fry (Cheshire Cat) and Barbara Windsor (Dormouse). At its release, critics were torn between loving the computer-generated imagery (CGI) and hating that it “sacrifices the book’s minimal narrative coherence—and much of its heart.” Many fans of the original Alice complained the film ruined Lewis Carroll’s work. Having said that, Alice in Wonderland (2010) won an Academy Award for Best Art Direction and Best Costume Design.

The Alice in Wonderland franchise was initially aimed at children, but in the 1960s, the stories began to appeal to artists, particularly those affiliated with the Surrealist movement. Surrealism, as a cultural movement, developed in the aftermath of the Second World War. Artists within the group aimed to change people’s perceptions of the world and explored the desires of the unconscious mind. The founder of the movement, André Breton (1896-1966), claimed: “everyone has the power to accompany an ever more beautiful Alice to Wonderland.” Encouraged by this, several Surrealist artists used Lewis Carroll’s dreamlike characters and storylines as inspiration for their creations.

One Surrealist artist, Salvador Dalí (1904-89), provided illustrations for a limited edition of Alice’s Adventures in Wonderland in 1969. These illustrations are a stark contrast to Tenniel’s original images. Each full-page artwork needs studying carefully to understand and appreciate the scene. Many contained typical Surrealist motifs, such as a melting clock, as seen in The Mad Tea-Party illustration. Alice appears as a stick-figure-like girl wearing a full-length skirt, playing with a skipping rope. On each page, Alice differs in size but is usually tiny in comparison to other elements in the artwork.

The Alice stories and themes also inspired the Psychedelic movement in the mid-1960s. In the United Kingdom, artists combined Wonderland with politics and social issues, and in the US, the stories inspired hallucinogenic artwork and multi-sensory experiences involving sound, images and movement.

Joseph McHugh (b.1939), the founder of the poster design company East Totem West, created kaleidoscopic prints based on characters from Alice’s Adventures in Wonderland. One features the White Rabbit standing on a chequered floor surrounded by objects from the story. Yet, all these elements are difficult to see due to the psychedelic pattern of blues, reds, greens and browns. Through his work, McHugh aimed to appeal to the hippie and freethinker generation of the 1960s.

Whilst Wonderland lent itself to the more abstract forms of art, it also appealed to more traditional artists, such as the Ruralists. Ruralism aimed to revive and update former painting styles, such as those by English landscape artists and the Pre-Raphaelites. The movement wanted to focus on typically English themes, including cricket and classic novels by English authors. They particularly admired the works of Thomas Hardy (1840-1928) and music by Edward Elgar (1857-1934).

Pop Artist Peter Blake (b.1932) and his contemporaries formed the Brotherhood of Ruralists in 1975 after becoming disillusioned with London and their former art styles. Their aims were “to paint about love, beauty, joy, sentiment and magic. We still believe in painting with oil paint on canvas, putting the picture in the frame and hopefully, that someone will like it, buy it and hang it on their wall to enjoy it.”

After forming the Ruralists, Blake’s work frequently included literary subjects, such as works by William Shakespeare (1564-1616) and Lewis Carroll. During the 1970s, Blake produced a series of illustrations called Through the Looking Glass and What Alice Found There. Rather than replicate the Victorian-style illustrations by Tenniel, Blake painted Alice as a modern (seventies) girl. In one picture, titled ‘Well, this is grand!’ said Alice, Queen Alice stares out at the audience while a typically English country garden unfolds behind her.

During the 1950s and 60s, commercial artists used Alice, Wonderland and other characters to advertise brands and products. The release of the Disney film increased the popularity of Alice in Wonderland and companies fought to partner with the franchise. Sweet manufacturer Barratt’s used the Disney illustrations to advertise their Christmas crackers, and Ford Motor Company used coloured versions of Tenniel’s drawings to promote their new Falcon Wagons. The Irish brewery Guinness also partnered with the Alice franchise – one of the most peculiar pairings. The company hired artists to produce illustrations that loosely resembled Tenniel’s illustrations, combined with some Lewis Carroll-esque text. One poster reads: “He thought he saw a Dome that held Discoveries galore; He looked again and saw it was A Guinness by Thames Shore. ‘We know it’s Good for You,’ he said, ‘Need man discover more?'”

Although Tenniel and Disney created the two most popular visual versions of Alice and the other characters in Wonderland, every artist and designer has different visions and competes to develop new interpretations. This is particularly the case in theatrical and dance performances. The costumes and scenery need to stick close enough to Carroll’s original descriptions for the audience to recognise the familiar story, but they cannot be copies of previous designs. As technology has developed, the stage settings and special effects have become very ambitious, but there continues to be the issue of making fantastical costumes practical for the stage.

The V&A exhibition showcases several costumes worn on stage in various performances. Since Disney’s interpretation of the story, Alice is frequently depicted in blue, which many costume designers continue to replicate. To stand out from other stage shows, some designers look at Tenniel’s original illustrations, such as those in the young children’s book The Nursery Alice (1890), in which the main character wears a yellow dress. This is the colour the designers used for the costume in Alice, an opera performed in Hamburg in 1992.

Off the stage, fashion designers have used Alice in Wonderland as their inspiration for new clothing lines and one-off pieces on the catwalk. Designers include Christian Dior (1905-57), Vivienne Westwood (b.1944), Viktor&Rolf, Thom Browne (b.1965) and various Japanese-punk fashion houses.

Visiting the Alice: Curiouser and Curiouser exhibition at the V&A is almost like falling down a rabbit hole. From beginning to end, the installations look as wonderfully creative and psychedelic as Wonderland. Each section represents a different part of the Alice stories as well as various interpretations over the past century and a half. The further into the exhibition one travels, the “curiouser” it becomes until you start believing the Cheshire Cat that “We’re all mad here.”

The exhibition has more value for adults, who will appreciate the wealth of information and the opportunity to remember the stories and characters from childhood. Of course, it will also appeal to children, who will enjoy searching for the White Rabbit, watching film clips, and playing with fun-house mirrors and other interactive displays. The lights, sounds and twisting paths throughout the exhibition make visitors feel bewildered as Alice when she first entered Wonderland. You will likely exit the museum feeling entirely bonkers. “But I’ll tell you a secret: All the best people are.”

Alice: Curiouser and Curiouser is on now until Friday 31st December 2021. Tickets for the week ahead are released every Tuesday at 12.00. Adult tickets cost £20 but children under 12 can visit for free.


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The Man Who Drew Everything

For the very first time, 103 drawings by the Japanese artist Hokusai are on display. The illustrations, recently acquired by the British Museum, were produced for an illustrated encyclopedia called The Great Picture Book of Everything. Yet, the book was never published. Hokusai specialised in printmaking during the Edo Period (1603-1867), which involved drawing a design on paper to be pasted onto a woodblock and used as a stencil. As a result, the original drawings were destroyed. To see 103 original illustrations is a very rare honour and highlights Hokusai’s skill and style. 

Katsushika Hokusai lived between 1760 and 1849 in the Katsushika district of Edo (Tokyo). Not much is known about his childhood, except his father was an artisan who possibly taught his son to paint from a young age. Throughout his life, Hokusai went by over 30 names and pseudonyms. As a child, he was known as Tokitarō, but whether this was his birth name is uncertain.

At age 12, Hokusai started working in a library where he became familiar with illustrated books made from woodcut blocks. Two years later, he became an apprentice to a woodcarver until the age of 18, after which he joined the studio of Katsukawa Shunshō (1726-93). Renamed Shunrō by his master, he produced his first set of prints.

Between joining the studio and the end of the 18th century, Hokusai (or Shunrō) had two wives, both of whom died young. He fathered two sons and three daughters, the youngest of whom became his assistant. Known as Ōi (1800-66), she became an artist in her own right. Around the time of the birth of his children, Hokusai began exploring European styles, which ultimately resulted in his expulsion from the Katsukawa studio.

Away from the constraints of the Katsukawa studio, which primarily produced prints of courtesans and actors, Hokusai began focusing on landscapes and people of all levels of society. He joined the Tawaraya School of artists, changing his name to Tawaraya Sōri in the process. Hokusai mostly worked for private clients, producing prints for special occasions and book illustrations. He eventually broke away from Tawaraya School and set out as an independent artist under the name Hokusai Tomisa.

In the early 1800s, he changed his name to Katsushika Hokusai, by which he is known today. “Katsushika” refers to his district of birth in Edo, and “Hokusai”, literally meaning “north studio”, honours the North Star, a symbol of a deity in Nichiren Buddhism. As an independent artist, Hokusai took on over 50 pupils but continued focusing on his artwork and self-promotion. He also collaborated with the novelist Takizawa Bakin (1767-1848), producing illustrations for several novels, including Chinsetsu Yumiharizuki (Strange Tales of the Crescent Moon.

At the age of 51, Hokusai changed his name once again. Under the name Taito, he produced “Hokusai Manga” (Hokusai’s Sketches) about various subjects. This should not be confused with the story-telling manga of the 21st-century. Hokusai’s manga featured random drawings, such as his Quick Lessons in Simplified Drawing manual (1812). This book was both an easy way to make money and to attract new students.

In 1820, Hokusai changed his name to Iitsu. Under this new name, he published his most famous work, Thirty-six Views of Mount Fuji, which included the picture Great Wave off Kanagawa. The British Museum owns three copies of the Great Wave, which date to around 1831. As the scientific researcher Capucine Korenberg points out, there is no “original” copy of the drawing because between 5,000 and 15,000 were printed in the 1800s. Despite the significant output, only 111 or so survive today.

By studying the copies of the Great Wave, Korenberg identified subtle differences between each print. To create the print, Hokusai drew one copy with pen and ink, which he sent to his publisher, Nishimuraya Yohachi. The original drawing was pasted onto a block of cherry wood and given to a block cutter (hori-shi), who carved out the “white space” between the lines with a chisel. This resulted in the “key-block”, which could be used numerous times to produce prints.

Through her study of the Great Wave prints, Korenberg noted that some were printed using different key-blocks. She assumes new blocks were produced after the old ones wore down. Korenberg also suggests changes were made to the blocks to “improve” the print or make it more appealing to specific customers. In some prints, the outlines are stronger than others, and the colours brighter. To emphasise the differences, a modern reproduction of the print was made in 2017 by the sixth-generation proprietor of Takahashi Studio. They used the same colours, or as close to, as the “original” prints, which have faded over time. Aside from the colours, there are several subtle differences, such as the shape of some of the lines.

Whilst the Great Wave off Kanagawa is Hokusai’s most famous work, it is not the main focus of the exhibition at the British Museum. The original drawing of the Great Wave was destroyed during the printmaking process, as were those of all Hokusai’s other prints. The only surviving sketches are those that never made it to publication. Although some may consider these works “unfinished”, they provide an insight into Hokusai’s drawing ability, which gets lost during the printing process. The small size of the illustrations is also surprising, especially considering the intricate lines and detail in each drawing.

In 1849, Hokusai famously exclaimed from his deathbed, “If only Heaven will give me just another ten years … Just another five more years, then I could become a real painter.” Unfortunately, the 90-year-old passed away shortly afterwards, leaving over one hundred drawings intended for The Great Picture Book of Everything unprinted. The illustrations were placed in a purpose-made silk Japanese box and forgotten about for many years. In 1948, the drawings appeared in a Parisian auction, then disappeared from public once more. Finally, they resurfaced in 2019, and the British Museum used a grant from the Theresia Gerda Buch Bequest and Art Fund to purchase them. Nearly two hundred years since their creation, Hokusai’s hand-drawn illustrations are on display for the first time.

As well as demonstrating Hokusai’s illustration skills, the drawings explore ancient history and the natural world, as well as the desire to learn about unfamiliar countries and cultures. The Tokugawa government forbade the Japanese to travel abroad, which fueled their desire to learn about the world. Only those with special permits could leave the country, so Hokusai set out with the determination to sketch and document everything for those stuck back at home.

Despite the strict control over travel between different countries, trade between Japan and China flourished. Silk, ceramics and daily goods often came from China, and along with them, ancient Chinese lores and traditions. Several of Hokusai’s illustrations represent Chinese legends about the creation of the world and the beliefs of Chinese scholars, poets and Daoist philosophers. Hokusai explored the origins of the universe and human beings, including prehistoric deities, such as Kang Hui, who allegedly flooded the world in a rage.

In one illustration, Hokusai drew the mythological general Hou Yi, the greatest Chinese archer of all time. According to legend, he married the moon goddess, Chang’e, and shot down nine of the ten suns. The ten suns were making the temperature on Earth unbearably hot and causing widespread famine and drought. To save the planet, Hou Yi attempted to shoot all ten out of the sky. He hit all but one, which hid in a cave, plunging the Earth into unbearable darkness and cold. After much begging, the sun reemerged and remained the only sun in the sky.

Chinese myths explain the beginning of nearly all aspects of society and culture, including music, medicine, carpentry, and art. Most of these discoveries are associated with mythical emperors who were revered as gods, such as Fuxi, who the myths credit with the invention of music in the form of a transverse harp, hunting, fishing, domestication, and cooking with fire. Confucian scholars believe the origins of Chinese society derived from the Three Sovereigns and Five Emperors in around 2,000 BC. Fuxi was the first of the Three Sovereigns, and the first of the Five Emperors was the Yellow Emperor, who reigned for 100 years.

As well as Chinese mythology, Hokusai illustrated other East Asian legends, in particular Buddhist India. Buddha came from India and passed his teachings on to his disciples, who gradually spread Buddhism to neighbouring countries. Travelling storytellers wove sacred Buddhist texts into their tales and took them to China, from whence the myths made their way to Japan. Some narratives became part of popular culture, featuring in stage dramatizations and such-like. Hokusai looked at these well-known stories and explored the original myths.

One illustration depicts the moment the boatman Monk Decheng knocked Jiashan into the sea. According to the story, Decheng left monastic life to become a ferryman. While sailing his passengers across the river, he taught them about self-realisation. On one occasion, a man called Jiashan boarded the boat, and Decheng began his usual spiel. In the middle of the journey, Decheng knocked Jiashan overboard and hit him three times with his oar, upon which Jiashan reached enlightenment. Several versions of the myth exist, and according to one conclusion, Decheng named Jiashan as his successor, then jumped into the river and drowned.

Another illustration shows the fate of Virūdhaka, the king of Kosala who lived during the time of Buddha. Despite his mother coming from the Shaka clan, the same family as Buddha, Virūdhaka did not receive a warm welcome. As it turned out, the king was the son of a slave girl, which he took as a grave insult. Virūdhaka planned to annihilate the Shaka clan, despite warnings from Buddha that he would die in the process. Virūdhaka succeeded in destroying most of the Shaka clan, but during the victory banquet was struck by a bolt of lightning and killed.

Hokusai’s depiction of the lightning bolt striking Virūdhaka is an early version of modern manga, which developed a century later. Contemporary manga artists use lines of varying thickness and length to indicate speed, sound and physical impact. Hokusai surrounded Virūdhaka with a sunburst of lines to demonstrate the strength and direct hit of the lightning bolt.

Not all Hokusai’s illustrations for The Great Picture Book of Everything focused on mythical beings and stories. He demonstrated the typical clothing and costumes of men from different cultures and countries to fuel the Japanese people’s interest in other lands. He focused on East, Southeast and Central Asian countries, such as Vietnam, the Philippines, Ryūkyū (a chain of Japanese islands that once belonged to China), India, China and Korea. He also drew a Portuguese man who lived in Asia during the Edo period. At this time, the Japanese called Europeans “Southern barbarians”.

The majority of Hokusai’s illustrations for The Great Picture Book of Everything cover geographical features and nature. Several depict Japanese landscapes, mountains, seas and rivers, home to many animals and plant life. Rather than simply drawing each animal, Hokusai detailed the movement of fur, limbs and tails to create a sense of individual characterization and energy. His sketch of two street cats, for instance, demonstrates a standoff as one reprimands the other for stepping on his territory near the overgrown hibiscus plant.

Other animals Hokusai drew include otters, bears, tigers, leopards, deer, donkeys, porcupines, goats, camels, ostriches, and aquatic birds. As well as these, Hokusai sketched mythical beasts, for instance, kirin, a dragon-shaped like a deer with an ox’s tail, and baku, a nightmare-devouring beast created from the leftover pieces when the gods finished forming all other animals. Hokusai also drew a hairy rhinoceros with a tortoise-like shell on its back. This was probably not a mythical creature but based upon descriptions of the animal.

Hokusai occasionally drew natural animals alongside mythical beasts, for example, his sketch of a phoenix and peacock. In Chinese tradition, and subsequently Japanese, the peacock is a manifestation of the phoenix. The phoenix is one of the Twelve Symbols of Sovereignty, the others being the sun, moon, stars, mountain, dragon, goblets, seaweed, grains, fire, an axe head, and the “fu” symbol (representing the power of the emperor to distinguish evil from good and right from wrong.) According to the Ming Dynasty (1368 to 1644 AD), a peacock represented divinity, rank, power, and beauty. The eyes on its tail are associated with the goddess Guan Yin, whose name means “The One Who Perceives the Sounds of the World.” Buddhists believe when they die, Guan Yin places them in the heart of a lotus and sends them to the Pure Land of Sukhāvatī.

When Tim Clark, the former Head of the Japanese Section and now an Honourary Fellow at the British Museum, recommended the purchase of Hokusai’s drawings for The Great Picture Book of Everything, little did the museum know how popular they would prove with the public. Tickets sell out daily as people flock to see Hokusai’s preliminary drawings up close for the first time. The purchase has allowed the museum to collaborate with scholars across the globe to deepen their understanding of printmaking and Japanese culture and history. Just as the prohibitions on travel made the Japanese people of the late Edo period hungry for knowledge about history, foreign lands and the natural world, people of the 21st-century can discover the same things by studying Hokusai’s drawings. Displaying the drawings now, as the world comes out of lockdown, helps visitors relate to the desire to travel during the Edo period. Whereas the contemporary world resorted to digital technology to survive the pandemic restrictions, the Japanese used books, stories and drawings to learn about the world beyond their shores.

Hokusai’s achievements as an artist have influenced people for over 200 years. During his lifetime, his work inspired up-and-coming printmakers and book illustrators, and before his death, his prints had made their way to Europe. Impressionist artists, such as Claude Monet and Pierre-Auguste Renoir, replicated themes of Hokusai’s prints in their paintings, and several European painters developed large collections of Japanese prints, in particular, Vincent van Gogh, Edgar Degas, Paul Gauguin, Gustav Klimt and Édouard Manet.

In the 1985 Encyclopaedia Britannica, Hokusai is recorded as having “impressed Western artists, critics and art lovers alike, more, possibly, than any other single Asian artist.” This entry proves true today as Hokusai: The Great Picture Book of Everything entices thousands of people to the British Museum. The exhibition runs until 30th January 2022 and tickets, priced at £9, are selling fast. So, book now to avoid disappointment!


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Paula Rego

This Sunday (24th October) marks the end of the UK’s largest and most comprehensive retrospective of Paula Rego. Thousands of people have visited Tate Britain to view the exhibition, with tickets regularly selling out each day. Yet, Paula Rego is not a well-known name amongst the average Londoner, so the popularity of the temporary display of work was surprising. Rego is a Portuguese-British visual artist whose work style has evolved from Abstract to Representational over her sixty-year career. Her imaginative power has revolutionised how women are represented in art, and her work often reflects feminism alongside folk themes from her native Portugal.

Paula Rego was born on 26th January 1935 in Lisbon, Portugal. At the time, the Estado Novo (New State) controlled the country, suppressing political freedom and drastically limiting the rights of women. Rego’s anti-fascist father and mother moved to England in 1936 for work, leaving the young Paula in Portugal with her grandmother. Rego learned many Portuguese folk-tales from her grandmother, many of which later made their way into her artwork.

Rego’s parents returned to Portugal in 1939 at the outbreak of the Second World War. They had become Anglophiles during their time in England and sent their daughter to the English-speaking Saint Julian’s School in Carcavelos. Rego attended Saint Julian’s from 1945 until 1951, after which her parents sent her to England to a finishing school in Sevenoaks, Kent.

Noticing Rego was unhappy at the finishing school, her British guardian, David Phillips, helped her gain a place at the Slade School of Fine Art in 1952, which she attended until 1956. Rego had started drawing as a child, but this marked a turning point in her life. Through her studies, Rego developed her skills as an artist. She also began an affair with a fellow student, Victor Willing (1928-88). Rego allegedly had several abortions during their affair because Willing, married to Hazel Whittington at the time, threatened to abandon her and return to his wife if she kept the child.

Following the conclusion of her studies, Rego moved to Ericeira, Portugal, in 1957, where she decided to carry her latest pregnancy to full term. Willing eventually joined her after the birth of their child and officially divorced his wife in 1959. The couple married the same year and had two more children. They divided their time between Portugal and Britain, where Rego purchased a house in Camden Town, London.

Rego’s art career officially began in 1962, when she began exhibiting with The London Group, an art society based in London. Founded in 1913, many British artists have joined as members, including Vanessa Bell (1879-1961), Sir Frank Bowling (b. 1934), Sir Jacob Epstein (1880-1959), Dame Barbara Hepworth (1903-75), David Hockney (b. 1937), L. S. Lowry (1887-1976), and Walter Sickert (1860-1942). In 1965, she took part in the Six Artists exhibition at the Institute of Contemporary Arts in London.

During the 1960s and 70s, Rego produced collages made from fragments of newspapers, magazines and drawings. She looked at newspaper articles, proverbs and children’s stories for inspiration, but also focused on her experiences. The Firemen of Alijo (1966), for example, was inspired by a group of firemen she saw in Alijo, Portugal, while staying with her parents in 1965. It was winter, her father was terminally ill with cancer, there was no heating in the house, and everyone felt grumpy. While wandering around the town, Rego noted how poor the area was and saw a group of firemen huddled together to keep warm. They were unpaid volunteers with soot-stained skin and no shoes on their feet. She produced The Firemen of Alijo in homage to them.

Most of the collaged fragments of The Firemen of Alijo are drawings, which Rego cut up and stuck onto a painted canvas. The abstract firemen have strange body features, such as a badger’s head and a seal’s tail. Bird-like figures represent fighting angels, which Rego included to represent the medieval history of the town of Alijo. For many people, the artwork looks like an abstract assortment of shapes and lines, but for Rego, it depicts human emotions, nightmares and desires. Rego paints “to give terror a face”.

Between 1971 and 1978, Rego produced artwork for seven solo shows in Portugal. These included a series of illustrations of traditional Portuguese folk tales. She continued the surrealist tradition of combining fragments, fine art and popular culture to create abstract scenes, which meant more to the artist than the viewer. Around this time, Rego experienced Jungian therapy, which made her more aware of the influences on human behaviour. Through her collages, she tried to show the emotions the characters were feeling as well as why they felt that way.

Rego abandoned collage in the 1980s and started making bold paintings with thick outlines. Many artworks from this era feature animals with human characteristics. Whilst the caricature-like figures appear more playful, they explore the darker, emotional side of human relationships. Several of Rego’s paintings from the early 1980s reflect her childhood and experiences.

Paula Rego once stated, “to do a picture I always need a story to start with, although as I go along the story may change or the picture may change.” Nanny, Small Bears and Bogeyman (1982) is based on the autobiography of Elias Canetti (1905-94), a German author who won the Nobel Prize for Literature in 1981. Canetti wrote about his childhood nanny, whose boyfriend threatened to cut out Canetti’s tongue. In Rego’s painting, the bogeyman, on the left, is the boyfriend, and the young Canetti is the small bear. The nanny holds the small bear, preventing him from escaping. Rego interpreted the nanny as the evil character in the story because she did nothing to protect the little bear from her boyfriend.

In 1984, Rego made independent and rebellious girls the main subjects of her artwork. Women in Portugal had very little freedom of expression under the fascist dictatorship of Prime Minister António de Oliveira Salazar (1889-1970). Rego depicted these women, some more subtly than others, rebelling against the oppression. She also expressed female sexual desire, which may stem from her husband’s many affairs during their marriage. During the 1980s, Victor Willing became increasingly unwell with multiple sclerosis and could no longer provide Rego with physical love.

During the 1980s, Rego had a series of solo exhibitions in London, Bristol and Portugal. Her paintings of rebellious women were featured in retrospectives at the Calouste Gulbenkian Foundation in Lisbon and the Serpentine Gallery in London in 1988. In the same year, Victor Willing passed away, and Rego completed one of her largest artworks, The Dance. Rego hoped to include The Dance in the exhibitions but, due to circumstances beyond her control, did not finish it on time.

As well as The Dance, Tate Britain displayed several preparatory drawings, which Rego donated to the gallery when they purchased the painting in 1989. Rego experimented with several combinations of dancing figures, including seven women jubilantly jumping around. The final composition features eight figures of various ages dancing on a moonlit beach. Several critics have developed explanations for the scene, including the cycle of femininity and Portuguese folk festivals. The fortress-like structure resembles a military fort on the Estoril coast in Caxias, used as a prison and torture site during the rule of Estado Novo.

In 1990, Rego became the first Associate Artist at the National Gallery, London. Eight years after her residency, the gallery asked her to produce something that responded to a painting in the National Gallery. Rego chose a cycle of paintings by William Hogarth (1697-1764) called Marriage-A-la-Mode, which told a tale of arranged marriage, betrayal and death. Rego reworked the story to resemble the Portuguese culture and memories of her youth. Whilst Hogarth’s narrative contained six canvases, Rego limited herself to three, creating a triptych for the National Gallery’s Encounters: New Art from Old exhibition in 2000.

The first panel of the triptych, The Betrothal, shows two mothers discussing the future marriage of their young children. The adolescent boy clutches at his mother as though scared about the prospect of marriage. The little girl, on the opposite side of the painting, slouches in her chair, bored with the conversation. Neither boy nor girl has any say in the matter about their future. The middle panel, Lessons, is based on Hogarth’s fourth panel, The Toilette. Instead of a dressing room, Rego painted a beauty parlour where the girl, now a teenager, watches her mother have her hair done. Rego described the scene as an apprenticeship in femininity, a lesson about how to be a woman.

The final panel, The Shipwreck, represents Hogarth’s fifth scene, The Bagnio. In Hogarth’s story, the husband falls to the ground after being shot by his wife’s lover. In Rego’s version, the boy, now a married man, has frittered away all his money. He is literally being supported by his wife, the girl in the previous paintings, whose meagre belongings are scattered around the room. The woman stares into the distance, contemplating an uncertain future as this destitute man’s wife.

Before appropriating Hogarth’s narrative paintings, Rego based many of her work during the early 1990s on nursery rhymes and stories. Her Nursery Rhymes series of prints was later published as a book. Following the traditions of earlier artists such as Beatrix Potter (1866-1943), Rego created a fantastic realistic illustration for each nursery rhyme, often dressing animals up as humans. Yet, as is the nature of some rhymes, there is a hint of the sinister in her drawings. Rego produced prints of 26 nursery rhymes, including Three Blind MiceBaa Baa Black SheepHey Diddle DiddleLittle Miss MuffetThe Grand Old Duke of York, and Polly Put the Kettle On.

As well as nursery rhymes, Rego explored the darker side of fairy tales, such as Pinocchio, Peter Pan and Snow White. When Rego watched Disney’s Snow White and the Seven Dwarfs (1937) as a child, she described it as “like discovering a new world”. Yet, it is also a frightening story for young viewers, where good and evil coexist in a disturbing atmosphere. Whilst the seven dwarfs are playful, the evil queen plots murder.

The stories of Pinocchio and Peter Pan are equally disturbing. Rego took inspiration from Disney’s version of The Adventures of Pinocchio by Carlo Collodi (1826-90), in which unruly children are punished, transformed into donkeys and sold into slavery. In Peter Pan, written by J. M. Barrie (1860-1937), lost children wind up on a desert island where pirates wish to kill their eponymous leader. Rego also produced artwork based on adult works of fiction, such as Haunted by Joyce Carol Oates (b.1938) and The Return of the Native by Thomas Hardy (1840-1928).

In 1994, Rego started focusing, once again, on female figures. Her style had drastically changed since the 1970s, going from collages to almost realistic paintings. With pastels, Rego painted independent women who broke stereotypes and did not cater for the male gaze. Rego began working with the model Lila Nunes and produced a series called Dog Women, in which the sitter demonstrated primal needs and emotions.

Another series, Bride, focused on the sexual side of a marital contract. Instead of Nunes, Rego used her daughter Victoria as the model. The paintings show a less aggressive emotional state than Dog Women. Still wearing her wedding dress, the bride waits for her husband after the wedding ceremony but with no sense of joy or anticipation.

Without collage or surrealism to hide behind, Rego’s artwork became more shocking and raw. In 1998, she painted an untitled series depicting women in the aftermath of illegal abortions in Portugal. At the time of painting, women were not allowed to have abortions except for medical reasons; those who did faced up to three years in prison. Around the same time, Rego painted a series based on The Crime of Father Amaro by José Maria de Eça de Queiroz (1845-1900), which portrayed women as the victims of abuse at the hands of men.

In the 2000s, Rego’s art style changed again. Using props, live models and handmade “dollies”, Rego set up scenes in her studio, which she then drew in pastel. Many works from this period return to Rego’s memories of Portugal, particularly dictatorship, war, and the treatment of women. Others were inspired by contemporary news items, such as the war in Iraq, which began in 2003. A photograph of a screaming girl in a white dress running from an explosion published in the Guardian newspaper at the beginning of the war inspired one of Rego’s paintings.

“I thought I would do a picture about these children getting hurt, but I turned them into rabbits’ heads, like masks. It’s very difficult to do it with humans, it doesn’t get the same kind of feel at all. It seemed more real to transform them into creatures.” Simply titled War, Rego transformed the Guardian‘s photo into a scene of rabbits and other hybrid creatures. This echoes some of her previous work, for instance, Nursery Rhymes, featuring anthropomorphic characters.

War was first shown at the Marlborough Gallery, London, as part of an exhibition called Jane Eyre and Other Stories, in October 2003. The following year, Royal Mail commissioned Rego to create a set of Jane Eyre stamps. These saw a return to the style of prints Rego produced in the early 1990s.

Rego’s most recent works focus on abusive acts, such as the trafficking of women, female genital mutilation, and other appalling news stories. These artworks are hard to look at and study for any length of time, which reflects people’s reactions to reading and hearing about such abuse. It is difficult to understand why people commit these horrific acts, and Rego wishes to open the public’s eyes, hoping someone, anyone, will do something about it.

The exhibition at Tate Britain is the largest and most comprehensive retrospective of Paula Rego’s work to date. Yet, at 86, Rego is still producing art, so there could well be a larger exhibition in the future. As a result of her work, Rego has received honorary degrees from the Winchester School of Art, the University of St Andrews, the University of East Anglia, the Rhode Island School of Design, the London Institute, the University of Oxford and Roehampton University. In 2010, Rego was made a Dame of the British Empire in the Queen’s Birthday Honours.


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The Story of A Bear

Once upon a time, Michael Bond was doing some last-minute shopping in Oxford Street when it started to snow. Seeking shelter, he found himself in the toy department of Selfridges. Sitting on a shelf was a very lonely, small bear. Michael thought to himself, “I can’t leave him there all over Christmas,” purchased the bear and took him home. Michael named the bear Paddington after the nearest railway station to his house.

A few weeks later, Michael sat at his typewriter, waiting for inspiration to strike, when he looked up to see the little bear sitting on the mantelpiece. Remembering the moment he found the bear, Michael wondered, “what would happen if a real bear landed up on Paddington station.” So, he began to write.

Until 31st October 2021, the British Library is hosting “a small but perfectly formed exhibition celebrating everyone’s favourite bear.” For more than 60 years, Paddington Bear has entertained children (and adults) all over the world. The exhibition provides fun activities for younger visitors, whilst older visitors take a trip down memory lane and rediscover the many faces of Paddington that they have come to know and love.

Michael Bond (1926-2017) started writing about Paddington Bear while working as a BBC television cameraman on the children’s television show Blue Peter. When not at work, Bond sat at his typewriter, writing about an anthropomorphised bear from “darkest Peru” with a fondness for marmalade sandwiches. Unsure whether anyone would publish his story, Bond entrusted his manuscript to his agent at the BBC, Harvey Unna (1911-2003). While at work a few days later, Bond received a phone call from Barbara Ker Wilson (1929-2020) at Collins publishing company. She told Bond she read the entire story in one sitting and enjoyed the simple style and “endearing central character”.

Barbara Ker Wilson suggested Peggy Fortnum (1919-2016) as the illustrator for Bond’s children’s book. Her pen-and-ink drawings captured Paddington’s charm and worked perfectly with the storyline. On 13th October 1958, A Bear Called Paddington went on sale. It proved extremely popular and sold out by Christmas.


Paddington Bear is a friendly, polite bear from Peru, where he lived with his Aunt Lucy. Before he travelled to England, Paddington’s name was Pastuso, the same name as his uncle. Sadly, his uncle passed away, and it was time for Aunt Lucy to move into the Home for Retired Bears in Lima. So, Paddington set off with his hat on his head, his suitcase in hand, and a label around his neck that said, “Please look after this bear. Thank you.”

Bond’s idea for Paddington’s travelling attire was inspired by his memories of the children evacuated during World War II. They all wore labels around their necks and carried their possessions in small suitcases.

After travelling as a stowaway on a lifeboat and eating copious amounts of marmalade, the little bear arrived at Paddington Station, where the first story begins. Paddington is found on the platform by the Brown family, who, after hearing his story, take him home to 32 Windsor Gardens near Notting Hill. The Brown’s find Pastuso difficult to pronounce, so name the bear Paddington, after the train station.

Peggy Fortnum’s illustrations for the Paddington books were black and white, although other artists added colour later. During the 1990s, R. W. Alley produced coloured drawings for new editions of the books. Alley’s style is similar to Fortnum’s, and he made sure Paddington was still recognisable in his blue duffle coat and hat.

Alley depicted Mr Henry Brown as a kind-looking ageing man with glasses and a moustache. According to the story, he is a hapless but well-meaning City of London Risk Analyst. He gladly welcomed the curious little bear into his home, as did his wife, Mary. Mrs Brown is more seriously-minded than her husband, but still just as friendly. Michael Bond based Mr and Mrs Brown on his parents. His father was an anxious man, whereas his mother was more impulsive.

The Brown children, Judy and Jonathan, were thrilled to welcome Paddington to the family. The Browns were meeting Judy off the train from boarding school at Paddington Station when they found the bear.

During the 1960s and 70s, children’s television shows, such as Jackanory, serialised readings of the stories. In 1976, the BBC asked Bond to write a television series about Paddington. Bond based the storylines on some of the comedic incidents from the books. The series was animated by Anglo-French stop-motion director Ivor Wood (1932-2004), who also worked on The Magic Roundabout, The Wombles and Postman Pat.

For the series, Wood suggested creating a puppet of Paddington, including his hat, duffle coat, label and suitcase. Stop-motion animation is created by taking a series of photographs showing the characters in slightly different positions. When the shots are shown rapidly, one after the other, the characters appear as though moving. Since stop-motion is a lengthy, time-consuming process, Wood proposed the rest of the characters and background scenery should be two-dimensional drawings. Only Paddington and the things he touches were three-dimensional, for instance, when Mr Brown handed Paddington a 2D jar of marmalade, it became 3D when Paddington touched it.

As well as the Brown family, there are many characters in the Paddington stories. Most people Paddington met were very welcoming, but others needed reminding to be kind with a hard stare. Paddington received a mixed reception from the Brown’s housekeeper, Mrs Bird. Whilst she was often strict and got annoyed with Paddington’s mishaps, she also gave him good advice and protected him from harm. Bond based Mrs Bird on Mrs Hudson from the Sherlock Holmes stories.

Paddington made many friends in the local community, particularly the market stallholders in Portobello Road. Mrs Bird often sent Paddington to buy fruit and vegetables from the traders. The road is also famous for its antique stalls and the location of the shop belonging to the fictional antique dealer, Mr Samuel Gruber.

Mr Gruber was a polite Hungarian immigrant who often called Paddington “Mr Brown”. He understood how Paddington felt about finding himself in a strange country and soon became Paddington’s best friend. Bond wanted Paddington to have a friend with whom he could relate and, despite the age difference, Mr Gruber fit the bill. Most mornings, Paddington visited Mr Gruber for “elevenses”, and they occasionally took trips around London and beyond to see the sights.

In some of the later stories, readers learn more about Paddington’s Aunt Lucy. She looked after him when his parents died in an earthquake, taught him English and told him all about England. In 1978, Gabrielle Designs, the company granted the first licence to manufacture a Paddington Bear soft toy, produced a toy version of Aunt Lucy. She has a similar hat to Paddington but wears clothing more suited to Peruvian culture.

Paddington told the Browns about Aunt Lucy in the very first story. When he arrived at 32 Windsor Gardens, he wrote to Lucy to tell her he had arrived safely in England. He also told her his new name, which Lucy said she liked in her response. Paddington and Lucy often kept each other informed through letters and postcards. These were published in the book Love from Paddington in 2014, containing illustrations by both Fortnum and Alley.

Paddington tried to be nice to everyone and never wished to upset anyone. Unfortunately, there is one character that always refused to be friendly. This was Mr Reginald Curry, the Brown’s bad-tempered neighbour. He is described as a nosy, arrogant, penny-pinching man who often ordered Paddington to run errands for him. Rather than call Paddington by name, Mr Curry rudely called him “Bear”. Mr Curry frequently received his comeuppance as the victim of Paddington’s misadventures.

The bear Michael Bond purchased in 1956 was remarkably small in comparison to be bear depicted in the Paddington Books. Even the version made by Gabrielle Designs is more than double the size of Bond’s bear. The toy wears bright red wellington boots, which have since become synonymous with Paddington. In the books, Paddington was usually barefoot, only wearing boots in the snow.

When the Browns first met Paddington, all he wore was a “funny kind of hat” and a label round his neck. Paddington told them the hat belonged to his uncle in Peru, who passed away before the story began. Paddington often kept an emergency marmalade sandwich under the hat.

It is difficult to imagine Paddington without his blue duffle coat, but he did not arrive in London wearing one. The next day, Mrs Brown took Paddington on a shopping expedition, where she bought him a blue duffle coat with a red lining. Bond based his description of the coat on one he used to wear.

As of 2021, over thirty official Paddington books have been released. Michael Bond finished the final book, Paddington at St. Paul’s, shortly before his death in 2017. It was officially released on 27th June 2018 to mark the anniversary of the day that Michael Bond died and the 60th anniversary of A Bear Called Paddington. Throughout these books, Paddington had many adventures and mishaps, learned new things, and, most importantly, had fun. Several artists have taken on the job of illustrating the books, but they all try to replicate Peggy Fortnum’s original Paddington.

David Mckee (b.1935), the author and illustrator of Elmer the Patchwork Elephant, produced illustrations for a few of the Paddington books, including the story Paddington’s Busy Day (1987). Whilst the illustration style is different to Fortnum’s drawings, Paddington is recognisable in his hat, duffle coat and wellington boots. One artwork on display at the British Library shows Paddington’s attempt at cleaning the loft. Things did not go to plan, and Paddington put his foot through a loose floorboard, losing all his marmalade sandwiches in the process.

In 1971, Kazimierz Piotrowski translated some of the Paddington books into Polish. Jan Marcin Szancer (1902-73), a well-known children’s illustrator in Poland, provided the illustrations for these versions. Paddington looks quite different without his blue coat, but he still wears a hat, albeit yellow. The drawing style is unlike the English pen and ink versions, yet the story remains the same. The illustration on the Polish version of the first Paddington book represents chapter five, Paddington and “The Old Master”. In this story, Paddington cleaned one of the Browns’ paintings to see if an older one was hiding beneath it. There was not, but by “cleaning” the canvas, Paddington created a new painting, which went on to win a competition.

During the 1970s, the versatile draughtsman Fred Banbery (1913-99) worked alongside Bond to produce picture book versions of the Paddington books for younger children. Whilst the original books contained illustrations, they did not class as picture books. Banbery’s artwork covered the entire page, leaving space for the simplified text written by Bond. These books became known collectively as the “Young Set”.

As part of the exhibition, screens played clips from a couple of films and television shows based on Paddington Bear. Following the success of the 1976 stop-motion series, Hanna-Barbera Productions produced an animated cartoon version, which first aired in 1989. The stories are based on the books but with the extra character David, Judy and Jonathan’s American cousin. In 1997, a Canadian company released an alternative cartoon series called The Adventures of Paddington Bear.

In 2019, StudioCanal and Heyday Films released a three-dimensional computer-generated cartoon of The Adventures of Paddington. So far, two series have aired on Nickelodeon, and a third is in development. The series brings Paddington into the 21st century with up-to-date technology. Older fans may dislike the contemporary twist, but it is successfully introducing the beloved bear to younger generations. This year, the series won a Daytime Emmy for Outstanding Pre-School Children’s Animated Series. Paddington Bear is voiced by Ben Whishaw (b.1980), and the theme music is written and performed by Gary Barlow (b.1971).

Ben Whishaw is also the voice of Paddington in the recent Warner Bros. film adaptations, Paddington (2014) and Paddington 2 (2017). Originally, Colin Firth (b.1960) was announced as the voice of Paddington, but the actor did not think his voice was right for the role. Many well-known actors starred in the films, including Julie Walters (Mrs Bird), Jim Broadbent (Mr Gruber) and Peter Capaldi (Mr Curry). Hugh Bonneville (b.1963) starred as Mr Brown, whose personality differed from the books. Instead of welcoming Paddington, Mr Brown initially refuses to let Paddington move in with his family. A third film is expected to release in 2023.

Paddington Bear has not lost his appeal since he first appeared sixty years ago. Michael Bond’s books are still read and sold across the world, and millions of people have watched the films and television shows. Paddington also crops up in other areas of popular culture, away from the pages and screens. In 2006, Royal Mail released Paddington Bear 1st class stamps as part of their Animal Tales series. Paddington has also appeared on the labels of Robertson’s Golden Shred marmalade. In 2017, to coincide with the release of Paddington 2, Marks & Spencer featured Paddington in their Christmas television advert, in which Paddington mistook a thief for Father Christmas.

Paddington’s most recent endeavour is partnering with UNICEF to help build a world where every child is happy, healthy and safe. For £8 a month, children in the UK, Australia, and New Zealand can receive regular postcards from Paddington telling them about his adventures in foreign countries and the children who live there. The money spent on subscriptions goes directly to UNICEF and the children they support.

When Michael Bond sat down at his typewriter and tapped out the first words of A Bear Called Paddington, he had no idea Paddington would become a worldwide sensation. In 1997, Bond was appointed Officer of the Order of the British Empire (OBE), and in 2015, Commander of the Order of the British Empire (CBE) for his services to children’s literature. As well as Paddington, Bond wrote about the adventures of a guinea pig named Olga da Polga and created the children’s television series The Herbs (1968) and The Adventures of Parsley (1970).

Several items in the British Museum’s exhibition are on loan from Karen Jankel, Michael Bond’s daughter. Jankel helped Bond write the book Paddington Goes to Hospital (2000), aimed at reassuring children about overnight stays in hospitals. During the COVID-19 pandemic, Jankel spoke out saying, “We’re all going through the most terrible trauma at the moment and I think if everybody could be more like Paddington we will probably come through a bit more unscathed.” Those familiar with the Paddington stories will likewise agree.

The British Library wished to create a trip down memory lane whilst also appealing to the younger generation. They succeeded in both aims and proved that Paddington is one of the world’s most-loved fictional bears. The exhibition also introduced the author, who for many years has been little more than a name. It is often easy to forget that authors are “normal” people with lives of their own. Although Bond passed away a few years ago, Paddington will continue to delight young and old readers for many years to come.

Paddington: The Story of a Bear is open until Sunday 31st October 2021. Tickets cost £8 for adults and £3 for children age 12-17. Children aged 11 or younger may visit for free. The British Library recommends pre-booking tickets.


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Noël Coward’s Art and Style

A recent exhibition at the Guildhall Art Gallery in London has proved popular with old and new fans of the English playwright Noël Coward. Extended due to popular demand until 23rd December 2021, Noël Coward: Art and Style celebrates Coward’s life and works through a vibrant display of never-before-seen materials from the Coward Archive. The exhibition marks the 100th anniversary of Noël Coward’s West End debut as a 19-year-old playwright.

Noël Pierce Coward was born in Teddington, south-west London, on 16th December 1899 to Arthur Sabin Coward (1856-1937), a piano salesman, and Violet Agnes Coward (1863-1954). Coward received little formal education but started appearing in amateur plays from the age of seven. His mother encouraged his passion for the stage and sent him to a dance academy in London, despite low family funds. In 1911, Coward received his first professional acting role in The Goldfish by Lila Field (d.1954).

Over the following few years, Noël Coward starred in roles for children and teenagers in several plays, including Where the Rainbow Ends at the Garrick Theatre and A Little Fowl Play at the London Coliseum. He was also cast as Slightly, a Lost Boy in Peter Pan.

In 1914, the society painter Philip Streatfeild (1879-1915) took Coward under his wing and introduced him to high society friends. Sadly, Streatfeild passed away the following year from tuberculosis, but Coward’s new friends encouraged him to continue to perform. During the First World War, Coward starred in The Happy Family (1916) at the Prince of Wales Theatre, Charley’s Aunt (1916), and The Saving Grace (1917).

During the early war years, Coward also experimented with art. He filled many notebooks with ink and watercolour drawings, the majority featuring satirical caricatures and stage costumes. In hindsight, these drawings demonstrate the future dramatist’s understanding of the importance of clothing on the stage. Clothes can transform their wearers into particular characters and personas.

In 1918, Coward was conscripted into the Air Force but was discharged after nine months because he was deemed at risk of contracting tuberculosis. Coward immediately threw himself back into the world of theatre, collaborating on two plays with his friend Esmé Wynne: Ida Collaborates and Women and Whisky. He followed this with his first solo effort, The Rat Trap, which eventually premiered in 1926.

Coward’s first full-length play was I’ll Leave It to You, which opened in the West End in 1920. It received mixed reviews, and Coward returned to acting for a couple of years. His first real success as a playwright occurred in 1923 with The Young Idea, in which he also starred. Coward’s first financial success, on the other hand, was with The Vortex (1924), a play about a nymphomaniac socialite and her cocaine-addicted son. As well as writing the script, Coward acted the part of the son and raised the funds to produce the play.

The Vortex met with success in London and America, and Coward hired his first business manager, Jack Wilson (1899-1961). Rumours suggest Wilson and Coward became lovers, which is why Coward forgave Wilson when he later stole money. Wilson was the General Manager for the production of Coward’s 1930s comedy Private Lives and the producer of Tonight at 8.30 (1936), Set to Music (1939) and Blithe Spirit (1941).

By 1929, Coward was one of the world’s highest-earning playwrights, with an annual income of £50,000. This is the approximate equivalent of £3,000,000 today. Despite the Great Depression of the early 1930s, Coward thrived. Furniture and items from Coward’s house, which are now in the Coward Archive, demonstrate the extent of his wealth. One example is the Wings of Time, a tin sculpture Coward purchased in an auction at Herstmonceux Castle, Sussex, in 1929. Produced in the 17th century, the wings extend from an hourglass, which Coward saw as an allegory for the passing of time. He often spoke about the passing of time, and the wings soon became both a treasured possession and a personal signature. The wings usually hung above Coward’s fireplace, but today they are usually on display at the Noël Coward Theatre.

When the Second World War broke out in 1939, Coward took a break from the theatre to participate in official war work. He began by running the British propaganda office in Paris, after which he started working for British intelligence. His main task involved using his fame and popularity in America to persuade the USA to support Britain in the war. Although he could not reveal that he was working on behalf of the Secret Service, Coward’s name ended up in the Nazi’s Sonderfahndungsliste G.B.(“Special Search List Great Britain), more commonly known as the Black Book. It listed British residents the Nazi’s wished to arrest and/or kill when (if) they invaded Britain. Other people on the list included Virginia Woolf (1882-1941), Nancy Astor (1879-1964), Clement Attlee (1883-1967), Winston Churchill (1874-1965), Sylvia Pankhurst (1882-1960) and H. G. Wells (1866-1946).

After the Americans joined the war, Churchill instructed Coward to entertain the troops at home. For reasons unknown, Churchill disliked Coward and forbade King George VI (1895-1952) from awarding Coward a knighthood for his services with British Intelligence. Begrudgingly, Coward toured, acted and sang around the world, following British troops across all continents.

During the Blitz, Coward’s London house was destroyed, so he took up temporary residence at the Savoy Hotel in the Strand. While sitting in an air raid shelter, Coward and his fellow musicians partook in impromptu cabarets to distract their frightened companions. Coward also penned several war-themed songs, such as London Pride and Don’t Let’s Be Beastly to the Germans.

When not entertaining troops and civilians, Coward worked alongside the film-producer David Lean (1908-91) to direct In Which We Serve, a British patriotic war film. Coward was inspired by Captain Lord Louis Mountbatten (1900-79), who was in command of the destroyer HMS Kelly, which sank during the Battle of Crete (1941). The film proved popular, and Coward won an honorary certificate of merit at the 1943 Academy Awards ceremony.

Coward also wrote Blithe Spirit during the war years, which some critics say is his greatest work. The play was first seen in the West End in 1941 and was recently adapted into a film starring Dame Judi Dench (b.1934) as Madame Arcati, an eccentric medium and clairvoyant. The main character, novelist Charles Condomine, invites Madame Arcati to a séance in the hope it will provide material for his new book. Instead, the ghost of Condomine’s ex-wife appears during the session and endeavours to ruin his marriage to his second wife.

Although Coward continued to write plays after the war, they were not as successful as his pre-war work. He wrote on a mixture of themes, such as political comedy, romance, satire, and musicals. Unfortunately, the musicals Pacific 1860 (1946) and Ace of Clubs (1949) were financial failures.

During the Second World War, Coward met the photographer Cecil Beaton (1904-80), who had long envied Coward’s success as a playwright. Unable to write satisfactory plays, Beaton became a costume and set designer instead. Their wartime meeting eventually led to a collaboration on the production of Coward’s play Quadrille in 1952. Beaton revealed to Coward, “it has always been my ambition to do scenery and costumes for one of your plays,” and set to work designing appropriate Victorian sitting rooms.

Set in the mid-Victorian era, Quadrille is a romantic comedy about an English aristocrat and the wife of an American businessman. Whilst The Manchester Guardian critiqued the play as “affectionate and sincere as well as amusing and elegant”, The Daily Express deemed it “a waste of expensive talent”. Nonetheless, Beaton’s costume designs earned him his first Tony Award.

Despite his lack of success, Coward remained a high profile figure, continuing to perform in plays and cabaret acts. In 1955, Coward appeared in Las Vegas for the first time and released the album Noël Coward at Las Vegas. The album reached number 14 in the Billboard albums chart and features songs written or arranged by Coward. Notable songs include Mad Dogs and EnglishmenWorld Weary, and Let’s Do It, Let’s Fall in Love by Cole Porter (1891-1964).

Coward’s most successful post-war musical was Sail Away (1961), set on a luxury cruise liner. He also directed a musical version of Blithe Spirit, called High Spirits (1964), and collaborated with Beaton on Look After Lulu! (1959). Coward also published his first novel, Pomp and Circumstance (1960), which received critical acclaim. Coward’s final stage success was Suite in Three Keys (1966), a trilogy set in a hotel penthouse suite.

Although no longer writing as prolifically, Coward continued to act, including in notable films, such as Around the World in 80 Days (1956), Our Man in Havana (1959), and The Italian Job (1969). Gradually, Coward drifted away from the stage and screen, turning down many prestigious roles. He declined the offer to play the king in the original stage production of The King and I and replied, “No, no, no, a thousand times, no,” when asked if he would like to play Dr. No in the 1962 film of the same name.

Today, it is accepted that Noël Coward was homosexual but due to the convention of his times, Coward never publicly admitted to the fact. Coward believed private business should not be discussed in public, so it is not easy to determine with whom he had a close relationship. Yet, many agree that Coward’s most important relationship was with the South African stage and film actor Graham Payn (1918-2005). The exhibition at the Guildhall goes as far as to say Payn was one of the greatest loves of Coward’s life.

When Coward wrote his plays, he often envisaged Payn as the leading man. He also composed songs to suit Payn’s voice. The two remained almost inseparable until Coward’s death, after which Payn organised the Coward Archive. It is thanks to Payn that many of Coward’s personal items remain in safekeeping today.

When reading diaries and letters, Coward’s generosity is evident. He not only cared for his friends but many disadvantaged people. From 1934 until 1956, Coward was the president of the Actors’ Orphanage, a home and school for many parent-less children. The Orphanage received support from the theatrical industry, hence its name. Coward expressed genuine concern for the children’s welfare and improved their living conditions during his term as president. Coward actively sought out patrons for the orphanage, often throwing garden parties where the public could rub shoulders with both actual and theatrical royalty. On these occasions, Coward sported a top hat and white gloves, which became one of his signature outfits.

When not dressed up for parties, Coward could often be found wearing a dressing gown with a cigarette in hand. He first wore a dressing gown onstage in The Vortex and reused the fashion in several other plays, including Private Lives and Present Laughter (1942). It soon became Coward’s signature look on stage, so he incorporated dressing gowns into his everyday life.

When not working, Coward retreated to his country house, Goldenhurst Farm, in Aldington, Kent. He purchased the property in 1926 and lived there until 1956. Post-war tax regimes increased the expense of running the large house, so Coward sold up and left the country. Today, the house is divided into two dwellings, one of which belongs to the British comedian Julian Clary (b. 1959).

Coward initially settled in Bermuda before buying a house in Jamaica. He lived near James Bond author Ian Fleming’s (1908-64) Jamaican residence, and the two became good friends. Fleming and Coward both found Jamaica a welcome retreat from the world of literature, and Coward used it as an opportunity to focus on his amateur hobby of painting.

From childhood, Coward loved to draw and paint. He often drew ideas for characters and costumes, but over time he left the theatrical subject behind, preferring to paint still-lifes and landscapes. Coward found the different lights and colours in tropical landscapes fascinating, particularly in Jamaica. Although he jokingly referred to his painting style as “touch and Gauguin,” Coward captured the endless vistas of sea and sky, the bright sunlight and the warmth of the people.

Although Coward welcomed the break away from the theatre, he did not stop writing altogether. Coward wrote some of his final plays in Jamaica, only returning to England to help direct and produce them. He also bought a house in Les Avants, Switzerland, where many celebrities sought solace. Coward’s neighbours included David Niven (1910-83), Richard Burton (1925-84), Elizabeth Taylor (1932-2011) and Julie Andrews (b. 1935).

In 1970, Coward finally received his knighthood. It has never been ascertained why Churchill denied him the badge after the Second World War, although some suggest Churchill may have objected to Coward’s sexual orientation. Sir Noël Coward graciously accepted the long awaited award and attended the ceremony at Buckingham Palace with two close friends, actor Joyce Carey (1898-1993) and designer Gladys Calthrop (1894-1980). Coward often referred to Carey, Calthrop and a couple of other friends as his “chosen family”.

Following his knighthood, Coward was elected a fellow of the Royal Society of Literature and received a Tony Award for lifetime achievement. In 1972, he gained an honorary Doctor of Letters degree from the University of Sussex. Unfortunately, Coward’s poor health limited his enjoyment of these achievements. Coward suffered from memory loss and arteriosclerosis, which contributed to his death from heart failure on 26th March 1973, at age 73.

Coward died at his home in Jamaica and was subsequently buried on the island. In London, a memorial service took place at St Martin-in-the-Fields in London, where the Poet Laureate, John Betjeman (1906-84), John Gielgud (1904-2000), Laurence Olivier (1907-89) and Yehudi Menuhin (1916-99) all read or played music in his honour. A decade later, the Queen Mother (1900-2002) unveiled a memorial stone in Poets’ Corner at Westminster Abbey. When Graham Payn thanked her for coming, she replied, “I came because he was my friend.”

The accolades did not end there. In 2006, the recently closed Albery Theatre in St Martin’s Lane, London, reopened under the new name, The Noël Coward Theatre. Before then, the Queen Mother unveiled a statue of Coward in the foyer of the Theatre Royal, Drury Lane in 1998. Statues of Coward are also displayed in New York, Jamaica, and Teddington, where he was born.

The exhibition at the Guildhall Art Gallery is just one of the many ways Coward has been honoured since his death almost 50 years ago. “Even the youngest of us will know, in fifty years’ time, exactly what we mean by ‘a very Noel Coward sort of person’,” said English theatre critic Kenneth Tynan (1927-80) in 1964. Noël Coward: Art & Style proves Tynan right.

Booking is required to visit the Noël Coward: Art & Style exhibition at the Guildhall Art Gallery in London. Entry is free, but the gallery wishes to limit numbers in light of the COVID-19 pandemic. The exhibition is open every day until 23rd December 2021.


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Grimsthorpe Castle

Rising majestically within a 3,000-acre park of rolling pastures is Grimsthorpe Castle, a country house in the South Kesteven district of Lincolnshire. Managed by the Grimsthorpe & Drummond Castle Trust, the house and its gardens are open to the public from Sunday to Thursday. Visitors enjoy long walks around lakes and a woodland landscaped by famous gardener Capability Brown (1716-83). Whilst the Trust welcomes everyone to explore the park and building, it remains the home of Jane Heathcote-Drummond-Willoughby, 28th Baroness Willoughby de Eresby. Grimsthorpe has been the home of the de Eresby family since 1516.

Grimsthorpe Castle is not a castle in the conventional sense of the word, but any buildings with crenellated towers had the right to apply for castle status. The impressive front of the house was designed by Sir John Vanbrugh (1664-1726), who is perhaps best known as the designer of Blenheim Palace. Yet, Grimsthorpe dates back much further than the 17th-century. During the 13th century, Gilbert de Gant, Earl of Lincoln (1126-56), built a defensive tower on the land, known as King John’s Tower. Since the dates of Gilbert de Gant and King John (1166-1216) do not match up, the name came later than the construction.

When Gilbert de Gant died in 1156, the tower fell into the hands of the Earl of Chester and Grimsthorpe. Ranulph de Blondeville, 4th Earl of Chester (1172-1232), who worked for the king, may have been the person to name the tower “King John’s Tower”. After this, the ownership remained obscure until the late 15th century, when it belonged to Lord Francis Lovel (1456-87). Lovel supported King Richard III (1452-85) during the War of the Roses. Legend says he was the king’s best friend and, after Richard was defeated by Henry VII (1457-1509), his property was confiscated by the crown.

In 1516, Henry VIII (1491-1547) granted Grimsthorpe to William Willoughby, 11th Baron Willoughby de Eresby (1482-1526), as a wedding present. Willoughby had recently married María de Salinas (1490-1539), the lady-in-waiting to the king’s first wife, Catherine of Aragon (1485-1536). When Willoughby passed away, his only daughter, Catherine (1518-90), inherited the barony and the estate. Usually, prestigious titles could not pass down to female children, but baronies are one of the few English titles that can descend through the female line.

Catherine was only seven when her father died, yet she inherited Grimsthorpe and 90 other manors in Lincolnshire, Norfolk and Suffolk, worth around £900 per annum (approximately £500,000 today). She was one of the wealthiest heiresses of her generation, but at the time, too young to claim her estates. Catherine immediately became a Ward of Court, meaning she belonged to the king. In 1528, Henry VIII sold the wardship to his sister’s husband, Charles Brandon, 1st Duke of Suffolk (1484-1545). Rumours claim Henry intended to make Catherine his wife, but after Mary Tudor (1496-1533), Brandon married her instead.

The Duke of Suffolk set about renovating his wife’s house at Grimsthorpe, using stone from the nearby Vaudey Abbey. The Cistercian abbey, founded in 1147, was demolished following the dissolution of the monasteries in 1536. After rushing to complete the building project, Grimsthorpe Castle was ready to welcome Henry VIII in 1541. The king only stayed one night on his way to York to meet his nephew, James V of Scotland (1512-42), the father of Mary, Queen of Scots (1542-87). The hastily constructed parts of Grimsthorpe Castle began to sink into the ground over the following centuries and required substantial repairs.

After Charles Brandon’s death, Catherine married Richard Bertie (1516-82), who formerly served as her Master of the Horse. The marriage was a love match, and many considered Bertie below Catherine’s status. Bertie was also a religious evangelical, which put the couple in danger when the Catholic Mary I (1516-58) came to the throne. Catherine and Bertie fled to the Continent to escape Mary’s persecution of religious reformers. They were among the 800 “Marian exiles” who fled to Protestant countries, such as the Low Countries, Germany, and Switzerland, between 1553 and 1558.

When Elizabeth I (1533-1603) succeeded her sister as queen, Catherine and her husband returned to Grimsthorpe in 1559 with their children, Susan (b.1554) and Peregrine (1555-1601). Peregrine Bertie was allegedly named for their peregrinations in exile. Susan left Grimsthorpe at the age of 16 when she married Reginald Grey of Wrest (1541-73), who later became the Earl of Kent.

In 1578, Catherine gave Grimsthorpe to her son on his marriage to the English noblewoman Mary de Vere (d.1624). He did not inherit the title of 13th Baron Willoughby de Eresby until his mother’s death two years later. Peregrine spent several years as a soldier, fighting in the Netherlands against the Spanish. He finally returned to England in 1598 but died three years later due to poor health. His eldest son, Robert Bertie (1582-1642), whose godmother was Elizabeth I, inherited Grimsthorpe.

In 1625, Robert Bertie was appointed Lord Great Chamberlain, which allowed him and his heirs to take unwanted furniture from the royal court as a form of payment. It is for this reason that Grimsthorpe Castle contains several thrones, such as those used by Queen Victoria (1819-1901) and the morbidly obese George IV (1762-1830).

In 1626, Robert Bertie was created Earl of Lindsey for his services to the king. During the Civil War, Lindsey fought on behalf of Charles I (1600-49). Whilst participating in the Battle of Edgehill in 1642, Lindsey received a shot through the thigh bone. Despite attempts to save his life, Lindsey died the following morning. The Earldom passed on to his eldest son, Montagu Bertie (1606-1666), who, at that time, was imprisoned in Warwick Castle.

As well as 2nd Earl of Lindsey, Montagu Bertie assumed the name Baron Willoughby de Eresby. He was released from prison 18-months after his father’s death and sold some of the timber from Grimsthorpe to support the Royalist cause. Montagu continued to attend to the king until Charles’s execution in 1649. Legend suggests the Earl of Lindsey was one of several men who tried to buy the king’s life with their own but were refused. Instead, Montagu and three other peers were responsible for burying Charles I’s body.

Parliament fined Montagu Bertie £647.13 for supporting the Royalist cause and a further £300 each year that he lived at Grimsthorpe during the Commonwealth. The 2nd Earl of Lindsey lived to see the monarchy restored and assisted as Lord Great Chamberlain at the Coronation of Charles II (1630-85). As payment, Montagu claimed the Indo-Portuguese bed, which the king used the night before the coronation. The bed still resides at Grimsthorpe Castle today.

Following Montagu Bertie’s death in 1666, his eldest son Robert became the 3rd Earl of Lindsey (1630-1701). Robert’s first marriage to Mary Massingberd provided the Earl with much-needed money, as did his second marriage to Elizabeth Wharton (d. 1669). In 1670, Robert married a third time to Lady Elizabeth Pope, who oversaw the rebuilding of the north front of Grimsthorpe Castle. She also arranged for the re-laying of the formal gardens.

In 1701, the Earldom passed on to another Robert (1660-1723), who received many titles during his lifetime. As well as the 4th Earl of Lindsey, Robert was styled as 17th Baron Willoughby de Eresby until 1706, after which he was made the 1st Marquess of Lindsey by Queen Anne (1665-1714). Following the queen’s death, Robert was created the 1st Duke of Ancaster and Kesteven. This honour could only pass down the male line, so if a future heir only had a daughter, the title would die out.

While living at Grimsthorpe, the Duke of Ancaster and Kesteven employed Stephen Switzer (1682-1745) to design a fortified garden, although little remains of it today. Robert Bertie also hired Sir John Vanbrugh (1664-1726) to create a baroque-style front to the house to celebrate his ennoblement as Duke. The design is Vanbrugh’s last masterpiece and encompasses the two-storey Stone Hall, State Dining Room, State Drawing Rooms and several bedrooms.

The Stone Hall, also known as the Vanbrugh Hall, features full-length paintings of English kings by Sir James Thornhill (1675-1734), which resemble statues standing in alcoves. The State Dining room is lit by an impressive Venetian window and the State Drawing Room contains a chimneypiece thought to be “one of the most elegant in England”. Vanbrugh also redesigned corridors at the south and west of the building, which now contain the thrones used by George I and Victoria, as well as many portraits of the Willoughby de Eresbys.

Vanbrugh died before the completion of Grimsthorpe Castle. It is not known for certain who took up the work, but it was not complete until 1730. When the 1st Duke of Ancaster and Kesteven died, the castle and title passed on to his second eldest son, Peregrine (1686-1742), who oversaw the remainder of the building work. The eldest son predeceased his father by 19 years.

In 1742, the 3rd Duke of Ancaster, also called Peregrine, focused on decorating the interior of Grimsthorpe Castle. He brought the decor up to date by introducing the Rococo style. He also employed Capability Brown to landscape parts of the park. The fishponds that the 1st Earl of Lindsey dug were landscaped into a lake, and a knot garden, hedged rose garden, and a terrace with herbaceous and shrub borders were introduced.

Robert Bertie (1756-79) succeeded his father as 4th Duke of Ancaster and Kesteven but died a year later. With no children, the Dukedom passed on to his uncle Brownlow Bertie (1729-1809). Brownlow had no male children, so the Dukedom became extinct on his death in 1809. His only daughter predeceased him, so the Barony of Willoughby de Eresby passed to the 4th Duke’s eldest sister, Priscilla (1761-1828).

When Priscilla, 21st Baroness Willoughby de Eresby, arrived at Grimsthorpe, she found that the various alterations over the past century had achieved little to improve the building. Vanbrugh’s style of architecture was no longer in fashion, but Priscilla opted to keep it and hired Samuel Page to carry out a sympathetic restoration. Unfortunately, this work removed much of the original features of the Tudor parts of the house.

In 1828, Peter Robert Drummond-Burrell (1782-1865) succeeded his mother as 22nd Baron Willoughby de Eresby. Eight years previously, on the death of his father, he inherited the title 2nd Baron Gwydyr. Peter was a Member of Parliament for Boston in Lincolnshire, initially for the Whigs but changed his allegiance to the Tories later in life. At the Coronation of Queen Victoria, Peter had the privilege of holding the queen’s crown. Through his marriage to Sarah Clementina Drummond (1786-1865), he became the owner of Drummond Castle in Scotland.

When the 22nd Baron inherited Grimsthorpe, his mother’s will stipulated that all the furniture must be sold, and the proceeds shared with his sisters. The majority of the ornate furniture in the house today was purchased by Peter from various locations across the continent with his portion of the money.

Albyric Drummond-Willoughby (1821-70) succeeded his father as both 3rd Baron Gwydyr and 23rd Baron Willoughby de Eresby but died childless. The Barony passed to his older sister, Clementina (1809-88), a 60-year-old widow. She made little use of Grimsthorpe, but her son, Gilbert Heathcote-Drummond-Willoughby (1830-1910), used it for occasional winter shooting parties.

Gilbert became the 1st Earl of Ancaster, a title that passed to his eldest son, also called Gilbert (1867-1951). Finally, Grimsthorpe became a family home once more. The British Conservative politician and his American wife, Eloise Lawrence Breese (1882-1953), restored and modernised the house, which had been neglected for over 40 years. Arts and Crafts designer Detmar Blow (1867-1939) introduced bathrooms, electricity and central heating to the building.

When a relative passed away, Grimsthorpe received many furniture and tapestries. Many of the statues in the garden also come from the relative, whose estate at Normanton Park was sold and demolished in 1924. Eloise landscaped parts of the garden to accommodate the new stone arrivals.

During the First World War, the Royal Flying Corps and Royal Air Force used Grimsthorpe Park as an emergency landing ground. The estate was also used during the Second World War by a company of the Parachute Regiment. While they were there, they whitewashed the walls of the Vanbrugh Hall and broke a pane of glass engraved with the names of James I (1566-1625) and his wife, Anne of Denmark (1574-1619). Fortunately, this was the only damage Grimsthorpe received during the war.

On the death of the 2nd Earl of Ancaster, his son James (1907-83) spent the post-war years putting the house back in order. He demolished the service block, which once occupied the courtyard. James’s wife, Nancy Phyllis Louise Astor (1909-1975), oversaw the redecoration of the interior. Her mother, Nancy Astor (1879-1964), the first female Member of Parliament to take her seat, spent her final years at Grimthorpe, passing away on 2nd May 1964.

James’s son and heir Timothy (b. 1936) disappeared at sea in 1962, so his daughter inherited the barony in 1983. Lady (Nancy) Jane Heathcote-Drummond-Willoughby (b. 1934) is the 28th Baroness Willoughby de Eresby. Lady Willoughby was one of the six Maids of Honour at the 1953 coronation of Queen Elizabeth II (b. 1926). She created the Grimsthorpe and Castle Trust, which safeguards the house, its contents and park. Lady Willoughby never married and thus has no children. There are currently two co-heir presumptive: cousins Sebastian St Maur Miller (b. 1965) and Sir John Aird (b. 1940).

Grimsthorpe Castle remains an impressive building with beautifully landscaped gardens. On the east side of the house, a 19th-century copy of a Gladiator in the Borghese Gardens in Rome stands proudly amongst the carefully landscaped flowerbeds. Several more sculptures are located around the grounds, including those in the Old Walled Garden. Produced as part of an exhibition by the Lettering Arts Trust, the artworks celebrate the beauty of the hand-made letter.

One of the artworks in the Old Walled Garden was originally designed for installation in the Park at West Dean in West Sussex. Inspired by the artist David Crowe, 11-metre high chalk letters spell out the word “fragile”. The artist wanted it to appear carved into the ground to remind people that the world needs to treat the natural environment with care.

Nearby, a labyrinth made of turf and box plants represents medieval beliefs. Unlike a maze, which gives people choices of direction, the labyrinth twists and turns in coils until it reaches the middle. Ancient civilisations believed their lives were mapped out in the stars and that their fate was already decided.

For £7 (£3 for children), Grimsthorpe welcomes visitors to explore the extensive gardens and parklands. Those wishing to visit the house, as well as the gardens, can purchase tickets for £13 (£5.50). Photography is not allowed inside the house, but visitors have the opportunity to join a guided tour and learn all about the rooms and the long line of the de Eresby family.

Tickets must be purchased in advance on the Grimthorpe Website.


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