The Order of St John

St John’s Gate, Clerkenwell has been a London landmark for many centuries. From medieval priory to Georgian coffee house and Victorian pub, the building is now a museum exploring the history of a military order of ancient origins from its beginnings in Jerusalem to its present day role with the St John Ambulance Service. Combining historic weapons, medals, hospital equipment, art and a cannon given by Henry VIII, the Museum of the Order of St John spans 900 years of history and a fascinating story.

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The St John Ambulance logo of a white eight-pointed cross on a black background is recognised around the world where it appears on the sides of ambulances and on the uniforms of its volunteers. Although the charity has only been around since 1877, the symbol dates back almost 1000 years. The Brother Knights in the ancient hospital in Jerusalem were also recognised by the symbol on their robes.

 

The History of the Order of St John began shortly before Pope Urban II (d.1099) declared a crusade to recapture Jerusalem and the Holy Land from the Muslim Arabs who had been in control since AD 638. In 1080, a hospital was established in the city by a group of monks under the instructions of Brother Gerard (c.1040-1120) who would shortly become the founder of Order of St John of Jerusalem (Knights Hospitaller), which was officially recognised by the Church in 1113.

The purpose of the hospital was to care for the many pilgrims who had become ill on their travels to the Holy Land. The Hospitallers, as they were then recognised, took in people of all faiths and race, treating everyone equally. It was only after the fighting in the Crusades that the hospital workers became known as the Knights of the Order of St John of Jerusalem.

From the description of the hospital provided by the museum, the Hospitallers/Knights were ahead of their time in terms of care and treatments. Brother Gerard combined traditional Muslim practices with those used in the western world in order to improve medical care. He was also concerned with healthy eating, emphasising the importance of fresh fruit as an aid to recovery.

During the 11th and 12th century, only rich people could afford to sleep in a bed, however, Brother Gerard insisted each patient should have a bed “as long and as broad as is convenient and each should have a coverlet and its own sheet.” The wards were also well-aired and clean and workers, both male and female, were encouraged to pray for the speedy recovery of the sick.

In some ways, the hospital was a combination of a hostel and a hospice with clothing, shoes and money provided to those who needed it as well as beds. The Hospitallers also looked after orphaned children and provided an ambulance service for the injured. Typically, the hospital could house 1000 people but at times of need could find space for double the number.

 

Unfortunately, the antagonism between Christians and Muslims, in general, meant the hospital in Jerusalem could not last forever, especially after Emperor Saladin (1138-93) led a Muslim military campaign against the Crusader states in the Levant. Jerusalem was captured in 1187 and the Knight Templars moved their Order and hospital to Acre in the north of Israel. Yet, by 1291, Muslim forces had succeeded in recapturing the entire Holy Land, forcing the Order of St John to seek refuge in Europe.

The Order briefly moved to Cyprus before settling on Rhodes, the largest of the Dodecanese islands of Greece, in 1309. Another hospital was set up and the Knights remained here for 213 years until the Turkish Sultan, Suleiman the Magnificent (1494-1566), conquered the island. The Museum owns a copy of the Rhodes Missal, an illuminated manuscript printed in 1504 that contains the services for a Roman Catholic Mass. In another display case, the Museum shows two handwritten letters from brothers Rostand and Claude de Merles to their father whilst on their journey to Rhodes to join the Knights.

 

Forced out of Rhodes in 1532, the Knights were, temporarily, without a home. Fortunately, the Holy Roman Emperor, Charles V (1500-58) offered to rent them the island of Malta, which they eventually settled on in 1530. Again, they quickly set up a hospital for “pilgrims and to all the sick that happened to come to Malta from all parts of the world.” Once fully established, the knights began to build a fortified city, now the capital of Malta, Valetta.

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Jean Parisot de la Valette

The capital city was named after the military commander Jean Parisot de la Valette (1494-1568). Born into a noble family in south-west France, Valette joined the Order of St John at the age of 20, thus being present at the Great Seige of Rhodes. Later in his career, he became the Master of the Galleys then, in 1557, the Grand Master.

During his time as a knight, Valette was captured by Muslim pirates and forced to be a galley slave for a year. Although slaves were required to row for 12 hours a day on very little provisions, Valette beat the odds by living three times as long as most slaves before his rescue.

The city named after the military commander was where many of the knights were housed on the island. It was also the location of the Order’s religious centre, the Church of St John the Baptist.

The Order of St John remained on the island of Malta until the 18th century, when, as fate would have it, their home was once again invaded. On this occasion, it was General Napoleon Bonaparte who ousted the knights from their location, thus ending their rule over the Mediterranean.

 

Although patients of all faiths were treated at the hospital, the Hospitallers like to treat each individual as though he or she were Christ, the Son of God. Only the best possible supplies were used including silver plates and decorated medicine containers, which can be seen on display in the museum. Many other items belonging to the Knights are also preserved in glass cases to offer insight into their lives.

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The Cardsharps – Caravaggio

As well as objects, there are a few paintings, such as panoramas of Jerusalem, however, one artwork initially appears out of place. This is The Cardsharps by the Italian artist Michelangelo Merisi da Caravaggio (1571-1610). Whilst the painting does not add any further insight into the lives of the Knights Templar, Caravaggio was a Knight of the Order. Accused of murder in 1606, Caravaggio fled to Malta where he was made a Knight; unfortunately, he later upset another member of the Order causing him to flee back to Italy.

 

Down the road from the museum is the remainder of the Order of St John’s English priory. In 1144, the Order was gifted 10 acres in Clerkenwell to establish its religious community. The English Knights of the Order of St John remained at St John’s Gate until 1540, when Henry VIII abolished all monastic orders. Since then, the church has changed many times, particularly after extensive damage by an incendiary bomb during the Second World War. Although the church was rebuilt in 1958, the majority of the original architecture has been lost. Nonetheless, the Order of St John Museum offers guided tours of the church and crypt on Tuesdays, Fridays and Saturdays. When not open for tours, a small gallery and garden are available to the public.

 

The Knights of the Order of St John of Jerusalem lives on in the St John Ambulance Association set up in 1877. The founders wanted to reflect the Order’s ethos of caring for the sick and revolutionising health care. First Aid classes were given to the public, which encouraged a large number of “ordinary” people to sign up to become part of a trained St John Ambulance Brigade. By training volunteers, more people were on hand to help the injured and the sick, thus saving more lives that could have perished whilst waiting for a doctor.

The Brigade also provided medical resources during the wars of the 20th century, the first being the South African War (1899-1902). Over 2000 members of St John enlisted, with the army’s medical staff, the medical orderlies making up approximately 25% of the volunteers. Later, during the First World War (1914-18) St John, along with the British Red Cross organised Voluntary Aid Detachments (VADs), which provided nurses, ambulances and hospital supplies for wounded soldiers. A similar feat occurred during the Second World War (1939-45) in which they also provided food parcels, clothing and provisions for prisoners-of-war, particularly those stranded on the Channel Islands.

 

The museum has a number of resources, photographs and medals belonging to past members of St John Ambulance. These include examples of old medical objects, such as a triangular bandage, tourniquet and first aid kits. Interestingly, the majority of the photographs are of women of whom 100,000 had served in VADs by the time the Armistice was called in 1918. One of these volunteers was Veronica Nisbet who joined the John Ambulance Brigade in 1915 when she was 28-years-old.

As part of a project funded by the Heritage Lottery Fund, Veronica Nisbet’s scrapbook from the years 1916-19 can be viewed by the public. The museum details a little of her life but her incredible story is best viewed through the photographs in the online version of her scrapbook. As a VAD Nurse, Veronica was taught the basics of first aid, nursing and hygiene in order to volunteer during the First World War. After enlisting to work abroad, Veronica was sent to the St John Ambulance Brigade Hospital in Étaples, northern France, the largest of the British voluntary hospitals. Veronica’s scrapbook shows pictures of the insides of the hospital, which could contain 750 patients at a time, and the nurses’ accommodation. There are also photographs of other St John Ambulance Brigade members and the activities provided to entertain the injured soldiers.

Throughout WWI, the Hospital Étaples cared for over 35,000 patients and was run by 241 members of the St John Ambulance Brigade. Despite the expert care, the building was constructed from several wooden huts, which was not the best conditions for patients recovering from serious injuries. Nonetheless, many soldiers survived due to the medical aid they received from the volunteers. Unfortunately, in 1918, the hospital was struck by a bomb on two occasions, the first killing five members of staff and the second a further eleven. The building was too damaged for the hospital to continue, however, the staff moved what they could to the coastal town of Trouville where they operated for the remainder of the war.

 

St John Ambulance is still going strong today and has members of all ages and backgrounds. The association has spread throughout the world with divisions being formed in other countries. Its primary aim is to be the difference between a life lost and a life saved and has been a valuable service to the modern world.

Since the association’s conception, branches have been formed to include younger people with the leading First Aid training provider. St John Ambulance First Aiders support local communities and emergency services and is determined to work with schools and develop youth programmes. As early as 1922, the St John Cadets was founded for teenagers to attend and get involved with all their great work. This also provided training for the future, either within St John or in other medical professions. Eventually, in 1987, a group for younger children was formed. The St John Badgers cater for 6 to 10-year-olds, providing them with basic first aid knowledge and the chance to earn badges to sew onto their uniforms. Finally, in 1989, LINKS units were opened at universities to provide opportunities for students to be part of a unique team of lifesavers. In total, over half of St John members are under the age of 25.

St John Ambulance relies mostly on volunteers and donations in order to keep running its expert service. To help with funding, the St John Fellowship was formed on St John’s Day 1983, which raises a generous amount of money every year. Supporters help to set up and run exhibitions, displays, concerts and competitions as well as assist at many national events.

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The Museum of the Order of St John is an excellent place to visit in London for those wishing to learn more about the original Knights of St John and the St John Ambulance. A concise timeline helps to make sense of the mass of objects displayed within the gatehouse that date back several centuries and the information about St John Ambulance is very fitting with the anniversary of the end of the First World War. It is also reassuring to know there are so many kind and caring people in the world, despite the many conflicts.

For children, some of the details may be beyond their comprehension, however, the museum provides a fun sticker trail with simple questions to keep youngsters entertained. There are also colouring sheets and simple, child-friendly first aid tips to take away.

The museum is free to enter, however, a donation of £5 is recommended for the tour of the church and priory. The museum receives no government funding, and needs continued financial help to maintain the historically important buildings and collections.

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A Serious Museum with a Smile on its Face

On the edge of Pinner Memorial Park, Harrow is a museum devoted to the painter, illustrator and cartoonist William Heath Robinson (1872-1944). With over 1000 artworks, the Heath Robinson Museum explores the life and artistic progress of the celebrated “Gadget King”. Regardless of age or prior knowledge, the museum is a place for everyone to enjoy, as the website states:

“The Heath Robinson Museum is for students of illustration, lovers of landscape paintings, advertising enthusiasts and academics, dads building contraptions in sheds, believers in fairies, children with time to dream, couples stuck in tiny flats, people who put holes in cheese, artificial teeth testers and anyone who’s ever held something together with a bit of string.”

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William Heath Robinson

The term “a bit Heath Robinson” may be familiar to some but its origin has almost fallen into obscurity. Entering the English language in 1912, the term is used to describe any sort of ad hoc contraption or complicated gadget that has been assembled from everyday objects. As the museum reveals through a visual timeline of Heath Robinson’s life, the artist was most famous for his humorous drawings that often involved mindboggling, bizarre ideas.

William Heath Robinson was born on 13th May 1872 in Finsbury Park, North London. Being the third son of Thomas Robinson (1838–1902), a wood-engraver and illustrator who drew for The Penny Illustrated Paper, William was encouraged to develop his artistic skills.  William “didn’t want to be anything else than an artist,” and enrolled in the Royal Academy Schools where he excelled as a landscape painter. Unfortunately, landscapes were unlikely to earn Heath Robinson enough money to live comfortably, therefore, he began his career working alongside his illustrator brothers, Charles (1870–1937) and Tom (1869–1954).

 

Heath Robinson’s first published illustrations featured in The Sunday Magazine in 1896 and, soon, he was receiving commissions for book illustrations. One of the first books to include his drawings was a reprint of Don Quixote (1615) by Miguel de Cervantes, which was followed by The Poems of Edgar Allan Poe in 1900. Two years later, Heath Robinson wrote and illustrated his own story, The Adventures of Uncle Lubin (1902), which provided him with enough money to finally marry his fiancée Josephine Latey.

The Adventures of Uncle Lubin was the first instance of humour Heath Robinson expressed in his work. Aimed at children, Uncle Lubin was a comically dressed man in baggy leggings and an oversized floppy hat. The gentle, serious uncle is left to look after his nephew Peter, however, whilst he is napping, an evil “bag-bird” swoops down and kidnaps the child. Desperate to save his nephew, Uncle Lubin sets out on a series of adventures, involving remarkable inventions and contraptions, for instance, an air-ship and an underwater boat. Despite the highs and lows of the story, Uncle Lubin and Peter are eventually reunited in an enchanting conclusion.

Having succeeded with child humour, Heath Robinson continued to draw comical illustrations, this time for adults. In 1906, The Sketch ran a series of his cartoons titled The Gentle Art of Catching Things in which he began to reveal his imagination and crackpot inventions. The Sketch, having profited from Heath Robinson’s contributions, commissioned another series of cartoons in 1908, Great British Industries – Duly Protected.

 

By 1908, Heath Robinson could afford to buy a house in Pinner, the same town in which the museum is located. This coincided with the development of colour printing, which allowed multiple copies of coloured illustrations to be produced in books. The same year, Heath Robinson was commissioned to draw 40 large coloured pictures for Shakespeare‘s Twelfth Night. Although he was progressing with his humorous illustrations, this project proved he could also compose serious outcomes.

In 1912, Heath Robinson produced coloured illustrations for his own story Bill the Minder. Turned into a television series for Channel 5 in 1986, the book tells of the adventures of fifteen-year-old Bill and his cousins Boadicea and Chad. In a Heath Robinson-like manner, the characters solve their unique problems with the use of exotic, handmade machines, for example, fitting balloons and pedals to a broken aeroplane to make it fly again.

The following year, Heath Robinson produced a series of coloured illustrations for Hans Christian Andersen’s Fairy Tales. Although he had to return to a more serious style of drawing, Heath Robinson was able to use his imagination to develop the magical characters that fill Andersen’s stories.

 

Once again, Heath Robinson was asked to illustrate a Shakespeare play, this time A Midsummer Night’s Dream. This included a number of coloured illustrations as well as the traditional black and white. Given the nature of the play, Heath Robinson was able to use his experience of fantasy drawing and combine it with his love of comedy.

By now, the First World War was afoot and book illustrations were not the main priority of book publishers. In 1915, for instance, Heath Robinson was commissioned to illustrate Charles Kingsley’s The Water-Babies, however, the publishers only wanted eight coloured pictures. This was a massive drop from the 40 illustrations produced for Twelfth Night seven years earlier. Soon, book illustrating jobs had temporarily dried up altogether.

 

The war period, however, gave Heath Robinson plenty of opportunities to produce humorous, satirical illustrations. Collected together and published in books such as Some Frightful War Pictures and Hunlikely! (1916), Heath Robinson used satire and absurdity to counter the German propaganda that was leaving Britain afraid and disheartened.

Aiming to lighten the mood, Heath Robinson depicted the enemy in farcical situations and British troops using imaginative contraptions to win the war. An example shown at the museum depicted the Huns (Germans) using laughing gas instead of mustard gas in an attempt to defeat the British.

 

Heath Robinson continued to make people laugh after the end of World War One with a weekly cartoon in The Bystander Magazine. From here on, Heath Robinson was regarded as the “Gadget King”, designing new, increasingly eccentric contraptions, usually combining everyday objects. These over-the-top machines were preposterous ideas but the characters in the illustrations were taking the situation so seriously that people began to question whether they were silly schemes or not.

In 1935, Heath Robinson returned to book illustration, however, this time it was in collaboration with the writer K. R. G. Browne (1895-1940). Based around Heath Robinson’s many gadgets, the pair published four “how to” books, beginning with How To Live In A Flat. This was shortly followed by How to Be A Perfect Husband, How to Make a Garden Grow and How To Be a Motorist, which are now, unfortunately, slightly outdated.

Unlike the other three books in the series, How To Live In A Flat is still relatable today as it applies to any building with limited space. At the time it was published, the thought of living in a flat was a new idea that many, particularly Heath Robinson, were struggling to come to terms with. The illustrator was averse to modern architecture and design, which shows in his satirical drawings that mock the tiny rooms in a flat. Browne and Heath Robinson thought up all the potential difficulties the limited room would throw up, inventing space-economising inventions to produce a little more comfort.

 

Heath Robinson thinks of every aspect of flat-living, planning beds that fold down from wardrobes, communal rubbish shoots, central heating and multi-purpose furniture. In some ways, he was ahead of his time, developing ideas that, whilst absurd at the time, would eventually become a common commodity. Take, for example, the coffee machine. Heath Robinson would be amazed at the technology available today, especially because coffee can be made by merely touching a button, rather than using candles and a range of obscure objects.

 

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Architecture Model (2016)

In the centre of the exhibition space at the Heath Robinson Museum sits a model of the flat described by Browne and Heath Robinson in How To Live in A Flat. Produced as part of a Btec Architecture, Interior and Product Design course at Harrow College, Estera Badelita constructed many scenes from the illustration and combined them together to make one model. On the roof, roof-top hikers are walking around in a continuous circle, a couple of people are diving off a balcony into a swimming pool on the balcony below, and another person is sitting on an outdoor chair attached to the wall of the building.

 

If it had not been for Browne’s death in 1940, the artist and writer partnership may have produced more books in the series. Nonetheless, Heath Robinson worked with the journalist Cecil Hunt (1902-54) during the Second World War on a new series of “how to” books aimed at boosting the morale of the public. Titles included How To Make The Best Of Things, How To Build A New World and How To Run A Communal Home, the latter produced just in case people needed to take in lodgers due to shortages of houses after the Blitz.

As well as developing his reputation as the “Gadget King”, Heath Robinson spent the period between 1915 and his death in 1944 producing advertisement illustrations for a number of clients. Companies that benefitted from Heath Robinson’s combination of serious and comical drawings include Chairman Tobacco, Johnny Walker Whisky and Connolly Brothers Ltd.

“… humour may be merely refreshing and light-hearted jollity, without which the world would be a sadder place to live in.”
– Heath Robinson

Heath Robinson was saddened by the start of another World War in 1939, however, similarly to the previous war, he attempted to lighten the mood with his illustrations. Rather than satirise the enemy, Heath Robinson focused on the Home Front in his weekly drawings for The Sketch. The museum displays a couple of examples from this period; one shows a group of large men using their weight to activate a machine that dislodges the position of an enemy gun post and another demonstrates an idea to hold up the enemy’s progress.

 

For children (or adults, why not?), the museum provides a couple of jigsaw puzzles of Heath Robinson’s wartime illustrations, including the above drawings. Alternatively, sheets of paper are provided to copy or draw new inventions. Other activities, such as spot the difference and worksheets related to the exhibition are available to keep younger visitors entertained.

 

Peter Pan and Other Lost Children

The Heath Robinson Museum consists of two exhibition rooms. One contains the permanent display of Heath Robinson illustrations and timeline, whereas, the other houses temporary exhibitions throughout the year. Since 25th August, an exhibition to commemorate the centenary of women’s suffrage showcases the work of two exceptional Edwardian female illustrators.

As the exhibition title Peter Pan and Other Lost Children suggests, the illustrations come from books such as Peter Pan and others involving children. The two artists, Alice Bolingbroke Woodward (1862-1951) and Edith Farmiloe (1870-1921), despite being women, were successful in the book illustration industry. This exhibition celebrates the lives of two people who made a name and career for themselves despite the inequalities in Edwardian society.

Alice Bolingbroke Woodward was born in West London in 1862, a daughter of the British Museum geologist, Dr Henry Woodward. Like the rest of her sisters, Alice wanted to be an artist and her father encouraged this by asking them to draw scientific drawings for his lectures. After studying at various schools, including the Westminster School of Art, she took her first steps to become a commercial artist with a commission to illustrate an article in the Daily Chronicle (1895).

Alice’s big break occurred in 1907 when she received a contract from the publisher George Bell & Sons to illustrate The Peter Pan Picture Book based on the original play by J. M. Barrie. Alice was the first person to ever illustrate the famous story of Peter Pan; many of these drawings are currently framed on the walls of the Heath Robinson museum. The initial print run of 5750 copies quickly sold out and 10,000 more were printed. Soon, Alice’s illustrations were familiar to children all over Britain.

A few years later (1914), the publishers contacted Alice with a request for eight coloured full-page illustrations, cover design, title-page and endpapers for a new edition of Lewis Carroll’s Alice’s Adventures in Wonderland. After a brief dispute about the commission fee, Alice readily accepted. Keeping to the physical characteristics imagined by the original illustrator of the story, John Tenniel (1820-1914), Alice used her well-loved method of pen ink and watercolour to produce a handful of beautiful drawings.

Edith Farmiloe is, perhaps, the lesser known of the two women, at least with the younger generations, although, she had a distinct style of illustration. Born in Chatham, Kent in 1870, Edith did not receive the art education and support that Alice Bolingbroke Woodward received as a child. It was not until 1891, when she married Reverend Thomas Farmiloe, that she began experimenting with story writing and illustration. She admitted that she could not draw from nature, however, her characters took on a unique, simple but appealing appearance.

Between 1895 and 1909, Edith wrote stories about poor children, which were printed in magazines alongside her illustrations. Eventually, the publisher Grant Richards asked her to illustrate a large picture book for children, the result being All the World Over, which demonstrates children’s fashion and activities in a range of different countries.

A follow-up book to All the World Over was requested in 1898 that focused on children seen on the streets in Soho, London. On this occasion, the story, or verses, were written by Edith’s sister Winifred, and together they produced the book Rag, Tag, and Bobtail.

Edith was also interested in the increasing Italian immigrant community in London, which inspired her children’s story Piccallili, published in 1900. The illustrations complement the story about life in Italy and its comparison with the streets of London.

Edith wrote a few more books for children on similar themes up until her death in 1921. The Heath Robinson Museum gift shop has postcards for sale featuring Edith Farmiloe’s illustrations but, unfortunately, lacks any memorabilia of Alice Bolingbroke Woodward’s drawings.

The Heath Robinson Museum has curated an outstanding little exhibition that introduces visitors to illustrators who have been largely forgotten about. It is refreshing to learn about female artists, especially those working in a male-oriented world. The Heath Robinson exhibition is also exceptional and visitors come away feeling as though they knew the “Gadget King”.

The Heath Robinson Museum is open from 11am until 4pm on Thursday to Sunday and charges £6 (£5 for over 65s, £4 for children) to view both exhibitions. Peter Pan and Other Lost Children will close on 18th November 2018 to make way for an exhibition about Heath Robinson’s home life.

Handel & Hendrix in London

Separated by a wall and 200 years are the homes of two musicians who chose London and changed music.

There could not be a more musically contrasting pair than George Frideric Handel and Jimi Hendrix, yet, there is so much that ties the two together. Situated in Mayfair, London are the former homes of these two world famous musicians. Now a museum, numbers 25 and 23 Brook Street were once inhabited by people who brought new tastes in music to the British capital. Handel & Hendrix in London (previously Handel House Museum) contains a set of restored rooms in both buildings that reveal the contrasting ways in which both Handel and Hendrix lived.

275px-london_003_hendrix_and_handel_housesThe museum was opened in 2001 by the Handel House Trust after the careful restoration of the rooms in 25 Brook Street to their original Georgian decor. A room in the house next door was used as an exhibition space, however, in 2016, the museum took the plunge and expanded to incorporate the reconstructed upper floors of 23 Brook Street, Jimi Hendrix’s home. Despite being an unlikely pairing, the museum has been a great success with thousands of fans and visitors attending every year.

George Frideric Handel (1685-1759) moved into 25 Brook Street shortly after it was built in 1723 at the age of 38. Born in Germany, he had already been living in London for thirteen years, however, this was the first home he could call his own, although, he only leased it because foreigners could not buy property at that time. (For more information about Handel’s life, click here.) For Handel, his new home was in a perfect location due to its closeness to the theatres where his musical works were being performed. It was also close to the newly built church, St George’s Hanover Square, which Handel regularly attended after it opened the following year.

Entering the Georgian house from the rear, visitors come across the ticket desk in what would have once been the basement of the house. This area has not been reconstructed for the museum but would have once held the kitchen. The ground floor, now owned by the luxury leather goods shop, Aspinal of London, was where Handel once sold copies of his music and tickets for his concerts. The very top of the house contained a garret in which the servants had their quarters, leaving the floors in between for Handel’s personal use.

 

The museum has expanded the buildings in order to create exhibition space, so the first room visitors see that actually belonged to Handel was his Composition Room on the first floor. Within these walls, as the name of the room implies, is where Handel composed his music. He spent an astonishing amount of time in here, rapidly writing an entire opera in 40 days, then promptly starting on another one. His quickest creation, which no doubt was composed in this room, was Messiah, one of the most inspiring oratorios in the world. Within a mere 24 days, Handel had composed the music that made up this phenomenal composition, culminating in 53 pieces of music that last approximately two hours and 40 minutes.

The room next door at the front of the house was Handel’s Music Room. Containing a harpsichord, this was naturally where Handel rehearsed his compositions with various musicians and singers. It was officially a dining room, so may also have contained a table where he would entertain his friends and patrons over various culinary delights. He would also hold small performances of his new music before they opened to the public at the theatres nearby.

 

On the second floor are the two most private rooms in the building. One was Handel’s Dressing Room, which, when the house was built, was intended as a second bedroom. Having no family of his own, Handel was able to use this room to store his clothing and powdered wigs. His manservant, Peter le Blond, would have helped Handel dress in the typical Georgian fashions, a combination of a shirt, cravat, waistcoat, tailcoat and breeches.

Finally, the front room on the second floor reveals where Handel would have slept. This was both used as his bedroom and bathroom since Georgian houses did not contain indoor plumbing. A jug of water and a basin would have sat on a dresser from which to wash in and a stool designed to contain a chamber pot was also close at hand.

It is presumed this room was where Handel died on 14th April 1759, however, the bed is a reproduction of a typical 1720s four-poster bed. The length of the bed is noticeably shorter than those of today. This is because it was recommended that people slept sitting up in order to aid digestion. Being a big lover of food, it is likely Handel slept upright on doctor’s orders. The other furniture in this room, for instance, the dressing table and mirror, whilst not Handel’s, are genuine objects from the 1700s.

The third floor of Handel’s house has been converted into an exhibition space for his musical neighbour, Jimi Hendrix (1942-1970). With a brief history of the rock guitarist and an insight into his life in London, the exhibition prepares visitors to step from the Georgian building into a completely different world.

Only two rooms of 23 Brook Street have been reconstructed for the museum: the bedroom and the Record Room (originally a storeroom). In July 1968 when Hendrix and his girlfriend Kathy Etchingham moved in, the house had been split into several apartments. Hendrix’s began on the third floor and contained a bathroom on the level above. Whilst small, this was the first place Hendrix could call his own, similarly to Handel 200 years earlier.

Johnny Allen Hendrix was born in Seattle, Washington in 1942 where he discovered his talent for music, picking up the guitar at age 15. After a brief stint as a paratrooper in the 101st Airborne Division, the talented guitarist, now known as Jimi, began touring as a backing band with various performers, including the Isley Brothers and Little Richard. It was not until he moved to England that he really made a name for himself. With Chas Chandler, the bassist of the Animals as his manager, Jimi quickly earned himself three UK top hits: Hey JoePurple Haze and The Wind Cries Mary.

Hendrix liked to entertain his friends in his personal flat, also using it as a base to give interviews and pose for photo shoots. It is many of these photographs that helped the museum curators recreate the colourful bedroom Hendrix spent most of his time in. Many of the original furnishings had been removed when Hendrix and Etchingham split up in 1969, the rest being removed after Hendrix’s death in 1970 from asphyxia as a result of drug consumption. Fortunately, the photographs and Etchingham’s memories were sufficient enough to reconstruct his 1960s-style home.

The majority of the items in Hendrix’s bedroom are replicas recreated using the photographs and knowledge of the typical styles of the 1960s. This may come as a disappointment to some fans, however, there is an oval mirror on the wall, which did belong to Hendrix and hangs in the exact same place where he would stare into it often. Although it may not look like much, this was one of Hendrix’s favourite possessions. The only reason it has survived is that Etchingham stole it after their break up.

The photoshoots revealed that Hendrix was fond of batik wall hangings and Persian rugs. It is said that he owned more than he had space for, therefore, frequently swapped them around. The museum displays three examples of the type of rugs he was passionate about on the bedroom floor and a silk hanging, replicating the one Hendrix owned, hangs on the wall above the bed.

Photographs of Hendrix’s vibrant bedspread were taken to the textile specialist Wallace Sewell (founded in 1992) who painstakingly wove an identical spread specifically for the museum. The Dog Bear that sits on a chair to one side of the room was recreated by Judy Roose, a volunteer at the museum, however, the original was made and given to Hendrix by a fan.

mainThe furniture, including Hendrix’s iconic chair, are all typical of the 1960s and match those that featured in various photo shoots. Visitors are welcome to sit in the chair and strike one of Hendrix’s many poses.

To make the room feel more authentic, as though Jimi Hendrix has just left and will return soon, a model of his guitar lies on the bed and a photocopy of handwritten lyrics rest on the bedside table.

The back bedroom, which Hendrix used as a storeroom, has not been restored with its 1960s decor. This is most probably due to the lack of photographs and the fact that everything in it was in storage, therefore, not much to look at. Instead, this room has been retitled the Record Room, displaying a number of LP sleeves that Hendrix once owned. Although he was famous for Rock and Roll, Hendrix listened to a wide range of genres. He owned over 100 titles and was particularly inspired by electric blues.

Many of the records in Hendrix’s collection were purchased at the One Stop Record Shop in South Molton Street, of which he was a frequent customer. Most interestingly, amongst his set were a number of classical pieces, including Water Music and two versions of Messiah, thus linking him to the former occupant of the house next door.

When not in use, Hendrix kept his guitars in the storeroom. On display is Hendrix’s second-hand Epiphone FT79, which he bought in New York for $25. He brought it with him to the UK and used it to compose new songs and arrangements. Hendrix always used this guitar first, perfecting the notes, before transferring to an electric guitar.

In comparison to Hendrix’s lavishly decorated bedroom, Handel’s house comes across as bland and unexciting. Since Handel assembled a large collection of art throughout his life, the walls of his house were most likely a monotonous grey, allowing the paintings to stand out for themselves. Handel’s House is almost as much an art gallery as it is a museum, with several paintings and etchings of Handel, his contemporaries and other connections to his life. These would not have been owned by Handel but they look at home here in the house of “the most excellent Musician any Age ever produced.”

Hanging on the wall in the Composition Room is a large portrait of Handel painted by Thomas Hudson (1701-79). Whilst the painting is a splendid work of art, it is the ornate frame that entices the viewer. This sumptuous frame features sculpted bulrushes, a plant associated with the Biblical prophet Moses who’s mother used bulrushes to hide him from the Egyptian Pharoah. The significance of this frame is to highlight Handel’s involvement with the Foundling Hospital for abandoned children, of which he was elected as governor. He also donated Messiah to the hospital to use for benefit concerts, bequeathing it to them in his will so that the concerts could continue annually after his death, which they did until 1775.

A couple more portraits of Handel can be found throughout the house including a copy of the composer in informal attire by Philip Mercier (1689-1760). Here, Handel poses next to a harpsichord, pen in hand with the latest music he is composing in front of him. The original painting can be seen at Handel House in Halle, Germany.

Other depictions include a bust showing Handel as a middle-aged, balding man, which was once owned by King George III who boasted that Handel was his favourite composer; and a caricature, The Charming Brute (1754), depicting Handel as a pig playing the organ whilst surrounded by food. It is believed that Handel was a gluttonous man who liked to eat an abundance of rich and expensive delicacies, which was evidenced by his protruding stomach.

water_3Several well-known faces from the 18th century are also hanging on the walls of Handel’s house including Louis-François Roubiliac (1695-1762) who sculpted a statue of Handel that can be seen at the Victoria and Albert Museum, and Thomas Arne (1710-78), the composer of Rule Britannia. Other images show the buildings of Georgian London that Handel frequented and a watercolour drawing of 25 Brook Street by John Buckler (1770-1851) records what Handel’s house looked like in 1839 before the top floor was transformed from a garret into a full-height attic.

Since the two musicians are so contrasting in style and personality, it is difficult to compare the two sides of the museum. Whilst Hendrix’s flat is more aesthetically involved, the history on Handel’s side is much more impressive. It is likely that visitors come with the intent of seeing the home of one past inhabitant but enjoy discovering the other as well.

Often, musicians and singers can be found in the Music Room rehearsing for various performances. Visitors are welcome to sit and listen to them if they wish. At other times, the museum puts on concerts for which tickets can be bought in advance.

Handel and Hendrix in London is open Monday to Saturday from 10 am until 6pm. For £10 (£5 for children), visitors have access to both Handel’s house and Hendrix’s flat. With a lift to each floor, the building is fully accessible for disabled visitors. For more details, see https://handelhendrix.org

 

The Rembrandt House

“Painting is the grandchild of nature. It is related to God.”
Rembrandt
— As quoted in Rembrandt Drawings (1975) by Paul Némo

The Netherlands has provided the world with a large number of great artists but one stands out above all the rest: Rembrandt (1606-69). Generally considered one of the preeminent artists to date, Rembrandt is also the most important figure in Dutch art history. Not only was he an exceptional painter, he was also a draughtsman, collector and teacher. He excelled after his move to Amsterdam, the city rich in opportunity for artists at the time. In order to celebrate this famous Dutchman, the house he once owned has been restored to its 17th-century appearance and opened as a museum. The Rembrandt House Museum (Museum Het Rembrandthuis to the locals) gives visitors a complete Rembrandt experience with furniture, art and objects from that time.

NMG B 26/1977

Self-Portrait, Open-Mouthed, 1630

Rembrandt moved into the merchant house in St. Anthoniesbreestraat (now Jodenbreestraat) in 1639 but his artistic vocation had already begun long before. Rembrandt Harmenszoon van Rijn was born on 15th July 1606 in Leiden, a city in the Dutch Republic (now the Netherlands). He came from a large, well-off family, being the ninth child born to Harmen Gerritszoon van Rijn and Neeltgen Willemsdochter van Zuijtbrouck. Although his parents had no creative background, it is thought that Rembrandt’s mother’s deep Roman Catholic faith influenced many of his religious works.

Remaining in Leiden throughout his schooling, Rembrandt eventually became an apprentice to the local painter Jacob van Swanenburgh (1571-1638). Van Swanenburg was known for his religious paintings, which may also have influenced the young Rembrandt. He remained here for three years before travelling to Amsterdam where he became apprenticed to the history painter Pieter Lastman (1583-1633). However, Rembrandt did not stay here for long; six months later, he had returned to his hometown to set up as an independent artist.

Whilst Rembrandt was working in Leiden, he took on his first pupil, Gerrit Dou (1613-75) and began to receive important commissions from the court of The Hague. Life for Rembrandt was going well, however, in 1630 his father died and, without his support, Rembrandt’s financial worries began. Fortunately, he was able to borrow one thousand guilders from the art dealer Hendrick Uylenburgh (1587-1661) and moved to Amsterdam to reside as his lodger.

Through Uylenburgh, Rembrandt met his future wife, Saskia Uylenburgh (1612-42), who he married in 1634. For the remainder of the decade, Rembrandt continued to teach and paint successfully, culminating in the commission to paint The Night Watch, now found in the Rijksmuseum, in 1639. In the same year, after taking out a considerably large mortgage, Rembrandt and Saskia moved into the merchant house in St. Anthoniesbreestraat.

 

Although Rembrandt continued to receive commissions and was well-known in the art community, his family life was suffering due to circumstances outside of his control.  Of Rembrandt and Saskia’s four children, only the youngest, Titus, born in 1641, survived infancy. The following year, Saskia also died. Over the next decade, Rembrandt had relationships with two women, Geertje Dircx (1610-56), Titus’ nanny, and Hendrickje Stoffels (1626-63), his housekeeper. The latter gave birth to an illegitimate daughter, Cornelia, in 1654.

Throughout his career as an artist, Rembrandt also collected a huge quantity of objects and artefacts, which can be seen in a couple of rooms in the museum. He also owned a large art collection, which would not have helped his growing debts. Finally, in 1658, Rembrandt’s property was sold at auction after he was declared bankrupt.

Nonetheless, Rembrandt continued to paint and deal in art, for which he enlisted the help of both Hendrickje and Titus. Sadly, they both died before him, Hendrickje in 1663, and his son in 1668. Rembrandt followed them the following year, shortly after welcoming his only grandchild, Titia.

The life of Rembrandt van Rijn is narrated via an audio guide as visitors make their way around the rooms of the Rembrandt House Museum. The museum also owns the building next door, which contains a small art gallery on the upper floors and the entrance to the museum on the lower. The tour begins in the basement with the keucken (kitchen), which, as with all the other rooms, has been refurbished to look as it would have during Rembrandt’s residence. The furniture and 17th-century objects have been sourced or reconstructed based on a list written by the Insolvency Office.

 

The kitchen was where everyone in the household cooked and ate. Unlike upper-class families, there were no separate dining areas for the family and staff. Not only that, the maid would have slept in the box bed in the corner. These types of beds were common in the Netherlands, they could be shut-up during the day, making additional bedrooms unnecessary. They were also particularly small because the Dutch would never lie completely flat to sleep. Lying down was associated with death, therefore, people slept in a half-upright position.

 

The tour continues up a twisted staircase to the ground floor and into the voorhuys (entrance hall). This is the room people would have seen on first entering the house. It is spacious and well lit and has a good view through the windows onto the street. Today, the entrance hall contains many paintings by “Pre-Rembrandts” and his contemporaries, including his teacher, Pieter Lastman. A tiny room at the back of the hall contained Rembrandt’s study where he kept all his important papers. Whilst it is too small for visitors to go in, it is possible to peer through the door to see how it may once have looked.

To the left of the entrance hall is the sijdelcaemer (anteroom) where Rembrandt held his art dealing business. Similarly to the previous room, the walls are full of paintings by Rembrandt’s contemporaries and pupils. Another box bed can be found here where a family member may have slept. The most interesting aspect, however, is the mantlepiece above the fireplace. Whilst the floor and pillars are made of marble, the mantlepiece is not, but without an audioguide, no one would know. It is actually marbled wood, a very fashionable feature during the 17th-century. This was a lot cheaper than real marble, but not many would be able to tell the difference.

On the same floor but at the back of the house was Rembrandt’s living room or sael (salon). The artist would also have slept here in the box bed by the door. The high ceiling allows room for numerous paintings to be hung, mostly by Rembrandt’s most successful pupils.

 

Up another flight of stairs is Rembrandt’s groote schilder caemer (large studio) where he painted many of his masterpieces. This north facing room receives a lot of daylight, which would have been perfect for an artist working throughout the day. Being a large room, it would have been possible to set up scenes with models and props from which to paint. If need be, the light could be adjusted by closing the shutters of some of the windows.

During the day, the museum demonstrates the 17th-century method of paint-making in this studio. Visitors are amazed that artists had to create their own paints, whereas, today, we only need to squeeze it out of a tube. Various pigments were ground together with linseed oil to create the correct consistency of paint. Artists were limited to what colours they could make because the range of pigment was rather small. Lead, for example, was used to create white, and insects’ blood and plants could create different shades of red and yellow. A demonstration of another art technique Rembrandt frequently used: the printing press, can be observed on the floor below.

In the attic is a cleyne schilder caemer (small studio) which would have been used by Rembrandt’s pupils. It is separated into five cubicles so that each artist could work undisturbed. Often, his pupils would produce copies of his own work, for example, Christ Appearing to Mary Magdalene, of which a version by Ferdinand Bol (1616-1680) can be seen on the ground floor.

 

Opposite the large studio is a room titled kunstcaemer (cabinet) in which Rembrandt stored his exceptional collection of art and rare objects. It is easy to see how easily Rembrandt went bankrupt from the purchase of these extraordinary items. He collected everything from plaster casts of classical statues to beautiful butterflies and shells. Since he often painted stories from the Bible, classical mythology or history, Rembrandt would regularly use these objects as references to draw from – there was a method to his collecting madness.

 

It is a shame that there are not many paintings by Rembrandt in the museum. Being one of the world’s greatest artists, galleries are quick to purchase his work when they become available. Fortunately, the museum owns 250 of Rembrandts 290 etchings. Although they cannot all be displayed at once due to their fragility, a selection can always be found in the recently added print room. These highlight Rembrandt’s exceptional artistic quality and draughtsmanship.

 

I have seen various of his printed works which have reached this country; they are very finely executed, sensitively and skilfully etched. And I regard him unequivocally as a great virtuoso.”
Don Antonio Ruffo (1660)

Rembrandt’s etchings are equally as impressive as his paintings. He began learning the printing technique in 1625 when he was working as an independent artist in Leiden. Rembrandt’s etchings were produced by making spontaneous, sketch-like lines onto metal plates that would be covered in ink and placed in a printing press to transfer the image on to paper. (As mentioned, a demonstration of this is available during the tour.) The deepness of the lines would determine how dark the image would appear, therefore, Rembrandt was able to produce several tones to create dramatic lighting within his compositions.

An etching plate could be used to print several impressions, which made them very popular with collectors. Whereas only one version of a painting would exist, numerous copies of the same etching could be owned by different people. They were also a lot cheaper to purchase.

Unlike his paintings that mostly focused on popular stories from religious or historical contexts, Rembrandt’s etchings covered a much broader range of themes. Initially, Rembrandt practised etching by drawing his face making different expressions. He continued to use himself as a model throughout his career. He also studied the heads and faces of people on the street, resulting in a number of interesting characters.

Rembrandt would go for walks around Amsterdam with his sketchbook and come home to copy his sketches onto etching plates. As well as people, Rembrandt studied and drew landscapes. Nonetheless, there are also a few etchings of the typical classical and Biblical stories.

“Rembrandt’s extraordinary manner of etching which is characterised by the free and irregular use of line, without delineation of outlines, and which results in a deep, powerful chiaroscuro of painterly quality.”
Filippo Baldinucci, 1686

Since it was opened to the public as a gallery on 10th June 1911 in the presence of Queen Wilhelmina (1880-1962), the Rembrandt House Museum has undergone many changes. Initially, the house was used as an art gallery to display Rembrandt’s etchings. It was not until 1998, when the building next door became available, that the opportunity to restore Rembrandt’s house to its original appearance became available. Historians and curators have done a phenomenal job to present a realistic as possible 17th-century home in which the greatest Dutch painter lived and worked. Everything has been completed with painstaking accuracy to provide a true insight into the artist’s life.

The Rembrandt House Museum is continually being updated as funds become available in order to provide the best possible experience. The latest updates took place earlier this year, including the print room and Rembrandt’s study.

With helpful staff and audio guides available in several languages, the Rembrandt House Museum is a wonderful place to visit. It is educational in a variety of ways, from the background of the artist to the methods painters used in the 17th-century. It is also a great way of discovering what the inside of the tall Dutch houses once looked like, imagining how a family would cope in the narrow building.

The Rembrandt House Museum is open daily from 10 am to 6 pm and costs €13 for adults and €4 for children. The audio guide is included in the entrance fee. Guidebooks are also available for purchase in a number of languages. Photography is allowed throughout the museum unless a sign requests otherwise (no flash), however, be prepared to leave large bags in the lockers provided.

“Of course you will say that I ought to be practical and ought to try and paint the way they want me to paint. Well, I will tell you a secret. I have tried and I have tried very hard, but I can’t do it. I just can’t do it! And that is why I am just a little crazy.”
Rembrandt

 

 

Ingatestone Hall

Sans Dieu Rien

“Sir William hath at his own great costs and charges erected and builded a new house, very fair, large and stately, made of brick and embattl’d.”
Thomas Larke, 1566

33380324_10213994863657112_5217312055391944704_nIt is not often that stately homes stay in one family. Many throughout England now belong to councils, trusts or associations and are seen as relics of the past. The Petre family, however, have retained their grade one listed manor house through fifteen generations. Ingatestone Hall, built during the reign of Henry VIII (1491-1547), maintains its Tudor appearance and is owned by the 18th Baron Petre.

Since 1992, parts of the house have been open to visitors during the summer months, including the ten acres of enclosed gardens. The south wing remains off limits and contains the living apartments of the heir of Ingatestone Hall, Dominic Petre. Either with a private tour or exploring on one’s own, guests can discover the history of the Petre family and their connection to the history of Great Britain.

 

 

 

Set slightly outside the village of Ingatestone, Essex, five miles from Chelmsford, and twenty-five from London, the Hall is easiest to travel to by car, however, the view of the building is obscured by trees. After parking in a meadow and starting to walk towards the Hall, visitors are welcomed by a red outer court building supporting a turret and one-handed clock engraved with the motto Sans Dieu Rien (without God nothing). Passing through the archway below brings you to the inner court, still referred thus despite the demolition of the west wing.

Built with red bricks, the manor house contains many features typical of Tudor architecture. Some of these are the originals and others were installed in the 20th century when attempting to convert the building back into its initial appearance, these include the many mullioned windows. Crow-stepped gables and ornate chimney pots decorate the roof, and a tall, crenellated turret containing an octagonal staircase stands to face the courtyard. It is unusual to see a private residence with crenellations because these are traditionally reserved for defensive structures, such as city walls and castles. Permission had to be granted by the king before the first owner could add this characteristic to his home.

NPG 3816,Sir William Petre,by Unknown artist

Sir William Petre (c1505-1572)

The first owner was Sir William Petre (c1505-72) who bought the estate around 1540, however, the history of the land goes back much further. In circa AD 950, King Edgar granted Barking Abbey land in Yenge-atte-Stone (the old name for Ingatestone) to build the Abbey of Our Lady & St Ethelburga. The Nunnery remained in use until 1535 when Henry VIII ordered the Dissolution of the Monasteries.

The Dissolution of the Monasteries was an anti-Catholic process that took place between 1535 and 1541. The monarch suppressed all Roman Catholic properties, taking their money and belongings as well as their buildings. This, in part, was a result of the Protestant Reformation in Europe, however, for Henry VIII, it was more likely a monetary issue.

William Petre, a lawyer from Devon, first came to Ingatestone as Thomas Cromwell’s (1485-1540) assistant. Cromwell was ordered to lead the Dissolution of the Monasteries and it was Petre’s job to create a record of each establishment’s possessions and persuade the inhabitants to peacefully surrender to the king. One of the places Petre was assigned to was the Abbey of Our Lady & St Ethelburga, a building with which he quickly fell in love.

Taking out a mortgage, which he quickly paid off, Petre bought the grange from Henry VIII for £849 12s 6d. Unhappy with parts of the building, Petre demolished it and built the house which is essentially what visitors can still see today. William Petre, knighted in 1543, lived the remainder of his life at Ingatestone Hall with his wife and children. Henry VIII appointed him Secretary of State, a position he kept throughout the reigns of four Tudor monarchs. On his death, his eldest son John (1549-1613) inherited the house, becoming the first Baron Petre.

gallery_007

Stone Hall

The tour of Ingatestone Hall begins in the Stone Hall, so called due to its flagstone flooring, which was recreated in the 20th century to replace the Great Hall lost in the demolition of the West Wing of the building. In the Georgian era, the decor had been modernised, however, Lady Rasch, the wife of the 16th Baron Petre, restored the room, which would have originally been three rooms, to the traditional Tudor appearance. Although electrical lighting has been added, the hall is quite dark due to the oak-panelled walls, giving visitors a sense of life in the 16th-century.

The Dining Room, also decorated with oak-panels, is set up as it would have looked at the beginning of a family meal. The table is set with cutlery, crockery and candlesticks, making the meal look like a grand occasion. The most interesting feature in the room, however, is the Mortlake Tapestries that adorn the walls around the table. Although they have become discoloured with time, the tapestries, which may have once belonged to James I and Charles I, are still impressive pieces of woven art.

The Old Kitchen with its wide fireplace is another interesting part of the house. This room would have been full of serving staff preparing meals but today it is no longer used as a kitchen. A cabinet holds examples of old kitchenware from past generations and the walls are filled with paintings of horses in the style of George Stubbs (1724-1806). Rich families often commissioned paintings of their prized horses, even more so than portraits of their own children.

 

 

Upstairs, the Master Bedroom has been refurbished to appear as it may have looked when the first few generations lived in the house. The Tudor oak-panelling is also seen here but it has had some additions over time, including a walk-in wardrobe. In contrast, another room on the first floor reveals the Georgian decoration the Hall wore in the 18th century. Instead of oak panels, the room is covered in pine, a much lighter colour to its predecessor.

Finally, visitors reach the Great Gallery, which is a lengthy 29 metres, containing 40 portraits of the previous Barons Petre and their families. Display cases reveal various items, including clothing, letters, and old Catholic objects that may have once been hidden in priest holes in the walls of the building. Two priest holes were found by accident by past members of the family. These can be peered into by visitors as they make their way around the house.

The Petre family were recusants that refused to accept the new Anglican church. For their safety, they kept their Roman Catholic practices hidden from the public, holding covert masses in their private chapel. The priest holes may have been used to store their Bible and so forth in order to prevent nosy visitors from discovering their secret. They also helped to shelter several priests who were being hunted by Anglican lawmen. One of these priests was St. John Payne (1532-82) who had been arrested at Ingatestone in 1577. It was thought that he returned to the Hall after being released from the Tower of London where he may have made use of one of the priest holes. Although the Petre family succeeded in concealing him within their walls, Payne was later arrested elsewhere and beheaded in 1582. The clothes he wore on the scaffold are on display in the Great Gallery, complete with blood stains.

 

 

After visitors have finished exploring the Hall, they may relax in the Summer Parlour, or the Ballroom as it was in the original plans. Here you can order teas, sandwiches and large slices of cake, freshly prepared by the kitchen staff. The room has a positive atmosphere and is a great place to regroup after a tour or a walk around the gardens.

 

 

With splendid scenery and a beautiful building, Ingatestone Hall is a popular location for weddings. Various rooms can be used for the ceremony and reception and the Summer Parlour is the perfect size to cater a meal for a large party. At other times of the year, exhibitions or plays may be put on by local artists, which always attract a large number of visitors.

Every now and then, the current Baron Petre or his son Dominic may make an appearance. Until recently, John, the 18th Baron Petre had a big role in public life. Until a recent birthday, he held the title of Lord Lieutenant of Essex and has had opportunities to meet the Queen and the previous President of the United States, Barrack Obama. In 2016, he was appointed Knight Commander of the Royal Victorian Order. Lord John Petre will forever be associated with a large number of local organisations, such as Brentwood Arts Council; Brentwood Shakespeare Company; Ingatestone and Fryerning Horticultural Society; Ingatestone and Fryerning Angling Club; and as the President of St John Ambulance Essex, to name but a few.

Putting aside its history, Ingatestone Hall also has several claims to fame. It has been hired numerous times by film companies for a range of productions. These include: Lovejoy (BBC TV: 1992); Lady Audley’s Secret (Warner Sisters: 1999); an advertisement for British Gas (2001); Blue Peter (BBC TV: 2002 & 2005); a music video for Snow Patrol; Bleak House (BBC TV: 2005); and Jekyll and Hyde (ITV: 2015).

Ingatestone Hall is well worth a visit for both locals and those living further afield. Historians will love seeing the Tudor building and learning about the previous members of the Petre family. Others will enjoy the gardens and tea room as part of a peaceful day out. Children are also catered for with special events throughout the summer. Details of these can be found on their website. Due to it being a private residence, access to the Hall is limited. The opening times are from noon to 5 p.m on Wednesdays, Sundays and Holiday Mondays between Easter until the end of September. Visitors are advised to check the website before arriving to make sure the Hall will be open.

ADMISSION PRICES (2018)
ADULTS £7.00
PENSIONERS £6.00
CHILDREN (5-16) £3.00
UNDER FIVES FREE

All Hallows by the Tower

The City of London is full of old buildings with historical connections, however, there are very few remains of the original construction of Londinium in AD43. Visible at Tower Hill station is the remains of the London wall that was built around about the year AD200; the majority of the buildings, on the other hand, would have been made with wood, therefore, no longer exist. Nonetheless, Tower Hill is home to some of London’s oldest buildings, for instance, the Tower of London, but there is one site that is 400 years older.

Situated close to the original border of the London wall sits the oldest church in the city, All Hallows by the Tower. Part of the Diocese of London, this Anglican church is still open today for regular services and events, attracting international worshippers and tourists. Founded in AD675, this church predates all the places of worship in the city and has played a part in many significant historical events.

The original wooden building founded by Erkenwald, Bishop of London, no longer exists, however, some sections of the first stone church on the site are still visible. All Hallows, named in honour of all the saints, both known and unknown, was established as a chapel of the abbey of Barking. Historical documents often refer to the church as All Hallows Barking or Berkyngechirche as a result of the connection.

It is estimated that the first stone building was built circa AD900. Within the current building is an arch that has been dated back to the time of the Saxon and Viking invasions on Britain. Unlike most archways, this particular one – most likely the oldest surviving Saxon arch in London – has no keystone and was built using Roman floor tiles. Further evidence of the age of the original stone church was the discovery of a Saxon wheelhead cross during repair works after the Second World War.

 

Beneath the church is an undercroft, which is also thought to date back to the original stone structure. This has been converted into the All Hallows Crypt Museum that tells the story of the church throughout history. It is free to enter and also contains a couple of chapels that are still regularly used today.

The museum begins with evidence of the Roman occupation of Britain. This includes a section of tessellated flooring from the 2nd-century, situated at the bottom of the steps into the crypt. A small model of London, made in 1928, reveals what the city may have looked like in AD400 in comparison to the abundance of buildings that now run alongside the River Thames. In a case opposite the model is a range of artefacts that predate the church. These include Samian pottery, which would have been very expensive in that era, suggesting that the homes of wealthy families may have sat on the site before it was purchased by the abbey of Barking.

As visitors progress through the museum, the timeline takes a sudden leap to the 1600s with a display of silver chalices, basins and medals that made up the Church Plate. These date from 1626 until the 20th century and show the influence the Tudor reformation had on the new Protestant church.

 

The museum progresses through the history of the church until it reaches the first of two underground chapels. The Crypt Chapel or the Vicar’s Vault, as it is also known, contains the Columbarium of All Hallows. This was constructed in 1933 and is the resting place of the ashes of many people who have been associated with the church. During the excavations prior to building the chapel, many of the Roman fragments mentioned above were unearthed. Also discovered, and left where they were found, were three coffins dating from the Saxon era.

The Crypt Chapel is still used for small services today, however, visitors to the museum are asked not to enter, only stand at the back and peer in at the altar on the opposite wall. This altar comes from Castle Athlit or Château Pèlerin in Palestine and has strong connections with the Knights Templar – the Templar cross can be seen carved into the stone frontal. Castle Athlit is thought to have been the last remaining Templar stronghold in the Holy Land during the crusades before being evacuated in 1291.

The Knights Templar were a small band of noblemen founded in the 12th century during the First Crusade who pledged to protect pilgrims journeying to Jerusalem. Unfortunately, they also became money lenders and their wealth gave rise to corruption and jealousy.

The altar in the crypt is not the only connection All Hallows has to these fearless warriors. In 1307, Pope Clement V (1264-1314) ordered the Templars to be restrained and their possessions seized. Edward II (1284-1327) was persuaded to allow the Inquisition judges to use All Hallows as one of the venues for the trials of the Templars. Fortunately, these trials were less violent than those held elsewhere.

Next door to the Crypt Chapel is the Chapel of St Francis of Assisi where the Holy Sacrament is kept in a niche above the altar as a continual reminder of the presence of Jesus Christ. Originally a crypt dating from c1280, it became buried for several centuries, finally being rediscovered during excavation works in 1925. After careful refurbishment, it was opened two years later as a chapel and dedicated to St Francis. It is claimed that this chapel is one of the quietest places in the City of London. Visitors are invited to use the space for their private thoughts and prayers.

Excluding the Saxon arch, the main sanctuary of All Hallows does not look as steeped in history as the crypts and chapels within its foundations. This is because the church has been victim to a number of historical events which caused damage to the architecture and surrounding area. The first recorded disaster occurred on 4th January 1650 when seven barrels of explosives caught fire in a house on Tower Street. Many of the buildings in the vicinity were destroyed and the church’s structure was damaged and every window blown out. Described as a “wofull accydent of Powder and Fyer,” 67 people were killed and many found themselves homeless.

The following year, despite England being under the thumb of the Parliamentarians, permission was granted to rebuild the church. The church’s tower was named the Cromwellian Tower after the original Lord Protector of the Commonwealth. Yet, the door to the tower is known by another name: the Pepys Door.

In 1666, a great fire ravished the streets of London, devouring hundreds of buildings. The flames worked their way down Tower Street, scorching the south side of the church but, thankfully, progressing no further. The tower of All Hallows remained safe from the blaze and it is from here, the diarist, Samuel Pepys (1633-1703) took in the sight of the devastation as he later recorded:

“I up to the top of Berkeing Steeple, and there saw the saddest sight of desolation I ever saw. Everywhere great fires, the fire being as far as I could see … ”

– Samuel Pepys, 1666

The greatest destruction All Hallows suffered transpired during the Second World War in December 1940. The church had survived all the events of the past centuries, however, in less than a minute, a great amount of history was destroyed forever. A firebomb landed on the church, flattening most of the main body of the building. By some miracle, the Cromwellian Tower remained standing, which, thankfully, sheltered the ancient Saxon arch beneath it.

The vicar at the time, Tubby Clayton, was determined to rebuild the church and was supported by connections worldwide. Donations of money and building materials poured in and in July 1948, Queen Elizabeth, the wife of George VI, laid the foundation stone. A photograph of the occasion and the trowel she used can be seen in the crypt museum.

The Australian born Reverend Philip Thomas Byard “Tubby” Clayton (1885-1972) was installed as the Vicar of All Hallows in 1922, however, he was already well-known in the Christian community. After his ordination in 1910, Clayton spent time as an army chaplain during the First World War. During this period, Clayton and fellow chaplain, Neville Talbot (1879-1943) set up a rest house for soldiers in Poperinge, Belgium. Officially called Talbot House but often referred to as Toc H, the international Christian establishment allowed soldiers of all ranks to spend their time on leave in a safe, friendly place.

In a corner of All Hallows known as the Lady Chapel, a lamp sits on the altar tomb of Alderman John Croke (1477). This “Lamp of Maintenance” is a replica of the oil lamp that burnt in the top room of Talbot House during the First World War. Clayton and his work are also remembered by an effigy in the south aisle of the church. His ashes are interred in the Crypt Chapel.

The architecture of the reconstructed church is not as grand as places of worship built in the past, however, it is a large, well lit, open space suitable for a number of different services. Although the majority of the structure was built after the Second World War, the inside houses items from a range of eras. The pulpit originally stood in St Swithin’s Church near Cannon Street and is similar to the one that sat in All Hallows in 1613. The sounding board above it, in the shape of a scallop shell, is a much more modern design.

Like many other churches, the high altar sits in front of a mural of the Last Supper. This painting was produced by Brian Thomas in 1957 after the rebuilding of the church. It shows Christ blessing the bread surrounded by his apostles, however, on the right-hand side, Judas Iscariot is depicted leaving the room to betray Jesus to the Romans. The altar, apart from a cloth decorated with a phoenix-like bird, remains fairly bare – a cross would obscure the face of Jesus in the painting behind it.

To the right of the high altar is an open plan chapel containing memorials of sailors and maritime organisations. Situated near the River Thames, All Hallows was popular with dock workers and their families; the Mariner’s Chapel honours the workers and sailors who lost their lives at sea. Windows along the south wall also contain memorials, such as for the seamen lost on HMS Hood. The crucifix above the altar in the chapel is made from the wood of the Cutty Sark and ivory from one of the Spanish Armada ships.

There are other memorials around the church dating from Tudor times until the World Wars. Up above, and easily missed, is the Organ Loft containing an organ built for the reopening of the church in 1957. Hanging on the balcony is a set of arms that belonged to the Stuart king, Charles II.

Due to its lengthy history, a number of famous names have become associated with All Hallows by the Tower. Miraculously preserved in a dry lead cistern, documents of births, weddings and events in Tower Hill record the names and dates of many who passed through the church, including a couple of well-known individuals.

Handwritten on the baptismal register dated 23rd October 1644 is the entry “William, Son of William Penn & Margaret his wife of the Tower Liberties”. This baby boy, William Penn (1644-1718), would grow up to become an admiral, play a significant role protecting the church during the Great Fire of London, and, finally, move to America and found the state of Pennsylvania.

Another American connection can be found in the marriage register under the date 26th July 1797. On this date, soon to be the sixth president of the USA, John Quincy Adams (1767-1848), was married to Louisa Catherine Johnson (1775-1852). Louisa was a local London girl and, until now, was the only First Lady to have been born outside the United States.

All Hallows by the Tower is so steeped in history, it is impossible to list every connection. Many people and events are remembered through memorials, artefacts, windows and so forth around the church, and special services take place throughout the year. A medieval custom, Beating the Bounds, is observed yearly (this year on Ascension Day) and the Knolly Rose Ceremony, a symbolic event dating from 1381, is held every June.

The church holds regular Sunday services beginning at 11am, which includes a sung communion. There are also a few services throughout the week, for instance, Morning Prayer and a Taizé service. As well as regular attendees, All Hallows attracts an international community and welcomes all visitors to the area.

Free to enter and sheltered from the hustle and bustle of the capital, All Hallows by the Tower is worth a visit. Whether you come for religious purposes, to learn about the history of London or just out of curiosity, you are assured of a warm welcome.

The Mother of Modern Nursing

“When I am no longer a memory, just a name, I hope my voice may perpetuate the great work of my life.”

Florence Nightingale, 30th July 1890

Situated behind St Thomas’ Hospital opposite the Houses of Parliament, is a small museum devoted to the most influential Victorian woman, second only to Queen Victoria. Florence Nightingale (1820-1910) reformed the methods of nursing and saved the British army from medical disaster during the Crimean War. Now, largely remembered as the “Lady with the Lamp”, the Florence Nightingale Museum aims to deepen the understanding of her achievements and legacy. With a whole range of “Nightingalia”, the museum delves deeper into the life of Florence Nightingale to discover the true woman beneath the sentimental image of a ministering angel.

Split into three main sections, the museum takes visitors through a journey of Florence’s family life, her work during the Crimean war, and her campaign for better health care. Additionally, photographs, posters, medals, and certificates are displayed around the room in tribute to those who followed in her footsteps. Florence Nightingale left an enormous legacy behind her and it is partially due to her industriousness that health care has become the safer and respected field it is today.

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Lithograph of Florence Nightingale with Athena the owl after a drawing by Parthenope Nightingale

Florence was born in the Italian town of the same name on 12th May 1820 to an upper-middle-class British family. Her older sister, Frances Parthenope (1819-90) who later married Harry Verney, 2nd Baronet, was also born in Italy. The wealthy family spent a lot of time travelling as well as residing in two homes on the British Isles: Lea Hurst in Derbyshire and Embley Park in Hampshire.

The Nightingale girls were educated at home, firstly by a governess and later by their father, William (1794-1874). Although Florence and Parthenope may not have had the opportunity to attend a school, their education was equal to that of any boy. William taught his children mathematics and statistics, which was not considered a lady-like subject during that era. Florence thoroughly enjoyed these lessons, which soon developed into a passion for health sciences and nursing.

27332051_10213127295008438_4139724958146561665_nBoth sisters were very keen writers and also learnt to speak Greek, Latin, German, French and Italian. Parthenope was less scholarly than her younger sister, however, she developed a passion for art and literature and often produced sketches of Florence, including one with her rescued pet owl. Athena was a cantankerous owl who Florence found on the Acropolis in Athens. She became Florence’s constant companion and her stuffed body is on display at the museum along with a selection of Parthenope’s artwork.

Women in the 19th-century had very little job prospects and those in the middle classes were also restricted by their status. When Florence announced her desire to become a nurse, her family were horrified. Only working-class women were nurses and hospitals were unsanitary, dangerous places. The reputation of nurses at the time was also very demeaning, however, believing that it was God’s calling, 17-year-old Florence was adamant to become a nurse.

After studying nursing in secret, Florence was given permission from her parents to go to the Deaconess’s Institute of Kaiserswerth in the city of Düsseldorf, Germany where the Protestant pastor, Theodor Fliedner (1800-64), owned a hospital, orphanage and college. Here, Florence received a proficient education in medicine, how to dress wounds, and how to care for the sick.

Without this education and experience, Florence would have been in no position to become so heavily involved in the hospitals during the Crimean War. British soldiers were sent to the Crimea (modern-day Ukraine) to join the French and Ottoman Turks to fight against the Tsar’s Russian army for dominance in the eastern Mediterranean. The conflict began in October 1853 and, by the following year, details of the horrific conditions of the army hospitals appeared in reports about the British troops: more soldiers were dying from diseases than enemy action.

Appalled at the news being reported in newspapers, Florence Nightingale was determined to do something about the state of the hospitals. She got her chance when the Secretary of State for War, Sidney Herbert (1810-61), asked her to be in charge of a group of 38 nurses being sent out to help. On arrival at the base hospital in Scutari, Constantinople (now Istanbul), the nurses discovered an overcrowded building without enough beds for the wounded, a shortage of blankets, and barely enough food. Many of the soldiers were worse off than when they first entered the hospital with four times as many dying from cholera and dysentery than their original wounds.

A lack of management in the hospitals meant that no improvements could be made, so Florence Nightingale quickly took charge, instructing the nurses and doctors as well as looking after the wounded. She also wrote to newspapers back home requesting donations to purchase supplies for the hospitals, however, she also used a significant amount of her own money. Gradually, things began to change for the better, the hospital was cleaner, better equipped and a much safer environment.

NPG D5364; Florence Nightingale published by Illustrated London News

Illustrated London News, woodcut, published 24 February 1855

On 24th February 1855, Florence Nightingale reached celebrity status after a drawing appeared of her in an edition of the Illustrated London News labelling her “Lady with the Lamp”. Florence treated the soldiers as equals regardless of their ranks and cared about both their physical and mental health, their welfare, and their families back home. Soldiers wrote letters about the nurse, describing her as a guardian angel of the troops. At night, she would stride up and down the ward, lamp in hand, making sure everyone was okay. The sound of footsteps can be heard in one area of the museum, suggesting what the soldiers may have heard every evening.

The “Lady with the Lamp” connotation inspired many artists of the time and numerous drawings began to appear of the exemplary nurse. Most of these artists had never met Florence before, therefore, the imagery looks nothing like her. There was also a misunderstanding about the type of lamp she carried. Artists mistakenly showed Florence holding a Greek or genie lamp, however, this would not have been the case. The type of lamp Florence had access to was a Turkish lantern or a fanoos, which would have been easily obtainable in Scutari. An example is on display in the museum.

 

Florence hated the celebrity “buzz fuzz” and never believed that she deserved the fame; she cared much more about saving men’s lives than her reputation. In fact, she felt like a failure because so many men died, however, the rest of the world did not agree. Known throughout the world, Florence was honoured with souvenirs and pottery figures, which members of the public could purchase. Many examples are displayed in the museum showing the variety of artistic portrayals, none of which were completely accurate. Florence refused to sit for portraits, therefore, these souvenirs were based upon description or memory.

As well as these physical mementoes, a number of songs and poems were written about Florence Nightingale, solidifying the analogy of the lady or angel with the lamp. One of these was written by Henry Wadsworth Longfellow (1807-82) in 1857, titled Santa Filomena.

Lo! in that house of misery
A lady with a lamp I see
Pass through the glimmering gloom,
And flit from room to room.

And slow, as in a dream of bliss,
The speechless sufferer turns to kiss
Her shadow, as it falls
Upon the darkening walls.

Although Florence Nightingale was a significant figure during the Crimean War, her fame has greatly overshadowed the others who helped to improve the lives of the British troops whilst they were fighting overseas. The museum attempts to acknowledge a few of these names, including the French Chef, Alexis Soyer (1810-58) who improved the hospital kitchens and army rations. He also helped to train the army cooks but, unfortunately, became ill due to exposure to the unsanitary conditions and died at the age of 48.

Another person who deserves recognition is the Jamaican-born herbalist, Mary Seacole (1805-81) who went to the Crimea on her own volition, determined to use her skills to aid the troops and the locals. Initially, she had applied to travel as a nurse, however, her application was rejected with the explanation that her methods of nursing were not appropriate. It is also likely, although rarely alluded to, that she was turned down because she was black.

After travelling independently, Mary Seacole set up a surgery near Balaclava named the British Hotel. In her own words, the establishment was “a mess-table and comfortable quarters for sick and convalescent officers.” She used the natural, herbal remedies she had learnt in the Caribbean to relieve the pain and sickness of the wounded. The museum provides details about the herbs and compounds available to her and what she used them for. Although these may not be seen as conventional as the medications available today, Mary helped hundreds of men and earned the affectionate title “Mother Seacole”.

NPG 6856; Mary Jane Seacole (nÈe Grant) by Albert Charles Challen

Mary Seacole (1805–1881), c.1869, by otherwise unknown London artist Albert Charles Challen (1847–1881)

Unlike Florence who was well known and funded, Mary Seacole did everything from her own resources. Unfortunately, this meant that after the Crimean War ended in 1856, she found herself bankrupt and unable to return home. Propitiously, she was well loved amongst the veteran troops who organised benefit concerts to raise funds to get her back on her feet. Seacole also wrote a record of her experiences, Wonderful Adventures of Mrs Seacole in Many Lands, which she published and profited from.

Most likely due to her race, Mary Seacole was forgotten about after the war and never received the same recognition as Florence during her lifetime. Due to the Black Civil Rights Movements of the 20th-century, the world is beginning to learn of the figures who had been whitewashed out of history. In 1991, she was posthumously awarded the Order of Merit – an honour that Florence had been presented in 1907. Seacole was also listed as the favourite black Briton in 2004 and, more recently, a formidable statue of the pioneer nurse was erected outside St Thomas’ Hospital in 2016.

It may seem unfair that Florence Nightingale achieved worldwide fame, whereas Mary Seacole received nothing, but as the museum proves, Florence did far more than carrying a lamp up and down a dirty hospital ward. When she returned to England she was critically ill with what doctors labelled the “Crimean fever”. It is thought now that Florence had contracted the bacterial infection brucellosis from consuming infected meat or dairy products whilst abroad. The illness recurred throughout her life, leaving her at the point of death on more than one occasion, however, she did not let this stop her from continuing to campaign for health reform.

A year after the Crimean War, British troops were once again fighting, this time in India. Although she was unable to visit the country, Florence investigated the hospital situations and wrote many letters demanding that the conditions be improved. Whilst confined to bed, Florence penned over 200 books, pamphlets and articles about nursing, hospitals, hygiene, and sanitation. Her Notes on Nursing, published in 1860 was greatly received by ordinary women wishing to provide the best care for their families. Queen Victoria was also an appreciative reader.

As well as nursing, Florence Nightingale wrote about religion, philosophy, statistics, India, travel, and the frustrations of life for educated women. Despite this, reforming the public health system was at the forefront of her mind. During the war, funding was raised to open the Nightingale School in her honour at St Thomas’ Hospital. Here, aspiring nurses could be educated properly and the profession soon became a respectable position for women.

Florence Nightingale died at the age of 90 in 1910, but her legacy remains. Although nursing has moved on from the methods that Florence introduced, her insistence that prevention through cleanliness was better than cure, radically changed the ways hospitals were managed.

 

The Florence Nightingale Museum was opened in 1989 by the Honorable Lady Ogilvy (b1936) and later modernised in May 2010 in acknowledgement of the centenary of Florence’s death. With unique methods of display, the museum provides an enormous amount of information about Florence, the war, and her legacy. Suitable for adults and children, visitors come away far more knowledgeable than when they entered.

The museum is by no means large, however, it is easy to spend over an hour reading the information, looking through drawers, discovering hidden peepholes, watching videos, admiring stuffed animals, and playing Florence’s favourite word game. It is a hidden treasure of London and well worth discovering. It is also a fun place for school parties to attend, complete with an actress dressed up as a rather convincing Florence Nightingale.

The Florence Nightingale Museum is open from 10am and is located at parking level on the grounds of St Thomas’ Hospital. Tickets are priced at £7.50 for adults (£4.80 concessions) and £3.80 for children, and allow you to return throughout the day should you wish to do so. Do not forget to find the Mary Seacole statue whilst you are there, too.