Winslow Homer

For the first time, the National Gallery in London displays a selection of works by American artist Winslow Homer. Known in the United States for his depiction of leading issues of the 19th century, such as the Civil War and racism, Homer remained popular in America for many years after his death. Although he briefly stayed in England, Homer did not attain the same popularity in the United Kingdom. The exhibition, Winslow Homer: Force of Nature, provides the opportunity for people to discover the paintings that Americans have loved for over a century.

Born in Boston, Massachusetts, on 24th February 1836, Winslow Homer grew up in a middle-class family consisting of two parents and two brothers. His father, Charles Savage Homer, was a businessman, constantly seeking out “get-rich-quick” schemes that never came to fruition. Charles eventually left his family to seek his nonexistent fortune in Europe. Homer’s mother, Henrietta Benson Homer, taught her son to paint with watercolour and encouraged his interest in art. Despite his father’s selfish money-making endeavours, Charles found an apprenticeship for his son with the lithographer J. H. Bufford, who introduced Homer to the world of engraving and illustration.

Homer found work with Harper’s Weekly, one of the most popular middle-class magazines in New York City. Whilst Homer turned down a permanent position on the magazine’s staff, he worked as a freelancer from his studio in Boston, producing drawings to illustrate articles on various subjects. Homer also attended classes at the National Academy of Design in New York to expand his artistic horizons. By the time the American Civil War broke out in 1861, Homer was an established illustrator and an up-and-coming oil and watercolour painter.

The Civil War became the focus of most American magazines, so Harper’s Weekly sent Homer to the Union Army Front in Virginia to draw illustrations. The artists covering the war were the 19th-century equivalent of sending photographers and news reporters. The work was dangerous and exhausting for Homer, but he produced some of the most powerful images of the Civil War. Several of these he reproduced as oil paintings, such as Sharpshooter (1863), which depicts a Union rifleman sitting in a tree, aiming at an unseen target in the distance. Homer said the scene was as close to murder as anything he had ever seen, and he frequently questioned the morals and human stakes of the war.

Homer believed the most powerful images derived from focusing on specific details. He said, “When you paint, try to put down exactly what you see. Whatever else you have to offer will come out anyway.” Homer did not draw what he wanted people to see but instead painted what he could see, whether boredom and hunger or terror and violence. Although he did not physically fight during the Civil War, Homer likely suffered emotionally and psychologically after witnessing the horrors of battle. When he returned home, his mother noted he had changed so much that not even his best friends recognised him.

When the Civil War ended in 1865, the country entered a period of reconstruction. With the abolishment of slavery, African Americans became free citizens and received, to some extent, the same civil rights as their former masters. Homer spent some time in the southern states, where slavery was once prevalent, and soon realised that the Civil War had not solved America’s problems. He noted that reconstruction was not working and began depicting post-war African American life in his paintings.

In A Visit from the Old Mistress (1876), Homer demonstrated the new social relationships between former slave and mistress. The African American women in the painting were once the property of the stern white woman, but now they are her employees. Rather than working for nothing, they are paid for their work, which means they must pay for their board and lodgings. Former slaves received very little money for their work, which meant they remained in slave-like conditions because they could not afford to move away.

The silent, sad girls in The Cotton Pickers (1876) are no longer slaves, but their workload has not changed. They picked cotton before the war and are still picking cotton afterwards. Whilst Homer’s beautiful depiction of the cotton fields makes the painting pleasant to look at, it is full of deeper meaning. Homer never explained his artwork, but the lack of joy on the figures’ faces suggests their lives have not changed since the abolition of slavery. Former slaves still lived in a deeply racist world where the rise of white supremacists, such as the Ku Klux Klan, found alternative ways of policing African Americans. Shortly after the completion of this painting, Jim Crow laws were implemented, which enforced racial segregation in society.

In 1881, Homer moved to England for a couple of years. Initially, he travelled to London, but after a week, he moved to Cullercoats, a fishing village in what was once Northumberland (now Tyne and Wear). Homer became a part of the Cullercoats Artist Colony, who frequently painted the “Cullercoats Fish Lasses” going about their work. These women, some as young as 14, worked in all weathers, cleaning fish and mending nets. Many of these workers carried their babies and children on their backs while they worked despite the bracing strong and bitter winds. When they were not working, the women frequently stood at the water’s edge, awaiting the return of their husbands, fathers and brothers.

During the 19th century, the life of a fisherman was dangerous. There was no guarantee that the men would return safely to shore. Drownings and shipwrecks were a daily occurrence, and Homer spent much of his time in Cullercoats recording and observing the perils at sea.

During Homer’s time in Cullercoats, a large ship called the Iron Crown foundered at the mouth of the River Tyne on 20th October 1881. The villagers raised the alarm and everyone, including Homer, rushed to the shore to begin rescue operations. While the more skilled men sailed out in lifeboats, Homer documented the event on paper with quick sketches, which he later developed into dramatic oil paintings.

Homer returned to the United States in 1882 and began demonstrating his skills in watercolours as well as oils. After spending a few months in New York, Homer settled in Prouts Neck, Maine, a small coastal town that reminded him of Cullercoats. Whilst the elemental, austere location gave Homer lots of inspiration for his paintings, he began to travel south during the winter because the warmer climate was better for his health. He visited places such as Florida, the Bahamas, Barbados and Bermuda and observed the various ways of life. Many of these works featured bright colours, reflecting the sundrenched scenes and different cultures.

Although Homer produced more watercolour paintings in his later years, he continued to work in oils for larger, dramatic scenes. His trips to Florida and the Caribbean involved crossing the Gulf Stream, a warm, swift current in the Atlantic Ocean. He chose to paint an imagined scene depicting a lone black sailor in a state of peril. Before producing The Gulf Stream (1899), Homer created several watercolours representing the different parts of the sailor’s journey. For his oil painting, Homer chose to surround the boat with sharks while the sailor lies defeated on the deck with only several stalks of sugar cane to sustain him.

Many people have tried to interpret what Homer was trying to say in his painting of The Gulf Stream. Although people frequently asked Homer to elaborate, he always refused. Some suggest the sugar cane is an allegory for the fate of African Americans because it was once a predominant product of enslaved labour in the Americas and West Indies. Others are more concerned about the man’s fate, noting both the presence of the frenzy of sharks in the foreground and the silhouette of a ship in the background. Contemporary critics comment on its relevance to today’s society, particularly in relation to migrants crossing the Mediterranean and the migration of Cubans to America, many of whom lost their lives in the attempt.

By the end of Homer’s life, he was one of the most famous living American artists, but he did not reach financial stability until 1900 at the age of 64. The money he received from museums for his paintings was relatively good, and his father’s death two years before meant Homer no longer needed to pay for his father’s care.

For the final decade of his life, Homer continued producing watercolours and oils, but he turned his attention to nature, from which no hidden messages can be subtracted. Homer once told an art student, “Leave rocks for your old age – they’re easy.” Following his own advice, Homer focused on rocks upon the shore, rarely including signs of human life.

Homer’s final oil painting, Driftwood (1909), included a lone figure in the bottom right corner, once again prompting people to question the meaning of his work. The rest of the painting is similar to Homer’s other scenes from this era, which focus on the violent sea crashing over rocks. The man is attempting to move a large piece of driftwood, a task that seems futile as the crashing waves approach. Some have interpreted the figure as Homer facing his impending death. Whether or not Homer knew he was dying, he passed away the following year at the age of 74.

Most artists experience a decline in popularity after their death, but Homer has remained popular in the United States. Homer never taught in schools, but many students chose to study his work, both before and after his death. Homer did not offer much advice about painting techniques but encouraged artists to “Look at nature, work independently, and solve your own problems.”

Homer continued to inspire and influence Americans throughout the 20th century. In 1962, the US Post Office honoured Homer with a commemorative stamp. The image showed a copy of the painting Breezing Up, which Homer painted between 1873 and 1876. It depicts a relatively calmer sea than in his later works. In 2010, the Post Office produced another stamp featuring another of Homer’s paintings. It was printed as part of a series of “American Treasures”.

Newspapers during the 1890s called Homer “Yankee Robinson Crusoe, cloistered on his art island” and “a hermit with a brush”. Homer never married and spent most of his time alone. In 1909, he declined an invitation to spend Thanksgiving with his brother because he preferred to stay home and paint. Due to his reclusive nature, very little is known about Homer as a person. The subject matters of his paintings suggest he liked nature and the outdoors, particularly by the sea. Earlier works indicated which side he supported during the Civil War and how he felt about the treatment of African Americans, but none of these interpretations are fully reliable. Despite Homer’s prolific output and popularity, the man remains a mystery.

Unlike artists of the Renaissance, the Dutch Golden Age and other European eras, Homer’s popularity did not spread outside of his home country. Other Americans, such as Andy Warhol, became known for their controversial topics and styles, while Homer’s powerful paintings were overlooked. The National Gallery, with support from the Metropolitan Museum of Art in New York, is finally introducing the UK to this phenomenal artist. With 50 paintings on display, Winslow Homer becomes the next artist in the gallery’s attempt to introduce major American artists to a European audience. Previous artists in the programme have included Thomas Cole and Frederic Church.

Winslow Homer: Force of Nature is open until 8th January 2023. The standard admission price is £12, although some concessions are available. Tickets must be booked in advance.

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Tudors to Windsors (Part One, Tudors to Stuarts)

The British Royal Family has been a source of interest for hundreds of years, both for people living in Britain and those abroad. Until the advent of television, most people never saw the reigning monarch except in paintings. The National Maritime Museum in Greenwich has partnered with the National Portrait Gallery to create a timeline of royal portraits from the Tudors until today. The exhibition, Tudors to Windsors: British Royal Portraits, features over 150 portraits of kings, queens, consorts and children, spanning 500 years and five royal dynasties: Tudor, Stuart, Georgian, Victorian and Windsor.

Henry VII (reigned 1485-1509)

The oldest painting in the exhibition is a portrait of Henry VII by an unnamed Netherlandish artist. Henry was born in 1457 to Edmund Tudor, Earl of Richmond and Lady Margaret Beaufort. His mother was a descendant of the Lancastrian king Edward III (1312-1377) and believed her son had a claim to the English throne. After defeating the Yorkist king Richard III (1452-85) at the battle of Bosworth Field in 1485, Henry seized the crown. The following year, Henry married Elizabeth of York (1466-1503). The marriage united the York and Lancaster dynasties and put an end to the War of the Roses.

This portrait was produced after the death of Henry’s wife. The inscription along the bottom reveals it was painted on 29th October 1505 by the order of Herman Rinck, who worked for the Holy Roman Emperor, Maximilian I (1459-1515). Art historians suspect it was given as part of a marriage proposal to the Emperor’s daughter Margaret of Savoy (1480-1530). The proposal was unsuccessful, and Henry passed away four years later. Henry’s eldest son Arthur (1486-1502) predeceased him, and his second child was a girl, Margaret (1489-1541), so the throne went to his third child, Henry.

Henry VIII (reigned 1509-47)

Painted in circa 1520, this portrait of Henry VIII pre-dates versions by Hans Holbein the Younger (1497-1543), who started working for the king in 1535. The artist is unknown but probably came from the Netherlands. Henry’s pose and the gilded corners suggest it was one of two companion paintings. The missing half was most likely a portrait of Henry’s first wife, Catherine of Aragon (1485-1536).

Henry was only 17 when he succeeded his father to the throne. He immediately married his brother’s widow but divorced her in 1533 after failing to produce a son. This event involved rejecting the Catholic Church and establishing the Church in England. Henry’s second wife, Anne Boleyn (1501-36), also failed to produce a male heir. Rather than divorce Anne, Henry ordered her execution.

Edward, Henry’s only legitimate son, was born to Henry’s third wife, Jane Seymour (1508-37). Unfortunately, Jane died two weeks after the birth, and the king remarried for the fourth time. Henry disapproved of his new wife’s physical appearance, and the marriage remained unconsummated. He divorced Anne of Cleves (1515-57) in 1540 and married Catherine Howard (1523-42). After accusing Catherine of adultery, Henry had her beheaded and married his sixth and final wife, Catherine Parr (1512-48). When Henry died in 1547, he only had three legitimate children, Edward, and two daughters from his first two wives, so Edward succeeded the throne.

Edward VI (reigned 1547-53)

Born at Hampton Court Palace in 1547, Edward was Henry VIII’s “most noble and most precious jewel”. He was only nine when his father died, so reigned with the assistance of his uncle, Edward Seymour, Duke of Somerset (1500-52), and John Dudley, Duke of Northumberland (1504-53). Unfortunately, Edward never reached the age of majority, so never ruled the kingdom on his own. He caught a chill in 1553 and passed away at the age of 15.

Several portraits of Edward were painted during his childhood, including this one, completed the year before he became king. By this time, William Scrots (active 1537-55) was the court painter, but art historians believe one of his students completed this particular image. The colours have faded significantly over time, resulting in an unfinished appearance. The background was originally blue, and Edward wore a luscious red coat, befitting a future king.

Lady Jane Grey (proclaimed 1553)

Shortly before Edward VI passed away, he named his cousin, Lady Jane Grey (1536-54), as his heir. Jane was the granddaughter of Henry VIII’s youngest sister and was married to Guildford Dudley (1535-54), son of the Duke of Northumberland. They, like Edward, were Protestants and could carry on the Reformation in England, unlike his Catholic half-sister Mary. When Edward died, the Duke of Northumberland immediately seated Jane on the throne, but Mary and her supporters protested. Nine days later, Mary took the throne from Jane and threw Jane and her husband into prison for treason. After a rebellion in Jane’s favour, Mary had the nine-day queen beheaded.

Although the artist is unknown, analysis of the panel reveals Jane’s portrait was produced long after her death. It probably belonged to a series of paintings of Protestant martyrs, but it is impossible to tell how good a likeness it is because Jane’s portrait was never taken during her lifetime. Damage to the artwork suggests the painting may have been subject to an attack at some point in history, most likely by a rebellious Catholic.

Mary I (reigned 1553-58)

Mary (1516-58) was the only surviving child of Henry VIII and his first wife, Catherine of Aragon. She became the first crowned Queen of England at the age of 37 and restored the Catholic faith across the country. Those who refused to conform to the faith of the queen faced execution. As a result, she became known as “Bloody Mary”.

One year into her reign, Mary married Philip II of Spain (1527-98), who thus became a joint ruler of England. Despite this, Philip spent most of their marriage in Spain, and they produced no children. Miniature paintings of both Mary and Philip were produced to celebrate their union. They were given as gifts to notable courtiers and allies. Mary’s portrait is based on a larger painting by the Netherlandish artist Anthonis Mor (1517-77), which was commissioned by Philip’s father, Holy Roman Emperor Charles V (1500-58).

Elizabeth I (reigned 1558-1603)

When Mary I died childless, her 25-year-old half-sister inherited the throne. Elizabeth (1533-1603) was the child of Henry VIII’s second wife, Anne Boleyn. As queen, Elizabeth re-established the Church of England, once again removing Catholicism from the realm. Yet, she reigned in relative peace, except for the failed Spanish Armada in 1588. With Elizabeth’s permission, English explorers discovered new lands and established foreign trades, which brought new cultures to England.

Elizabeth remained unmarried, despite several marriage proposals. With no children and no legitimate siblings, the question of succession was ever-present. Elizabeth was also the first woman to rule alone without the help of a man, which was another reason some wished to find her a husband. Several portraits of the queen were painted, possibly to attract potential suitors. Instead, the portraits asserted Elizabeth’s power, despite being female.

This artificially staged portrait, known as The Ditchley Portrait, was requested in 1592 by Sir Henry Lee (1533-1611), who lived in Ditchley, Oxfordshire. Lee had recently retired from the role of Queen’s Champion but had fallen from grace after choosing to live with his mistress, Anne Vavasour. Painted by Marcus Gheeraerts the Younger (1561-1636), the painting marks the occasion of the queen’s forgiveness of Lee. This is symbolised by stormy skies that retreat into the background, as though banished by the queen.

At the time of painting, Elizabeth was 59 years old, but, ignoring her mortality, Gheeraerts portrayed her as an iconic “Virgin Queen”, wearing the youthful clothing of an unmarried woman. She stands on a map of England, signalling her control over the nation. Her feet point toward Oxfordshire, where the painting was produced. On the right-hand side, the artist includes a sonnet about the sun, symbolising the monarch. Lee is the assumed author of the poem, in which he refers to Elizabeth as the “prince of light”.

James I (reigned 1603-1625)

The Virgin Queen died, and so ended the Tudor Dynasty. In 1603, her cousin, James VI of Scotland (1566-1625), acceded to the English throne, uniting England and Scotland for the first time. With James I came a new royal house, the Stuarts, whose rule resulted in significant changes across the country, not least civil war.

James I is perhaps the most scholarly of all past British monarchs. He wrote poetry, prose and arranged for the translation of the “King James” Bible. He and his wife, Anne of Denmark (1574-1619), were patrons of visual arts, including architecture. The Queen’s House, next to the National Maritime Museum, was intended for Anne, although she passed away before its completion. The king and queen also enjoyed the theatre, especially plays by William Shakespeare (1564-1616), who completed over half of his works during James’s reign.

Unlike his predecessor, James did not enjoy sitting for portraits. As a result, there are not many paintings of the first Stuart king. This portrait of James I wearing the robe of the Order of the Garter was painted by Dutch artist Daniël Mytens (1590-1648) in 1621. The inscription above his head reads, “Beati pacific”, which means “Blessed are the peacemakers”. Mytens included this in the painting to indicate James I’s peaceful reign.

Despite the king’s aim to be a peacemaker in Europe, he narrowly escaped death in the Gunpowder Plot of 1605. He also accrued significant debts during his reign, which turned some of his supporters against him. James and Anne’s eldest son, Prince Henry Frederick (1594-1612), predeceased his father at the age of 18. Following James’s death, the throne passed to the next eldest son, Charles (1600-49).

Charles I (reigned 1625-49)

Charles I carried on his father’s patronage of the arts and became one of the greatest royal collectors of paintings. He employed painters, such as Anthony van Dyck (1599-1641) and Peter Paul Rubens (1577-1640), to produce portraits of his growing family. Despite suffering from physical disabilities as a child, Charles overcame his issues to establish a successful marriage with Henrietta Maria of France (1609-69) and produced six children who lived beyond childhood.

The majority of the famous portraits of King Charles I are in the Royal Collection, but the National Portrait Gallery owns one by the Dutch painter Gerrit van Honthorst (1592-1656). It is fairly formal in comparison to grand paintings by Van Dyck, and historians believe it may have been a study for a larger painting at Hampton Court. Charles had commissioned Honthorst to produce a mural-like painting of the king and his wife as the Roman gods, Apollo and Diana, with other notable people as other deities.

Despite his eye for art, Charles was less adept at politics. He spent excessive money buying paintings, which he paid for by placing heavy taxes on the population. When Parliament complained, Charles dismissed them, which prompted the Puritanism movement within the Church of England. Many openly expressed their dissatisfaction with the king, which led to increasing civil and political unrest. Eventually, civil war broke out across Britain between the king’s supporters and the Parliamentarians, led by Oliver Cromwell (1599-1658). The war came to a dramatic end with the execution of Charles I outside the Banqueting House in London on 30th January 1649.

Oliver Cromwell (Lord Protector of England 1653-58)

Charles I’s death resulted in a republic, which lasted until 1653. During this time, Parliament argued about how to govern the country. These disputes resulted in the installation of Oliver Cromwell as Lord Protector. Cromwell had been one of the leading men during the civil war, which made him a natural choice for the protector of the realm.

Unlike the previous monarchs, who wore glamorous, ornate clothing, Cromwell was a puritan and refused any decoration. His portrait, based on an unfinished version by Samuel Cooper (1609-72), depicts Cromwell in shining armour, emphasising his position as Lord Protector, rather than a king. The dull background colours befit his purist ways and pious religious beliefs, which rejected anything ostentatious and unnecessary.

Cromwell died in 1658, and despite his wishes, his funeral effigy was crowned as though a king. His son, Richard (1626-1712), briefly took on the role of Lord Protector, but he had very little political or military support. Parliament began to crumble, and the only way to save the country from ruin was to re-establish the monarchy.

Charles II (reigned 1660-85)

Charles I’s eldest son, also called Charles (1630-85), was invited back from exile to become king in 1660. Life under Puritan rule had been difficult, so the people rejoiced to see the return of the monarchy. Charles reopened theatres, which Cromwell had shut down, and allowed women to act on the stage for the first time. Charles also established the Royal Society to encourage scientific enquiries into the workings of the world.

Despite his warm welcome, the first few years of Charles II’s reign were challenged by events beyond his control. In 1665, the Great Plague caused over 70,000 deaths in London and neighbouring cities. The following year, the Great Fire of London devastated 436 acres of the capital city. Eighty-seven of London’s 109 churches were destroyed as well as approximately 13,200 houses.

Charles II’s portrait, attributed to the English artist Thomas Hawker (d. 1699), depicts the king towards the end of his reign. He was around 50 years old but still looked striking in his royal clothing, which matched his charming personality. Many considered Charles as a party-goer, although he could often be cynical and lazy. Events during his childhood and the execution of his father greatly affected the king, and he tried not to make the same mistakes as Charles I. He wanted to make his people happy, providing them with many sources of entertainment. He held a certain degree of popularity with the public and felt at ease with “ordinary people”.

Despite his attempts to be a good king, Charles received criticism about his numerous mistresses, including actress Eleanor “Nell” Gwyn (1650-87). Charles had fourteen illegitimate children but failed to produce an heir with his wife, Catherine of Braganza (1638-1705). When Charles died in 1680, none of his children had the right to the throne, so it passed on to his younger brother James (1633-1701).

James II (reigned 1685-88)

Within months of James II’s accession, a rebellion was led against him by Charles’ illegitimate son, the Duke of Monmouth. Despite defeating his nephew, the public distrusted James for his Catholic beliefs. Since the reign of Elizabeth I, Britain had been a Protestant country, and the population was not happy to reintroduce Catholicism.

James’s first wife, Anne Hyde (1637-71), with whom he is pictured in a double portrait by Sir Peter Lely (1618-80), was also a Catholic convert, but she did not receive the same hatred as her husband because she died before he became king. The portrait was painted when James was still the Duke of York. He met Anne while in exile on the continent and promised to marry her after getting her pregnant. The wedding took place in secret shortly after the coronation of Charles II, which upset many people. Not only was Anne Catholic, she was a “commoner”.

Anne and James’s first son, Charles (1660-61), died before his first birthday from smallpox. They went on to have seven children, but only two girls, Mary and Anne, survived infancy. Anne passed away shortly after the birth of their youngest child, Catherine (1671-71). In 1673, James married another Catholic, Mary of Modena (1658-1718). By the time James became king, all their children had died in infancy. At this time, James’s only heirs were Anne’s daughters, who had converted to Protestantism, but the birth of a son, James Francis (1688-1766), caused widespread anxiety throughout the kingdom. The public did not want another Catholic king.

To prevent Catholicism from prevailing, Parliament invited William of Orange (1650-1702), the husband of James’s eldest daughter, to invade England. William met little resistance, and the king, fearing for his life, fled to France. This Glorious Revolution resulted in the joint reign of Mary II (1662-94) and William III. They agreed to sign a Bill of Rights to make England a constitutional monarchy. This meant they had some power as head of state, but Parliament was entitled to make decisions about running the country.

Mary II (reigned 1689-94)

Mary and William reigned as joint rulers until Mary died in 1694. William spent the first couple of years in Ireland fighting against the Jacobites, who wanted James II returned to the throne. While he was away, Mary proved a wise ruler, establishing many charities, including the Royal Hospital for Seamen in Greenwich. The painted hall at the hospital features allegorical paintings of Mary and William on the ceiling, which are still much admired today.

Jan van der Vaart’s (1650-1727) portrait of Mary is based on an earlier painting by Willem Wissing (1656-87), which was produced when Mary lived in the Netherlands. Van der Vaart altered Mary’s dress to resemble royal robes and added a crown and sceptre in the background.

Unlike her husband and sister, Mary was a tall and healthy woman but contracted smallpox in 1694. After isolating to prevent the spread of infection, Mary passed away at Kensington Palace, aged 32. William was devastated but agreed to reign alone as King of England. Sadly, he no longer resembled the happy man who reigned with his wife; instead, he felt like “the miserablest creature on earth”.

William III (reigned 1689-1702)

William III’s equestrian portrait was painted after Mary’s death but honoured the king’s victory at the Battle of the Boyne in Ireland four years earlier. William also fought in the Nine Years’ War (1688-97) against France, which he eventually lost to Louis XIV (1638-1715). Despite this, the French king recognised William as the King of England, which gave him an ally against the Jacobites.

Towards the end of William’s reign, England was at peace with France, but this came to an end with the War of Spanish Succession (1701-1714). England and France were again on opposing sides, but William was less involved in the physical fight. Instead, William broke his collarbone after falling from his horse, which had tripped on a mole’s burrow. The wound caused complications, resulting in pneumonia, and William passed away in 1702.

William and Mary had no children, which meant they had no heir. Traditionally, the next eldest brother had the right to the throne, but the Bill of Rights signed at the beginning of William and Mary’s reign agreed that England could only have a Protestant monarch. As a result, the crown passed to Mary’s sister, Anne (1665-1714).

Anne (reigned 1702-14)

Although Anne had several health problems, she had a successful reign as Queen of England. During her reign, England was victorious in the War of Spanish Succession and negotiated peace in Europe through the Treaty of Utrecht. When Anne succeeded the throne, she was crowned the Queen of England, but in 1707, following the Act of Union with Scotland, she became the Queen of Great Britain and Ireland.

Sir Godfrey Kneller (1646-1723) was the Principal Painter to Mary, William, Anne, and the next monarch, George I. Kneller produced this portrait of Anne in 1690 before she became queen, when she still looked young and slender. Later portraits of the queen depict her as a much larger woman, and she was known to suffer severe bouts of gout. She relied on a wheelchair to move around or a sedan when at royal events.

One of Anne’s claims to fame was having seventeen pregnancies within seventeen years. Sadly, only five resulted in live births, all of whom tragically died young. Only Prince William, Duke of Gloucester (1689-1700), reached double figures, but he passed away from unknown causes at age eleven. On the fourteenth anniversary of her son’s death, Anne suffered a stroke, which rendered her unable to speak. She passed away a month later on 1st August 1714 and was buried beside her husband and children in the Henry VII Chapel in Westminster Abbey.

Once again, a monarch had passed away without an heir. Determined to keep the Catholic Stuarts from the throne, Parliament looked for distant, Protestant relatives of the queen. They traced the family tree back to Elizabeth Stuart (1596-1662), the eldest daughter of James I. This made Elizabeth’s daughter, Sophia of Hanover (1630-1714), the heir presumptive to the throne of Great Britain, but she too died in 1714. As a result, her son, Georg Ludwig (1660-1727), was crowned George I of Great Britain. Anne’s death resulted in the end of the Stuart dynasty, and George’s coronation marked the beginning of the Georgian era.

To be continued…

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Dealing With Cards

Everyone is familiar with the modern deck of playing cards. Most households own at least one pack and they have become a part of traditional cultures and customs. Yet, these decks of cards have been completely transformed since their origins several centuries ago. What we now take for granted has taken hundreds of years to reach its current format: four suits, red and black, court cards etc. Looking back through history, it is fascinating to see how our standard hearts, spades, clubs and diamond suits developed and why playing cards have remained a conventional pastime.

Ming Dynasty Playing Card

The origins of playing cards are widely contested, however, it is generally accepted they were invented in China during the Tang Dynasty (AD 618-907). The earliest evidence of playing cards in Europe dates to around the late 14th century, however, a 9th-century text, Collection of Miscellanea at Duyang, describes the daughter of Emperor Yizong of Tang (833-873) playing Yezi Gexi, a “leaf” game. These “leaves” are believed to be card-like pieces of paper featuring special designs or symbols. Rather than suits or numbers, the pictures revealed instructions or a forfeit to the players.

The rules of this “leaf” game are unknown, as are the visual appearance of the cards. It was not until 1294 that they were actually described in written documents. A legal document records that Yan Sengzhu and Zheng Pig-Dog were caught playing cards that had been printed with woodblocks, and 36 taels (an old monetary unit), which suggests they may have been gambling illegally. Later, during the Ming Dynasty, a scholar called Lu Rong (1436-94) reports he was mocked at college for not knowing how to play cards.

British Sinologist and playing card enthusiast, William Henry Wilkinson (1858-1930), whose collection of Chinese cards can be found in the British Museum, undertook a comprehensive study of the history of playing cards in China. His results can be read in several books including Chinese Origin of Playing Cards (1895) and The Game of Khanhoo (1891). The latter explains the rules of a game developed during the Ming Dynasty (1368-1644).

Money-suited cards, 1905

Khanhoo, which roughly translates as “Watching the Tiger”, was a trick-taking game using “money-suited cards”. This set of cards was made up of three suits known as coins, strings and myriads. The aim of the game was for the players to get rid of all their cards by melding them into certain sequences. The common meldings were known as “gibbons” (a sequence of three cards from one suit) and “Leopards” (three cards of the same number). Alternatively, players could hold onto their cards to create a special melding, for instance, a “Pangolin” (7 coins, 3 strings, 3 myriads) or “Tiger” (9 coins, 1 string, 1 myriad). Each melding was worth a certain amount of points and the player with the highest score at the end of the game was the winner.

Mahjong Cards

Domino Cards

Money-suited cards were only one form of playing cards to develop from the “leaf” game in China. Another type was Mahjong cards with which similar games to the tiled version of Mahjong could be played. The cards contained Chinese characters or suits representing circles, bamboos, characters, dragons, winds, flowers and seasons. Often an illustration was included with the Chinese characters to emphasise their meaning, however, others featured characters from popular stories, such as The Story of the Water Margin. This is not dissimilar from the novelty packs of cards sold in the western world today. Another type of playing card was the Domino card with pips (dots) representing numbers. These cards could also be embellished with cultural illustrations.

When the Chinese travelled abroad, they often took playing cards with them, either as a form of entertainment or something with which to trade. As a result, playing cards were introduced to people from other countries who began to print their own versions. In Persia, for example, a 48-pack of cards was developed, containing four suits made up of ten pip (number) cards and two court cards (king and vizier).

Mamluk playing cards

By the 12th century, playing cards had been introduced to most countries in Asia and had just worked their way into Africa, in particular Egypt. In fact, the oldest surviving playing cards were produced in Egypt. The majority of surviving cards from Africa, however, were made during the 15th century.

Initially, Egypt copied the Asian style of playing cards but, during the Mamluk Sultanate period (1250-1517), they began to develop their own designs and games. Known as Mamluk cards, they contained colourful abstract designs and calligraphy, however, unlike Chinese playing cards, they never visually represented people. This is because Sunni Islam, which was the prevalent religion in Egypt, advocated Aniconism: the avoidance of images of sentient beings.

There were typically 52 cards in a Mamluk pack, ten pip cards and three court cards. Although the court cards could not visually depict a person, they could bear the names of ranks: king, viceroy and seconder. It is not certain what games were played with these cards, however, they were probably based on Chinese and Asian rules.

Knave of Coins from the oldest known European deck (c. 1390–1410).

Playing cards reached Europe around the 14th century and were first described in writing by Johannes of Rheinfelden, a German Dominican friar also known as John of Basle (b.1340). Playing cards had evidently been in Europe long before he wrote his treatise in 1377, which was a response to the decision in Florence to ban card games. Johannes began by describing the cards then went on to say he believed they could be used as a means of understanding the world, in particular how social standings worked in court and how this could be applied to social orders throughout the rest of humanity. Despite his writings, bans continued to be enforced across Europe and playing cards were denounced in churches as forms of gambling.

Nonetheless, playing cards continued to be designed and printed. The first European versions are believed to have been created in Italy, which were divided into four suits: swords, clubs, cups, and coins; these are still used in Italy and Spain today. In Italy, court cards within these “Latin suits” were a king, queen and knave/servant, although the latter may have been a prince. In Spain, on the other hand, the court cards became a king, knight and knave. Whereas the Italian version had ten pip cards, the Spanish only had nine and, in some games, they only used numbers one to seven.

Italian Cards

When playing cards were first produced in Italy, they were only intended for the upper classes. Each card was hand-painted, making them an expensive, luxury item. As their popularity grew, however, card makers sought methods of producing them quickly and cheaply. As a result, playing cards began to spread across the rest of Europe.

Between 1418-1450, professional card makers set up woodcut factories in the Germany cities of Ulm, Nuremberg and Augsburg. Although the woodcut process printed the designs onto the cards, the colours were added later by hand, therefore, these 15th-century cards were mostly handpainted. To establish themselves as card manufacturers of Germany, the designers changed the Latin suits to reflect the rural lifestyle of the country. These new suits were acorns, leaves, hearts, and bells. The court cards were changed to a king and two knaves: Obermann and Untermann. The pip cards, however, only numbered two to nine as they did away with the ace.

German Cards

Although the new suits became the norm in Germany, some factories produced novelty version to appeal to people of particular professions and interests, for instance, animals and kitchen appliances. In Switzerland, they adopted the Germanic suits but tended to use flowers rather than leaves and a shield rather than hearts.

Germany was one of the key countries involved with developing printing techniques, which helped them to produce larger quantities of playing cards. Soon, they became more famed for the playing card trade than Italy. Subsequently, German suits became more dominant throughout Europe than the Latin versions.

In France, the Germanic suits were altered to clovers, hearts, pikes and tiles, which led to the development of the modern suits – clovers being clubs, pikes being spades and tiles being diamonds. Not only this, but the French also simplified the designs to make them quicker to print and divided the four suits into two colours: black and red. They also simplified the images on the court cards, reintroducing the queen and the ace to the pack. This meant stencils could be produced and used multiple times in printing presses, such as the Guttenburg press that was developed in 1440.

French Cards

French playing cards quickly surpassed Germany in popularity and spread across Europe, thus familiarising the continent with a design similar to the cards used today. In the 16th century, the French also drew attention to the court cards by naming them after people from the Bible and popular works of literature. The kings became known as King David (Spades), Alexander the Great (Clubs), Charlemagne (Hearts), and Julius Caesar (Diamonds), consequently representing the four major empires up to that date: Jews, Greeks, Franks, and Romans. The queens were designated Greek goddess Pallas Athena (Spades), Judith (Hearts), Jacob’s wife Rachel (Diamonds), and Argine (Clubs). It is not certain who the latter is but Argine may be the French name for Argea, wife of Polybus and mother of Argus.

The knaves were assigned the names of La Hire (Hearts), Charlemagne’s knight Ogier (Spades), Hector the hero of Troy (Diamonds), and King Arthur’s knight Lancelot (Clubs). Hector and Lancelot are the more famous of the set, whereas, La Hire and Ogier were only celebrated in France. La Hire was the nickname of Étienne de Vignolles (1390-1443), a French commander during the Hundred Years’ War. Ogier the Dane was a legendary knight of Charlemagne (748-814) who featured in many medieval French stories.

France was made up of nine regions and the appearance of the kings, queens and knaves differed slightly from place to place. It was not until playing cards became popular in Britain that a common design was developed.

It is not certain when playing cards arrived in Britain but it is likely they came via Belgium, where many French people had fled to avoid heavy taxes. Without having been influenced by Latin or Germanic playing cards, the English were happy to use the French designs, although they renamed the suits clubs, hearts, spades and diamonds.

The biggest difference between French and British cards was the Ace of Spaces. This card tends to have some form of design, signature or marking to make it appear more important than the other aces. There was, however, no difference in value. This tradition began sometime after 1588 when the English government placed a tax on playing cards. To indicate they had been taxed, the manufacturers were required to sign or stamp the Ace of Spades, which was usually the top card in a brand new pack.

To avoid paying tax, some people began to forge signatures, which led the government to enforce more drastic measures. From 1828, the Ace of Spades had to be purchased from the Commissioners for Stamp Duties. The card had to be stamped with the manufacturer’s name and the amount they had paid. Initially, manufacturers had no say in the appearance of the Ace of Spades, however, after 1862 they were allowed to design their own ace to complement their signature. Although this tax law no longer applies, playing card manufacturers have stuck to tradition, giving the Ace of Spaces more attention than the other cards.

De La Rue, 1832

De La Rue, 1832

De La Rue, 1840-65

The court cards, which feature detailed illustrations of bearded kings, flower-holding queens and clean-shaven knaves, began to become less elaborate as manufacturers sought to find a way to produce playing cards quickly and cheaply. Thomas de la Rue (1793-1866), a printer from Guernsey, was the first to drastically reduce the prices of playing cards and increase productivity.

Thomas de la Rue moved to London in 1818 to set up a shop, initially for straw hat-making, but soon expanded to include bookbinding and paper manufacturing. By 1828, De la Rue had become interested in playing cards and used all his skills, including letter-press printing, to modernise the designs. In 1831, De la Rue was granted a patent for his improvement and has since been regarded as the inventor of the modern English playing card.

The early version of De la Rue’s court cards, which were produced using the letterpress, were still highly detailed full-length figures, however, he had used a limited palette of red, yellow, blue and black. A second attempt at modernisation resulted in a flatter, two-dimensional design and, in the 1840s, he combined both styles together to produce an intricate design, opting to use blue ink for the outlines rather than black.

“The whole of Messrs De la Rue’s establishment is carried out in a manner perfectly unique. Steam power wherever practicable is applied to the various departments of the business.” (Bradshaw’s, 1842) De la Rue’s modern designs were made possible by developments in technology. Not only was hand-painting the cards time-consuming, but the ink also took a long time to dry. So, De la Rue found a quicker drying ink and glazed the cards to prevent them from losing their pigment. Wherever he could, he replaced jobs that were originally done by hand with steam-powered machines, which sped up the manufacturing process.

Card Backs designed by Owen Jones

In 1844, De la Rue hired Owen Jones (1809-74), a Welsh graphic designer who had trained at the Royal Academy Schools. Jones’s task was to produce designs for the backs of playing cards and, in the two decades he spent with the company, it is estimated he made 173 different designs. Jones was influenced by foreign cultures and many of his designs were similar to Moorish, Chinese and other art styles from antiquity. Fruit and flowers were a typical feature in the designs.

Owen Jones’s playing cards were much sought by the upper classes, including the Royal Family. Unfortunately, they were also quite expensive. Nonetheless, sales continued to do well and Jones received a lot of praise for his work, including from the Victorian author, Charles Dickens (1812-70). It is also said the Arts and Crafts artist, William Morris (1834-96), was influenced by Jones’s work.

De la Rue, 1860

De la Rue, 1885

Around the 1860s, double-ended court cards were designed so that they would always be the right way up. Previously, serious card players could work out if their opponent had a court card by watching to see if they turned a card around when adding it to their hand. The court cards now had two heads and joined together in the middle where their legs once began.

Another alteration was the inclusion of indices (a number or letter indicating the value of the card), in the top corner of the card. This allowed players to easily see which cards they had by fanning them out in one hand. The corners of the cards, which were originally sharp, were rounded off to limit wear and tear. A ripped corner could make it harder for players to tell what cards they had in their hand or even reveal the value to their opponents. The design on the back of the cards was another way of preventing other players from seeing what cards their opponents had; wear and tear caused cards to thin, revealing the design through the paper.

Playing cards eventually reached the Americas through European exports and quickly became a commercial success. Lewis I. Cohen (1800-68), who had spent some time in England between 1814 and 1819, returned to America with fresh insight into technological developments. As a result, he became the first American to introduce lead pencils and steel pens, which replaced the out-dated quill pens. He also became a manufacturer of playing card printing, developing a colour-printing machine that was able to print more than one colour at a time, thus speeding up production.

Imperial Bower, the earliest Joker, by Samuel Hart, c. 1863.

An Italian Joker

When playing cards became popular in the USA, they were already in the final stages of the design that would become commonplace across the world. It was in the USA, however, that one final card was added to the pack: the Joker. Samuel Hart (1846-1871), a playing card manufacturer from Philadelphia, is credited with the invention of the Joker, which was initially called “Best Bower” or “Imperial Bower”. The name came from the German word Bauer, which is what they called the Jack in Germany. (Knaves had become known as Jacks to make it easier to differentiate them from the Kings.) Jacks were often used as the highest trump cards in many games, including a trick-taking game called Euchre. Hart’s idea was to make an even higher trump card.

Around the late 1860s, the Imperial Bower was renamed the Joker, which is believed to have come from Juckerspiel, the German name for the game of Euchre. In Britain, the USA was still one of its biggest exports, so card manufacturing company Chas Goodall and Son began adding jokers to the packs produced for the American market. Eventually, the idea caught on in Britain and the first Joker for the British market was sold in 1874. The Joker also spread to mainland Europe where, in Italy, it became known as the “Jolly”.

Unlike the rest of the playing cards, a uniform design was never developed for the Joker, therefore, companies could be as creative as they wished. For some manufacturers, the Joker became their trademark, however, they are usually depicted as jesters. It is common nowadays to have two jokers in a pack, often one coloured and one black and white. This was so there could be a trump card for the red suits (hearts and diamonds) and the black suits (clubs and spades). Usually, the two Jokers are different in appearance as well as colour to differentiate between them. The United States Playing Card Company (USPCC), established in 1867, prints their guarantee on one of the joker cards as a way of telling them apart.

The Joker has been introduced to many card games as the trump card, although, in Britain, older rules tend to be followed and the Joker discarded. For instance, in Britain, it is more common to play Old Maid rather than Chase the Joker.

Kings

Queens

Jacks

Over time, nicknames have been invented for certain cards. The court cards (King, Queen and Jack) are also known as face cards but some of these cards have earnt other names due to their visual appearance. The King of Hearts and King of Diamonds, for instance, are sometimes known as the Suicide Kings. This is because the King of Hearts holds a sword to the back of his head as though stabbing himself. The King of Diamonds does a similar action with an axe.

The Jack of Hearts, the Jack of Spades and the King of Diamonds have been referred to as the One-Eyed Royals because they are traditionally drawn in profile rather than face on. The rest of the court cards are drawn in such a way that both eyes can be seen. The Jack of Diamonds is sometimes known as the Laughing Boy but this may be due to previous illustrations rather than the traditional British design.

The Queen of Spades, often known as “the black lady” or “black Maria”, is the undesirable card in the game of Old Maid. She is shown holding a sceptre, which has led to the nickname “the bedpost Queen”. The Queen of Clubs was, at one point, the only Queen holding a flower, therefore, she became known as the “Flower Queen”. Today, however, all four Queens are usually depicted holding flowers.

The Ace of Spades, with its unique design, is often designated the trump card in certain games. As a result, it has earned the nickname “the death card”. Most of the pip cards are known by the numbers, however, on occasion, the twos have been referred to as “deuces” and the threes as “treys”. The Nine of Diamonds, on the other hand, has become known as “the Curse of Scotland” but no one agrees on the reason why. One suggestion was every ninth king of Scotland was “a tyrant and a curse to that country”, and another suggestion was nine diamonds were stolen from the crown jewels during the reign of Mary, Queen of Scots (1542-87), which resulted in the whole country being taxed to recoup the costs.

New theories, names and meanings of playing cards have continued to be invented over the years. At one time, the four suits were said to represent the four major pillars of the economy in the Middle Ages: Church (Hearts), military (Spades), agriculture (Clubs), and merchants (Diamonds). Since then, the suits have also been assigned the four seasons, the four solstices and the four natural elements: water (Hearts), fire (Clubs), earth (Diamonds), and air (Spades).

There are 52 cards in a traditional pack of cards (discounting the jokers), which is the same number of weeks in a year. There are 13 cards in each suit and 13 weeks in each season and there are 12 Royals and 12 months of the year.

The history of playing cards is long and varied and will likely endure forever. Over time, novelty versions of the cards have been produced, such as those featuring images from popular literature, to appeal to new generations. Playing cards have also been redesigned for coronations and special events and sold as limited editions.

Despite cultural differences, playing cards are something most countries have in common. Across Europe and America in particular, language barriers can be overcome through the playing of a well-known game. Even with the development of digital technology, playing cards are not at risk of being forgotten. Digital versions of solitaire are proving to be popular amongst all generations and casinos across the world continue to make lots of money from a simple pack of cards.

It is impossible to determine how many card games have been invented or how many styles of playing cards have been produced, but what we do know is they have all derived from games played in China during the 9th century. Who knew something so simple as a few strips of paper could grow to affect the whole world?

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The Tower of London

A royal palace for kings and queens, a zoo, a prison, and now a tourist attraction, the Tower of London has a long and colourful history. With the mighty White Tower at its centre, the fortress has seen many changes throughout its 1000 year existence. Today, the Tower is home to the Yeomen Warders, an unkindness (that’s the collective term, honest!) of ravens, and the Crown Jewels, attracting over three million visitors a year. Being the best place to visit to discover the history of British royals, it is no wonder Her Majesty’s Royal Palace and Fortress of the Tower of London has become such a popular UNESCO World Heritage Site.

The history of the Tower of London begins with the invasion of the Normans in 1066. As nearly everyone knows, William the Conqueror (1028-1087) defeated Harold Godwinson (1022-1066) at the Battle of Hastings, crowning himself king at Westminster Abbey on Christmas Day later that year. One of the first things William I did as king of England, was to order the construction of a castle on the banks of the River Thames, then withdrew to Barking Abbey “while several strongholds were made ready in the City to safeguard against the fickleness of the huge and fierce population.” (William of Poitiers)

With stone imported from Caen, France – William’s native land – an immense building of a height of 27.5 metres (90 ft) was completed by 1100, the first structure of its kind on British soil. From here on, several buildings were added, demolished, rebuilt and perfected until it resembled the impressive castle that can be seen today.

It takes more than one visit to see everything the Tower has to offer and, whilst the entry fee provides access to all public areas, it is best to plan in advance what sections to see, bearing in mind that some areas will be more popular than others. The busiest building within the grounds is, of course, the Waterloo Barracks: the home of the Crown Jewels.

In 1649, King Charles I‘s (1600-49) reign ended with his head lying separately from his body outside the Banqueting House in Whitehall. For seven years, the King and Parliament had been involved in a long and bloody civil war, with Parliament coming out on top. With Oliver Cromwell (1599-1658) as Lord Protector, the late King’s possessions were sold and the Crown Jewels were destroyed with the instructions to “melt down all the gold and silver and sell the jewels to the best advantage of the Commonwealth.” The only items to survive this destruction were three 17th-century ceremonial swords and a 12th-century Coronation Spoon.

After the restoration of the monarchy in 1660, a new set of jewels was created for the new king, Charles II (1630-85). Since then, the splendid collection has grown to an impressive 140 items, the most recent being made for Queen Elizabeth II’s (b.1926) coronation in 1953.

The Sovereign’s Orb, 1661

The Sovereign’s Sceptre with Cross, 1661

St Edward’s Crown, 1661

Until 1649, the Crown Jewels and Coronation Regalia were kept at Westminster Abbey, however, after Charles II’s coronation, his new regalia was safely stored in the Tower of London. Here, in the Martin Tower – supposedly named after a bear who was once kept there – the Crown Jewels were placed on public display for the first time in 1669. Today the jewels are kept tightly secured, yet in those days, for a fee visitors could touch and hold them.

Although new jewels have been made for all the monarchs who followed Charles II, those used during Coronation ceremonies are the same items that were produced in 1661. These include the Orb, which is placed in the monarch’s right hand, and the Sceptre, which was transformed in 1910 to include the Cullinan I diamond, also known as the First Star of Africa, which weighs an impressive 530 carats. Despite their age, they remain in near perfect condition; the orb still contains the majority of its original 17th-century gems, including most of the 365 rose-cut diamonds.

The orb, a hollow gold sphere, represents the sovereign’s power and is topped with a jewelled cross to represent the Christian world. The sceptre is also made of gold and represents the sovereign’s temporal power. Like the Orb, the sceptre is also topped with a cross representing Christ, however, during the coronation ceremony, the monarch is also presented with another sceptre, surmounted by a dove, which represents the Holy Spirit.

One of the most important items in the Crown Jewels collection is St Edward’s Crown. This is the crown that was placed upon Queen Elizabeth II’s head at her coronation. The crown was made for Charles II back in 1661, however, it was modelled on a much older crown, which has sadly been lost. It has been named St Edward’s Crown after King Edward the Confessor (1003-66), the last Anglo-Saxon king of England. It is thought that a couple of the pearls adorning the crown may once have belonged to Elizabeth I (1533-1603).

At the end of a coronation ceremony, St Edward’s crown is traditionally exchanged for the Imperial State Crown, which the current Queen still wears at every State Opening of Parliament. The crown contains 2868 diamonds (who counted them?) as well as 17 sapphires, 11 emeralds, 5 rubies and 273 pearls, making it a rather heavy headpiece.

“Really tired after wearing the crown for three hours … it hurt my head as it is pretty heavy.”
George V, 1911

The White Tower

St John’s Chapel

As previously mentioned, the White Tower sits in the centre of the Tower of London and remains Europe’s most complete and preserved early-medieval secular building. When it was completed in 1100, it was the tallest building in London and a complete contrast to the wooden houses nearby. Today, the White Tower showcases the Royal Armouries collections, the 350-year-old Line of Kings exhibition and an interactive room in which visitors can pretend to be soldiers from the past.

The White Tower is entered via a wooden staircase that leads to a door well above ground level. This style of entrance is a 12th-century security feature; if under attack, the stairs could be easily removed, thus preventing the enemy from entering the building. Although the current stairs were constructed in 2015, the traditional carpentry techniques echo the original Norman entry.

The original purpose of the entry hall is unclear, however, its size would have made it a great space for communal dining and entertaining. On the floor above are a suite of chambers where the kings and family may once have resided. These chambers lead on to the Chapel of St John the Evangelist, which is believed to have been the king’s private place of worship.

The White Tower was not used as a place of residence for long; by the 14th century, it had become a military storehouse and many of these items remain there today. The Line of Kings, thought to be the oldest exhibit in the world, displays the armour each monarch is thought to have worn in battle or in training. This includes armour for young princes and horses, the latter being demonstrated on life-size wooden horses.

The most famous suit of armour once belonged to the formidable Henry VIII (1491-1547), which had been specifically made for him and his wide girth in 1540. Despite the amount of metal used, it was designed so that he could move easily and, supposedly, in comfort. Unlike earlier suits of armour, which had a purely functional purpose, Henry’s was decorated with gilt borders designed by Hans Holbein the Younger (1497-1543), emphasising his importance as the king.

As well as being a place of residence and storehouse, the White Tower served as a prison for state prisoners. The first prisoner to be held at the tower was Ranulf Flambard (1060-1128), the medieval Norman Bishop of Durham, on charges of embezzlement. He was also the first prisoner to escape from the Tower. After befriending his guards, Flambard persuaded them to bring him casks of wine, which they were welcome to drink with him. On one occasion when the guards had drunk too much, Flambard used the ropes that tied the casks together to abseil down the wall of the White Tower.

Whilst the legend of Flambard’s escape is amusing, there are darker stories regarding the prisoners in the White Tower. Within the basement, it is believed some prisoners were tortured, including the famous Guido Fawkes (1570-1606) who was discovered trying to blow up the Houses of Parliament in 1605. Under torture, Fawkes revealed some of the other Catholic Gunpowder Plot conspirators, including the leader of the group, Robert Catesby (1572-1605). After this confession, Fawkes was scheduled to be hung, drawn and quartered, however, he died on route to his execution.

The Bloody Tower

The Wakefield Tower

The Beauchamp Tower

Those interested in the huge amount of prisoners and executions that took place at the Tower of London are drawn towards the so-called Bloody Tower. Originally named the Garden Tower, this was the prison or “secure home” where Sir Walter Ralegh (1552-1618) stayed on and off for many years until he was executed on the orders of James I (1566-1625). During his stay, he wrote most of his book History of the World and conducted scientific experiments in the gardens next to the tower.

The most famous legend regarding the Bloody Tower, for which it earned its name, is the incarceration and death of the “Princes in the Tower”. Historical records state that the soon to be Richard III (1452-1485) locked his nephews – the 12-year old King Edward V (1470-c.1483) and the 9-year old Richard, Duke of York (1473-c.1483) – in the tower. Depending on whose account you read, this was either for the boys’ protection or to remove them from Richard, Duke of Gloucester’s pathway to the throne. What happened to the boys afterwards remains a mystery, however, mostly due to Shakespeare‘s (1564-1616) historical play Richard III, it is believed that the boys were murdered.

In 1674, two skeletons were discovered under the staircase leading to the Chapel of St John. Charles II, the monarch at the time, believed them to be the bodies of the murdered king and prince and reburied the bones in Westminster Abbey. Later, in 1933, the bones were forensically examined and confirmed to belong to boys of roughly 10 and 12 years old, thus the murder case was concluded. Yet, there is still not one hundred per cent proof that these bones are the remains of Edward and Richard, however, George V (1865-1936) forbade anyone from reexamining the boys.

So, the mystery of the Princes in the Tower will never be resolved, however, the legend creates a good story. Discovering that the bodies are not who they are believed to be would put a damper on the Bloody Tower’s notoriety. After all, their Uncle Richard was discovered under a car park in Leicester, thus debunking the tradition that his remains had been thrown into the river.

Other buildings that make up the Tower of London are also associated with prisoners and executions. The Wakefield Tower, which now contains the history of torture methods, once held 200 prisoners of war after the Battle of Wakefield in 1460. The Beauchamp Tower in the inner defensive wall takes its name from Thomas Beauchamp, Earl of Warwick (1313-69), who was imprisoned there at the end of the 14th century. As well as Thomas, the Beauchamp Tower held many prisoners throughout the years, which is evidenced by the graffiti that remains scratched into the walls.

The final prisoners at the tower were the notorious London gangsters Ronald (1933-95) and Reginald Kray (1933-2000) who were held in 1952 for failing to report for National Service. Whilst this is an interesting fact, it tends to be the terrible Tudors that draw the biggest crowd.

During the reign of the Tudors, which began in 1485 up until 1603, countless prisoners were imprisoned within the walls of the Tower. Even Elizabeth I was imprisoned during the reign of her sister Mary I (1516-1558). Many of these prisoners ended up on Tower Hill where they lost their head (if they were noble) or hanged (if they were “ordinary”). In total, an estimated 440 people were executed on that site.

Within the Tower’s grounds is an Execution Site Memorial sculpture that recalls the deaths of the comparatively few executions that took place on Tower Green (an area of grass rather than a physical tower – something which confuses foreigners). On this site, ten people were executed including three English queens. These were Henry VIII’s second and fifth wives, Anne Boleyn (1507-36) and Catherine Howard (1523-42), who had been accused of adultery; and Lady Jane Grey (1537-54), a 16-year old who had been queen for only nine days before Mary I took the throne from her.

Despite the Tudor’s ill-fame, very little evidence remains of their lives at the Tower. Many buildings that the Tudor’s erected or refurbished have now been demolished, including the Great Hall and palace that Henry VIII modernised in order to celebrate the coronation of his new wife, Anne Boleyn. By 1660, the palace had fallen out of disuse and plans were made to demolish it and build new storehouses and offices.

Upper Wakefield Chapel

Edward I’s bedchamber

Remains of the older, medieval palace still exist as the towers that make up parts of the Tower’s battlements. These are St Thomas’s Tower, the Wakefield Tower and the Lanthorn Tower, which Henry III (1207-72) and his son Edward I (1239-1307) built during the 13th century. At this time, monarchs did not stay at the Tower for long, for instance, it is recorded that Edward I only stayed for 53 days of his lengthy reign, however, the palace was still fit for royalty.

The room believed to be Edward I’s bedchamber has been reconstructed using details discovered in inventories, accounts and artworks. The four-poster bed is positioned close to a fireplace, the only source of warmth in the palace at that time. From his bed, the king would have been able to look out of the window, which was directly over the river Thames – the outer wall had not yet been built.

The Wakefield Tower was used as Henry III’s private lodgings between the years 1220 and 1240. The throne room has been reconstructed but lacks furnishings, which at that time would have often been dismantled and transported wherever the king went throughout the country.

On the upper floor of the Wakefield Tower is a small chapel complete with stained glass windows. A plaque on the floor states that King Henry VI (1421-71) died in that very place, where he was being held as a prisoner during the War of the Roses. The circumstances of his death are disputed, however, in his honour, the Ceremony of the Lilies and Roses has been held here every year since 1923 on the evening of his passing, 21st May. This ceremony is attended by representatives from Eton College and King’s College Cambridge, both of which had been founded by Henry VI.

View from the Battlements

Visitors are able to walk along the mighty Battlements between the Towers, which provides stunning views across the River Thames and a clear sighting of Tower Bridge. By peering over the edge of the wall, a steep drop can be seen, ending in a grassy area, which would have been filled with dirty water, once upon a time. In roughly 1285, Edward I reclaimed some land from the Thames and built an Outer Ward. Between this wall and the existing buildings, he developed a moat to strengthen the Tower’s defences.

Throughout the Tower’s history, it only ever “fell” once. In June 1381, a poorly-armed bunch of peasants infiltrated the fortress walls, attacked Archbishop Simon Sudbury (1316-81) and beheaded him on Tower Hill. Whilst it seems unlikely that a group of poor people could successfully attack a castle, it helped that someone had left the gates open!

The Peasant’s Revolt was sparked by an increase of compulsory taxes, which many people could not afford to pay. King Richard II (1367-1400), who was only fourteen at the time, had fled to safety with his royal household, however, the rebels were not angry with the king and, in fact, remained loyal to him. Their target was the aforementioned Archbishop of Canterbury who also acted as the King’s Chancellor and tax collector, thus responsible for the peasant’s anger.

Traitor’s Gate

Since this event, the defences and security measures have been increased and no one has been able to breach the walls. The only way the enemy could enter the Tower was via Traitor’s gate on their way to prison and, inevitably, their death. The gate and archway were erected by Henry VIII’s Master Carpenter James Nedeham (d.1544) in 1532 as part of the king’s refurbishments in honour of his new queen, Anne Boleyn. Ironically, Anne was later brought through this gate on the way to her imprisonment. The gate may once have been used for merchants to deliver produce to the tower, however, with the number of prisoners arriving by boat, the traders’ gate quickly became known as Traitor’s Gate.

Those traitors who were deemed important enough to have a private execution on Tower Green came through Traitor’s Gate like everyone else, however, they spent their remaining days in relative comfort. After their deaths, they were buried in the Chapel Royal of St Peter ad Vincula, the Tower’s parish church, which already existed when William the Conqueror first proposed the construction. Prisoners such as Anne Boleyn, Catherine Howard, Thomas Moore (1779-1852) and Thomas Cromwell (1485-1540), are all buried in the church, however, until the reign of Queen Victoria (1819-1901), their graves were unmarked.

Billy the Warder, in action

Whilst visitors are allowed to enter the Chapel of St Peter, they can only do this as part of the Yeoman Warder Tours. Tours begin at regular intervals by the entrance and last roughly an hour, ending in the chapel. The Yeoman Warders provide an entertaining version of events that occurred at the Tower and can answer any questions visitors may have.

Yeoman Warders are recognised by their navy blue and red tunics, breeches and Tudor bonnets, which is their “undress” uniform when they are on duty. To become a Yeoman Warder, they must have at least 22 years of military service experience, reached the rank of Warrant Officer and received the Long Service and Good Conduct Award. They must also be between the ages of 40 and 55 years old on their appointment at the Tower.

“Halt, who comes there?”

Not only do the Warders assist the day-to-day running of the Tower of London and the thousands of visitors, but they also retain the traditions that have been a part of Tower life for hundreds of years. Every night, at precisely 9:53pm the Yeoman Warder’s perform the Ceremony of the Keys. Taking it in turns, one warder is given the task of returning the Tower’s keys to the monarch’s representative – the Resident Governor. On hearing footsteps, a sentry cries, “Halt, who comes there?” to which the Yeoman Warder replies, “The keys.” This is followed by the phrases “Whose keys?”, “Queen Elizabeth’s keys,” and “Pass then, all’s well.”

The Tower of London is so steeped in history, it is impossible to take in everything in one visit. As well as the various towers and Crown Jewels, there’s the Mint and Records Office and Fusilier Museum still to explore. Also, look out for wire sculptures by Kendra Haste (b.1971) that represent some of the animals that once lived at the Tower. Animals were given as gifts from other countries, such as a polar bear from the king of Norway in 1252 and an elephant from the king of France in 1255.

Sadly, the animals did not survive for long due to their unsatisfactory living conditions, however, the menagerie continued to grow. It was not until 1826 that the animals were finally dispatched to what would become today’s London Zoo. The only creatures that remain are seven ravens, although Charles II did try to get rid of them once.

“These ravens must go!” Charles said.
“But, Sire, it is very unlucky to kill a raven,” replied Flamstead, “If you do that the Tower will fall and you will lose your kingdom, having only just got it back!”

Legend says, so long as six ravens remain at the Tower, it will not fall. So, look out for the seven ravens (one spare) who receive honours in the form of 170 grams of raw meat per day, and the occasional crisp left by messy visitors.

The Tower of London is open until 16:30 every day and tickets can be bought on site or online, the latter being cheaper (£22.70 for adults). Bearing in mind the number of things to do at the Tower, it is recommended that you arrive during the morning to give yourself time to see the highlights.

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A Walk Through British Art

“Our mission is to increase the public’s enjoyment and understanding of British art from the 16th century to the present day and of international modern and contemporary art.”
– Tate

On the site of the former Millbank Penitentiary prison, the new National Gallery of British Art opened its doors to the public in 1897. Since then, the building has undergone fifteen extensions, more than doubling it in size. From a collection of 245 artworks at its inception, the Tate Gallery, as it was renamed in 1932, now owns over 70,000 works. Since 2000, the gallery has been known as Tate Britain and contains art dating back to the 16th century.

Whilst the Tate Britain hosts several temporary exhibitions throughout the year, there is a permanent display of hundreds of famous works. Set out in chronological order and titled Walk Through British Art, each room shows visitors paintings and sculptures from different eras, gradually revealing the changes in styles over time. Beginning in the 16th century and stretching to the present day, the gallery offers insight into the various art movements and artists that have lived and worked in Britain.

Whilst the Tate Modern, another gallery owned by the Tate Collective, is a more appropriate venue to see contemporary works, Tate Britain is the perfect place to study the changes in British art, both rapid and slow, between 1545 to the 1910s. Although other art galleries display numerous paintings from a whole range of eras, no place describes the journey through British art better than Tate Britain.

A Man in a Black Cap – John Bettes, 1545

The Walk Through British Art begins with the oldest dated painting in the gallery’s collection: A Man in a Black Cap. As the numbers in the background confirm, this oil painting was completed in 1545 and a panel attached to the back of the oak-wood canvas records “faict par Johan Bettes Anglois” – done by John Bettes, Englishman.

Nothing much is known about John Bettes (active c. 1531–1570) except that records state he was living in Westminster in 1556 and had previously been working for Henry VIII (1491-1547) at Whitehall Palace.

Art historians compare Bette’s painting to the style of the German artist Hans Holbein the younger (1497-1543) who also worked for the king. The sitter, however, is unknown but it is believed he was 26 years old due to the inclusion of the Roman numerals XXVI.

Portrait of Elizabeth I, Steven van der Meulen or Steven van Herwijck, 1563

An Allegory of Man, 1596

Portrait of Sir William Killigrew, Sir Anthony Van Dyck, 1638

Portrait of Mary Hill, Lady Killigrew, Sir Anthony Van Dyck, 1638

The journey through British art starts with works from 1540 to 1650 during which time portraiture was popular, particularly within family dynasties. To put it into perspective, these paintings were produced during the reigns of Henry VIII and his children up until Charles I (1600-49) and the civil war. Thus, it is only natural to find a portrait of Elizabeth I (1533-1603).

There is some discrepancy over the artist responsible for Portrait of Elizabeth I, which was produced roughly around 1563. Referred to as the “famous paynter Steven”, this portrait has been attributed to the Flemish artist Steven van der Meulen (d. 1563/4), however, it has recently been suggested that the Dutchman Steven Cornelisz. van Herwijck (1530-1567) may have been the artist.

Often it is difficult to identify artists from this period because not many signed their work. This is the case with the panel An Allegory of Man of which the original purpose has also been lost. Unusually for the time, particularly the years following the Reformation, this is a religious piece of work featuring the figure of the resurrected Christ. From the 1540s onward, it was not permitted to publicly display religious images.

In the centre of the meticulously detailed scene is the figure of “Man” surrounded by a scroll on which the Christian Virtues are written: “Temporans, good reisines, chastity, almes deeds, compassion, meekenes, charity and paciens.” Surrounding the Man are several figures, including Death represented by a skeleton, who are preparing to fire arrows, each named after one of the Seven Deadly Sins. This provides an insight into the beliefs and values of Christians, particularly Catholics if the angels are anything to judge by, during the 16th century.

The majority of the other paintings from the 1540-1650s room are portraits, mostly of people who are no longer considered significant to British history today. These include the English court official Sir William Killigrew (1606-95) and his wife Mary painted by Sir Anthony Van Dyck (1599-1641). Whilst Van Dyck was a Flemish Baroque painter, he famously became the leading court painter in England, hence why these two portraits are considered to be British art.

Still Life with a Volume of Wither’s ‘Emblemes’, Edward Collier, 1696

Susanna and the Elders, Sir Peter Lely, 1650-5

Elijah and the Angel, Sir Godfrey Kneller, 1672

Portrait of a Young Girl, Mary Beale, 1681

The period between 1650 and 1730 saw an enormous change, not just in art but throughout Britain. Whilst there was still antagonism between Catholics and Protestants, the threat of upsetting the Tudor monarchs was long gone. The country had seen the beheading of a king but by 1660 they were celebrating the Restoration of the Monarchy. With Charles II (1630-85) on the throne, Londoners suffered from the plague and the Great Fire of London. Later, James II (1633-1701) was overthrown by the Dutch stadtholder William III (1650-1702) in the Glorious Revolution of 1688. Finally, to end this period of transformation, the United Kingdom was created in 1707.

All of these events had an impact on British art, which had previously been dominated by portraiture. During the Restoration, new genres began to appear, including landscapes and still-life. Whilst there have been many British landscape artists, the genre was introduced by the Dutch and Flemish artists who were coming to England in the hopes of better job prospects.

Still-life paintings became very popular in the 19th and 20th centuries, however, artists during the 17th century were already experimenting with the genre. One such artist was Edward Collier (d.1708), a Dutchman who arrived in England in 1663. One of his paintings, Still Life with a Volume of Withers ‘Emblemes’, gave still-life paintings another name: vanitas. The composition is built up with musical instruments, jewellery and wine, which represent life’s pleasures. This is emphasised by the Latin inscription of Ecclesiastes 1:2 “Vanity of vanities, all is vanity”, hence vanitas. Other objects, however, including the skull and the open book featuring a poem about mortality, gives the message that pleasure is fleeting and that death comes to all.

Now that the Stuarts were on the throne, it was once again safe to produce religious paintings, which both Sir Peter Lely (1618-80) and Sir Godfrey Kneller (1646-1723) did during this era. Lely’s painting Susanna and the Elders is based on a story from the biblical Apocrypha during which two elders of the Jewish community attempt to seduce the young lady, threatening to accuse her of adultery if she did not consent to their desires. Kneller, however, painted a slightly more positive scene involving the Old Testament prophet Elijah. Elijah and the Angel shows the elderly prophet being awakened by an angel who is making him aware that God has sent him bread and water to save him from starvation.

This period of art also introduces one of the earliest female artists, Mary Beale (1633-99). Beale, with the help of her husband, ran a professional portrait painting business. It is believed that Portrait of a Young Girl was produced as a study piece to help Beale improve her art technique by painting quickly in order increase the number of sales and commisions.

The Painter and his Pug, William Hogarth, 1745

A Scene from “The Beggar’s Opera” VI, William Hogarth, 1731

A View of Greenwich from the River, Canaletto, 1750-2

Three Ladies Adorning a Term of Hymen, Sir Joshua Reynolds, 1773

Prior to the 18th-century, the majority of world-famous painters came from the European continent, however, there began to be a rise in the number of painters born and educated in England. The most significant of these and, perhaps, the first internationally famous British artist, is Willaim Hogarth (1697-1764), whose self-portrait hangs in the Tate Britain along with his dog Trump. Hogarth is well-known for his narrative series of paintings that tell a moral story, particularly A Rakes Progress, which can be found in the Sir John Soane’s Museum near Holborn, London.

An example of Hogarth’s narrative moral series can be seen in the sixth frame of The Beggars Opera based on a scene from John Gay’s (1685-1732) play of the same name, which was first performed at the Lincoln’s Inn Theatre in 1728. In this scene, the highwayman Macheath is being sentenced to death while his two lovers, who happen to be the daughters of the jailer and lawyer, plead for his life.

Tate Britain owns a handful of Hogarth’s work, which can be seen in the third room of the Walk Through British Art. In a display case are a few prints that were produced of some of his paintings. Prints became popular in the 18th century because they were cheaper thus more affordable to the people of lower status who wish to purchase artwork. It was also a means for the artist to earn some money; whilst a single painting would take months and earn a lump sum, several prints could be made at once and sold to many different customers.

Although British born artists were beginning to take the stage, painters from the continent were still flocking to London. This includes Giovanni Antonio Canal “Canaletto” (1697-1768), a vendutisti painter (painter of cityscape views), who arrived in England in 1746. He was already known as ‘the famous painter of views of Venice’ but during his ten-year stay in the English capital, he painted many beautiful landscapes showing the grand London architecture. Landscapes include buildings such as the new and old Horse Guards and A View of Greenwich from the River.

The rise of British born painters continued during the later 18th century, helped by the establishment of the Royal Academy of Arts in 1768 by George III (1738-1820). The Academy was intended as a venue for public displays of art and an art school for future generations, both of which it remains today. With 34 founding members, Sir Joshua Reynolds (1723-92), who was knighted by the king in 1769, was elected as the first president. A number of Reynold’s works are owned by Tate Britain, including Three Ladies Adorning a Term of Hymen.

The Death of Major Peirson, 6 January 1781, John Singleton Copley, 1783

Giovanna Baccelli, Thomas Gainsborough, 1782

Titania and Bottom, Henry Fuseli, 1790

Homer Reciting his Poems, Sir Thomas Lawrence, 1790

By the end of the 18th century, more British artists were on the scene and a wider range of styles and themes were being painted. William Pitt the Younger (1759-1806) became the Prime Minister at the tender age of 24, a term that coincided with the French Revolution and the Napoleonic wars. These events influenced many artists, including John Copley Singleton (1738-1815) whose painting pays tribute to Major Francis Peirson who lost his life during the attempted French invasion of Jersey.

The island of Jersey had once been part of France, however, since 1066 it had been in the possession of the English. The Death of Major Peirson shows the death of the young man as well as the victory of the British against the French. In one painting, Copley manages to depict both the victories and horrors of war. Whilst Britain may have won the battle, not everyone lived to see it.

In complete contrast to Copley’s work is Thomas Gainsborough’s (1727-88) portrait of Giovanna Baccelli, which was painted at roughly the same time. Giovanna was an Italian ballet dancer who became brief friends of Marie Antoinette (1755-93) until the French Revolution unfolded. Gainsborough paints her in a lively but elegant manner, using small, light brushstrokes to evoke a sense of movement, which suggests Giovanna is dancing rather than posing. This is a far more positive painting than the war paintings that were simultaneously being produced.

Another popular theme during the late 18th century was literature and mythology. Just as they are today, plays by William Shakespeare (1564-1616) were well-known and popular amongst the various social classes. Tate Britain displays a couple of paintings based on scenes from his plays, the most eye-catching being Titania and Bottom by Henry Fuseli (1741-1825). Although born in Switzerland, Fuseli spent the majority of his working life in Britain and was particularly fond of the play A Midsummer Night’s Dream. His oil painting shows the events of Act IV, Scene I in which Oberon, the king of the fairies, has cast a spell on Queen Titania, causing her to fall in love with Nick Bottom, whose head has been transformed into that of an ass.

Also prevalent at this time were mythological scenes, particularly the tales written about in The Iliad and The Odyssey. Sir Thomas Lawrence (1769-1830), the 4th president of the Royal Academy, painted an imagined scene of the Greek poet Homer reciting The Iliad to a small audience. Although no one knows who Homer was or even if he ever existed – some scholars suggest the stories had more than one author – Lawrence accurately portrays the way the epic poems would have been “read”. Paper books did not exist during Homer’s time, therefore, bards learnt the words and travelled around Greece telling the story in instalments at different locations.

Jupiter and Ganymede, Richard Westmacott, 1811

Not all the artworks at Tate Britain are paintings. British Sculptor Richard Westmacott’s (1775-1856) Jupiter and Ganymede is a marble relief of Ganymede, a shepherd boy, being abducted by an eagle as written about in stories from classical mythology. The head of the Roman gods, Jupiter, was attracted to the handsome youth and took the form of an eagle so that he could seize Ganymede and take him to his home on Mount Olympus.

Later on in the Walk through British Art, another well-known sculpture is displayed, which many people will recognise from the centre of Picadilly Circus. This is the Model for “Eros” (or Anteros) on the Shaftesbury Memorial, Picadilly Circus produced by Sir Alfred Gilbert (1854-1934) in 1891 and eventually cast in Bronze in 1925.

Sketch for “Hadleigh Castle”, John Constable, 1828-9

The Field of Waterloo, JMW Turner, 1818

Apollo and Python, JMW Turner, 1811

The Raising of Jairus’ Daughter, Henry Thomson, 1820

During the early 19th century, Britain faced more wars, most famously the Battle of Waterloo which saw the Duke of Wellington (1769-1852) defeat Napoleon (1769-1821). As well as victory, these conflicts brought more death and destruction as shown in JMW Turner’s (1775-1851) The Field of Waterloo, which depicts a group of people searching through masses of corpses for their loved ones. Despite these hostilities, artists continued to paint and new styles began to emerge, particularly in relation to landscape paintings.

Two British painters, in particular, held the forefront in landscape painting: Turner and his contemporary, John Constable (1776-1837). A marked contrast can be seen between Constable’s sketch of Hadleigh Castle in Essex and the landscapes produced by artists in the previous century, for instance, Canaletto’s painstakingly detailed cityscapes. Although this version of Hadleigh Castle was only a preparatory oil painting, Constable’s rapid brushstrokes and almost Impressionistic sky suggest artists were moving away from the traditional methods of painting. Constable’s gloomy and sombre sketch reflects his mood – his wife had just died – rather than the atmosphere he experienced on site.

Britain’s most famous landscape painter is arguably Joseph Mallord William Turner who gifted the majority of his work to the British public in his will. Tate Britain has an entire gallery devoted to his atmospheric watercolour landscapes, however, a Walk Through British Art focuses on a couple of his oil paintings. As well as his depiction of the Battle of Waterloo, the gallery displays a mythological piece based on the poem Hymn to Apollo by the Greek poet, Callimachus (310-240 BC). The Greek sun god is on a quest to build a temple for his oracle at Delphi but in order to do so, he must defeat a giant python. Turner shows Apollo moments after delivering the final blow to the monstrous creature.

Whilst some artists were embracing new ideas, others preferred the tried and tested methods of the 16th and 17th centuries. Henry Thomson (1773-1843), a member of the Royal Academy, was one of these artists whose work resembles the style seen during the Renaissance era. Not many British artists produced large-scale religious works, however, this was one of Thomson’s main focuses. His painting of The Raising of Jairus’ Daughter, a story that can be found in three Gospels of the Bible, is an example of this.

Carnation, Lily, Lily, Rose, John Singer Sargent, 1885-6

Christ in the House of his Parents, John Everett Millais, 1849-50

Proserpine, Dante Gabriel Rossetti, 1874

Saint Eulalia, John William Waterhouse, 1885

Woman’s Mission: Companion of Manhood, George Elgar Hicks, 1863

Hearts are Trumps, John Everett Millais, 1872

Sunday Morning, Laurence Alma-Tadema, 1871

The Remorse of Judas, Edward Armitage, 1866

Densely hung in two tiers are many works produced in Britain during the reign of Queen Victoria (1819-1901). This is to evoke the atmosphere of a Victorian gallery where paintings would have been crowded together in a similar manner. Unfortunately, this makes it difficult to view all of the artworks, particularly those higher up that have to compete with the glare of the sunlight coming through the glass ceiling. Yet, the number of examples from this period emphasise the vast range of styles and genres that artists gradually adopted.

Scenes from everyday life began to address topical issues that also reflected the changes in industry, culture and politics, including the question of female emancipation. Many of these artists were influenced by the Pre-Raphaelite Brotherhood who determined to ignore the teachings of the Royal Academy and revert to styles popular before the Renaissance, i.e. before the painter Raphael (1483-1520) came on the scene. A couple of paintings from the founder of the Pre-Raphaelites, Dante Gabriel Rosetti (1828-82) are on display, as well as works by those who associated themselves with the Brotherhood, for example, Sir John Everett Millais (1829-96) and John William Waterhouse (1849-1917).

Other artists sought back to antiquity for inspiration, often focusing on ancient buildings such as the ones in the background of John William Waterhouse’s (1849-1917) Saint Eulalia. Sir Laurence Alma-Tadema (1836-1912) was also famous for paintings of antiquity, however, the painting on display is of a more recent 17th-century setting.

Hidden messages and meanings began to appear in paintings, such as the American-born John Singer Sargent’s (1856-1925) Carnation, Lily, Lily, Rose. The artist draws attention to the young girls whose innocence is emphasised by the lilies, which represent purity. The Japanese lanterns, however, represent ephemerality, suggesting that this innocence will never last. George Elgar Hicks (1824-1914), on the other hand, hid meanings related to a more topical issue: women’s rights. Whilst many later became involved in Suffrage movements, there were some people completely against the cause, such as Hicks who represents women as the ‘fairer sex’, i.e. pure and submissive to men, thus suggesting women need not have the right to vote.

Biblical scenes were not as popular during this era but Tate Britain has located a couple of examples of artists who did use the Bible for inspiration. Millais painted a scene loosely based on scripture showing Christ in the House of His Parents. Likewise, Edward Armitage imagined The Remorse of Judas (1817-96) after he sold Jesus to the Romans.

The Annunciation, Arthur Hacker, 1892

August Blue, Henry Scott Tuke, 1893-4

Caprice. Verso: Masked Woman with a White Mouse, Aubrey Beardsley, 1894

The works produced from the end of the 19th century onwards are younger than the Tate Gallery, which Sir Henry Tate (1819-99) began providing artworks and funding for in 1889. Some of the works Tate donated “for the encouragement and development of British art” are still on display at the gallery, including Arther Hacker’s (1858-1919) The Annunciation, a more contemporary version of Mary receiving the news from an angel that she will have a son based on descriptions in the Protoevangelium of James (145 AD).

Many art movements were competing with each other and new styles and processes were being developed. Impressionism, whilst rejected by critics, to begin with, began to appeal to many artists, particularly those who painted en plein air. Henry Scott Tuke’s (1858-1929) August Blue is an example of this impressionist style painted by an Englishman; most Impressionist painters emerged from France.

Aubrey Beardsley’s (1872-98) Masked Woman with a White Mouse is an example of another art style, which was influenced by Japanese woodcuts. During his very short career, Beardsley was a leading figure in the Aesthetic movement, which including other artists, such as James A. McNeill Whistler (1834-1903), and authors, for instance, Oscar Wilde (1854-1900).

Eve, Sir Thomas Brock, 1900

Laundry Girls, Albert Rutherston, 1906

Gleaners Coming Home, Sir George Clausen, 1904

Still Life of a Basket on a Chair, Lady Edna Clarke Hall, 1900

The 20th century and the beginning of the Edwardian-era saw a return to more realistic approaches to art. Art schools still taught classical and traditional painting techniques, however, young artists had been exposed to Pre-Raphaelites, Impressionists and other avant-garde approaches. Whilst Realism was becoming popular, artists were moving away from the “old” version of realistic, as seen in many Renaissance paintings, and producing more natural-looking outcomes, particularly of the human body. Take Sir Thomas Brock’s (1847-1922) marble model of Eve for example; there is nothing to suggest she is the sensual temptress in artworks of the previous centuries, instead, she looks natural with an anatomically correct body and a subtle expression of feeling.

Other artists chose to concentrate on realistic settings that depict the working class rather than the elite. Both Albert Rutherston (1881-1953) and Sir George Clausen (1852-1944) painted people at work in some of the least glamorous jobs, i.e. laundry and gleaning. Rutherston also painted in a realistic style, however, it was far from the smooth brushwork of the 15th and 16th centuries. Clausen, on the other hand, leans more towards an impressionist style.

The 20th century also saw a rise in female painters, including Lady Edna Clarke Hall (1879-1979). Tenth child of the philanthropist Benjamin Waugh (1839-1908), who co-founded the National Society for the Prevention of Cruelty to Children (NSPCC), Clarke Hall was mostly known for her illustrations to Wuthering Heights by Emily Brontë (1818-48). Tate Britain, however, displays one of her oil paintings, Still Life of a Basket on a Chair.

The Arrival, Christopher Richard Wynne Nevinson, 1913

Still Life on Corner of a Mantelpiece, Vanessa Bell, 1914

The Deluge, Winifred Knights, 1920

The artwork from the 1910s onwards is much harder to document. Modern art was at war with academic art; Britain was at war with Germany; suffragettes were at war with parliament. It was a difficult time for everyone and artists turned to their work for consolidation. Some joined Futurist movements, others experimented with Cubism and some artists wholly embraced Abstract Expressionism.

Whilst Tate Britain continues its Walk Through British Art to the present day, it is impossible to accurately describe the styles and outcomes of British artists. With so many influences, it is simpler to use the title “International Art” since no form of contemporary art is unique to Britain. The spectrum of art is so diverse that every artist becomes almost incomparable to another, whereas, prior to the 20th century, only a trained eye could recognise whose hand had painted certain canvases.

From 1540 to 1840, Tate Britain does a fantastic job at documenting the history of British art. After this period, the rooms become more crowded and the styles more assorted, making it difficult to follow a timeline of development. Nonetheless, Tate Britain has access to some wonderful artworks and a huge range of British artists. Whether the aim is to experience the changes in art throughout time or just look at a handful of paintings, Tate Britain is an excellent destination.

Entry to Tate Britain is free for everyone with a charge for special exhibitions. Visitors with a disability pay a concessionary rate, and a companions entrance is free. Tate Members and Patrons get free entry to special exhibitions. Under 12s go free (up to four per parent or guardian) and family tickets are available (two adults and two children 12 – 18 years) see individual exhibitions for more information. Tate.org.uk

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Barking Abbey

“Surely the Lord is in this place, and I wasn’t even aware of it!”
– Genesis 28:16

Citing from Bishop John Inge’s book A Christian Theology of Place, the Right Reverend Dr Trevor Mwamba opens his Barking Abbey guidebook welcome letter with “The place in which we stand is often taken for granted and ignored in our increasingly mobile society.” Over recent years, the demographics of London areas, particularly the East End, has rapidly evolved from locally-born people to a population made up of people from all areas of the world. As a result, the history of the towns and cities of Britain are gradually fading into obscurity. An example of this can be found in the ethnically diverse town Barking; once home to one of the most important nunneries in the country, Barking Abbey, the commercialised town has almost forgotten its former roots.

Situated at one end of Barking Town Centre Market, St Margaret’s Church, dedicated to Saint Margaret of Antioch (289-304 AD), was originally built within the grounds of the former royal monastery, Barking Abbey. It originated as a chapel for the local people, its oldest section being the chancel built during the reign of King John (1166-1216), eventually becoming a parish church in approximately 1300. The abbey itself, however, is thought to have been founded as far back as 666 AD.

Most of what remains of Barking Abbey is the buried layout on the north side of the church, now named Abbey Green, some of which has been reconstructed. Fortunately, one part of the abbey survives intact. This is the Curfew Tower that was once one of the abbey’s three gateways. Built in 1460, many repairs have kept the Grade II listed building standing, a remnant of the past. On the upper storey, a small chapel can be accessed up a set of stairs, although, this is not used so often nowadays.

Fishermen’s Window, St Margaret’s Church

East Window featuring St Erkenwald (left)

Historically, Barking was once a fishing and farming area, as remembered in many of St Margaret’s stained glass windows. A window on the east side, however, depicts a traditional Crucifixion scene flanked by two saints, St Cedd (right) and St Erkenwald, the founder of the abbey (left). In the 7th century, Erkenwald founded two monasteries, one for himself in Surrey and one for his sister Ethelburga. These abbeys were intended to re-introduce Christianity to the British Isles. Whilst Christianity had been made legal during Roman rule in the 4th century, it had begun to fall out of favour.

Ethelburga, later Saint Ethelburga, became the first abbess of Barking Abbey with the intention “to be a mother and nurse of devout women.” (Bede, 731 AD) Ethelburga was a holy, upright woman, constantly concerned for those under her care. Later, she founded the church All Hallows Berkyngechirche (now known as All Hallows by the Tower) in 675.

Barking Abbey was initially a double monastery of nuns and monks who shared the church whilst living in separate quarters. Later, in the 10th century, all double houses were reformed into single-sex abbeys. For the next couple of centuries, many abbesses were appointed by the kings of England, for instance, Matilda of Boulogne (1105-52), wife of King Stephen (c1092-1154), and King Henry II’s (1133-89) daughter, Matilda (1156-89). This ended in 1214 when the Pope insisted the nuns should be allowed to elect their own abbess.

After the Norman conquest in 1066, William the Conqueror (1028-87) took refuge at Barking Abbey whilst he constructed the Tower of London. It is thought the king may have fled here after unfortunate misunderstandings during his coronation. Later, the abbey also became the holding place of Elizabeth de Clare (1295-1360), who was forced to surrender some of her property to Hugh Despenser the younger (1286-1326).

As with all abbeys, monasteries and so forth, Barking Abbey succumbed to Henry VIII’s (1419-1547) Dissolution of the Monasteries in 1539. Following this, the abbey was gradually demolished until only the Curfew Tower remained standing.  A lot of the building’s material was reused, for instance, to repair the roof of Greenwich Palace and to construct a new manor for the king in Dartford, Kent.

Due to its almost complete destruction, it is not altogether certain what the layout of Barking Abbey was, however, many rooms have been identified during recent excavations. The abbey’s main church sat at the heart of the site, its size similar to a cathedral: 103 x 30.5 metres (337 x 100 feet).

As well as the church, various chapels would have been found in the abbey, including the one that has been developed into St Margaret’s Church. Three grave slabs, attributed to the abbesses St Etherlburga, St Hildelith and St Wulfhilda, mark the position of the Saints Chapel. Other rooms, including cloisters, parlours, dormitories and the Reredorter have also been identified.

There are so many buildings that have not been excavated and have since been built upon. It is thought that the land belonging to Barking Abbey stretched as far as the River Roding, a tributary of the Thames, as shown in a drawing by Sir Charles Nicholson (1867-1949) based upon an original sketch produced in 1500.

St Margaret’s Church was fortunate to survive the Reformation and remained a parish church when the abbey was dissolved. Throughout the years, changes have been made to the building, including the plastering of the ceilings during the 18th century. The building was grade I listed in 1954 and has since been extended to house an office and refectory.

Within the church are a number of items that help to preserve the memory of the abbey and the history of the land and building since the Dissolution of the Monasteries. Remnants of floor tiles from the original abbey are conserved in a glass display cabinet. From these, the quality and appearance of the masonry can be appreciated.

Other discoveries are also kept in this case, for instance, a Breeches Bible, which predates the King James Bible by approximately 50 years. This was a variation of the primary Bible of 16th-century English Protestantism and would have been read and used by people such as Shakespeare (1565-1616) and Oliver Cromwell (1599-1658). It was the first mechanically printed, mass-produced Bible in England, thus the first made available to the general public. The reason for its name, Breeches Bible, is the wording of verse 7 in Genesis 3:

“Then the eies of them both were opened, and they knew that they were naked, and they sewed figge tree leaves together, and made themselves breeches.”

The King James Bible, printed in 1611, changed the word “breeches” to “apron”.

Also within the display cabinet are examples of more recent histories and gifts given to the church. One of these is a book of paintings presented in 2004 by local artist George Emmerson. For a decade, Emmerson had been producing watercolours of St Margaret’s Church, the Curfew Tower and grounds, of which this was the final result. He gave it as a gift to the church as a means of saying thank you for the kindness and help shown to him and it “is a tribute to the clergy and the many people who do voluntary work to keep the church alive and prosperous.”

St Margaret’s also pays tribute to the explorer Captain James Cook (1728-99) who was married to his wife, Elizabeth Batts (1742-1835) in the church on 21st December 1762. This year, 2018, has been a significant year for remembering Cook’s first voyage of exploration to the Pacific Ocean upon HMS Endeavour, which set sail 250 years ago. The church holds copies of newspapers about Cook’s demise in Hawaii and copies of the Marriage Register showing James and Elizabeth’s entry.

The church building itself is crammed full of history, from architecture to objects within the sanctuary. Although many renovations and extensions have occurred over the years, remnants of old decor can be seen in one corner of the ceiling where little cherub faces peer down at the congregation.

The timber beams and design of the roof over the North Aisle, which was built around the late 15th or 16th century, suggests the involvement of local ship-wrights. The Norman pillars in this section may have been taken from the abbey and the windows would have once been a traditional medieval style. In 1771, the windows were replaced with Georgian versions but the ones in place today were added in the 20th century.

Many bodies have been interred under the flagstones, which, unfortunately, are inevitably becoming illegible the more they are walked over. Some are now covered up by carpets and it is impossible to tell how many people are buried in total, nor their names. There are records of some of the people, for instance, William Pownsett whose tomb is more prominent. In his will, he asked, “to be buryed yn our lady chaple next unto my pew at Barking.”

On the walls around the building are monuments to those who had significant connections with the church. Some are more elaborate than others, a few including busts of the deceased. An impressive monument to Captain John Bennett (d.1716) remembers a wealthy man who became a captain in the Royal Navy at a young age. Another, featuring a skull, remembers the life of Sarah Fleming (d. 1715). Francis Fuller (d.1637), an official of the Exchequer who owned a number of estates in the parish of Barking is remembered in a monument featuring his bust in an oval niche.

During excavations of the abbey in 1912, an incised stone slab was unearthed in the Nun’s Cemetery. As well as words, it features an etching of a man named Martinus who was the first vicar of Barking from 1315 to 1328. This memorial stone is now kept in the sanctuary safe from the effects of harsh weather conditions that could permanently damage the inscription.

When renovations began in the late 1920s and 30s, George Jack (1855-1931) an architect, wood carver, stained glass artist and furniture designer for Morris & Co, became involved with the repair work. Jack was responsible for the fisherman’s stained glass window as well as a couple of memorial tablets and a pair of candelabra. For the Youth Chapel, Jack carved eight wooden figures of people with some association to the church. As well as two fishermen, these include James Cook, Elizabeth Fry (1780-1845), St Ethelburga, St Nicholas, St James and St John. They are still in remarkable condition today.

On the Youth Chapel screen below the wooden figures is a contemporary painting by the artist Alan Stewart, which was unveiled by the Bishop of Barking in 2005. Titled Early in the Morning, the painting shows a black Christ in 21st-century clothing surrounded by disciples from a range of ethnic origins. This is to reflect on the diverse population of Barking and those who worship at St Margaret’s Church. The scene depicts Jesus serving breakfast to his disciples by the side of Lake Galilee as told in John 21 after his resurrection.

At the rear of the church is an octagonal stone font with a decorated wooden lid. This was painted during the renovations in the early 20th century. George Jack employed his daughter Jessie to help to paint his design onto the cover. Each of the eight segments features a bird and flowers on a blue background. Around the rim, carefully painted letters spell out the phrase “God hath given to us eternal life and this life is in his son”.

The font, stained glass windows and wooden figurines are some of the most attractive objects in St Margaret’s Church, however, one carving often gets overlooked. In fact, people who attend services for years do not always notice it unless it has been deliberately pointed out.

At the end of each wooden pew is a distinctive carved design that, in some way, resemble leaves or a plant. Due to the similarities between each one, it is easy to miss the intriguing design at the end of one particular pew. Taking the same shape as all the others, this one features the heads of two dogs. The meaning of the carving is unknown but it is thought it could be a family’s coat of arms. This suggests that at one time wealthy members of the congregation may have paid to have their own pew where they would sit during every service they attended.

Although St Margaret’s Church may be tiny in comparison to the original Barking Abbey, its elaborate decor, architecture and age make it stand out from other churches in the area, particularly the more contemporary. It has also had a large share of notable clergymen, many of whom eventually became bishops. Even today’s vicar was once the Bishop of Botswana.

The Right Reverend Hensley Henson (1863-1947) was one of the many significant clergymen associated with St Margaret’s. Ordained in 1888, Henson was the vicar until 1895 when he became chaplain of an ancient hospice in Ilford. He was only 25, the youngest vicar in the country, when he joined the church, putting him in charge of an ever-growing working-class parish, whose population then stood at 12,000. Undaunted, Henson made a favourable impression on the congregation, a colleague later stating: “He came six months ago to a parish dead – 250 a good congregation in the church; and now, when he preaches, every seat is filled – 1100!”

St Margaret’s was only the beginning of Henson’s career; by 1900 he was appointed canon of Westminster Abbey. In 1917, he became Bishop of Hereford and it was only another three years before he also became the Bishop of Durham. During his final years, Winston Churchill (1874-1965) persuaded Henson out of retirement to resume his position as Canon of Westminster Abbey. It is said that Churchill was impressed with Henson’s strong views on ecclesiastical matters and his support of the Church of England.

Other vicars of St Margaret’s have gone on to be bishops including the Scottish Painter George Leslie Hunter (1877-1931), who went on to become Bishop of Sheffield, and William Chadwick (1905-1991) and James Roxburgh (1921-2007) who were both Bishop of Barking.

Today, St Margaret’s Church continues to welcome friends and strangers, inviting everyone to various services throughout the week and on Sundays. Visitors and regulars are also encouraged to enjoy tea, coffee, cakes and lunches in their cafe. Surrounded by a graveyard and the remains of Barking Abbey, the church is a beautiful, peaceful place to visit, both outside and within. It truly is a place of history and religion worthy of being used and remembered. It is thanks to places such as St Margaret’s that local history is recognised and commemorated.

Sunday Services:
8:30am – Said Eucharist
11am – Sung Eucharist
6:30pm – Evensong

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