Sylvia Pankhurst received two mentions at the Unfinished Business exhibition held at the British Library, but not for her role with the Suffragette movement, as one might expect. Whilst the curators referenced her involvement with the Votes for Women campaign, their focus revealed the scandal caused by her “illegitimate” child with an Italian man who she lived with but never married. Her mother, Emmeline Pankhurst (1858-1928), despite being a campaigner for women’s rights, disowned her daughter. The exhibition also displayed a painting by Sylvia Pankhurst, inspired by the harsh conditions of women’s workplaces in the early 20th century.
Born in Old Trafford, Manchester on 5th May 1882, Estelle Sylvia Pankhurst was the second of three daughters for Richard (1835-98) and Emmeline Pankhurst, future founders of the Independent Labour Party. Estelle, who preferred her middle name Sylvia, attended Manchester High School for Girls with her sisters Christabel (1880-1958) and Adela (1885-1961). The sisters shared a passion for fine art, and all three became suffragettes, along with their mother. Sylvia, who attended the Royal College of Art between 1904 and 1906 after winning a scholarship, noted the lack of opportunities for women in the art sector. Determined to do something about this, Sylvia and her friends established the East London Confederation of Suffragettes, which later amalgamated with the Women’s Social and Political Union (WSPU).
Aiming to be a “painter and draughtsman in the service of the great movements for social betterment”, Sylvia produced many of the banners, leaflets and posters for the WSPU, who she began working for full time in 1906. One of her most famous designs for the union is the “angel of freedom” motif that appeared on badges, jewellery, chinaware and printed materials. The trumpeting angel usually appeared on a green, purple and white background. These were the identifying colours of the WSPU introduced by the Bristol-born suffragette Emmeline Pethick-Lawrence (1867-1954) in 1908.
Another example of Sylvia’s work for the union is the WSPU Member’s Card. Sylvia drew an illustration of a group of women holding a banner that said “Votes, Votes, Votes!” The date of production is uncertain, but due to the lack of WSPU colours, Sylvia likely designed the card early on in her WSPU career. Below the drawing is written the union’s purpose: “Women demand the right to vote, the pledge of citizenship and basis of all liberty…” All women were issued a membership card on signing up with the WSPU. They were also required to sign another card to pledge not to support any political candidate until women could vote.
In 1907, Sylvia toured the industrial towns in England and Scotland. She discovered the female workers were underpaid and unfairly treated in comparison to their male colleagues. Chainmakers, for example, received a pittance and many worked from home because they also needed to look after their children. In some instance, the children worked alongside their mothers for long hours. Sylvia painted portraits of many of these women, including a chain maker at a shop in Cradley Heath. The artwork reveals the poor working conditions the women faced every day, emphasised by the bucket of boiling water precariously balanced on a pile of bricks.
After her tour, Sylvia settled in Leicester where she met Alice Hawkins (1863-1946), a suffragette whose statue now stands in Leicester Market Square. Soon, she befriended another suffragette, Mary Gawthorpe (1881-1973), “a merry militant saint” with whom Sylvia established a WSPU presence in the city. Unlike her mother and sisters, Sylvia preferred to concentrate on local campaigns rather than national. For this reason, on her return to London, she set up the East London Federation of the WSPU, assisted by fellow campaigner Amy Bull (1877-1953).
Sylvia regularly wrote articles for the official WSPU newspaper Votes for Women. Founded in 1907 by Emmeline and Frederick Pethick-Lawrence (1871-1961), the newspaper updated members and supporters of the WSPU on their latest successes and plans. Many suffragettes sold the monthly paper on the street to passers-by for 3d until it became a weekly paper, after which the price dropped to 1d.
As well as writing for the newspaper, Sylvia documented the history of the WSPU from 1905 until 1910, which she published under the title The Suffragette: The History of the Women’s Militant Suffrage Movement. The book, which is still in print, gives a just and accurate account of the WSPU’s progress, at least from Sylvia’s point of view, and lets the reader see behind the scenes to discover what animated the protestors. First published in 1911, the book does not contain the outcome of the suffragette’s campaign, yet Sylvia aimed to fuel the reader’s passion for their cause.
In 1913, Sylvia spoke at the Albert Hall about the working conditions for workers in Dublin. In so doing, she involved herself with the Labour Party, which went against the rules of the WSPU. The union identified as independent, and its members were forbidden from having political affiliations, at least publically. Worried that Sylvia’s alliance with the Labour Party would damage the WSPU’s reputation, Emmeline and Christabel removed Sylvia from its membership.
Undeterred by her family’s rejection, Sylvia continued to campaign for Votes for Women. At the age of 24, the police arrested Sylvia for her militant approaches. Over the next few years, Sylvia found herself in prison on fourteen more occasions. Between February 1913 and July 1914, Sylvia went on hunger strike during her imprisonments and described the painful force-feeding she endured in magazine articles. Despite not being a member of the WSPU, she received the union’s Hunger Strike Medal for “valour”.
During 1914, Sylvia grew concerned about the WSPU’s campaign, which focused solely on women’s rights. She wished to tackle wider issues than women’s suffrage and aligned with the Labour Party. Labour politician Keir Hardie (1856-1915) supported Sylvia’s passions for women’s rights, amongst other things, and the pair developed a close relationship.
Despite her disapproval of the WSPU, Sylvia continued to work with the East London Federation of Suffragettes, which later changed its name to the Workers’ Socialist Federation when it broadened its politics. At the suggestion of the American suffragette Zelie Emerson (1883-1969), Sylvia founded the Women’s Dreadnought newspaper (later the Worker’s Dreadnought). The first copies appeared in March 1914 on the same day Sylvia spoke at a suffragette rally in Trafalgar Square. As well as women and workers’ rights, the paper campaigned against the impending war.
When the war began, Emmeline and Christabel Pankhurst enthusiastically campaigned in favour of military conscription. This horrified Sylvia, a staunch pacifist, who expressed her views in articles for the WSPU newspaper, now named Britannia. Although the government encouraged women to take on the work left behind by the male soldiers, many women lost their previous jobs due to the war. Sylvia and the East London Federation of Suffragettes established a toy factory and offered work to these women. They also demanded allowances for women whose husbands were away at war. In 1915, Sylvia attended and spoke at the International Women’s Peace Congress, held at The Hague, but this lost her many followers who believed they should support the war effort.
Towards the end of the First World War, Sylvia moved in with an Italian anarchist, Silvio Corio (1875-1954). They lived in Woodford Green in North East London, commemorated by a blue plaque opposite Woodford station. Sylvia and Corio shared left-wing political ideas; in 1920, Sylvia’s organisation, now named the Workers’ Socialist Federation, hosted the first meeting of the Communist Party (British Section of the Third International). With women’s rights still in mind, Sylvia encouraged her followers to adopt Communism, saying “In order that mothers and those who are organisers of the family life of the community may be adequately represented, and may take their due part in the management of society, a system of household Soviets shall be built up.”
In 1927, Sylvia gave birth to a son, Richard Keir Pethick Pankhurst (1927-2017). Her mother, Emmeline, held the opinion that children should not be born out of wedlock. Sylvia, on the other hand, objected to marriage and taking a husband’s surname. When Emmeline asked for the name of Richard’s father, Sylvia responded: “an old dear friend whom I have loved for years.” She declined to give her mother Silvio Corio’s name, and Emmeline refused to speak to her daughter for the rest of her life.
By 1930, Sylvia lost interest in communist politics but continued to hold anti-fascist views. She also held anti-colonialism opinions, speaking against British policies in India at a protest in Trafalgar Square in 1932. The same year, she helped establish the Socialist Workers’ National Health Council. The organisation, which had connections with the Labour Party, campaigned for a National Health Service. Since the creation of the NHS, the organisation, now known as the Socialist Health Association, continues to support the health service in politics. As of 2020, the GP Brian Fisher is the chair.
When Italy invaded Ethiopia in the Second Italo-Ethiopian War (1935-37), Sylvia responded by publicly supporting Haile Selassie (1892-1975), the Emperor of Ethiopia. She wrote articles about the invasion in newspapers and raised funds for projects, such as the first Ethiopian teaching hospital. She took a great interest in Ethiopian life and collected information about their art and culture. Eventually, she published her findings in her book Ethiopia: A Cultural History in 1955.
After the liberation in 1937, Sylvia continued supporting Ethiopia and encouraged their union with the former Italian Somalia. MI5 monitored Sylvia’s correspondence closely, fearing her leftist ideals would pose problems for the British government. In a letter written in 1948, the secret service discussed tactics for “muzzling the tiresome Miss Sylvia Pankhurst”, particularly after learning Selassie considered her a friend and adviser. Nothing much came of MI5’s investigations, and in 1956, Selassie invited Sylvia and her son to move to the capital city Addis Ababa.
Sylvia set up the Ethiopia Observer, a monthly journal documenting the cultural developments in the country. Her son Richard began working at the University College of Addis Ababa and later founded the Institute of Ethiopian Studies. In 1957, Richard married Rita Eldon and had two children, Alula (1962) and Helen (1964). Sadly, Sylvia passed away before she could meet her grandchildren.
After she died in 1960 aged 78, Sylvia Pankhurst received a state funeral, becoming the only foreigner buried at the Holy Trinity Cathedral in Addis Ababa. In a speech, Selassie called her “an honorary Ethiopian”, and provided a burial plot in a section reserved for patriots.
Sylvia Pankhurst was not as famous as her mother and older sister but her name is listed on the plinth of the statue of Millicent Fawcett in Parliament Square, London. Whilst Sylvia did help to improve lives for women, the British Library focused on the reaction caused by her decision not to marry the father of her child. At the time, people looked down on women in Sylvia’s position, yet she did not let this deter her. Sylvia continued to campaign and behave as she did before the birth of her son, albeit estranged from her family.
Richard continued his mother’s work by editing the Ethiopia Observer, and in 1962, founded the Institute of Ethiopian Studies. From 1976 to 1986, Richard lived in England, where he researched at the School of Oriental and African Studies. In 2004, he received an OBE for his services to Ethiopian studies and earned the honorary title “Dejazmach Benkirew” by the Union of Tigraians of North America. Sylvia’s grandson Alula is an Ethiopian scholar with a PhD in Social Anthropology from Manchester University. Her grand-daughter Helen is a women’s rights activist and earned a CBE in 2019 for services to gender equality.
Sylvia Pankhurst lives on through her grandchildren and great-grandchildren, who share her passion for an equal world. She also lives on through the musical Sylvia, written in honour of the centenary of Representation of the People Act 1918 and the end of the First World War.