Mata Hari the Dancing Spy

How many people in history have become famous for their deaths? Countless. Death has the power to shock the world, whether it be natural, murder, heroic or mysterious. Death also has the power to erase life, and not just physically. The world’s morbid curiosity can become so focused on the end of a life that it forgets everything that came before. A recent article in BBC History magazine (June 2020) that discusses the disappearance of the American aviator Amelia Earhart (1897- unknown) in 1937 urges readers to “pay more attention to why we are collectively so enamoured with Earhart’s tragic moments, rather than the incredible achievements of her life.” The same could be said about a multitude of historical celebrities, for example, the exotic dancer Mata Hari.

Often cropping up in online quizzes is the question, “What was the nationality of the exotic dancer Mata Hari who was executed for being a German spy during WWI?” The answer, as many quiz players will know, is Dutch. How many of the same quiz players can provide more details about the dancer other than she was Dutch and she was executed for being a spy? Has her life been reduced to these few details?

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Mata Hari, 1905

Born on 7th August 1876, in Leeuwarden, Netherlands, Margaretha Geertruida Zelle was the eldest child and only daughter of Adam Zelle (1840-1910) and Antje van der Meulen (1842-91). Both her parents were Dutch, which proves false the rumours that Mata Hari was of Javanese ancestry. Her father, a hat shop owner, led a fairly affluent life, earning money through successful oil industry investments. As a result, Margaretha received an exclusive education until the age of 13.

Unfortunately, this lavish lifestyle was not to last; her father went bankrupt in 1889, which led to her parents’ divorce. Margaretha’s mother died suddenly in 1891 and her father remarried two years later to Susanna Catharina ten Hoove (1844 – 1913), after which the family completely fell apart. Margaretha was sent to live with her godfather in Sneek, a city southwest of Leeuwarden, and when she was old enough, began to study to be a kindergarten teacher in Leiden. The headmaster of the school, who was presumably somewhat older than Margaretha, began to openly flirt with her. When her godfather found out, he instantly removed her from the institution. It is unknown whether Margaretha had reciprocated the headmaster’s advances, however, she no longer wished to live with her godfather and fled to The Hague where her uncle resided.

mata-hari-9402348-1-rawYet, Margaretha did not stop running. At 18 years old, Margaretha answered an advert in a newspaper placed by a Dutch Colonial Army Captain who was seeking a wife. Captain Rudolf MacLeod (1856-1928) was a descendant of Clan MacLeod of the Isle of Skye. His father, John, was also a captain and his mother, Dina Louise, was the Baroness Sweerts de Landas, therefore, he was of high social standing and financially secure.

Margaretha sent a photograph of herself, emphasising her raven black hair and olive skin, to MacLeod who was stationed in the Dutch East Indies (now Indonesia). The Dutch Empire had colonised the area in 1800 and MacLeod was the captain of one branch of the Dutch army stationed there.

On 11th July 1895, Margaretha and MacLeod were married and, two years later, settled in the city of Malang on the east side of the island of Java with their newborn son, Norman-John (1897-99). The following year, their daughter Louise Jeanne (1898-1919) was born. Margaretha’s dreams of a happy marriage, however, were shattered when she learnt about her husband’s philandering ways.  It was socially acceptable for Europeans to keep a concubine in the Dutch East Indies at that time, which MacLeod did, as well as visit prostitutes.

Captain Rudolf MacLeod was an alcoholic and prone to violence when drunk. He beat Margaretha for attracting other officers with her beauty; he beat and blamed Margaretha when he did not receive a promotion; he beat her for any petty reason he could find. To escape the abuse, Margaretha temporarily moved in with another Dutch officer where she began to study Indonesian traditions and embrace the local culture.

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Legong dance – Freeind Santosa

What interested Margaretha the most was Indonesian dance, which reflected the diversity of their culture. Indonesia can be split into three eras: Prehistoric, Hindu/Buddhist, and Islam; all of which can be observed in folk dances and court dances. Tribal dances from the Prehistoric Era gradually combined with influences from nearby countries, such as India, China and the Middle East. Later, European culture was thrown into the mix.

Margaretha joined a local dance company where she adopted an artistic name: Mata Hari. As she explained in letters home to her Dutch family, Mata Hari was the Malay word for “sun” (literally “eye of the day”). Here she would have learnt many different dances. The population of Indonesia was made up of different ethnicities, each of whom had their own dances. There is an estimated total of 3000 dances that have their origins in Indonesia.

Mata Hari was only able to escape her husband for a few months when she was persuaded to return. The beatings resumed but Margaretha was able to find moments of solace in her studies of the local culture and dance. Sadly, tragedy was soon to befall the MacLeod family. In 1899, the children fell violently ill from which Norman-John never survived. Many believe this was due to complications with the treatment of syphilis, which the children had contracted from their father. Others claim the children were poisoned by a servant or enemy of MacLeod. Whatever the cause, Norman-John was dead.

The MacLeod’s returned to the Netherlands in 1902 where they officially separated, although their divorce did not become official until 1906. Margaretha was awarded custody of Louise Jeanne and MacLeod was legally required to provide financial support – which he did not. After one of Louise Jeanne’s visits with her father, MacLeod refused to return her to Margaretha. Although Margaretha had every right to take her ex-husband to court, she did not have the resources. Despite MacLeod’s abusive nature, he had never hurt his daughter, so Margaretha conceded defeat. It is unlikely mother and daughter saw each other again. Not much is known about Louise Jeanne’s life other than she passed away aged 21 from complications due to syphilis.

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Performing in 1905

In 1903, Margaretha moved to Paris in search of work. Some say she posed as a model for an artist, but this claim is uncertain. She did, however, find work in a circus as a horse rider and performed under the name of Lady MacLeod. This, naturally, met with disapproval with her ex-husband’s family.

Orientalism” was all the rage in Paris at the turn of the century, which Margaretha was able to use to her advantage. Modern dancers were incorporating Asian and Egyptian cultures into their costumes and dance moves and Margaretha, who had learnt to dance in the Dutch East Indies, fitted right in. Using her Malay name, Mata Hari billed herself as a Hindu artist and choreographed “Temple Dances” using her knowledge of Indonesian culture, religion and symbolism. The dances often involved the removal of clothing, although she self-consciously kept her breasts covered with bead-covered brassieres.

Mata Hari was the contemporary of several established modern dancers, including Isadora Duncan (1877-1927), an American dancer who toured Europe at the beginning of the 20th century. Duncan’s technique incorporated ballet with Ancient Greece. Although her movements were as fluid as a ballerina, her costumed were based on Ancient Greek art. Rather than leotards or corsets, Duncan preferred tunics and performed most of her dances barefoot.

When Mata Hari first learnt of her, Duncan was on her European tour. Popular for her distinctive style, many artists were inspired by Duncan and wished to create works based on her. The French sculptor Auguste Rodin (1840-1917) was one of many who were intrigued by the movements of Duncan’s body.

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Gabriel Astruc

On the other hand, French journalist and theatre manager, Gabriel Astruc (1864-1938), did not think much of Isadora’s Duncan’s dancing, believing it to be too subtle to attract an audience. He was, however, attracted to Mata Hari’s Oriental-inspired style and became her booking agent in 1904. Around the same time, Astruc was also working with musicians and singers, such as Arthur Rubinstein (1887-1982) and Nellie Melba (1861-1931).

Mata Hari debuted her act at the Musée Guimet on 13th March 1905 where she became an overnight sensation. The Parisian museum is famous for being one of the largest collections of Asian art and owns several items from Indonesia, which complimented Mata Hari’s style of dance. Her audience was captivated by her body and flirtatious nature.

In her dance, Mata Hari posed as a Hindu Javanese princess, which led many people to believe she was of Asian ancestry. She let them believe she had grown up learning the art of sacred Indian dance when, in fact, it had only been a matter of years. As she danced, she progressively removed her clothing until she was left in nothing but a breastplate and jewels.

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Émile Guimet in his Museum, by Ferdinand Jean Luigini, 1898

It was not only the audience at the Musée Guimet who were captivated by Mata Hari’s performance; she had also caught the eye of millionaire and founder of the museum, Émile Étienne Guimet (1836-1918). Guimet had originally set up the museum in Lyon but transferred its contents to its current location in Paris in 1885. Soon after meeting Mata Hari, she became his mistress.

In August 1905, Gabriel Astruc booked Mata Hari into the Paris Olympia where she made many appearances over the following decade. Thousands flocked to see her shows and many photographs were taken, including some during her semi-naked acts. Unfortunately, some of these photos reached the MacLeod family who used them to strengthen their custody claim over Louise Jeanne.

Nonetheless, Mata Hari continued to have a successful career in Paris. Her type of act made her a popular woman amongst male spectators but also brought exotic dance to a more respectable status and greatly appealed to “oriental” obsessed Parisians. Mata Hari herself was thought of as exotic and many believed the stories about her origins to be genuine. Very little was known in Europe about the Dutch East Indies, so any form of art from that area garnered a lot of attention from intrigued Europeans.

A French journalist described Mata Hari as “so feline, extremely feminine, majestically tragic, the thousand curves and movements of her body trembling in a thousand rhythms.” News of her success in Paris saloons spread to other cities and countries, who wished to book Mata Hari for their halls and exhibition spaces. Her dance act travelled as far as Vienna, where a journalist commented on her body, “slender and tall with the flexible grace of a wild animal, and with blue-black hair.” He claimed that even her face made “a strange foreign impression.”

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In 1910 wearing a bejewelled head-dress

The popularity of Mata Hari’s dance style inspired other dancers to appropriate traditional Asian movements. By 1910, Mata Hari was competing for bookings with younger women. Critics, who were in favour of these new dancers, spread the opinion that Mata Hari’s success was down to her revealing clothes and exhibitionism rather than her dancing ability. In fact, some critics claimed she did not know how to dance at all.

Having begun her dance career relatively late in life, Mata Hari was hindered by the signs of ageing. Although she was not yet 40, Mata Hari had begun to put on weight, which made her body less appealing than the younger dancers. On 13th March 1915, she performed her last show as an exotic dancer, however, her fame, sensuality and eroticism led her to become a successful courtesan. She had relationships and liaisons with high ranking military officers and politicians, both in France and across country borders. Some of these men were German officers, which in hindsight was a foolish move.

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Amsterdam, 1915

Despite the growing tensions in Europe and the outbreak of World War One, Mata Hari continued to work as a courtesan, travelling from one country to another to avoid the fighting. Her constant movements came to the attention of British and French intelligence who put her under surveillance as she moved about between France, Britain, Spain and the Netherlands. The Netherlands remained neutral during the war, which allowed Mata Hari to travel unquestioned despite the surveillance.

At the beginning of 1916, Mata Hari began a very intense relationship with a Russian pilot who was serving with the French. Captain Vadim Maslov, who was in his early 20s, met Mata Hari at the Grand Hotel where he was staying for a short break after being granted military merit. Within a few short weeks, Mata Hari was deeply involved with Maslov, who she called the love of her life.

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Mata Hari and Vadim Maslov

When Maslov returned to work, he joined the 50,000 men in the Russian Expeditionary Force who were sent to the Western Front in the spring of 1916. During a dogfight with the Germans, Maslov’s plane was shot down. Although he survived, he was badly wounded and had lost the sight in both eyes. Naturally, Mata Hari wished to visit her wounded lover, however, as a citizen of a neutral country, she was not allowed near the front.

Mata Hari kicked up a fuss, which resulted in a meeting with agents from the Deuxième Bureau. The Deuxième Bureau de l’État-major général (“Second Bureau of the General Staff”) was France’s external military intelligence agency concerned with enemy troops. They proposed that Mata Hari could see Maslov if she agreed to spy for France. One of the agents, Major Georges Ladoux (1875-1933), believed her courtesan contacts would be able to provide useful information.

Ladoux also believed Mata Hari would be able to worm her way into Crown Prince Wilhelm’s (1882-1951) presence. The prince was the eldest son of the last German Kaiser Wilhelm II (1859-1941) and served as a general at the western front. Before the war, Mata Hari had performed for Prince Wilhelm, therefore, she would be a familiar face and, hopefully, appear trustworthy.

The Deuxième Bureau offered Mata Hari one million francs if she could seduce and obtain information about German war plans from the prince. Unbeknownst to the French organisation, the prince had very little to do with the military. German propaganda had painted the prince as a great warrior and leader of the Heeresgruppe Deutscher Kronprinz (Army Group Crown Prince). In reality, the prince had never commanded an army and was far more interested in partying and drinking.

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Painting of Mata Hari by Isaac Israëls, 1916

Mata Hari began her spy career by liaising with the contacts she had amassed during her work as a concubine and dancer. This took her to Spain from where she was returning by steamer ship in November 1916 when she was arrested by the British. The ship had called in at Falmouth, Cornwall, where she was detained and brought to London.

Sir Basil Thomson (1861-1939), the Head of the Criminal Investigation Department during the First World War, interrogated Mata Hari at length. She was held at Cannon Street police station but was released when she eventually admitted she was working for the Deuxième Bureau. After a brief stay at the Savoy Hotel, Mata Hari returned to Spain.

In Madrid, Mata Hari met the German military attaché, Major Arnold Kalle (1873-1952), with whom she began an affair. She asked Kalle if he could arrange a meeting with the Crown Prince but he appeared to be reluctant to do so. Mata Hari offered to share French secrets with Kalle in exchange for money, which she hoped would reward her with some German information in return. Indeed, Kalle did share some information, however, only things the French would already have known, for example, German submarines were refuelled in Spanish ports and German agents were being smuggled into Monaco.

Referring to Mata Hari as Agent H-21, Kalle transmitted telegrams to Berlin about the information she had revealed. Although it was written in code, Kalle had used encryption that had already been cracked by the French. The telegrams were intercepted by the British and French who easily identified Agent H-21 as Mata Hari. As a result, they began to suspect she was a double agent.

As it transpired, the information Mata Hari revealed to Kalle was mostly insignificant gossip about the sex lives of French politicians and generals, rather than useful information. German intelligence officer General Walter Nicolai (1873-1947), however, was annoyed that Kalle had paid for useless information and began to expose her as a German spy to the French.

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On the day of her arrest

Meanwhile, Mata Hari managed to obtain the names of six Belgian officers, five of whom were suspected of working for the Germans and one who believed to be a double agent. The latter was executed but the others evaded arrest and continued their work. The Deuxième Bureau believed Mata Hari had also given the names to the Germans who subsequently protected the five spies.

On 13th February 1917, while staying at the Hotel Elysée Palace in Paris, she was arrested by the French and placed in a rat-infested cell at Prison Saint-Lazare. At her trial, which took place on 24th July, Mata Hari was accused of spying for Germany, which led to the deaths of 500,000 soldiers. Captain Georges Ladoux of the Deuxième Bureau was one of her principal accusers, as was Sir Basil Thomson who had interrogated her in Britain. Both were convinced she had been a double agent, however, neither could produce substantial evidence. The most incriminating thing they could find was a bottle of invisible ink in her hotel room.

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Margaretha Zelle mugshot

Captain Pierre Bouchardon (1870-1950), nicknamed The Grand Inquisitor, was the prosecutor at Mata Hari’s trial and built his case around her invented persona. He drew attention to the story she had weaved about being a Javanese princess and revealed her real name as Margaretha Zelle.

During the trial, Margaretha admitted to accepting 20,000 francs from a German diplomat she had met in the Netherlands to spy on France. She insisted, however, that the only information she revealed was trivial as her loyalties remained with France.

A harlot? Yes, but a traitoress, never!

— Phrase attributed to Mata Hari during the trial.

 

Margaretha pleaded with the Dutch Embassy in Paris for help. “My international connections are due to my work as a dancer, nothing else… Because I really did not spy, it is terrible that I cannot defend myself.” Sadly, assistance was not forthcoming. Not even her wounded lover would come to her aid. When Maslov was asked to testify for her, he declined, claiming he did not care if she was convicted or not. Margaretha reportedly fainted at the news.

Researchers who have looked into Margaretha’s trial, such as British historian Julie Wheelwright, have concluded, “She really did not pass on anything that you couldn’t find in the local newspapers in Spain.” Despite this, Bouchardon continued to build his case by emphasising her past career. Bouchardon argued she was “accustomed to making use of men, she is the type of woman who is born to be a spy.”

Today, many believe Margaretha was used as a scapegoat for France. In 1917, the French were struggling to survive the war. The new Prime Minister, Georges Clemenceau (1841-1929), was determined to turn things around and having a German spy to blame for the recent failings of the French army would help to boost morale. Mata Hari was “… an independent woman, a divorcee, a citizen of a neutral country, a courtesan and a dancer, which made her a perfect scapegoat for the French, who were then losing the war. She was kind of held up as an example of what might happen if your morals were too loose.” (Wheelwright, 2014) 

Under interrogation, Margaretha had admitted to taking money to work for Germany, however, there was no evidence that she carried out any spy duties. Despite this, her defence lawyer, Édouard Clunet (1845-1922), faced an impossible battle; it was the French government versus one man. Unsurprisingly, Clunet lost the case and Margaretha was convicted.

Just before dawn on 15th October 1917, 41-year-old Margaretha Zelle was executed by a firing squad of 12 French soldiers. According to eye-witness reports, she was not bound and had refused to be blindfolded. One man claimed she blew a kiss at the squad just before they fired. British reporter Henry Wales wrote, “Slowly, inertly, she settled to her knees, her head up always, and without the slightest change of expression on her face. For the fraction of a second, it seemed she tottered there, on her knees, gazing directly at those who had taken her life. Then she fell backward, bending at the waist, with her legs doubled up beneath her.” To make sure she was dead, an officer then shot her in the head at close range.

No one came forward to claim Margaretha’s body, therefore, her body was donated to medical science. Records from 1918 show the Museum of Anatomy in Paris received her body and embalmed her head, however, when the museum’s collection was catalogued in 2000, Margaretha’s head and body were missing. They remain unaccounted for.

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Statue of Mata Hari in Leeuwarden, Netherlands

Mata Hari’s life has inspired many films including a Hollywood production starring Greta Garbo (1905-90). Her life has been a source of entertainment for many for over a century. In the 1967 James Bond spoof Casino Royale, the character Mata Bond was said to be the daughter of James Bond and Mata Hari. In 1992, Carrie Fisher (1956-1016) of Star Wars fame wrote an episode of The Young Indiana Jones Chronicles in which Indiana Jones had an affair with Mata Hari and became involved with her spy career. At least five musicals have been based around her life and, in 2016, the Dutch National Ballet presented a ballet called Mata Hari.

Despite her life becoming appropriated for entertainment purposes, some people wish to see Mata Hari vindicated of her supposed crimes. In 2001, MI5 released documents concerning Margaretha’s interrogation, which the Mata Hari Foundation used to form their plea to the French government to exonerate her. The spokesman for the foundation stated, “We believe that there are sufficient doubts concerning the dossier of information that was used to convict her to warrant re-opening the case. Maybe she wasn’t entirely innocent, but it seems clear she wasn’t the master-spy whose information sent thousands of soldiers to their deaths, as has been claimed.” The foundation argued the documents were proof that Margaretha was not guilty of the crime for which she was convicted.

Margaretha Zelle, a.k.a Mata Hari remains a criminal in the eyes of the law. In 2017, exactly 100 years after her execution, the French Army made the 1275 pages of Mata Hari’ trial and other documents public; it is only a matter of time before the foundation comes forward again to campaign for her pardon.

It is difficult to say how innocent or guilty Margaretha Zelle really was and it will be challenging to prove now that a century has passed. Whilst her execution remains the most notable event of her life, we must not forget the 41 years that led up to that fateful day. Margaretha’s world was turned upside-down at a young age following her father’s bankruptcy and her mother’s death. She took her future into her own hands, marrying to escape her past, only to find herself in an abusive relationship; she lost her son and was estranged from her daughter. Remarkably, this did not break her. She found solace in dance, became Mata Hari and launched her own career – albeit one that many may frown upon. For love, she agreed to spy for a country that was not even her own. The final years of her life were fraught with danger and yet she persevered, showing remarkable strength and bravery.

Whether or not Mata Hari was innocent, she deserves to be remembered for her life rather than her death.

A History of Handwriting

Have you ever looked at a piece of writing and instantly known it was written several decades or even centuries ago? What gives it away? The condition of the paper or parchment is a good indication; if it is stained, torn and fragile, it is unlikely to have been written yesterday. The use of language also hints at its time frame, however, so does the style of handwriting. Compare your handwriting with those in handwritten books in the British Library, British Museum or collections such as the one at the Derbyshire Record Office. Why do we no longer write like our ancestors 800 years ago? What changes occurred to result in the simplified letters of today? Handwriting, as you will discover, has a surprisingly interesting history.

The history of writing dates back further than the invention of paper and pen, however, the history of handwriting in the ways that we are familiar today, date back to around 1100 – at least in Britain. During this early Medieval period, which lasted until approximately 1485, there were very few people who could read and write. Only those with important jobs or children from rich families were taught to read but mostly, the “profession” of writing was left to the specially trained scribes.

Naturally, not many examples of writing exist from the Medieval period of Britain due to damage and loss, however, the samples that have survived tend to be legal documents, such as deeds of ownership. These were written in Latin as most deeds were before 1752. Unlike today where all important documents are signed and dated to avoid legal complications, these documents rarely mentioned the date and historians have only roughly worked out when they were written by the style of handwriting. There were, of course, handwriting styles that were preferred for other languages, for instance, Gothic, Anglo-Saxon and Gaelic. These languages, however, were used in local areas, whereas, Latin could be understood by people in several countries.

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Carolingian minuscule alphabet

This Medieval style of handwriting has been named Carolingian minuscule or Caroline minuscule and was developed in c.780 AD by Alcuin of York (735-804), a Benedictine Monk of Corbie Abbey, France. Alcuin had been invited to France by Charlemagne (748-814), who had founded the Carolingian Empire, hence the name of the script.

Alcuin of York and his fellow monks were responsible for writing and copying religious documents, which they did in Carolingian minuscule. Soon, the style of handwriting was being used throughout the Holy Roman Empire for both Christian and Pagan texts. The Vulgate, a 4th century Latin translation of the Bible originally written by Jerome of Stridon (347-420; Saint Jerome) was copied in Carolingian minuscule to make it legible to literate classes across Europe.

Carolingian minuscule was a rounded, uniform style of writing based on the Latin alphabet, which has many similarities to the modern alphabet. It was easy to distinguish between upper and lowercase letters and there were clear spaces between each word. Whilst most of the letters are recognisable today, there were no tittles (dots) above the letters and j, however, other markings occasionally appeared above certain letters. Whereas in contemporary modern languages these markings would change the pronunciation of the letter, Carolingian scribes used marks to shorten a word. The first word in the deed of grant of the land of Greasby is Ric with a line above the c. This indicates the word has been shortened and should be read as Ricardos, the Latin form of Richard. The deed had been written on behalf of Richard de Rollos (1061-1130), who was giving the land of Greasby on the Wirral to the abbey of St Werburgh in Chester.

As time went on, gradual changes occurred to Carolingian minuscule, making the handwriting more decorative. These changes can be seen when comparing deeds written around 1100 with King John’s (1166-1216) royal charter to the Abbot and monks of Saint Werburgh, Chester, in 1215. Written in Latin and dated 11th January in the 16th year of the reign of King John, the same year the Magna Carta was signed, the royal charter granted the abbey the right of ‘infangthief’, which allowed them to arrest and try thieves caught within the land they leased from the King – all land in those days belonged to the reigning monarch. The charter states this grant was in exchange for the salvation of the souls of the King and of his ancestors.

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The medial ‘s’ in Old Roman cursive

The hand that penned the royal charter added flourishes to certain letters, which emphasises their difference from contemporary alphabets. The letter s, for instance, is known as an archaic “long s” and went on to inspire the Eszett (ß) in the German alphabet. The long s, in turn, had derived from the medial s in Old Roman Cursive.

When written as it was in the royal charter, the s could be mistaken for an l to the modern reader. Some scribes added a “nub”, which made it look like a lower-case f. Usually, if a word contained both an s and an f, the writer would refrain from adding the nub to save confusion, for example, ſatisfaction (satisfaction).

The long s began to decline in use during the 19th century, however, before then, several rules had been made about its usage. If the came at the end of the word, the writer was to use a round s. If the word contained a double s, the long s could replace one or both of the letters, unless it was at the end of the word, for instance, ſinfulneſs (sinfulness) and poſſeſs (possess).

In some words, the long s stuck out like a sore thumb, however, other letters, such as b, h, l and d, had long ascenders too. The descenders, on the other hand, such as p, y and g, were short. Drawing attention away from the tall characters were decorative capital letters, such as the elaborate H in the royal charter. These nuances gradually disappeared as people began to write faster. The fancy letters were reserved for important, official documents.

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Quitclaim from Alice le Waleys to Isabel de Cressy of land in Buxton © Derbyshire County Council 2020

During the 1200s, a new type of handwriting script emerged that was unique to England. Now known as Anglicana, the script has been referred to as charter hand, court hand, and cursiva antiquior over the years due to its use in the production of legal documents. Anglicana was written with a thick-nibbed pen and was much quicker to handwrite than Carolingian minuscule, thus allowing scribes to take on and complete more work. This also meant books could be produced more quickly and sold at cheaper prices than those written in a more laborious script.

Screenshot 2020-06-29 at 15.44.27The ascenders of certain letters were much shorter in the Anglicana script, often being bifurcated (divided) with a curl on either side. Evidence of this can be seen in the quitclaim from Alice le Waleys to Isabel de Cressy, which legally transferred land and property in Buxton, Derbyshire from one woman to the other. These ligatures also leant themselves to joining together two or more letters, which helped the scribe write faster, not needing to remove their pen from the page.

By the mid-1400s, the need for a scribe was reducing as more people were learning to read and write. Up until then, the majority of written texts had been in Latin, for which Carolingian minuscule and Anglicana had been purposely invented. As time went on, however, educated people began to write in English, a language which neither handwriting suited, therefore, a new style was needed. By the beginning of the 16th century, a form of handwriting called Secretary hand had been developed specifically for writing English, Welsh, Gaelic and German.

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How to hold a pen, from a Sixteenth-Century handwriting manual – John de Beauchesne

Secretary hand was so-called because the majority of the people who wrote it were indeed secretaries or scriveners. John de Beauchesne (c.1538-1620), a Parisian scribe and teacher of penmanship who moved to England in 1565, wrote a book about the new style of handwriting with the rather lengthy title A booke containing divers sortes of hands, as well the English as French secretarie with the Italian, Roman, Chancelry and court hands. Also the true and just proportion of the Capitall Romae set forth by John de Beav Chesne P[arisien] and M[aster] John Baildon. Imprinted at London by Thomas Vautrovillier dwelling in the blacke frieres. The book explained everything from how to write each letter to how to hold a quill pen.

As time went on, this form of handwriting became less precise, making some pieces of writing difficult to read. Scribes of the Medieval period were carefully trained to write neatly and accurately. If they were unable to do this, they found themselves unemployed. By teaching the masses to read and write, penmanship became less focused on style; being able to write was considered more important than presentation.

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Detail from a list of Jewels given to Arbella Stuart (1608) © Derbyshire County Council 2020

A list of jewels given to Arbella Stuart (1575-1615) by Lord William Cavendish (1552-1626) is an example of the messier form of secretary hand. Blotted with spilt ink, the list records the “Pearle rings and other things” received by Arbella on “this xxiij daye of february in the fift[h] yeare of the raigne of our Soveraigne Lord King James 1607”. This date, however, is incorrect from a contemporary perspective because, until 1752, 25th March was considered to be the first day of the year. Had the year begun on 1st January, the date would have been 23rd February 1608.

Despite being written in English, albeit with old-fashioned spellings, the script is difficult to decipher. The letter e, for instance, often lacked a full loop, making it look like the letter c. To add to the confusion, the letter often resembled an x, making the world “pearle” appear to be written “pcaxle”.

Arbella Stuart was the grand-daughter of Elizabeth, Countess of Shrewsbury (c.1527-1608), more commonly known as Bess of Hardwick, who had died ten days previous to the penning of the list of jewels. Bess was the mother of William Cavendish, who was created Baron Cavendish of Hardwick due to his connections to his niece Arbella. Lady Arbella was one of the contenders for the throne after Elizabeth I (1553-1603) but lost out to her cousin James VI of Scotland (1566-1625). As part of the royal family of Scotland, Arbella was expected to marry someone of James VI’s choosing – Ludovic Stewart, 2nd Duke of Lennox (1574-1624) – however, Arbella married her cousin William Seymour (1588-1660) in secret at Greenwich Palace in 1610. Subsequently, Arbella was considered a traitor and was imprisoned in the Tower of London where she died in 1615.

Secretary hand was not the only handwriting style in fashion during the Tudor and Stuart reigns in Britain. By the early 17th century, Martin Billingsley (1591-1622), an English writing-master and handwriting adviser, had identified six common handwriting styles in his book The Pen’s Excellency (1618). These were the Secretary (“the usuall hand of England”); the Bastard Secretary; the Roman; the Italian; the Court; and the Chancery. As early as the time of Henry VII (1457-1509), many writers had begun to use a cursive Italian style, from which the digital italic typefaces have developed. This style was often taught to ladies since they were not expected to write official or important documents, which required secretary hand.

For a while, the Italian style of handwriting was used to emphasise certain words within a document written in secretary hand. Playwrights, for instance, wrote character names and stage direction in an Italian script, and the dialogue in secretary hand. Eventually, secretary hand was phased out and our handwriting today stems from the Italian style.

John de Beauchesne, in his book A booke containing divers sortes of hands, as well the English as French secretarie with the Italian, Roman, Chancelry and court hands… demonstrated the Italian hand. At the time it was written, secretary hand was the preferred style and it took another century before the Italian style became the dominant style.

Derbyshire poet Leonard Wheatcroft (1627-1707) was one of the first writers to fully adopt an Italian style of handwriting. Rather than conforming to the style as drawn out by Beauchesne, Wheatcroft used a mix of styles to form a unique italic handwriting. Born in Ashover, Derbyshire, Wheatcroft was also the village tailor and, later in life, parish clerk and school teacher. Although his poems and autobiography were not published until the 20th century, he was well known as an author and many may have been influenced by his handwriting.

A notebook found in Derbyshire dating to the early 18th century demonstrated the transition from secretary hand to a “Round Hand” based on the principles of Italian handwriting. It is not certain whether the notebook was written by one person, who decided to change their handwriting style, or by two different hands. Nonetheless, the Round Hand is far easier to read with carefully shaped letters that provided the basis for modern handwriting.

By the 1800s, nearly everyone was writing in a style inspired by the Italian hand. Paper was becoming more affordable, as was postage, resulting in an increase of letter writing. The act of writing was no longer an ability reserved for the talented minority, therefore, less attention was paid to the neatness of the handwriting. People began to write faster, resulting in a forward slope that made a mockery of the original “italic” style. To fit more on a page, letter shapes became small and less distinct, making them difficult to decipher.

Clara Palmer-Morewood’s recipe for Bakewell Pudding is an example of this rapid, slanted script. Written in 1837, this barely decipherable recipe disproves the legend surrounding the Bakewell Pudding, which was named after Derbyshire market town of Bakewell. The legend claimed that a maid working in the local White Horse inn during the 1860s made a mistake when making a jam tart. With no time to start the tart from scratch, the pudding was served to the guests who declared it a triumph. Not only has this legend been disproved by Palmer-Morewood’s handwritten recipe, but The White Horse was also demolished in 1803.

Illegible handwriting, such as Clara Palmer-Morewood’s, was unsuitable for professional purposes. Throughout the 18th and 19th century, clerks were required to have excellent handwriting and were responsible for writing up ledgers, wage books and minutes. This was particularly important in factories where everything and everyone needed to be accounted for; an error or messy handwriting could cause many problems.

Lumford Mill in Bakewell, Derbyshire, employed a clerk to document the wages of the employees. The cotton spinning mill was owned by Sir Richard Arkwright (1732-92) who invented the “water frame” in 1769. This was a water-powered spinning frame that helped to speed up the process of manufacturing cotton. Lumford Mill was one of several owned by Arkwright in partnership with Samuel Need of Nottingham (1718-81) and Jedediah Strutt of Derby (1726-97). The wages book is dated 1786 and records in neat columns the types of workers and their pay. From this book, we learn of “Youlgreave pickers”, who picked cotton in the nearby village of Youlgreave, and that the factory operated 24 hours a day.

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A sample of a copper plate engraving – George Bickham (1741)

The form of Round Hand used for business and professional purposes became known as Copperplate Script, which is also a style of calligraphic handwriting. Unlike Carolingian minuscule in the 10th century, there was no specific way of writing each letter since each individual’s handwriting would be slightly different. The name of the script refers to the fine nibbed pens used in the 19th century, which resulted in a similar style to engravings or copybooks created using Intaglio printmaking. In this printing method, a thin stylus known as a burin cuts the design into a metal plate.

At school, children often used copy books printed in this manner from which to practice Copperplate writing. The example above shows the handwriting practice of Mary Elizabeth Goodall when she was at Cubley National School in Derbyshire. Each page contained an example of a business receipt, which the students attempted to copy in the same style underneath.

The journey from secretary hand to Copperplate shows how handwriting developed when writing in English. Documents in Latin, however, were still being produced and there were some notable changes in the style of writing. Carolingian minuscule had led to the development of Anglicana, but the process did not stop there. On the continent, a specific style was used for business transactions in the 13th century, which eventually made its way to England after 1350. Known as Chancery hand due to its use in the royal Chancery at Westminster, all legal documents, patents and Acts of Parliament were written in Chancery hand until 1836.

Several examples of Chancery hand have been preserved in documents dating to the years after the English Civil War, such as the Pardon of Sir John Gell written on the authority of Charles II (1630-85). Sir John Gell (1539-1671) of Hopton Hall in Derbyshire supported Parliament during the war and subsequently became the Governor of Derby in 1643. After his appointment, however, he became disillusioned by Parliament and stepped down from his position in 1646. In 1650, Gell was imprisoned in the Tower of London for not revealing a Royalist plot to the authorities but was pardoned three years later. When Charles II came to the throne, he also pardoned Gell, which was recorded by an unknown scribe in Chancery hand.

Earlier examples of Chancery hand exist, such as the charter for the Queen Elizabeth School in Ashburn. Written in Latin, the charter was adorned with painted figures and motifs including a crown, Tudor Rose, a lion and a dragon. The painting in the top left-hand corner of Queen Elizabeth I is believed to have been produced by the English limner Nicholas Hilliard (1547-1619) who worked for the Queen and her successor James I.

This charter, which resulted in the founding of a Free Grammar School, was written with distinctively round letters in a broad nibbed pen. Ascenders, such as on the letters h, d and b are finished off with curls and loops, yet the script remains neat and even. Unfortunately, this evenness can make Chancery hand difficult to read, particularly with the letters m, n, u and i, which all have short vertical strokes. With characters written close to each other, words such as nominanimus become almost impossible to decipher at first glance.

Handwritten documents were often written several times before the final copy was produced. This allowed for any amendments and the correction of errors. The process of writing the final legal document onto official parchment was known as engrossing. Thus, the handwriting style became known as Engrossing hand. Whilst it was extremely similar to Chancery hand, the word spacing made it more legible and was also suitable for writing in English. Engrossing hand was commonly used throughout the 1800s once the legal language switched from Latin to English.

Up until the early 1900s, parents often created marriage settlements for their children and proposed spouses to detail how the assets owned by the bride and groom would be used after the marriage. Documents such as these were written in Engrossing hand, which by the 19th century combined elements of Chancery hand and secretary hand. The round, evenly spaced letters resembled the former, however, some of the letters had a more modern appearance. Like secretary hand, the letter c often looked like an r and an e lost its loop, so it resembled a c.

An example of Engrossing hand discovered by the Derbyshire Record Office is the marriage settlement between the explorer, John Franklin (1786-1847) and Eleanor Anne Porden (1795-1825). Eleanor was John’s first wife, who died not long after giving birth to their daughter, therefore it should not have been too difficult to establish a dowry. Unfortunately, both of Eleanor’s parents had died as had John’s father. As a result, the settlement was signed by Francis Bedford, an executor of Eleanor’s father’s will, and Henry Sellwood (1782-1867), John’s brother-in-law, who incidentally became the father-in-law of Alfred, Lord Tennyson (1809-92).

By the 1900s, the concept of writing in a particular style was gradually disappearing from education and business. New technologies were being invented to make writing quicker and cheaper, therefore, people no longer felt the need to painstakingly copy Engrossing hand or Copperplate script. Before the 1800s, people had to make their own quill pens from feathers, usually goose, from which they fashioned a nib with a sharp knife. The quill was then dipped into ink and applied to paper. Metal nibs became popular from the mid-1800s, which were longer-lasting, therefore cheaper, than their predecessors.

Before the 19th century, paper was handmade and expensive. People were conscious about wasting paper and went to great efforts to make sure their writing was perfect. From around 1830, paper was being produced by machines, making it more abundant and affordable. Paper was no longer a precious commodity and there was less need to always write in a perfect hand.

Machine-made paper had a different texture to handmade paper, which meant, along with the new metal nibbed pens, the writing process was a lot smoother. As a result, handwriting became broader and less angular, however, this did not always mean it was easier to read. Look at the handwritten note from a governess to her employer from 1896; the writing is barely legible.

Messy handwriting was not an employable trait, however, the invention of the typewriter put an end to this problem. Businesses who had employed clerks for their neat handwriting were now employing secretaries for their typing skills. Handwriting was still considered important and today primary schools continue to have writing lessons. Legal practices and businesses, on the other hand, adopted the typewriter for speed, neatness and cost. Since the invention of the modern computer, there has been no need to use particular handwriting styles. All official documents are typed and it is not often we receive a handwritten letter.

The art of handwriting, for the styles before the 1800s should definitely class as an art, has become a thing of the past. Calligraphy, brush lettering, and the art of typography should not be confused with handwriting because they have their own origins – which would take three articles to explain. We do not get much opportunity to study the handwriting of our ancestors, so next time you come across an old letter or a handwritten book, take time to look at the style of handwriting. Notice the shape of the letters, the ascenders, the thickness of the ink, the uniformity of the words and appreciate this forgotten art.

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An Indefatigable Author: or An Idea in the Night George Moutard Woodward © Derbyshire County Council 2020

This blog was based on an online exhibition by the Derbyshire Record Office.
Image sources: Google Arts and Culture, Derbyshire Record Office, and Wikipedia 

 

Lady Jane Franklin

Last year, money was raised through a crowdfunding campaign called “Lady Jane’s Museum“, which provided the Derbyshire Record Office with the funds to photograph and catalogue objects in the Gell collection. The Gell baronets of Hopton Hall, Derbyshire, had become important and wealthy through lead mining and as Members of Parliament for the county, however, it was not this family that interested the Record Office. The Reverend John Philip Gell (1816-98) was married to Eleanor Franklin, whose step-mother, Jane, was the focus of this project. Married to the English explorer John Franklin (1786-1847), Lady Jane Franklin was “probably the most travelled woman of her time”.

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Copy portrait of Jane Griffin at the age of 22 – Amélie Munier-Romilly

Born Jane Griffin on 4th December 1791 to a family of Huguenot ancestry, Jane grew up in Bloomsbury, London with her sisters Frances and Mary. Her father, a silk merchant, was a wealthy man and made sure his daughters had the best education available, which involved travelling to countries on the continent. This included Switzerland, where Jane had her pastel portrait made at the age of 22 by Swiss painter Amélie Munier-Romilly (1788-1875).

Jane was good friends with the British Romantic poet Eleanor Anne Porden (1795-1825) who was the first wife of John Franklin. On 3rd June 1824, Eleanor gave birth to Eleanor Isabella, however, the stress of childbirth harmed her delicate health. Less than a year later, she passed away from tuberculosis. Her husband was away on an Arctic Land expedition and when he returned to England in 1828, he proposed marriage to Jane Griffin. They were married on 5th November 1828 and the following year John was knighted. During the first few years of marriage, however, Jane barely saw her husband while he served in the Mediterranean. Yet, this did not prevent Jane from doing some exploring of her own.

During the first half of the 1830s, Sir John Franklin was the Naval Captain aboard the HMS Rainbow. Left to her own devices, Jane decided to do some travelling of her own, presumably with a companion, visiting several Middle Eastern countries, including Turkey, Palestine, Syria and Egypt. From these countries, Jane brought back many souvenirs, including fragments of mummy clothes that are labelled “from Thebes”. This was Thebes in Egypt, known to the ancient Egyptians as Waset, rather than the more famous Thebes in Greece.

Records reveal Lady Jane brought home sizeable objects from her travels, however, she also accumulated small, seemingly worthless items, such as nuts and acorns. According to the cards to which the nuts have been secured, Jane took two from St Catherine’s Garden and the Monastery Garden at Mount Sinai. Officially known as the Sacred Monastery of the God-Trodden Mount Sinai, the Eastern Orthodox monastery is one of the oldest working Christian monasteries in the world. Built between 548 and 565, it was named after Saint Catherine of Alexandria (287-305) who was martyred at the hands of Emperor Maxentius (276-312).

The two acorns, however, came from the garden of Christ’s College, Tasmania from trees that Jane had planted. In 1836, Sir John Franklin was appointed lieutenant-governor of Van Diemen’s Land, which would be renamed Tasmania twenty years later. After a long journey by sea, Jane and her husband disembarked from the Fairlie and began their life in Van Dieman’s Land.

From 1800 to 1853, Van Diemen’s Land was the primary penal colony in Australia during which over 73,000 convicts were transported. Male convicts served their sentences as labourers and the female convicts were either assigned to households as servants or sent to a female workhouse.

Lady Jane accompanied her husband on several tours of the island, often crossing over steep terrain. Her step-daughter Eleanor, who would have been around 16 years old, had also come to the island. When John was busy, Jane and Eleanor had the opportunity to meet the locals and acquaint themselves with the female convicts. Appalled by the living conditions at the female workhouses, Jane began a correspondence with Elizabeth Fry (1780-1845), an English prison reformer who was considered to be the “angel of prisons”. With advice from Fry, Jane tried to ameliorate the women’s situation, providing them with sewing materials so that they could make clothes and quilts for themselves or to sell.

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Mathinna – Thomas Bock, 1842

Whilst living in Van Diemen’s Land, the Franklins adopted a young indigenous girl called Mathinna (occasionally spelt Methinna). Mathinna, originally named Mary, was born on Flinders Island, Tasmania to the Chief of the Lowreenne tribe. Her parents, Towgerer, and his wife Wongerneep were still alive when the Franklins adopted their daughter, however, the tribe had been “captured” by George Augustus Robinson (1791-1866), Chief Protector of Aborigines. Some historians argue Mary was unfairly taken away from her parents, however, John and Jane, who renamed her Mathinna because they liked the exotic sound, probably thought they were providing her with a better way of life.

Mathinna was six years old when she became the adopted sister of Eleanor, who also acted as Mathinna’s teacher, teaching her to read, write and sew. A pincushion made by Mathinna was brought back to England by either Jane or Eleanor and has been preserved ever since. An aboriginal doll is also part of the collection, which may have once belonged to Mathinna. Eleanor had recorded in her diary that Mathinna had been given a doll with a petticoat. Aside from these two items and a painting by Thomas Bock (1790-1855), only a scrap of paper remains with a couple of sentences written by Mathinna that give any indication of what her life was like with the Franklins:

I am good little girl, I have pen and ink cause I am a good little girl . . . I have got a red frock like my father. Come here to see my father. I have got sore feet and shoes and stockings and I am very glad.

Unfortunately, when John Franklin was recalled to England, he was advised that Mathinna would not survive the British climate, therefore, they had to leave her behind. They left her at the Queen’s Orphan School in Hobart, however, reports state that she had great difficulty adjusting to her new situation and was sent back to her birthplace, Finders Island. At 16, she moved to Oyster Cove in southern Tasmania where she lived in poverty and died from drowning aged 17 or 18. Rumours claim she died in a puddle where she lay in a drunken stupor. A small town in the north-east of Tasmania has been named Mathinna in her memory.

Before her husband’s recall, Jane undertook some exploring on her own. In 1839, Jane became the first European woman to travel between Port Philip (Melbourne) and Sydney. Whilst in Melbourne, she encouraged the founding of secondary schools that both boys and girls could attend. A letter signed by 63 members of the new settlement in Melbourne referred to Jane’s “character for kindness, benevolence and charity”.

In 1841, without her husband, Jane travelled to New Zealand. Whilst there, she met the German physician and naturalist Ernest Dieffenbach (1811-55), who was the first trained scientist to live in New Zealand. Jane also met William Colenso (1811-99), a Cornish Christian missionary and botanist who was responsible for the printing of the New Testament in the Māori language. Colenso also made a detailed record of native flora and named a rusty filmy fern Hymenophyllum frankliniae in Lady Jane’s honour.

Before returning to Van Diemen’s Land, Jane visited South Australia where she persuaded the governor Lieutenant-Colonel George Gawler (1795-1814) to erect a monument to Matthew Flinders (1774-1814). When James Cook (1728-79) had circumnavigated the land in 1770, he had named it New Holland. Flinders was an English navigator and cartographer who led the second circumnavigation of New Holland and proposed that it be renamed “Australia or Terra Australis” and identified it as a continent. Flinders and his crew also confirmed that Van Diemen’s Land was an island, which would later be Tasmania after Abel Janszoon Tasman (1603-59), the Dutch seafarer who was the first European to discover Van Diemen’s Land, New Zealand and Fiji.

Back in Hobart, Van Diemen’s Land, Lady Jane Franklin proposed the building of a temple, which she hoped to serve as a museum that would focus on the colony’s cultural aspirations. Unfortunately, although the temple was built, there was a reluctance to open a museum and the building was used for some time as an apple shed. In 1949, it eventually became the home of the Art Society of Tasmania who rescued and repaired the building, renaming it the Lady Franklin Gallery.

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Sir John Franklin

The Franklin’s left Australia in 1843 and made their way home to London. Before the family could settle down, however, Sir John Franklin was assigned his next position as leader of an Arctic exploration. Setting off from Greenhithe, Kent on 19th May 1845 aboard HMS Erebus and HMS Terror, the expedition headed towards Canada to explore the last unnavigated section of the Northwest Passage.

Rather than sit around waiting for her husband to return like a modern-day Penelope waiting for Odysseus, Jane was keen to go on an expedition too. Firstly, she took her step-daughter Eleanor to France, then went on to the West Indies and the United States of America. In hindsight, it may seem odd that Jane decided to travel abroad whilst her husband was on a dangerous expedition, however, there was nothing she could do for him whether she was at home or not. The expedition was due to take at least two years, so there was no need for Jane to stay in England.

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The Arctic Council planning a search for Sir John Franklin – Stephen Pearce, 1851

It was not until 1847 when Jane had not received word from her husband for some time that she began to worry a disaster had occurred. Once again, Jane did not sit around like Penelope, she actively urged the Admiralty to send out search parties for the expedition and travelled to Out Stack or Ootsta, an island in the Shetland Islands considered to be the “full stop at the end of Britain”, to be as close to her missing husband as she could. The Admiralty was oftentimes reluctant to send out a search party, however, with Lady Jane’s sponsorship, at least seven search expeditions were launched between 1850 and 1875.

When the Australian colonies found out about Sir John Franklin’s uncertain fate, they provided support through monetary donations. Over £1671 was raised in Van Diemen’s Land alone, which helped to launch the steamship Isabel in 1852.

On one of the first search expeditions that took place in 1850, Erasmus Ommanney (1814-1904), the captain of HMS Assitance, called in at Greenland where he met a young Inuit man named Qalasirssuaq who offered to guide Ommanney to the rumoured sight of Franklin’s massacre. The rumour turned out to be false and the ship returned to England in 1850 with Qalasirssuaq still on board. The Society for the Propagation of the Gospel suggested Qalasirssuaq be placed in St Augustine’s Missionary College, Canterbury, to be taught to read and write and learn about the Gospel. Whilst there, Qalasirssuaq also trained to be a tailor.

In 1853, Qalasirssuaq was baptised Erasmus Augustine Kallihirua and Sir John Franklin’s daughter Eleanor Gell was invited to be his godmother. Eleanor had married Reverend John Philip Gell in 1849 and there are a couple of letters in the Lady Jane Museum addressed to Eleanor Gell from her godson, along with a couple of drawings of ships and polar bears. In 1855, Qalasirssuaq travelled to Newfoundland, Canada to further his religious studies at Queen’s College at St John’s with the intention of starting a missionary career. Unfortunately, he passed away the following year.

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The Victory Point Note ©Derbyshire County Council 2020

Meanwhile, ships were still being sent in search of Franklin and his crew. In 1959, Francis Leopold McClintock (1819-1907), aboard the steam yacht Fox, found evidence for the death of Sir John Franklin in 1847. McClintock unearthed a written document frozen in the ice at Victory Point on King William Island that stated:

H.M. ships ‘Terror’ and ‘Erebus’ were deserted on the 22nd April, 5 leagues N.N.W. of this, having been beset since 12th September, 1846. The officers and crews, consisting of 105 souls, under the command of Captain F.R.M. Crozier, landed here in lat. 69˚ 37′ 42″ N., long. 98˚ 41′ W. Sir John Franklin died on the 11th June, 1847; and the total loss by deaths in the expedition has been to this date 9 officers and 15 men.

The letter also stated the surviving men would try to make their way to North America, however, they were never seen again. A couple of skeletons wearing European clothes were found in the area but their identity remains unknown.

Lady Jane Franklin was finally able to grieve for her lost husband but she was convinced there was more to discover about their fate. She publicly scorned rumours that Franklin and his crew had turned to cannibalism in their final days and wished to find further documents or diaries about their expedition. Jane was not the only one interested in the failed polar expedition; Henry Grinnell (1799-1847), an American merchant who had funded the first rescue mission, was equally keen to know the facts. In 1860, Jane travelled to America to meet Grinnell in New York. Whilst there, she sought support for a final expedition before travelling the world herself. After the United States, Jane visited Canada, Brazil, Argentina, Chile, the Sandwich Islands, Hawaii, Japan, China and India, returning to England in 1862.

The final Arctic exploration in search of Sir John Franklin’s body was not ready until 1875. Meanwhile, Jane, aged 70, continued to tour the world, stopping in Spain, France, Switzerland, India, the Canary Island, north-west Africa, Alaska and Portugal. Due to her celebrity status as the widow of a famous explorer, many hotels waived her fee and treated her as an honoured guest. Jane finally stopped travelling when she reached the age of 80 and spent the rest of her life at home where she passed away on 18th July 1875, aged 83. The final expedition had set off the same year but she did not live to discover it had been fruitless.

Not all the objects in Lady Jane’s Museum belonged to her but rather the Gell family with whom she was connected via her step-daughter. Items include fans, medals, letters and coins, such as two commemorative world’s fair medallions, one from 1862 and the other from 1882. Whilst the early could have been Jane’s, the latter medallion was produced after her death.

The Gell’s had a small collection of decorative fans, which may have been purchased on trips abroad or received as presents, potentially from Jane. One painted oriental fan dating to the early 18th century shows a possible representation of the story of Dido and Aeneas. The woman seated on a divan may be Dido, the Queen of Carthage, who is being crowned by two putti in the company of a female attendant and two children. In the distance is a sailing ship, potentially carrying Aeneas, the Prince of Troy. Another fan, this time from early 19th century Europe, is made from intricately carved ivory.

Thanks to the successful crowdfunding campaign by the Derbyshire Record Office, these items and more have been preserved in individual containers – they were originally jumbled up in one box – and photographed so that the world can experience them. Not only has this project saved fragile items, but it has also saved a bit of history about a woman who would otherwise be forgotten. Whilst Sir John Franklin remains in the history books due to his fateful journey to the Arctic, Lady Jane Franklin would have disappeared without the preservation of these artefacts. She may not have done something as remarkable as captain a ship – women were not allowed anyway – but she was certainly the most travelled woman of her time.

Photo credits © Derbyshire County Council 2020
This blog was based on an exhibition by the Derbyshire Record Office

[Disclaimer] not all photographs in this article belong to the 
Derbyshire Record Office. Some have been sourced via Wikipedia.

Pastel Style

Pastel – an art medium in the form of a stick consisting of powdered pigment and a binding agent. This was the primary medium for many artists during the 18th century, although it had been used since the Renaissance era. Yet, if it was so popular, why are paintings from that era in art galleries primarily oil paintings? The answer: pastel paintings do not age well, therefore, they are very fragile.

Unlike oil paints, which take a considerably long time to dry, pastels were a quick way of “drawing” a painting, which appealed to both portrait artists and their sitters. Pastels are also much more portable than oil paints and take little time to set up. They do not necessarily need water and can be applied to dry paper, although some artists prefer to wet the pastels into a paste and apply them to the surface with a paintbrush.

Today, crayon-like oil pastels are sold commercially, however, in the 18th century, they were made without oil and had a higher ratio of pigment to binder. Whilst this meant it was easier to blend the colours, the powdery pigments did not adhere as firmly. As a result, the colours often faded over time when exposed to light, hence why they are less likely to be hung in a public gallery.

Special, low-lit exhibitions of pastel drawings and paintings occasionally take place, such as Drawn in Colour: Degas from the Burrell held at the National Gallery in 2017-18. Not only did Edgar Degas‘ (1834-1917) pastel paintings need to be hung in a darkened room to protect them from light damage, the curators had to be painstakingly gentle when hanging the pieces since the paper Degas had used was extremely thin and prone to tearing. As time goes on, these works will become even more fragile.

We are fortunate to live in the internet age, which during the current pandemic has been vital for many companies and organisations, including art galleries. Online and virtual exhibitions have allowed people to view and galleries to exhibit artworks that would not normally be seen. The John Paul Getty Museum in Los Angeles, for instance, has provided an exhibition of Eighteenth-Century Pastel Portraits, which was briefly shown in the gallery in 2018. Pastels were once the go-to choice for European portrait artists and it is due to extreme care and handling that the following exist today.

Charles-Antoine Coypel (1694-1752)

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Self-Portrait – Charles-Antoine Coypel (1733)

Charles-Antoine Coypel was a Parisian artist and playwright who became premier peintre du roi (First Painter to the King) in 1722. As well as producing paintings for the Palais de Versaille for Louis XV (1710-74), Coypel received several commissions from the king’s mistress, Madame de Pompadour (1721-64).

As a teenager, Coypel had been admitted to the Académie Royale, of which he later became the director in 1747. At the academy, Coypel became an expert with oils and pastels, the latter which he preferred to use for portraits. His self-portrait from 1733, is an example of his talents with pastels.

In this self-portrait, Coypel, who was 40 years old, is wearing the traditional academy uniform, which includes a velvet waistcoat and powdered wig. He is gracefully turned towards the viewer and invites them with his open-hand gesture to take a look at his latest work-in-progress. On the easel sits a preparatory drawing for a ceiling design, which will eventually be completed in oils, thus demonstrating that Coypel is competent in more than one medium.

In his other hand, Coypel holds a portfolio of paper upon which is written in French, “Charles Coypel has painted himself for Philippe Coypel, his brother and his best friend, 1734.” Philippe was a valet de chambre to the king, therefore, it is likely Coypel’s portrait would have been hung where it could be viewed by notable Frenchmen. This self-portrait was not just a present but a means of self-promotion. From this single image the viewer learns Coypel is a member of the Académie Royale and can paint with both oils and pastels. Although the self-portrait was produced with pastels, Coypel emphasised his use of the medium by including a silver holder containing pieces of chalk pastel on the table by his side.

Careful examination of Coypel’s pastel drawings reveals he began by producing a faint underdrawing, which he then built up gradually. He used a sharp piece of chalk pastel to produce crisp outlines then switched to soft colours for the remainder of the portrait. His careful application of the colours emphasises the different textures, for instance, the velvet of his waistcoat and the lace edges of his shirt.

Maurice-Quentin de La Tour (1704-88)

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Portrait of Gabriel Bernard de Rieux – Maurice-Quentin de La Tour (1739-41)

Maurice-Quentin de La Tour was a French Roccoco portrait artist who also had connections with Louis XV and Madame de Pompadour. Unlike Coypel who switched between mediums, La Tour worked primarily in pastels and was one of the most sought-after portraitists of his day.

One of La Tour’s patrons was Gabriel Bernard de Rieux (1687-1745), a French baron and magistrate known as the president of Rieux. After being made president of the Chamber of Accounts, de Rieux commissioned La Tour to produce his portrait. Considered to be La Tour’s masterpiece, this 2 by 1.5-metre pastel portrait shows de Rieux in his study dressed in President’s costume.

The objects in the room reveal more about de Rieux than his costume. The study is furnished with several expensive objects, including an ornamental screen, a globe and a Turkish carpet. The velvet-covered table holds books, an inkstand and quill, suggesting de Rieux is a man of intelligence, whilst the other ornaments suggest he is a connoisseur of ornate items. The painting was produced the same year that de Rieux inherited a considerable amount of money from his father, therefore, this portrait was probably a way of demonstrating his wealth.

This pastel painting has survived because it has remained in its gilt frame since it was completed. La Tour used several sheets of paper, which were pieced together and placed over a canvas. Only using pastels, La Tour produced a likeness that rivals oil paintings. Even today, critics are still amazed at the detail and perfection of La Tour’s use of pastel – he even included the wig powder that had dusted de Rieux’s shoulders.

Jean-Baptiste Perronneau (1715-83)

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Théophile van Robais – Jean-Baptiste Perronneau (1770)

The French painter Jean-Baptiste Perronneau rivalled La Tour’s skill but was very much in the other artist’s shadow for most of his career. Perronneau started out as an engraver and only began producing portraits in oils and pastels in 1740, by which time La Tour was already an established artist.

Perronneau attempted to show off his skill by submitting a portrait of Maurice-Quentin de La Tour to the Salon of 1750. Rather maliciously, La Tour decided to submit a self-portrait to make Perronneau’s painting appear inferior. Despite Perronneau’s attempts, he died virtually unknown.

Unlike La Tour, Perronneau did not have royal connections and spent his career travelling around France looking for clients. Abraham and Théophile van Robais were two of Perronneau’s more prestigious clients. Abraham (1698-1779), whose portrait belongs to the Musée du Louvre in Paris, was a textile manufacturer; Théophile was likely his son.

The Van Robais family, of Flemish origin, was known for their weaving talents and were encouraged by Louis XIV (1638-1715) to set up the Manufacture des Rames in Abbeville, north France. As a result, the Van Robais family became very wealthy and were able to purchase Château de Bagatelle, which is where they were living when Perronneau painted Abraham and Théophile’s portraits.

This portrait of Théophile van Robais is evidence of the fragility of pastel paintings. Before it was acquired by the John Paul Getty Museum, the portrait had been exposed to light, which had caused irreparable damage. Théophile’s jacket would have either been bright blue, purple or green but has now faded to grey.

John Russell (1745-1806)

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Portrait of George de Ligne Gregory – John Russell (1793)

John Russell, an Englishman, was renowned for his oil and pastel paintings, earning him the position as Crayon (pastel) Painter to King George III (1738-1820), Queen Charlotte (1744-1818), the Prince of Wales (1762-1830) and Prince Frederick, the Duke of York (1763-1827). Russell showed a talent for art at a young age but initially attempted to have a career as a Methodist preacher. As a result, Russell became acquainted with the leaders of the Methodist movement, John (1703-91) and Charles Wesley (1707-88), both of whom he painted. He also painted the Methodist minister George Whitefield (1714-70) and future abolitionist William Wilberforce (1759-1833) who was only eleven at the time.

Although Russell took any opportunity to preach, he could not be persuaded to attend the Methodist ministers’ training college. Instead, he enrolled at the Royal Academy school of art in 1770, although was not elected a royal academician until 1788. Between joining the academy and his death, Russell exhibited at least 330 of his works, many of them portraits.

One of Russell’s portraits was of George de Ligne Gregory (1740-1822) who had just been appointed High Sheriff of Nottinghamshire. He sat for Russell in a brown wool coat and white cravat with a black hat resting in his hand – typical clothing of a nobleman in the 1790s. The hat and the colour of the coat’s collar allowed Russell to use lampblack, a dark pigment made from soot, which he recommended to artists in his book Elements of Painting with Crayons (1772). He was also in favour of white pastels, which he used for the satin lining of the hat, the cravat and Gregory’s wig. Russell also included the white powder from the wig that had coated the rim of the hat and the coat collar. Rather than making Gregory appear untidy, this emphasised his noble status since wig powder was rather expensive.

Anton Raphael Mengs (1728-79)

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Portrait of William Burton Conyngham – Anton Raphael Mengs (1754-55)

Anton Raphael Mengs was a German Roccoco painter who was taught to paint by his father Ismael in Dresden. In 1749, Mengs became the first painter to the elector of Saxony, Frederick Augustus (1695-1763) who later became King Augustus III of Poland. Mengs also accepted two invitations from Charles III of Spain (1716-88) to work on various projects. Mostly, however, Mengs liked to spend time working in Rome, where he converted to Catholicism.

Whilst in Rome, he met the young Irish aristocrat William Burton Conyngham (1733-96) who was on his Grand Tour of continental Europe. Conyngham, who later became an Irish politician, asked Mengs to paint his portrait as a souvenir of his trip. Although Mengs was primarily a history painter, he was also known for his pastel portraits and readily accepted the commission.

Mengs was skilled at achieving rich tones with pastels, which were usually characteristic of oil paintings. He showed off this talent with the luxurious red of the velvet cloak contrasted with the blue of the shirt. Unfortunately, light damage has caused the colours to fade making the cloak seem to be covered in grey soot or dirt.

Conyngham’s choice of attire was to make him appear to be a distinguished gentleman. Mengs, however, accurately depicted his face, emphasising his youth and eagerness. Mengs expertly captured the glint in Conyngham’s eyes and the light reflecting on his nose and lips, which was usually difficult to capture with pastels.

William and Mary Hoare

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Henry Hoare, “The Magnificent”, of Stourhead – William Hoare (1750-60)

William Hoare (1707-92) was the leading portraitist in Bath, Somerset – at least until the arrival of Thomas Gainsborough (1727-88) – and was one of the founding members of the Royal Academy. His daughter Mary (1753-1820) followed in his footsteps, becoming a painter in her own right. Whilst many of Mary’s paintings were of scenes from Shakespeare, her father produced several paintings of social leaders and politicians, such as Prime Ministers Robert Walpole (1676-1745) and William Pitt the Elder (1708-78), and the composer George Frideric Handel (1685-1759).

In 1765, Mary married Henry Hoare, who coincidentally had the same name as her father’s friend Henry Hoare (1705-85); the surname seems to be coincidental. The latter, also known as Henry the Magnificent, was a banker and garden designer who laid the gardens at Stourhead, his estate in Wiltshire – now partly owned by the National Trust. The gardens were admired by many and Hoare was good friends with the renowned landscape gardener Capability Brown (1716-83). Most of Hoare’s wealth came from Hoare’s Bank (now C. Hoare & Co) of which he was a partner for nearly 60 years.

William Hoare was a personal friend of Henry Hoare and painted him in profile, like the Emperors on ancient Roman coins. The richness of the blue jacket emphasises Henry’s wealth and the white wig his importance in society.

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Susannah Hoare, Viscountess Dungarvan, later Countess of Ailesbury (1759-60)

A portrait was also produced of Henry Hoare’s daughter Susannah (1732-1783), although there is some discrepancy over the artist. Officially, it is considered to be the work of William Hoare, however, some critics suggest it was produced by Mary during her training as a pastellist. Reason for this is the stiff doll-like face, which was more likely to be the result of a naive teenager’s hand than an established painter like William.

Despite the face, Susannah’s clothing has been expertly drawn, as have her hands, suggesting Mary may have had help from her father. Susanna wears a widow’s cap as she was still in mourning after the death of her first husband, Charles Boyle, Viscount Dungarvan in 1759. Rumours claimed this marriage had been an unhappy one, resulting in only one child. Her second marriage to Thomas Brudenell-Bruce, 1st Earl of Ailesbury (1729-1814) was much more fruitful, resulting in five children, four of which reached adulthood.

Jean-Étienne Liotard (1702-89)

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Maria Frederike van Reede-Athlone -Jean-Étienne Liotard (1755-56)

The final artist in the Getty’s online Pastel Portrait exhibition is Jean-Étienne Liotard, a Swiss painter who worked in Geneva, where he was born and died, Rome, Istanbul, Paris, Vienna and London. On his travels, Liotard had the opportunity to produce several pastel portraits of notable figures, including Princess Augusta of Saxe-Gotha-Altenburg (1719-72), Frederick, Prince of Wales (1707-51) and Marie Antoinette (1755-93) before her marriage to Louis XVI (1754-93).

Despite going on to paint such famous people, Liotard’s most notable pastel portrait is of seven-year-old Maria Frederike van Reede-Athlone (1748-1807), the daughter of an aristocratic Dutch family. Liotard captured her youthful complexion and beauty but also made her appear wiser beyond her years. This is in part due to her thoughtful expression and the quality of the bright-blue velvet and ermine cape. Her peaceful gaze contrasts with the alert, bright-eyed lapdog under her arm.

This portrait has been carefully preserved, allowing us to see the subtle gradations of colour that Liotard used to depict texture, light and shadow.  Liotard was a skilled oil painter but preferred using pastels for portraits, particularly of children, because they could be produced with greater speed, meaning the sitter did not need to stay still for too long. Nonetheless, the quality Liotard achieved with pastels equalled that of an oil painting.

It is a great shame these works of art cannot be seen in galleries more often due to their fragility. Looking at them online is one solution, however, we lose the texture of the painting and the graininess of the chalky pigment. Although gallery curators dedicate their time to opening exhibitions of pastel work, it is impossible to do this without at least a tiny bit of damage. As time goes on, the fragility of these artworks will increase, meaning they will be displayed less and less until the risk of damage is too high, after which they will never be seen again.

Next time an art gallery puts on an exhibition of pastel works, make the effort to visit. It could be the last opportunity to see some of the works before they are retired to a dark cupboard, never again to be seen in public.

Source of some info and images: Eighteenth-Century Pastel Portraits,” published online in 2020 via Google Arts & Culture, the J. Paul Getty Museum, Los Angeles.

 

The Tale of Beatrix Potter

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Self-portrait with Beatrix at Lingholm, Keswick, Rupert Potter with a decorative mount by Beatrix Potter, 1898

The Victoria and Albert Museum in London boasts the world’s largest collection of drawings, manuscripts, correspondence and photographs belonging to the highly successful children’s author Beatrix Potter. Best known for her creation of the much loved Peter Rabbit, Potter was also a natural scientist and conservationist and is credited with preserving much of the land that is now part of the Lake District National Park.

Helen Beatrix Potter was born on 28th July 1866 in Kensington, London. Her father, Rupert William Potter (1832-1914) was a barrister and her mother, Helen Leech (1839-1932) was the daughter of a wealthy cotton merchant and shipbuilder. Her cousins on her mother’s side are reportedly related to Catherine, Duchess of Cambridge (b.1982).

Beatrix and her brother Walter Bertram, who was born in 1872, spent much of their time playing in the countryside – Kensington was a semi-rural area at the time – and had many pets, including rabbits, mice, a hedgehog and some bats. Both of their parents were artistic and enjoyed exploring nature, particularly their father who was a keen photographer. Rupert Potter had been elected to the Photographic Society of London in 1869. Beatrix was one of her father’s favourite subjects to photograph and he also taught her how to use his heavy camera.

The Potter family became rather prosperous after inheriting money from the cotton trade. Rupert also invested in the stock market and was particularly wealthy by the 1890s. The family were able to afford governesses for their daughter that, whilst provided her with a good education, meant Beatrix was often kept away from her parents. Being educated at home also meant she did not have much social interaction with children her own age. As a result, she had a rather lonely childhood.

Beatrix relished the hours she spent with her brother in the countryside. The family annually visited Dalguise, a settlement in Perthshire, Scotland, which allowed the children the opportunity to roam freely. It was here that they acquired many of their pets, often secretly in paper bags until their schoolroom was full of a menagerie of animals.

Like their mother, who was a watercolourist, Beatrix and Bertram were interested in art as well as animals, often painting and drawing the animals they had smuggled into the house. When Bertram left for boarding school, Beatrix spent lonely days studying the paintings of John Constable (1776-1837), Thomas Gainsborough (1727-88) and J. M. W. Turner (1775-1851) at the Royal Academy of Arts and drawing the exhibits at the South Kensington Museum (now the V&A).

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Still life drawing, 1879

Since she was eight, Beatrix had been filling sketchbooks with drawings of animals and plants. Noting her love of drawing, her parents enrolled her at the National Art Training School in 1878, which she attended until 1883, where she learnt about still life and perspective. Despite the training, Beatrix preferred to draw the plants and specimens that she had developed a preference for as a child. Insects were of particular interest to Beatrix and she taught herself to be an amateur entomologist. Using her brother’s microscope, she studied various creatures in detail and learnt how to prepare slides of the specimens she collected.

Beatrix had an eye for detail and was determined to be able to draw living creatures as accurately as possible. Scientific accuracy was key to her style of drawing, which she produced with a fine, dry brush. Her many hours studying insects under the microscope are evident in some of her famous illustrated storybooks.

Flowers were a typical subject for girls to study, therefore, it is no surprise that many of Beatrix’s sketchbooks contain drawings of plants and flowers. Her grandmother gave her a copy of John E. Sowerby’s British Wild Flowers, and she spent hours carefully copying the illustrations. She painstakingly tried to accurately depict flowers so that they could easily be identified from her drawings. The “careful botanical studies of my youth” helped Beatrix create realistic fantasy worlds for anthropomorphic characters in later life. Geraniums are abundant in The Tale of Peter Rabbit and other stories feature carnations, fuchsia, foxgloves, waterlilies, pansies, roses and snapdragons.

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Examples of fungi – Yellow Grisette (Amanita Crocea) and Scarlet Fly Cap (Amanita Muscaria, 1897

During her 20s, Beatrix also became interested in fungi, which she collected and drew as she did with insects and flowers. Her fascination, however, stretched further than making detailed drawings and led her to write a paper called On the Germination of the Spores of Agaricineae. Unfortunately, as a woman, Beatrix was unable to present the paper to official bodies and was rebuffed by William Turner Thuselton-Dyer (1843-1928), the director of the Royal Botanic Gardens, Kew, on account of her gender and amateur status. Fortunately, her uncle, Sir Henry Enfield Roscoe (1833-1915), as vice-chancellor of the University of London was able to present Beatrix’s paper to the Linnean Society in 1897 on her behalf. The Linnean Society of London was dedicated to the study of natural history and evolution, and, in 1997, issued a posthumous apology to Beatrix for the sexism she experienced in attempting to submit her research.

As a way to earn money in the 1890s, Beatrix used her drawing talents to produce Christmas and greeting cards. Many of these designs involved mice and rabbits, which attracted the attention of the greetings card company, Hildesheimer and Faulkner, who commissioned several drawings from her to illustrate verses by the author and lyricist Frederic Weatherly (1848-1929). Sir John Everett Millais (1829-96), a friend of her father, also made observations about Beatrix’s artistic talents.

Whenever Beatrix holidayed in Scotland, she drew cards or illustrated letters to send to her friends. She had remained in contact with one of her former governesses, Annie Carter Moore, and often sent drawings and cards to her children, particularly Noel who was often unwell. Since she wrote to Noel regularly, she ran out of things to tell him and began writing stories instead, for instance, a tale about “four little rabbits whose names were Flopsy, Mopsy, Cottontail and Peter”.

In 1900, Beatrix revised her story of the four rabbits and sent it to several publishing houses. Unfortunately, it was rejected but her friend Hardwicke Rawnsley (1815-1920), an Anglican priest in Westmorland, had great faith in her work and resubmitted it to the publishers. Frederick Warne & Co, who had previously dismissed Beatrix’s work, agreed to publish the “bunny book”, as it was then known. Originally, Beatrix’s illustrations were black and white but the company persuaded her to add colour. Thus, on 2nd October 1902, The Tale of Peter Rabbit was published, marking the beginning of a long relationship between Beatrix and the publishers.

The Tale of Peter Rabbit was inspired by Beatrix’s pet rabbit Peter Piper, who she made up stories about to entertain the poorly Noel Moore. As time went on, she introduced other characters to the stories and her former governess proposed the suggestion that they would make great book characters. After revising the tale several times, the final story followed the mischievous Peter who sneaked into the garden of Mr McGregor to steal some of the gardener’s lettuces. Whilst Peter was snacking, Mr McGregor spotted him, so the young rabbit ran away but soon discovered he was hopelessly lost. Eventually, Peter found his way out of the garden and home to his mother, having learnt a valuable lesson.

When publication began in October 1902, 8,000 copies of the book were produced, however, by November, a further 12,000 were printed followed by another 8,200 in December. Beatrix Potter was astonished at the popularity of her story. “The public must be fond of rabbits!” It is now considered one of the most popular children’s stories of all time, having sold over 40 million copies worldwide.

The following year, Frederick Warne & Co published two more of Beatrix’s stories based on characters she had invented for Noel and his siblings. The Tale of Squirrel Nutkin, published in August 1903, tells the story of a naughty squirrel and his family who travelled to Owl Island to collect some nuts. Squirrel Nutkin taunted the resident Old Brown Owl with silly songs and riddles, however, Old Brown ignored him. Eventually, Old Brown was so fed up with the silly squirrel that he pounced upon Squirrel Nutkin who was lucky to survive, albeit with a little of his tail missing.

The Tailor of Gloucester, published in October 1903, involved a nasty cat called Simpkin who was sent out by the tailor to buy food and fabric. While the cat was away, the tailor discovered a family of mice that had been trapped under some teacups by Simkin. The tailor released them, much to the disgust of Simpkin on his return. Unfortunately, the tailor then fell ill and was unable to finish his work. Grateful for saving their lives, the mice returned during the night and finished the tailor’s work while he recovered in bed.

Beatrix Potter continued to publish two or three books a year up until the First World War. Although they were written less frequently, she continued to write after the war, amassing a total of 23 by 1930.

The year 1904 saw the publication of The Tale of Benjamin Bunny and The Tale of Two Bad Mice. The Tale of Benjamin Bunny is a sequel to The Tale of Peter Rabbit in which Peter returns to Mr McGregor’s garden with his cousin Benjamin to retrieve the clothes he left there when he made his hasty exit. The Tale of Two Bad Mice was inspired by the two mice Beatrix rescued from her cousin’s trap, who she named Tom Thumb and Hunca Munca. In the story, these naughty mice wrecked the interior of a little girl’s dollhouse. Feeling sorry for what they had done, Hunca Munca vowed to sweep the floor of the dollhouse every morning, whilst Tom Thumb put a sixpence in the doll’s stocking on Christmas Eve.

The much-loved Mrs Tiggy-Winkle appeared in 1905, as did The Tale of the Pie and the Patty-Pan. The Tail of Mrs Tiggy-Winkle was slightly different from Beatrix Potter’s previous books in that the main character was a human. Lucie, a young girl staying in the countryside, happened across a hedgehog dressed up as a washerwoman. Mrs Tiggy-Winkle did not speak but her eyes went “twinkle, twinkle” whilst she went about her housework. At the end of the story, some people think Lucie fell asleep and dreamt the whole thing, however, the narrator knows better. The Tale of the Pie and the Patty-Panon the other hand, involves two anthropomorphic characters: a cat called Ribby and a dog called Duchess.

Jeremy Fisher is another well-known character, who appeared in 1906 along with Miss Moppet and a fierce bad rabbit. The Tale of Mr Jeremy Fisher is about a frog who lived in a “slippy-sloppy” house at the edge of a pond. Jeremy vowed that if he caught five minnows in the pond he would invite his friends for tea, however, fishing with a rod was much harder than he expected and he went home empty-handed. Nonetheless, he still invited his friends for tea: Sir Isaac Newton the newt and Alderman Ptolemy Tortoise.

The Story of a Fierce Bad Rabbit was written at the request of the publishers who wanted a truly bad rabbit, not like Peter who seemed too good despite his adventures. The unnamed bad rabbit attacked a good rabbit eating a carrot but was spotted by a hunter who mistook him for a bird. As a result, the fierce bad rabbit was shot at, causing him to lose his tail and whiskers. The Story of Miss Moppet is about another naughty character, a cat, who decided to tease a mouse, “which is not at all nice of Miss Moppet.” She tied the mouse in a handkerchief and threw it around, not realising that it had a hole through which the mouse could escape.

Miss Moppet may have been the sister of Tom Kitten and Mittens who appear in The Tale of Tom KittenTheir mother, Tabitha Twitchit, invited her friends to tea and instructed her children to make themselves presentable. Tom, however, had other ideas and proceeded to make mayhem. Tom Kitten was the only book published in 1907, however, two followed the next year.

the_tale_of_jemima_puddle-duck_coverThe Tale of Jemima Puddle-Duck features two of Beatrix Potter’s well-known characters: Jemima, a domestic Aylesbury duck and Mr Tod, a fox. Jemima wanted somewhere safe to lay her eggs where the farmer’s wife would not take them and Mr Tod, dressed as a charming gentleman, suggested she use his shed. Of course, Mr Tod had an alternative motive and began to prepare a feast in which Jemima would be the main dish. Fortunately, other animals on the farm found out Mr Tod’s plans and rescued Jemima.

The Tale of Samuel Whiskers or The Roly-Poly Pudding is a story that involves several characters. Tom Kitten was still up to his old tricks, pestering his mother Tabitha Twitchit and her Cousin Ribby. Samuel Whiskers and his wife Anna Maria, two rats that lived under the floorboards, decided to teach the kitten a lesson. After catching the young Tom, the rats attempted to bake Tom in a pudding. Fortunately, he was found before he could be eaten.

In 1909, Beatrix revisited her first story about Peter Rabbit and its sequel featuring Benjamin Bunny. Using elements from the original plot, Beatrix published The Tale of the Flopsy Bunnies, who were the children of Benjamin Bunny and his cousin Flopsy. The young bunnies, six in total, fell asleep while raiding a sack of vegetables and were captured by Mr McGregor. Fortunately, Thomasina Tittlemouse, a woodmouse, was able to free the bunnies before they could come to any harm.

Peter Rabbit and other popular characters also appear in The Tale of Ginger and Pickles, a story about a village shop. Ginger, a yellow tomcat, and Pickles, a terrier, were kind animals who let their customers purchase goods on unlimited credit, however, they soon found themselves penniless as a result. Forced to close the shop, it took a kind-hearted villager, Sally Henny-penny, to help them reopen and convince the customers to pay with real money.

Thomasina Tittlemouse, who was the heroine of The Tale of the Flopsy Bunnies, received a story of her own in 1910. The Tale of Mrs Tittlemouse is a story about housekeeping, which reflects Beatrix Potter’s own sense of tidiness and hatred of insect infestations. Mrs Tittlemouse’s friends and the occasional arachnid were forever messing up her home but she was always determined to make it neat and tidy again.

In 1911, Beatrix Potter attempted to please her American fans by writing The Tale of Timmy Tiptoewhich featured a squirrel called Timmy and a chipmunk called Chippy Hackee. Unfortunately, Beatrix had never seen chipmunks, which are indigenous to North America, except for in books, therefore, her illustrations received a lot of criticism. Fortunately, she was able to redeem herself the following year with a story about a previous character, The Tale of Mr Tod

The Tale of Pigling Bland was the last book published before the outbreak of the First World War. Aunt Pettitoes, an old sow, was fed up with her eight troublemaking children and decided to make them leave home. Pigling Bland and his brother Alexander decided to try their luck in the market but, due to Alexander’s bad behaviour, they found themselves in a lot of trouble.

After a break of four years, Beatrix Potter was back on the publishing scene with Appley Dapply’s Nursery Rhymes, which opened with a rhyme about a mouse named Appley Dapply. “Appley Dapply has little sharp eyes, And Appley Dapply is so fond of pies!” The Tale of Johnny Town-Mouse followed in 1918, which was loosely based on Aesop’s fable The Town Mouse and the Country Mouse

Beatrix Potter disappeared from the publishing scene for a few more years, reappearing in 1922 with another book of rhymes. Cecily Parsley’s Nursery Rhymes began with a rhyme about the titular rabbit but also included popular songs, such as Three Blind Mice.

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The Owl and the Pussy Cat

In 1930, Frederick Warne & Co published Beatrix’s final tale, The Tale of Little Pig Robinson. Despite it being her last story, it was one of the first Beatrix had written, having begun it in 1883. It was intended as a prequel to Edward Lear’s (1812-88) poem The Owl and the Pussycat, for which she later produced illustrations in 1897.

Beatrix was inspired by the “Piggy-wig” who lived in “the land where the Bong-Tree grows.” He had a “ring at the end of his nose”, which the Owl and the Pussycat used as their wedding ring. The Tale of Little Pig Robinson explained how, in Beatrix Potter’s imagination, the Piggy-wig came to be there. Little Pig Robinson was sent to the market by his aunts Miss Porcas and Miss Dorcas but was kidnapped by a sailor who planned to cook and feed the poor pig to his men. With the help of the ship’s cat, Little Pig Robinson managed to escape on a rowing boat and made his way to “the land where the Bong-Tree grows”, where he later met the Owl and the Pussycat.

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Hill Top Farm

Despite producing so many books, Beatrix Potter’s life was much more than writing and illustrating. In 1905, the son of the publishing company founder, Norman Dalziel Warne (1868-1905) proposed marriage, which she readily accepted despite the protestations of her family. Unfortunately, Norman passed away a month later from pernicious anaemia, leaving Beatrix devastated. To distract herself from grief, Beatrix focused on renovating Hill Top Farm in Near Sawrey near Windermere, which she had bought with her income. Due to her duties in London – both to her parents and the publishing company – Beatrix could not live there permanently, so employed a tenant farmer, John Cannon.

During her visits to Hill Top Farm, Beatrix taught herself the techniques of fell farming and raising livestock, such as pigs, cows, chickens and sheep. Needing to protect the boundaries of her farm, Beatrix sought advice from the solicitors W.H. Heelis & Son, who advised her to purchase Castle Farm, a pasture adjacent to Hill Top Farm, which would provide her with a further 20 acres of land. By 1909, the purchase had been made and Beatrix had grown close to William Heelis, who later proposed marriage in 1912. Despite her family disapproving of the match because he was “only a country solicitor”, they married on 15th October 1913 in Kensington and moved into the newly renovated Castle Cottage on Castle Farm.

After marriage, Beatrix felt she could finally settle down and began to focus more on sheep farming than writing. In 1923, she purchased Troutbeck Park where she became an expert Herdwick sheep breeder. During this time, however, her eyesight began to deteriorate, which meant any stories she wrote had to be pieced together through illustrations she had done in the past. Beatrix and William remained childless throughout their thirty-year marriage but had many nieces who enjoyed her stories.

As well as farming, Beatrix Potter was a keen conservationist, inspired by her old friend Canon Hardwicke Rawnsley who had co-founded the National Trust (for Places of Historic Interest or Natural Beauty). Beatrix made it her ambition to preserve the Lake District’s unique landscape, of which a quarter is now owned by the National Trust. She used her income to purchase and save properties and preserve farmland. Beatrix served as the de facto estate manager for the Trust for seven years until they could afford to purchase the land from her.

When Beatrix Potter passed away from complications due to pneumonia and heart disease on 22nd December 1943, she left nearly all her property to the National Trust. This included over 4000 acres of land, sixteen farms, many cottages and herds of cows and sheep. This has been, to date, the largest gift to the National Trust and enabled the Lake District to be preserved.

Beatrix also left many of her original illustrations and books to the National Trust, which are on display at the Beatrix Potter Gallery in Hawkshead, Cumbria – the same building that used to house her husband’s law office. The largest public collection of her drawings and letters, however, can be found in the Victoria and Albert Museum.

Beatrix Potter’s books are instantly recognised by her distinctive illustrations, however, she never thought of herself as much of an artist. “I can’t invent: I only copy.” Many of the scenes in her tales were based on places she had visited, such as South Devon, which featured in The Tale of Little Pig Robinson. She conceived the storyline while staying in Devon with her family in 1883. The tale takes place in a “pretty little town of Stymouth”, which Beatrix invented by mixing together scenes from the South Devon towns of Sidmouth and Teignmouth and Lyme Regis in Dorset.

Mr McGregor’s garden in The Tale of Benjamin Bunny was inspired by Fawe Park on the edge of Lake Derwentwater where the Potter’s stayed in 1903. Beatrix spent the holiday drawing the kitchen garden, greenhouse and potting shed, which she imagined a rabbit (or a certain Bunny) would find appealing.

After the sudden death of her fiance in 1905, Beatrix briefly found solace in Gwaynynog, Wales, with her two pet rabbits: Josey and Mopsie. Here she spent time relaxing and drawing in the “prettiest kind of garden, where bright old fashioned flowers grow amongst the currant bushes”, which became the setting for The Tale of the Flopsy Bunnies.

The 17th-century farmhouse at Hill Top became the setting of The Tale of the Pie and the Patty Pan and The Tale of Tom Kitten. The kitchen, which contained old fashioned chairs and an oak dresser, provided the backdrop for scenes in The Tale of Samuel Whiskers.

Beatrix Potter’s tales and characters live on through reprints and branded merchandise. New generations have been introduced to characters, such as Peter Rabbit, through animated films, the latest released in 2018. When she died, Beatrix had some unfinished stories, which have now been published. The Sly Old Cat was written in 1906 but not published until 1971. Two years later, the unfinished Tale of Tuppeny was completed with illustrations by Marie Angel. Finally, Beatrix’s The Tale of Kitty-in-Boots, whose publication was disrupted due to the outbreak of World War One, was published in 2016 with illustrations by Sir Quentin Blake (b.1932).

2016JG9836_jpg_dsBeatrix Potter never thought she would become famous. She was surprised with the success of The Tale of Peter Rabbit and thought it was only popular because people liked rabbits and not because she was a talented illustrator and storyteller. Whilst Beatrix Potter is a worldwide name due to her many books, her involvement with the National Trust and the preservation of the Lake District is not as widely known. At the time of her death, women had only recently been given the right to vote and it would be some time before women were credited with their important achievements. As a result, Beatrix’s generous donation to the National Trust was only known in small circles until more recently.

Next time you see the naughty Peter Rabbit, take a moment to not only appreciate the illustration but to remember the woman who gave him life.

Spot the Cat

When the world closed down around them, museums began to embrace technology, producing virtual exhibitions that people could visit from the comfort of their homes. Teaming up with museums all over the world is UMA – Universal Museum of Art, an online platform that uses virtual reality to show exhibitions made by specialists at different establishments. In collaboration with RMN-Grand Palais, UMA has designed an exhibition in a virtual eighteenth-century mansion about one of the internet’s favourite subjects: cats.

Cats in Art History combines 75 works of art to demonstrate the appearance of cats from antiquity to our times. There are cats hidden in all of the paintings, whether they are big, small, cuddly, playful, tigers or kittens. They appear in all sorts of scenes, often where they are least expected. Cats have often been associated with extraordinary power, for example, fictional wicked witches usually have a cat. In Ancient Egypt, felines were worshipped as a god, however, in other religions, a cat may be likened to the devil. Cats in religious art usually hold significant meaning, for example, treason or bad luck. Since they are independent creatures, some cultures have deemed them untrustworthy.

Of course, not every painting containing a cat has an obscure or negative meaning. Cats were companions of many artists who isolated themselves in their studios. Cats were and still are cuddly companions of both children and adults. Whatever the artists’ intentions, cats can add a bit of fun to art, particularly when they are not spotted straight away.

Here are a few examples of the paintings in the UMA exhibition. Look out for the cats.

Hanging of Seigniorial Life: Reading (c.1520)

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Hanging of Seigniorial Life: Reading

This is a tapestry from a series called La Vie Seigneuriale (The Nobleman’s way of life) that was woven in France during the early 16th century. The figures, who are dressed in Italian fashions that had become popular in France, are thought to be a Lord and Lady going about their daily activities. The Lady’s activity appears to be spinning wool.

The tapestry’s background, a typical design from the 15th and 16th century, is known as the millefleurs (Thousand Flowers) style. It features a pattern of flowers and leaves with the occasional bird. This may have been inspired by an old tradition of scattering cut flowers on the ground on special occasions. This style was later adopted by William Morris (1834-96) and is still used by Morris & Co. today.

lw1290_the_lecture_6Spot the Cat: The tiny cat almost goes unnoticed between the plants in the background of the medieval-style tapestry. He is playing with a thread from the Lady’s spindle, which hangs by her feet. During the Middle Ages, cats were a symbol of femininity, which may be one reason for its inclusion in the tapestry. Its behaviour, however, suggests an alternative meaning of slyness and cunning. This was a trait assigned to cats in many medieval bestiaries.

The cat is not the only animal in the tapestry. On the Lady’s lap is a tiny dog, which peers down to see what the cat is doing. Despite its small stature, it is as though the dog is guarding his mistress and keeping an eye on anything that could cause her harm. The actions of both cat and dog, however, go unnoticed by the couple in the tapestry. It is almost as though they have been frozen in time in a static tapestry, whereas the cat and dog look as though they could move at any moment, thus adding a little humour and cheerfulness to the scene.

The Wedding Feast at Cana – Paolo Veronese (1528-88)

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The Wedding Feast at Cana – Veronese

Paolo Caliari, also known as Paolo Veronese, was an Italian Renaissance painter based in Venice. He is remembered for his large history paintings of mythological and religious stories, of which The Wedding Feast at Cana is one. Painted in the Mannerist style, the artwork was commissioned by the Black Monks of the Order of Saint Benedict in 1562 for their new refectory. Veronese was instructed to paint “the history of the banquet of Christ’s miracle at Cana, in Galilee, creating the number of [human] figures that can be fully accommodated”.

The Wedding Feast at Cana depicts the New Testament story of the wedding Jesus, his mother and his disciples attended in the Gospel of John 2:1-11. It is also the scene of Jesus’ first miracle. At the wedding party, the host ran out of wine to serve the guests but Jesus told him to fill the containers with water. Miraculously, the water became wine.

Veronese positioned Jesus at the centre of one of the tables, looking out of the painting at the viewer. Either side of him is his mother and disciples, seated in a similar way to paintings of the Last Supper. Yet, Jesus’ party is relatively small in comparison to the number of people at the wedding feast – 123 people in total. Whilst Jesus is, arguably, the most important figure in the painting, Veronese included several famous faces amongst the guests. These include Eleanor of Austria (1498-1558), Francis I of France (1494-1547), Mary I of England (1516-58), Suleiman the Magnificent (1494-1566) and the Holy Roman Emperor Charles V (1500-58).

Öèôðîâàÿ ðåïðîäóêöèÿ íàõîäèòñÿ â èíòåðíåò-ìóçåå Gallerix.ruSpot the Cat: The cat is in the bottom right-hand corner of the painting where it is caught mid-movement, sharpening its claws on a silver amphora. The cat is indifferent to the party and is more concerned with its own comfort. It is not, however, the only animal in the painting. Dotted around the scene are dogs of various sizes and breeds. Only one dog looks in the direction of the cat, but he may be too engrossed in the servant pouring wine into the amphora rather than the cat nearby. One tiny dog can be seen walking on one of the tables.

In religious paintings, cats are usually a reference to the devil or sin. Whilst Satan does not play a part in this story, the amphora the cat is playing with is decorated with an image of a Satyr, a symbol of drunkenness and infidelity. Yet, when cats and dogs both feature in a religious painting, there is often an alternative meaning. Dogs are sometimes used to represent Jesus’ disciples, and that is likely the case in The Wedding Feast at Cana. The cat, however, represents one particular disciple, Judas, the one who betrayed Jesus. Dogs are seen as loyal, friendly creatures, hence the connection to the eleven disciples. In this instance, the cat represents treason and disloyalty.

Historical Hanging of Scipio: the Tessin Battle – Giulio Romano (1492-1546)

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Historical Hanging of Scipio: the Tessin Battle – Giulio Romano

Giulio Pippi, better known as Giulio Romano, was a painter, architect and decorator of the Mannerist style. Born in Rome, hence his name, Romano was a student of Raphael (1483-1520) and was the only Renaissance artist to get a mention in a Shakespearean play. “That rare Italian master, Julio Romano.” (The Winter’s Tale, Act V, Scene II)

The tapestry is based on a cartoon produced by Romano for a set of twenty-two panels depicting the heroic deeds and triumph of Scipio Africanus (236-183 BC). “Scipio the Great”, as he is sometimes known, was the son of the leader of the Romans in the Second Punic War, also known as the War Against Hannibal. This particular scene, which is based on Livy’s (64 BC-AD 12) account in his book History of Rome, took place at Tessin or Ticinus on the bank of the River Ticino in northern Italy. Although the Roman’s eventually beat the Carthaginian Army, led by Hannibal (247-183 BC), this battle scene shows the Romans on the losing side. The Carthaginian’s attacked on horseback, giving the Romans neither time nor space to throw their javelins. If 18-year-old Scipio Africanus had not been on the field to rescue him, his father would not have survived the battle.

04-22_12-533602Spot the Cat: The cat does not appear in the scene of the battle but rather on the edge of the frieze. The frame is decorated with flowers, fruit, birds, dancing children and a single cat. All these images are a complete contrast to the bloody battle. They represent what the men will receive at the end of the war: peace. The images are also symbols of hope, courage and freedom, thus the cat is supporting the Roman warriors. Unfortunately, the cat is looking away from the scene, perhaps indicating the Romans’ defeat, and has its eyes on something it finds far more interesting: a small rodent.

Kitchen Table with Prey, Fish and Vegetables – Frans Snyders (1579-1657)

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Kitchen Table with Prey, Fish and Vegetables – Frans Snyders

Kitchen Table with Prey, Fish and Vegetables is typical of the paintings by Frans Snyders or Snijders, who was one of the leading artists in Antwerp at the turn on the 17th century, alongside Rubens (1577-1640) and Van Dyck (1599-1641). Snyders initially devoted himself to painting flowers, fruit and still life but later began to focus on animals, making him one of the earliest animaliers. Arguably, his earliest works feature animals since his market scenes often included dead animals in the stages before they were prepared as food. Snyders also included a few live animals as a contrast between animate and inanimate objects.

Some art critics have interpreted Snyder’s paintings as a propagandistic message in favour of the Spanish who ruled over Flanders at the time. Antwerp was a wealthy area full of luxuries that were supposedly supplied by the Spanish, therefore, suggesting they were superior to the Protestant Flemish government. On the other hand, apart from being one of the Antwerpen artists who assisted Rubens in a large commission for decorations for the hunting pavilion Torre de la Parada of Philip IV of Spain (1605-65), Snyders appeared not to have any other dealings with Spain.

04-10_95-014361Spot the Cat: There is more than one cat in this painting: one adult and three kittens. Standing on its back paws, the adult cat has decided to help herself to the peacock on the left side of the paintings. Whilst she drags the bird off the table by its neck, her kittens wait by a basket for their meal. One of the kittens is attempting to follow in his mother’s footsteps, pouncing on a small bird that has fallen onto the floor.

The actions of the cat in this painting could be interpreted as a mother looking after her young, however, the inclusion of a small dog asleep on the right side of the painting suggests otherwise. Some infer the dog belongs to the owner of the market stall and has been instructed not to touch the game while his master is away. Being obedient, the dog curled up into a ball and fell asleep, thus not giving in to temptation. The cat, on the other hand, has been tantalised by the peacocks, pheasants, swans and quails. She is either unaware that touching the game is forbidden, or she does not care.

The Painter’s Studio – Gustave Courbet (1819-77)

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The Painter’s Studio – Gustave Courbet

Subtitled A real allegory summing up seven years of my artistic and moral life, this painting is a visual summary of French painter Gustave Courbet’s career as a Realist painter. Courbet and his associates rejected the Romanticism style of the previous century, which was still taught in art schools, and only painted what they could see. Courbet challenged convention by painting unidealised scenes on a scale that was traditionally reserved for religious or historical subjects. His themes included peasants, landscapes, hunting scenes and nudes.

Courbet depicted himself painting a landscape in the centre of The Painter’s Studio, which is being admired by a young boy. The landscape painting is of the Loue River Valley where Courbet grew up. Directly behind him, as though trying to get his attention, is a barely concealed nude woman. She represents Academic art, which Courbet pointedly ignores.

The left side of the painting represents “the other world of trivial life, the people, misery, poverty, wealth, the exploited and the exploiters, the people who live off death”, i.e. the people of everyday life in France. People depicted include a Jewish man and Irishwoman who Coubert met on a trip to London in 1848, a priest, a gravedigger, a merchant and other people of similar professions. Interestingly, the man with the two hunting dogs is not a person living in poverty but rather an allegory for French Emperor Napoleon III (1808-73), who Courbet detested, depicting him as a criminal for, as Courbet believed, illegally owning France. Needless to say, Courbet’s political views often got him in trouble.

Also on the left is a mannequin that has been contorted to resemble the crucified Christ. Religious scenes were a topic belonging to the Academic art styles that Coubert rejected. Art critics have interpreted the figure not only as death but the death of the Royal Academy of Art in France.

The right side of the painting depicts Parisian elites and friends of the artist. Most of the people either inspired Courbet or played a part in the development of his career. Figures include the art critics Champfleury (1821-89) and Charles Baudelaire (1821-67), and Courbet’s patron Alfred Bruyas (1821-77).

bigSpot the Cat: A white angora cat is at the foot of the artist in the centre of the painting where it is playing with a small insect. Being in the centre, it is neither associated with the figures on the left nor the right. Instead, it represents individuality. The cat is one of the few living entities in the painting that is not observing the artist at his work. The carelessness of the cat’s play suggests it does what it wants and does not conform to rules, just like Courbet painted what he wanted and did not restrict himself to the constraints of Academic art. The cat represents neither good nor evil but rather the taste of freedom.

Peasant Family in an Interior – Louis Le Nain (1603-48)

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Peasant Family in an Interior – Louis Le Nain

The Le Nain brothers, Antoine (1600-48), Louis and Mathieu (1607-77) were genre painters and portraitists active in 17th century France. The eldest was a member of the Paris painters’ guild and allowed his siblings to train under him for free. This painting, Peasant Family in an Interior, was produced by the middle brother Louis and is the largest of the three brothers’ “peasant” paintings.

Seated around a table close to the fire are eight members of a peasant family. Half of them look out of the painting as though interrupted by the presence of the viewer; four of the children, however, are engrossed in their activities. In the centre, one boy is playing a tune on a pipe, whilst two children are warming themselves by the fire. One girl stands behind her mother’s chair, and the fifth child, whose attention is on the viewer, is sitting barefoot on the floor.

Louis Le Nain’s main intention was to offer a glimpse into the reality of the life of a peasant family. His ability to handle light in a painting emphasises the dullness of the interior, lit only by the fire and window, which lies somewhere to the right of the painting. The family wear clothes stained with dirt and the children have no shoes, indicating their poor financial situation. Nonetheless, Le Nain is not mocking the family for their way of life, nor is he trying to shock the people of Paris with his portrayal of the lower class. Instead, the family appear content with what they have, which would resonate with the pious and moral teachings of the Catholic church at the time. The size of the canvas, which was usually reserved for religious paintings, makes the family appear important, almost as though the artist is suggesting their way of life is something to which one should aspire.

louvre-famille-paysans-dans-interieurSpot the Cat: The cat lies behind a pot on the floor in the centre of the paintings. Cats were important to peasant and farming families because they were good at catching mice and other vermin. A cat, however, cannot be trained like the dog who sits on the right side of the painting, and will only work when it feels like it, usually putting its own interests first. In this instance, the cat has decided it would much rather keep warm by the pot, which was likely filled with some sort of soup or broth. The cat also keeps a wary gaze on the dog who does not quite seem to fit in with the family, suggesting he may be a new addition to the household.

The Fruit and Vegetable Seller – Louise Moïllon (1609-96)

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The Fruit and Vegetable Seller – Louise Moïllon

Louise Moïllon was a French Baroque painter who, despite being a woman, became one of the best still-life painters of her time. Many of her paintings were purchased by French royalty as well as Charles I of England (1600-49). Known for her use of Trompe l’oeil, Moïllon’s paintings are recognised by the texture of fruit on a dark background, as is the case with The Fruit and Vegetable Seller.

In this painting, a wealthy-looking woman is purchasing fruit from a tired-looking woman, struggling under the weight of a basket of peaches. Moïllon was one of the first artists to combine figures and still-life in one painting and it is interesting to observe how she distinguished between two classes of people. The richer woman is identified by her curled hairstyle and the lace on her dress. The working-class woman’s clothing is less elaborate and her head is covered by a scarf.

ob_ff6121_03-013376Spot the Cat: The cat is resting on the table on the right-hand side of the painting. Initially, the cat does not appear to have a significant meaning, however, some critics believe Moïllon added it as a comical feature. The cat’s facial expression suggests he is unenthusiastic about his surroundings. Unlike the cat in Frans Snyder’s Kitchen Table with Prey, Fish and Vegetables who is helping himself to a bird, this cat is not interested in the fruit and vegetables. Whether intentional or not, the cat appears to be glancing rather sourly towards the viewer or the painter, as though asking why she could not paint something better and more suitable for a self-respecting cat.

The Painter’s Studio – David Ryckaert III (1612-61)

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The Painter’s Studio – David Ryckaert III

David Ryckaert III was a Flemish artist who contributed to genre painting, usually with scenes of peasants or workers, although he later painted aristocratic people and scenes of Hell. It is not certain whether The Painter’s Studio was staged or if the scene was based on Ryckaert’s studio, however, it provides an accurate portrayal of a 17th-century workshop. The artist is seated in the centre, making it clear he is the most important person in the painting – it is his studio. Posing for him is a male model whose likeness can also be seen on the artist’s canvas. Genre artists did not need to set up a tableau from which to paint but built the scene up in stages.

In the background is another painter working on a canvas. Since his features are blurred and his clothing less interesting than the other artist, it is assumed he was an assistant or pupil of the studio. On the right is another assistant who is preparing the pigments for the artist. Unlike today where paints come in tubes, artists had to make their own paints or hire someone to do it for them.

8cc74697d7f6a97972e0235f0b2a37bbSpot the Cat: Behind the artist’s stool, the cat is curled up in a ball, fast asleep. The colours of its fur reflect the hues of the artist’s clothing and painting, subliminally suggesting it belongs to the artist. Whilst the rest of the painting is busy, full of activity and movement, the cat is absorbed in its own world, indifferent to the hustle and bustle around him, thus asserting his independence.

The Reading – Jean-Baptiste Hilaire (1753-1828)

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The Reading – Jean-Baptiste Hilaire

Jean-Baptiste Hilaire was a French artist and student at the Royal Academy of Painting and Sculpture in Paris. Very little is known about him, however, his work is regularly likened to Jean-Antoine Watteau (1684-1721) who worked a century before Hilaire. Watteau had revived an interest in colour and invented the genre Fête Galante, which often combined women in ball gowns with park and outdoors settings. When Watteau applied to the Royal Academy, his paintings did not fit into any of the traditional categories, which would usually mean rejection. The staff at the Academy, however, liked Watteau’s work so much, they created this genre so that he could join the school. Thus, when Hilaire joined the Royal Academy, this category was there ready and waiting.

The Reading combines a rural setting with the upper-class. The expensive material of the two women’s clothes suggests they are of gentle-birth, as does the water feature in the background of what may be part of their, or at least their father’s, estate. The ladies are also educated since they can read their lengthy correspondence, some of which lies on the ground. There is no indication as to who the letter is from, however, since they have gone into the garden away from prying eyes and ears to read, it could be from a close friend, betrothed or lover.

2013-01-23_09-13-46Spot the Cat: The cat is almost unnoticeable at first, posing like a statue on a pedestal as though it belongs there in the garden. With its face turned towards the viewer, the cat appears to be indifferent to or even bored with the girls and their gossip. Standing so still and motionless, the cat also seems detached from the world, once again suggesting cats are independent creatures with only concerns for themselves.

 

The Orphans – Louis Welden Hawkins (1849-1910)

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The Orphans – Louis Welden Hawkins

Louis Welden Hawkins was a Symbolist artist originally from Stuttgart, Germany, who took on French nationality later in life. Hawkins studied at the Académie Julian in Paris where he chose the path of Symbolism, which was a reaction against Impressionism. Hawkins was also influenced by the British Pre-Raphaelites, who he came across either in his studies or through his British father.

Symbolist painters often emphasised fantasy elements in their artwork, using metaphors and symbols to suggest mystical themes and hidden meanings. Hawkins is mostly remembered for his painting of dreamy female portraits, which are a stark contrast to his painting The Orphans. This sad painting contains two children embracing in front of their parent’s graves, which are slightly hidden by the overgrown grass. The sky is dismal and grey, reflecting the children’s emotions.

Screenshot 2020-06-03 at 14.18.34Spot the Cat: For a Symbolist painting, The Orphans seems rather devoid of symbols except for the silhouette of a ginger cat on the wall at the back of the graveyard. Unlike previous examples where the cat has symbolised evil, indifference or self-absorption, this cat is a sign of the orphans’ fate, left to wander alone without their parents. Where will the children sleep? How will they fend for themselves without a roof over their head or food in their stomachs? Whilst the cat is not necessarily a negative creature, its presence symbolises loneliness, adding to the mournful feel of the painting.

Portrait of Madame M. – Henri Rousseau (1844-1910)

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Portrait of Madame M. – Henri Rousseau

Henri Rousseau was a self-taught painter nicknamed Le Douanier (the customs officer) in reference to his job as a toll and tax collector, from which he retired aged 49 to concentrate on his art full-time. Rousseau claimed he had “no teacher other than nature”, which is why his paintings are described as Naive or Primitive art. Yet, to look at Rousseau’s work, it is hard to fathom what part of nature had inspired him since his figurative style is unrealistic, childish and does not respect the codes of colour and perspective.

Rousseau rarely painted full-length portraits but Portrait of Madame M. is an exception. Here, all traditional principles of perspective are thrown out of the window with Madame M. towering over everything. The trees are too small and the flowers to tall in comparison with each other and the giantess. Rousseau claimed to have invented the new genre of portrait landscapes, composed of a specific view with a figure of a person in the foreground.

It is not certain who Madame M. was, however, the Medici sleeves, bracelets, parasol and scarf suggest she was a wealthy middle-class woman. The painting may have been a commission to rival the traditional society portraits but whether the model was flattered by the dissymmetry of her arms, legs and head remains a mystery.

436px-Henri_Rousseau,_known_as_le_Douanier_-_Portrait_of_Madame_M;_-_Google_Art_ProjectSpot the Cat: Dwarfed by its imposing mistress, the tiny cat is playing with a ball of wool on the edge of the path. Unlike Madame M., the cat is more at home in the natural setting. It also helps to offset the rigidity of the portrait and contrasts with the colour of the woman’s clothing and stormy sky. The cat’s presence adds a sense of playfulness to the painting, without which would make the scene too serious.

Nebamun fowling in the marshes

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Nebamun fowling in the marshes

Nebamun fowling in the marshes is a fragment of a painted bird hunting scene from the tomb-chapel of Nebamun, an official scribe and grain accountant from Ancient Egypt (c.1350 BC). In this scene, Nebamun is shown hunting on the River Nile with his wife Hatshepsut and their young daughter. Nebamun dominates the scene with his huge size, expressing his importance. Fertile marshes were considered symbols of rebirth and the hunted animals a sign of triumph over nature.

The hieroglyphs in the image translate as “enjoying himself and seeing beauty,” which paired with the youthful depiction of Nebamun, hints at what the painters thought or hoped was in store in the afterlife: eternal youth and happiness.

1a64d496c116c8d33d37ce50817735fa9a0a742cSpot the Cat: Appreciated for their talents of catching mice and scaring birds away, cats were prized pets for the Egyptians. This cat, a true hunter, perches on a papyrus reed with a bird caught by the tail feathers in its mouth and two more under each paw.

The cat may have belonged to Nebamun and his family, however, in Ancient Egypt cats were celebrated as gods. In this instance, the cat may represent the Sun-God or the ancient deity Amun who fused with the Sun-God Ra to become Amun-Ra. Nebamun’s name translates as “My Lord is Amun”, which adds considerable weight to this theory.

Jupiter as a Satyr with Antiope and her Twins – Vincent Sellaer (1490-1564)

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Jupiter as a Satyr with Antiope and her Twins – Vincent Sellaer

Vincent Sellaer was a Flemish Renaissance artist known for his mythological and religious subjects. In this painting, he depicts the nymph Antiope of Thebes with her twin sons Amphion and Zethus. Jupiter, the king of the gods, was attracted to Antiope’s beauty and took the form of a satyr to take her by force. Pregnant and worried about the reaction of her father, Antiope ran away to Sicyon where she married King Epopeus. Antiope gave birth to twins, but only one was the son of Zeus; the other was the son of Epopeus. Amphion and Zethus went on to become the founders of Thebes.

Sellaer painted the semi-nude Antiope with her two sons who both have similar hair and complexions. Hugging Antiope from behind are two putti – chubby male children – who were often used in paintings to represent desire and passion. They were also associated with the god of erotic love, Cupid. In the background is a frightening satyr who is really Jupiter in disguise. The putti express the god’s desire for Antiope, the same desire that resulted in the birth of Amphion.

jupiter_satyr_antiope_twins_a_hiSpot the Cat: One of the twins rests his arm on an oversized cat in the bottom left-hand corner of the paintings. Unlike the lustful putti and satyr, the cat’s purpose is to highlight Antiope’s beauty. In Ancient Greece, cats were both good and bad depending on the circumstances. On the one hand, they were considered evil and were associated with Hecate, the goddess of death, darkness and witches. On the other hand, cats were considered symbolic of feminine beauty and love. As in most civilisations, cats were useful creatures who could control vermin, thus protecting the household from plague and disease. After Christianity arrived in Greece, a legend was born that a cat was responsible for protecting the baby Jesus from rodents and snakes.

Christ in the House of Simon the Pharisee – Philippe de Champaigne (1602-94)

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Christ in the House of Simon the Pharisee – Philippe de Champaigne

Philippe de Champaigne was a French Baroque painter who founded the Académie Royale de Peinture et de Sculpture, which later became the Académie des Beaux-Arts. Initially inspired by Rubens, De Champaigne’s style became less decorative after working with Nicolas Poussin (1594-1665) who favoured clarity, order and line over colour. Many of De Champaigne’s artworks were based on religious scenes, such as Christ in the House of Simon the Pharisee.

Simon the Pharisee is mentioned in the Gospel of Luke 7:36-50 where he invited Jesus for a meal but fails to show his guest the usual marks of hospitality, for example, washing his feet. During the meal, a sinful woman, sometimes identified as Mary Magdalene, entered the house and anointed Jesus’ feet with a jar of perfume. Outraged at the actions of the woman, Simon protested that the woman was a sinner and unworthy of touching Jesus, however, Jesus contrasted her faith with Simon’s lack of common decency. “Therefore, I tell you, her many sins have been forgiven—as her great love has shown. But whoever has been forgiven little loves little.” (Luke 7:47)

christ-in-the-house-of-simon-the-pharisee-philippe-de-champaigneSpot the Cat: The cat goes almost unnoticed under the table near Simon’s feet. Sitting there unmoved by the scene around him, it seems at first that the cat is insignificant, however, knowing that cats often represent evil in religious paintings, its presence is symbolic. Having opposed Jesus’ forgiveness of the sinful woman, the cat’s appearance at Simon’s feet may indicate he is on the path to evil. The cat is not the only animal in the scene. A dog, which usually represents the disciples, paws at Simon’s robes as though pleading with him to listen to Jesus’ teachings.

Supper at Emmaus – Titian (1488-1576)

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Supper at Emmaus – Titian

Tiziano Vecelli, or Titian as he is better known, is one of the most celebrated painters of the Renaissance. His work has inspired many painters and the way he portrayed religious scenes became the principal method for artists for over a century. At the end of the 16th century, Biblical feasts were a key theme for painters and Supper at Emmaus was a close second to The Last Supper in popularity. In the lead up to this meal, Jesus joined two men, possibly disciples Luke and Cleopas, on the road to Emmaus but they did not recognise him. It was only when Jesus “took bread, gave thanks, broke it and began to give it to them” (Luke 24:30) that they realised who he was, at which point Jesus vanished.

Titian’s painting reflects the famous layout in Leonardo da Vinci‘s (1452-1519) The Last Supper with Jesus at the centre of a horizontal table with a view of a landscape behind him. Some critics liken the posture of one of the men to Judas, suggesting he was shocked about Jesus’ return.

Screenshot 2020-06-04 at 15.59.56Spot the Cat: The activity under the table also suggests there is a link between one of the men and Judas. Behind one of the table legs is a cat that is backing away from a dog that is bearing its teeth menacingly, as though trying to scare the cat away from Jesus. The cat’s snake-like tail is another indication of its evil intentions. Many people do not notice the cat at first because it is hidden in the shadows – shadows which almost look like demon wings.

Cats in Art History reveals how cats have been stigmatised for their independence, causing them to become symbols of evil, treason and selfishness. Yet, the exhibition reveals that this is not always the case. Cats can represent positive attributes and many cat-lovers may argue that they can be affectionate creatures. It is interesting how many artists have used cats as subliminal messages, many of which probably go unnoticed today. Thanks to the Universal Museum of Art, a cat’s presence in a painting will be appreciated more by many art viewers. Next time you see a feline in a painting ask yourself, what does it represent? Is it evil? Is it good? Or, does the artist just really like cats?

Beside the Sea

In recent years, scientific studies have proven the human brain is hardwired to react positively to water. Being near the sea, for example, has helped many people feel calmer, happier and healthier. Since ancient times, humans have associated water with healing. In Roman times, public baths were an important part of the culture. In India and China, water properties were vital for medicine and in many cultures and religions rivers have been assigned sacred properties.

Today, many of us are drawn to the sea or lakes, particularly for holidays. Some people benefit from water sports and others from a long shower or bath. Swimming is an activity that both relaxes the brain and exercises the body.

The colour blue, which is usually associated with water, has been listed as the favourite colour of the majority of the world’s population. Blue is also associated with calmness, openness and wisdom. Marine biologist Wallace J. Nichols writes, “We have a ‘blue mind’ — and it’s perfectly tailored to make us happy in all sorts of ways that go way beyond relaxing in the surf, listening to the murmur of a stream, or floating quietly in a pool.” He claims being around water relaxes the mind, inducing a mildly meditative state. Water helps us become more aware of the life around us, helping us connect with other people’s emotions. Spending time near water can also help the brain to become more creative. Many great ideas, for instance, have been formed in the shower. The brain switches into a more restful state, allowing thoughts to flow freely.

In the past couple of weeks, Britain has experienced the draw of the sea with hundreds flocking to beaches to make the most of the heatwave and the lessening of lockdown restrictions. Unfortunately, most people have been forced to cancel their holidays due to COVID-19, meaning many will miss out on the opportunity to relax and unwind by the sea, ocean or lake.

Although it is by no means the same, Google Arts & Culture have compiled a dozen artworks of calming seascapes that can be viewed online. The sea has been a popular subject for artists, no doubt for the above reasons, but also because it allows artists to experiment with technique and colour. Seascapes are also nice to look at, and therefore more likely to sell.

La maison du pêcheur, Varengeville – Claude Monet (1840-1926)

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La maison du pêcheur, Varengeville – Monet

Many of Claude Monet’s paintings involve a body of water, be it sea, river or pond. Several of his seascapes are of the Normandy coastline, where he took solace after the death of his first wife Camille (1847-79).

La maison du pêcheur, Varengeville was one of several paintings produced by Monet at the end of the 1880s. Situated on the coast of the English Channel, Varengeville-sur-Mer is a commune in Normandy known for its huge chalk cliffs and pebble beach. It was from the tops of these cliffs that Monet sat to paint the stunning views across an expanse of blue-green sea. This particular painting includes a fisherman’s hut (maison du pêcheur), which hints at the type of manual lifestyle of the local people. The hut may also have been used as a customs officer’s house, from which he could keep an eye out for smugglers.

Varengeville-sur-Mer, situated five miles west of Dieppe, was once a favourite hunting place of King Francis I of France (1494-1547). Visitors today can still see his hunting lodge as well as two chateaus. From the same century is the Manoir d’Ango, a manor house built between 1530 and 1545 by Jean Ango (1480-1551). Ango was a Norman ship owner who provided ships for Francis I. A cemetery by the sea also dates to the 16th century.

At the turn of the 20th century, Guillaume Mallet became the owner of one of the large valleys overlooking the sea: Bois des Moutiers. Within the 30-acres of land, he commissioned the British architect Edward Lutyens (1869-1944) to renovate the manor house. Gertrude Jekyll (1843-1932) was asked to design the garden, which is known for its rhododendrons, azaleas and magnolias. The interior of the house was furnished by Morris & Co, including a tapestry of The Adoration of the Magi, designed by Edward Burne-Jones (1833-98).

Monet is not the only artist associated with Varengeville-sur-Mer. Buried in the cemetery is Georges Braque (1883-1963), a Cubist artist who designed the stained glass window for the local church. The window depicts a Jesse Tree, which is a representation of the genealogy of Jesus. The church, St. Valery, which dates from the 13th century, sits on the top of the cliffs and is at risk of falling into the sea.

Fishing on Haengho Lake – Jeong Seon (1676-1759)

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Fishing on Haengho Lake – Jeong Seon

Jeong Seon, also known by the pseudonym Kyomjae (“humble study”) was a landscape painter who focused on the geographical features of Korea. Jeong was born into a poor yangban family – civil servants and military officers – in the Jongo District of Hanyang (Seoul). He decided to become a landscape painter at a young age and began working at the Bureau of Painting. At the age of 41, Jeong moved to the Office for Observance of Natural Phenomena but an aristocratic neighbour spotted his talent and introduced him to the court where he gained an official position.

As one of the most famous Korean painters, Jeong had a significant impact on the Korean art of the Joseon era (1700-1850). Using inks and oriental water on either paper or silk, Jeong was the first painter of true-view Korean landscapes, particularly focusing on the capital city of Hanyang (Seoul), the Han River, the Sea of Japan and the Kumgang Mountains (Diamond Mountain).

Fishing on Haengho Lake is a typical example of Jeong’s style of work. He attempted to paint the world as he saw it, using bold strokes for mountains and streams. The background is created from layers of ink wash upon which the features are drawn with a thick brush. Vegetation is depicted as a series of dots, which was inspired by Chinese art from the 11th century.

Unfortunately, it is not certain where Haengho Lake is today since many places have been renamed. One possibility is the Han River, which flows through the capital city, or Seokchon Lake, which was originally part of the river. Seokchon Lake was formed when an island in the Han River was artificially “reclaimed” by the mainland in the 1970s. Initially, the lake suffered from water pollution due to the construction work, however, after careful maintenance, the water has remained clear since 2011.

The landscape has altered significantly since Jeong painted the area. Whereas Jeong had a clear view of the mountains, today they are obscured by tall buildings, such as the Lotte World Tower, which reaches a height of 1,823 ft, making it the fifth-highest building in the world. Nonetheless, areas such as Seokchon lake provide visitors with a taste of Korean life. In the spring, the Seokchon Lake Cherry Blossom Festival is held to celebrate the beautiful landscape. In the Autumn, the Seokchon Lake Deciduous Street Festival begins, celebrating the natural flora of South Korea. Participants fill the lake with thousands of deciduous leaves from native trees, such as maple and ginkgo.

The east side of the river is named café street due to the number of food establishments. There is at least one café every 100-metres, which provide many varieties of food and drink as well as a view over the lake.

Sea and Sky – Rafael Martínez Padilla (1878-1958)

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Sea and Sky – Rafael Martínez Padilla

Very little is known about Rafael Padilla other than he lived in Barcelona and was a friend of Picasso (1881-1973). His paintings were exhibited in Barcelona and Paris, where he lived for some time after 1937.

Padilla produced a range of portraits, still-life and landscapes including Sea and Sky, which shows a solitary sea view with a broad horizon and dramatic sky. It is most likely a view from El Port de la Selva on the Costa Brava, which Padilla returned to many times in his paintings.

El Port de la Selva is a traditional fishing village and harbour situated 20 kilometres away from the French border. Today, it is a seaside resort sheltered by mountains with a natural bay that is popular with windsurfers. The relatively small town dates back to the 17th century and still contains some of the cobbled streets and original houses.

Whereas it was once a peaceful village, El Port de la Selva attracts the more adventurous tourists who wish to partake in sailing, kayaking, diving, water skiing and so on. There are more peaceful pastimes, such as fishing, the opportunity to relax on a clean beach, and the chance to taste the local cuisine.

The area enjoys hot summers and mild winters, making it a place that can be visited throughout the year. There are stunning views from the mountains and hills across a turquoise sea, as seen in Padilla’s painting.

Not far from the town is the Sant Pere de Rodes, a former Benedictine monastery, which was founded in the 10th century. Allegedly monks travelled to the area by sea with the remains of Saint Peter and other saints to save the relics from the Barbarians that were invading the Roman Empire.

The Sea from Capri – William Stanley Haseltine (1835-1900)

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The Sea from Capri – William Stanley Haseltine

William Stanley Haseltine was an American painter and draughtsman from Philadelphia who, after graduating from Harvard University in 1854, travelled around Europe with a colony of American painters. Initially, they studied in Düsseldorf, then travelled up the Rhine to places in Switzerland and Italy. Eventually, they settled in Rome where they spent the year painting landscapes around the city and on the island of Capri before returning home in 1858.

Whilst in Italy, Haseltine stayed in the Certosa of San Giacomo (Carthusian Monastery of St. John), which sits atop a limestone cliff overlooking the town of Capri. It is from there that he produced the oil painting The Sea from Capri, which shows the ruins of the Villa Jovis, erected by Emperor Tiberius (42 BC-AD 37) in the 1st century, in the foreground.

Capri is located in the Tyrrhenian Sea on the south side of the Gulf of Naples. Its name traces back to the Ancient Greeks and means either “wild boar” or “goat island”, which suggests the island was once inhabited by animals. Before the First World War, the island was popular with wealthy gay men, for example, the poet Somerset Maugham (1874-1965) who shared a villa with the pianist John Ellingham Brooks (1863-1929). Since then, it has been a popular place for celebrities to own villas including, Soviet author Maxim Gorky (1868-1936), Queen Victoria of Sweden (1862-1930), Dame Gracie Fields (1898-1979) and Mariah Carey (b.1969).

During the late 19th century, Capri was a popular destination for artists, such as Haseltine and his friends. John Singer Sargent (1856-1925) is among the prominent artists who stayed on the island, and French composer Claude Debussy (1862-1918) was inspired by the hills and refers to a town on the island in one of his piano composition: Les collines d’Anacapri (The Hills of Anacapri).

Capri, which is twinned with Crosby in Merseyside, is believed to be the spot where Odysseus heard the Siren’s song on his epic journey home from the battle of Troy. It was the home of Emperor Tiberius, hence the villa in Haseltine’s painting, which can be visited by tourists today. Described as a dream honeymoon destination, it is very popular with holidaymakers during the summer months. Some choose to stay on the island, however, as it is not ideal for beaches, many holiday on the mainland and take a day trip to Capri.

Haseltine was attracted to the island’s scenic charm, as are the majority of visitors today. Coastlines can be admired from tall cliffs, which contain several hidden grottos and there are plenty of walking opportunities. Haseltine’s painting was likely produced at sunset, demonstrating the way the light plays on the expanse of turquoise sea, which contrasts with the glowing colours of the sky.

Seascape. View of the Bay of Palma de Mallorca – Antonio Muñoz Degrainca (1840-1924)

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Seascape. View of the Bay of Palma de Mallorca – Antonio Muñoz Degrainca

Antonio Muñoz Degrain, born in Valencia in 1840, was an eclectic Impressionist artist who is best known for his landscapes and scenes inspired by works of literature. He lived a rather Bohemian lifestyle, although was later commissioned to paint the ceiling of the Teatro Cervantes in Málaga and was awarded the Grand Cross of the Order of Charles III for his historical painting of Queen Isabella I of Castille (1451-1504), the mother of Catherine of Aragon (1485-1536).

Seascape. View of the Bay of Palma de Mallorca is Muñoz Degrain’s only painting of Mallorca, which may have been produced on a “working cruise” on the Mediterranean, which inspired many of his artworks. In 1922, Muñoz Degrain was considered for the position of chair at the Palma de Mallorca Academy but lost out to someone else.

This painting is made up of the colours purple, orange, yellow and blue, which were typical of his later works. His brushstrokes are broad and uneven, which accentuates the visual qualities of sky, sea and land. The rocks, seen at a distance, appear to be lit up by a low lying sun, although the colours are not quite realistic. On the other hand, the ripples of waves on the sea are convincing, as are the sparkles of light caused by the setting sun.

Since all the vessels on the sea are fairly modern, it is likely Muñoz Degrain painted the scene as he saw it from a boat. In other landscape paintings, he often added fanciful elements, suggesting an earlier period, for example, an ancient Phoenician boat. In this painting, a steamer is heading towards the island and pleasure yachts are sailing along the coast. A small rowing boat, the nearest vessel to the artist, is being controlled by an elegantly dressed woman, while her companion lies slumped over the stern, potentially seasick.

Palma de Mallorca is the capital of Mallorca and the largest city in the Balearic Islands. Today it is a popular tourist destination with over 29 million people using Palma Airport each year. Originally a Roman camp, the city and island have passed through many hands, eventually settling as a territorial division of Spain in 1833. It was not until 1950 that the island was suitable for holidaymakers, however, since the turn of the 21st century, more than half of the population works in tourism.

La Seu, or the Cathedral of Santa Maria of Palma, is one of the popular attractions of the city. It was built on top of a previous mosque, which was, in turn, built upon the original church. Catalan architect Antoni Gaudí (1852-1926) was invited to restore the building in 1901, which adds to its public appeal. Mallorca has experienced a mix of religions over the centuries. Although it was originally a Christian area, it was taken over by Muslims in 902 AD. James I of Aragon reconquered the land for Christianity in 1229 but, soon after, many Jews made their way to the island. As a result, there is a mix of architecture in the city; the maze of streets indicate an Arab history, however, the architecture has been likened to Italian cities, such as Florence.

Another highlight of Palma de Mallorca is the beaches and marinas. Tourists can relax on Palma City Beach and enjoy a panoramic view of the ocean. Yachts frequently set sail from the beaches, as can be seen in Muñoz Degrain’s painting. Looking back at the island, sailors have a good view of the Serra de Tramuntana mountains and a line of palm trees that lead to the next beach.

Marine – Osvaldo Licini (1894-1958)

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Marine – Osvaldo Licini

Osvaldo Licini’s Marine (or Marina) may seem an odd choice for Google Arts & Culture’s list of calming seascapes, however, it demonstrates an alternative way of depicting the sea. Licini was an Italian abstract painter from the Marche region of Italy. Very little is known about him, however, his paintings have been topics of discussion for many art critics.

One critic stated Licini achieved the “metaphysical depiction of silence” in his seascapes. He wanted to show that geometric shapes can demonstrate feelings, “strength, will and ideas; colours convey magic.” Another critic, Flaminio Gualdoni, the author of several art books, describes Marine as “full and vibrant, composed of temperatures, and of sonorous and ambiguous tones, both tense and dense, and capable of vibrating even when the layer is full and uniform.”

Marine, painted around 1957 and, therefore, one of Licini’s final paintings, is divided into blocks of bright, intense colours. The blue represents the sea and the yellow the sky, possibly at sunset. Triangular shapes suggest landforms, however, one diagonal line rising from the land vanishes into the sky. One interpretation is of a mountain whose peak fades into a hazy sky.

1024px-monte_conero_visto_dalla_spiaggia_urbaniIt is not certain where Licini painted Marine or whether it was an imaginary seascape. He was born in Ascoli Piceno, which is not on the seafront and died in Monte Vidon Corrado, which is also inland. Both these towns, however, are in the Marche region, which is bordered on the east by the Adriatic Sea. Monte Conero, situated on the sea near the port of Ancona, is a contender for the land seen in Licini’s painting. Ancona is a city worth visiting for history lovers as well as beach lovers. The city was originally founded by the Greeks but was later taken by the Romans. It then became a Byzantine city followed by a Maritime republic and a Papal State. As a result, there are sights from all periods: the Arch of Trajan, an 11th-century cathedral and an Episcopal Palace to name a few.

Approach to Venice – J. M. W. Turner (1775-1851)

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Approach to Venice – J. M. W. Turner

“The moon is up, and yet it is not night / The sun as yet disputes the day with her.” – Lord Byron

This painting by Turner shows a view of Venice at sunset. The yellow clouds evidence the direction of the setting sun, however, on the left, the glowing moon can already be seen. A flotilla of barges and gondolas are making their way back to shore at the end of a long day on the water. Approach to Venice is one of several oil paintings Turner produced in Venice in which he explored the effect of light on the cities waterways.

Turner made his first journey abroad in 1802, however, did not visit Venice until 1820, although, he returned two or three times before his death in 1851. He was attracted by the Venetian Lagoon, which lies between the mouths of the Po and the Piave rivers. Known as “La Dominante”, “La Serenissima”, “Queen of the Adriatic”, “City of Water”, “City of Masks”, “City of Bridges”, “The Floating City”, and “City of Canals”, Venice is made up of 118 small islands that are linked together by over 400 bridges. It has been ranked many times as the world’s most beautiful city and cultural centre.

For those wishing to spend time on the water, then Venice is the place to be. Unfortunately, its popularity as a tourist destination has caused the city some problems, namely pollution and flooding. The latter is a constant threat, particularly in the autumn and spring when the tide is typically higher. Despite being a car-free city, the lagoons and canals are often polluted by the motorised water buses and cruise ships, which bring over 1.5 million people to the city per year. The ships are also another cause of flooding.

Nonetheless, Venice has been an inspiration for many people, including Turner. Shakespeare’s (1564-1616) The Merchant of Venice and Othello were set in the city and Venice also features prominently in books by Henry James (1843-1916), Evelyn Waugh (1903-66) and Marcel Proust (1871-1922). Many artists have been drawn to the city, the most famous being Canaletto (1697-1768) who is largely remembered for his landscapes of Venice. Other artists include Monet, Titian (1488-1576) and Tintoretto (1518-94).

Sea in the Morning – Kei Murayama

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Sea in the morning – Kei Murayama

Kei Murayama is a contemporary Japanese artist who has painted several seascapes and landscapes that demonstrate the magnificent natural scenery in Japan. Painted in ink and watercolour, the artist captures the colours of the sunrise, both in the sky and on the water, and expertly portrays the gentle waves produced on a calm day.

Japan is not usually thought of as a beach destination since most people imagine the bustling city of Tokyo, however, being a long, thin country surrounded by the Pacific Ocean and the Japan and the East China Sea, there are plenty of beaches to visit. Okinawa Prefecture, consisting of a dozen small islands, is famous for its white sandy beaches and turquoise waters. Not far from Tokyo are several beaches from which the cities skyscrapers can be seen as well as a great view of Mount Fiji. For swimming and snorkelling, the best beaches are in the south, however, there are plenty of places to relax all around the country

On Lake Attersee – Gustav Klimt (1862-1918)

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On Lake Attersee – Gustav Klimt

Austrian artist Gustav Klimt was a symbolist painter and member of the Vienna Secession movement, which was closely related to Art Nouveau. He had a particularly distinct style, which, for those who know his painting of The Kiss, is instantly recognisable. Klimt’s landscape paintings, however, were produced in a different style with colours not too dissimilar from paintings by Monet. The turquoise water in On Lake Attersee also reflects the colours of his favourite lake on a summer morning.

Attersee is the largest lake in the Salzkammergut region of Austria, east of the city of Salzburg. With a length of 12 miles and a width of 2.5 miles, the clean quality of the water attracts many sailors and swimmers. The water, however, is often cold but it rarely freezes. Settlements around the lake rely on tourism, which is at its peak in the summer months.

In the top righthand corner of Klimt’s painting is a small island called Litzlberg. The name derives from Lützelburg, which means “small castle”. This is in reference to a monastery, which was also used as a place of refuge. Since it was only accessible by water, it was impossible to sneak up on, making it a safe place for those in danger to stay. Today, it is a private island and joined to the island by a bridge that was built in 1917, seventeen years after Klimt painted the lake. The rest of the lake and surrounding areas are open to the public and offer a range of activities including diving, water sports, cycling, swimming and hiking.

Slumbering Sea, Mentone – Tom Roberts (1856-1931)

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Slumbering sea, Mentone – Tom Roberts

Although born in Dorset, England, Thomas William Roberts was a key member of the Heidelberg School art movement, better known as Australian Impressionism. His family emigrated to Australia when he was 13 years old, although returned briefly to the UK to study at the Royal Academy Schools.

Mentone, a suburb in Melbourne, is associated with the Heidelberg School of Australian artists and is the location of Roberts’ painting Slumbering Sea. Painted en plein air, Roberts shows a woman, boy and dog meeting a boat as it sails onto Mentone Beach from Beaumaris Bay. Roberts was a renowned colourist and used rich earthy colours for the sand and chalky whites for the cliffs in the distance. These are offset by the gentle blues of the sea and sky and the vivid whites of the boat and clothing. The way Roberts painted the figures suggests he had developed his technique by studying Old Masters.

The resort town was named after the formerly-Italian French town Menton, which is why many of the streets also have Italian names. The beach is the town’s biggest attraction, however, the area is generally residential rather than tourist-focused.

View of Shima Slope – Utagawa Hiroshige (1797-1858)

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View of Shima Slope – Utagawa Hiroshige

Utagawa Hiroshige was the last great master of ukiyo-e, a style of Japanese art that produced woodblock prints and paintings. He is best known for his many landscape series, including One Hundred Famous Views of Edo, which went on to inspire many artists including Vincent van Gogh (1853-90).

View of Shima Slope is a colour woodblock print that shows a view of Tokyo Bay from Shima Slope, also known as Shiomizaka. Today, this view has disappeared due to the growing city, however, it was very popular with ukiyo-e artists during Hiroshige’s lifetime. Shiomizaka has two meanings, the most common of which is “watch the tide”. The other is “see death”.

Tokyo Bay, which Hiroshige knew as Edo Bay, is connected to the Pacific Ocean and is the most populous and largest industrialized area in Japan. Within the bay is an artificial island called Odaiba, which can be reached by crossing Rainbow Bridge from central Tokyo. Initially, it was built for defensive purposes but today it is a major commercial, residential and leisure area. The island was due to be one of the venues for the 2020 Summer Olympic Games, which has now been postponed.

There are many attractions on Odaiba including an artificial beach, Venice-themed shopping centre, 377ft Ferris wheel (Daikanransha), Sea Forest Waterway, museums, swimming pools and a replica of the Statue of Liberty. The island is essentially an entertainment district, therefore, Tokyo Bay is no longer the calming seascape depicted by Hiroshige.

Port of Saint-Cast – Paul Signac (1863-1935)

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Port of Saint-Cast – Paul Signac

Paul Signac was a Neo-Impressionist painter who developed the Pointillist style with Georges Seurat (1859-91). Signac had originally been influenced by Monet, however, with Seurat, he abandoned the free brushwork of the Impressionist style for a systematic application of tiny dots of colour, as seen in Port of Saint-Cast. This painting is one of four Signac produced along the coast of Brittany on the English Channel. Despite the vibrant colours, the painting is rather sparse, suggesting it was a clear, still day with nothing significant happening on the water.

Saint-Cast-le-Guildo, known as Saint-Cast for short, used to be a fishing community but now boasts of splendid beaches to attract tourists. The commune was named after a Welsh monk and is a favourite spot for gathering seashells on the many sandy beaches. Since the mid-19th century, Saint-Cast has been a chic resort with many posh villas. The area is popular with walkers and cyclists.

These twelve paintings are only a small sample of seascapes but they go to show that artists from all periods and painting styles have been drawn to the water. Their views of seas, oceans and lakes not only demonstrate the beauty of water but also preserve the shorelines that have now changed beyond recognition.

When these artists painted these seascapes, it is doubtful they imagined people in quarantine looking at them wistfully from their computer screens, and yet, here we are. There are plenty more paintings to look at on the internet and, whilst virtual tours, photographs and videos can show you these destinations in the 21st century, it is nice to imagine yourself in the quieter settings of these paintings.

To see the paintings in more detail, visit 12 Calming Seascapes on Google Arts & Culture.

The Finest of the Fine

Although closed due to the coronavirus, The Bowes Museum in Barnard Castle, County Durham has uploaded many images of their artworks online for people to browse online. Known as the North’s Museum of Art, Fashion and Design, the museum is a hidden treasure in the market town of Barnard Castle in the heart of Teesdale. It was established by John (1811-85) and Joséphine Bowes (née Coffin-Chevallier, 1825-74) who wanted to create a world-class museum in order to introduce art to the local people of Teesdale. Unfortunately, both John and Joséphine died before the museum’s completion, however, the Trustee’s continued their dream and The Bowes Museum was opened on 10th June 1892.

Today, the museum contains a vast collection of important and precious works from across Europe. Teaming up with Google Arts and Culture, The Bowes Museum has put together several online collections, including their top twenty-five fine art paintings in the museum. Fine art is a type of art that has been produced primarily for aesthetics or beauty. It is not produced for a purpose, like decorative art, graphic art, pottery and so forth, but rather allows the artist the full expression of their imagination.

The Tears of St Peter – El Greco (1541–1614)

El Greco, 1541-1614; The Tears of St Peter

The Tears of St Peter – El Greco (1541–1614)

The first painting on The Bowes Museum’s list is The Tears of St Peter by the Greek artist Doménikos Theotokópoulos, most widely known as El Greco. His nickname, El Greco, which means “The Greek”, was given to him while working in Toledo, Spain between 1577 and his death in 1614.

El Greco had many patrons in Toledo, many of whom were Catholics, therefore, religious subjects were popular amongst his commissions. The Catholic Church was associated with making confessions of sin, which is why El Greco produced several paintings under the title The Tears of St Peter.

The version of the painting at The Bowes Museum was El Greco’s first painting on the subject, which John Bowes purchased in 1869 for 200 francs (£8). It shows Saint Paul raising his tear-filled eyes to Heaven, praying for forgiveness. Those familiar with the Gospel of Luke will know that before Jesus’ arrest, he said to Peter, “Before the rooster crows, you will deny Me three times.” (Luke 22:61). Peter was adamant that he would never deny Jesus, however, within a few hours he had denied knowing Jesus three times. “So Peter went out and wept bitterly.” (Luke 22:62)

El Greco’s painting appears to be set after Jesus’ death and resurrection rather than the moment Saint Peter realised he had denied his Lord. In the background are an empty tomb and two figures representing Mary and an angel. This alludes to a passage in the Gospel of John, which says:

But Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb. And she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet. They said to her, “Woman, why are you weeping?” She said to them, “They have taken away my Lord, and I do not know where they have laid him.” – John 20:11-13

This was followed by Jesus appearing to Mary.

The Nativity – Jacques Stella (1596-1657)

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The Nativity – Jacques Stella

There are several religious paintings at The Bowes Museum, including a painting of the Nativity by French artist Jacques Stella. Although born in France, Stella spent eighteen years in Italy where he became a close friend of Nicolas Poussin (1594-1665) who taught Stella a lot about classicism.

Stella’s religious work, including The Nativity, were mostly produced after he had returned to France in 1634. He became the official painter of Cardinal Richelieu (1585-1642), although later moved into the Louvre when King Louis XIII (1601-43) made him peintre du roi. From then on, Stella produced several paintings on the theme of the childhood of Christ.

In Stella’s The Nativity, Mary and Joseph are alone with the baby Jesus, enjoying a moment of delight at the birth of Christ. The parents will not be alone for long because, in the background, an angel is announcing the birth to the shepherds. In the foreground, pieces of broken masonry represent the end of pagan religion.

The Crucifixion – Master of the Virgo inter Virgines (active 1483-90)

Master of the Virgo inter Virgines, active c.1480-1500; Crucifixion

The Crucifixion – Master of the Virgo inter Virgines

Paintings of the Nativity have always been popular, as have paintings of the crucifixion. This version of the crucifixion was painted by a nameless man who is referred to as Master of the Virgo inter Virgines in reference to an altarpiece he produced for a convent in Konigsveld, Bavaria.

In this image, Christ is shown nailed to the cross in between the two thieves. The crowds below tell the different aspects of the story. A soldier is holding up a sponge soaked with vinegar whilst the Virgin Mary weeps in the corner, surrounded by St. John and five women. In the background is Judas, who has hanged himself in remorse for his betrayal of Jesus and, on the right, Joseph of Arimathea and Nicodemus wait with other men to take Christ’s body from the cross for burial.

The Triumph of Judith – Luca Giordano (1634-1705)

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The Triumph of Judith – Luca Giordano

The Triumph of Judith is just one of many studies Italian artist Luca Giordano produced in preparation for his final decorative masterpiece of the same name on the ceiling of the Treasure Chapel of the Carthusian S Martino in Naples. Known as Luca fa presto (Luca paints quickly) he completed numerous religious paintings in his lifetime.

This particular painting depicts the biblical story of Judith and Holofernes from the deuterocanonical Book of Judith. Holofernes was an Assyrian general who had been dispatched by Nebuchadnezzar to take vengeance on the cities that refused to assist his empire. As a result, Holofernes planned to destroy the city of Bethulia, the home of Judith, a Jewish widow. Judith tricked her way into Holofernes camp, promising him information about the Israelites, however, when Holofernes was lying in his tent one night in a drunken stupor, Judith seized her chance and decapitated him. Without their leader, the Assyrian army dispersed and the city of Bethulia was saved.

Artists have depicted Judith’s triumph in many different ways. In some, she appears innocent and secretive and in others, a temptress and schemer. Giordano, on the other hand, painted Judith holding Holofernes’ head aloft like a warrior, whilst the Assyrian men flee in fright.

An Allegory of Innocence and Guile – Maerten van Heemskerck (1498–1574)

van Heemskerck, Maerten, 1498-1574; An Allegory of Innocence and Guile

An Allegory of Innocence and Guile – Maerten van Heemskerck

Maerten van Heemskerck was a Dutch painter who specialised in portraits and religious scenes. Occasionally, the two genres overlapped, as can be seen in An Allegory of Innocence and Guile. It is uncertain who the woman is but the meaning of the painting is taken from a verse in the Bible.

“I am sending you out like sheep among wolves. Therefore be as shrewd as snakes and as innocent as doves.” Matthew 10:16

It is not certain when the painting was produced but it is likely to have been after Heemskerck had set off for his Grand Tour of Italy in 1532. Inspired by the Italian style of art, this painting depicts a pale, richly dressed woman holding a snake with a dove flying above her right hand. Since the painting is a personification of the biblical verse, she is nameless. This type of subject was often commissioned for public buildings to remind people of the high standards expected of the people who worked there: wealthy and pious.

A Miracle of the Eucharist – Sassetta (1392-1450)

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A Miracle of the Eucharist – Sassetta

Italian painter Sassetta, also known as Stefano di Giovanni di Consolo, was a deeply pious man, therefore, the majority, if not all, of his works depicted religious scenes. A Miracle of the Eucharist is not based on a biblical passage but is meant to tell a story about a young Carmelite monk.

This painting was one of a sequence of paintings that followed the life of the unfortunate young monk. In this scene, set in the interior of a 15th-century church, the monk has been struck dead at the altar whilst the other monks and congregation look on in horror. At that time, the church taught that only true believers could accept the communion bread and wine; evidently, the monk was not a true believer.

Not only has the monk died, but his white cloak has turned black and a small, winged version of the devil is snatching the monk’s soul from his mouth. The plate held by the officiating priest is full of blood, which is a reference to the Miracle of Bolsena where a communion bread allegedly began to bleed onto a corporal. The painting, and the others in the series, were intended as a teaching tool to warn the congregation of the “consequences of sinfulness, the perils of feigning faith and the power of God.” (Andrew Graham-Dixon, 1997)

Reading Lesson in a Convent – François Marius Granet (1775-1849)

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Reading lesson in a convent – François Marius Granet

French artist, François Marius Granet, spent the years 1802-1819 in Rome where he studied at the French Academy in the Villa Medici. Granet and his fellow students were provided with a studio in the convent of the Santissima Trinità dei Monti church next-door to the academy. It is here that Reading Lesson in a Convent is set.

The painting shows a young girl reading to an elderly nun while a younger nun, possibly the girl’s tutor, sits beside them. Granet, who was known for the atmospherical portrayal of light, uses the light from the window to create an ethereal effect, drawing attention to the girl, nuns and the crucifix on the wall behind them. In contrast, the rest of the convent appears to be in darkness.

Santissima Trinità dei Monti had a predominantly French congregation, hence its connection with the French Academy. French soldiers had been stationed in the convent since Rome surrendered to the French revolutionary army in 1798. Unfortunately, the troops, followed by the arrival of artists, caused parts of the convent to be neglected and in need of repair. After Napoleon’s (1769-1821) fall from power in 1815, the new king, Louis XVIII (1755-24) restored the church and convent and named Granet Chevalier de l’Ordre St Michel and Conservateur des tableaux de Versailles.

Cardinal Pietro Ottoboni – Francesco Trevisani (1656-1764)

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Cardinal Pietro Ottoboni – Francesco Trevisani.

Amongst the portraits at The Bowes Museum is Cardinal Pietro Ottoboni by the Italian painter Francesco Trevisani. Ottoboni, who was the grand-nephew of Pope Alexander VIII (1610-91), became a cardinal in 1689. He was also one of the most important patrons of the arts in Rome at the beginning of the 18th century. Amongst the painters the cardinal supported was Trevisani, who painted the flattering portrait of Ottoboni dressed in richly coloured cardinal robes.

Others Ottoboni supported included the violinist Arcangelo Corelli (1653-1713), who he introduced to George Frideric Handel (1685-1759). Antonio Vivaldi (1678-1741), the violinist and composer, was also a favourite, as was the Baroque composer Alessandro Scarlatti (1660-1725). Ottoboni regularly wrote librettos for oratorios, such as Scarlatti’s La Giuditta, and the paper the cardinal holds in his portrait may be a reference to this.

Portrait of Olivia Boteler Porter – Anthony van Dyck (1599-1641)

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Portrait of Olivia Boteler Porter – Anthony van Dyck

This portrait of Olivia Boteler Porter (d.1633) was once mistaken as a representation of Queen Henrietta (1606-69), the wife of Charles I (1600-49). As it turned out, it is a portrait of Henrietta’s lady in waiting and niece of George Villiers, the Duke of Buckingham (1592-1628).

Anthony van Dyck was commissioned to paint this portrait by Olivia’s husband, Endymion Porter (1587-1649), who was the artist’s patron and close friend. Porter commissioned several portraits from Van Dyck, who was living in England at the time. It is estimated that Van Dyck also produced around forty portraits of the king during this time.

Olivia Boteler Porter wears a white satin dress with long puffed sleeves, which was considered a timeless garment during the early 17th century. The red carnation in her hair may have been added to the painting as a heraldic motif since the flower also appears in portraits of other female members of the Villiers family. Olivia’s mother was the half-sister of the Duke of Buckingham. Her father, Sir John Boteler (1566-1637), was an English politician and member of the House of Commons.

Self-Portrait – François-Saint Bonvin (1817-87)

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Self Portrait – Francois-Saint Bonvin

François-Saint Bonvin was a realist painter born in the poor region of Paris to a seamstress and a policeman. His mother died when he was young and his father married again. Bonvin’s step-mother, however, abused and starved him. To keep out of her way, Bonvin began to draw, finally escaping the abuse when a family friend paid for him to receive drawing instruction at a Parisian school.

Bonvin met François Marius Granet, who painted Reading Lesson in a Convent (see above), in 1847, around the same time he painted his self-portrait. The brushwork and dramatic light are similar to Gustave Courbet (1819-77), another artist and friend of Bonvin. Courbet had already painted a portrait of Bonvin and Bonvin was likely trying to replicate the same technique.

In 1850, Bonvin won recognition as a leading realist artist at the Paris Salon, which encouraged him to give up his day job as a policeman to pursue a career in art. Unfortunately, an illness he had contracted in the police force troubled him for the rest of his life. In 1881, he underwent an operation in an attempt to alleviate some of his problems, however, it did not work and he became blind.

The Bucintoro Returning to the Molo on Ascension Day after the Ceremony of Wedding the Adriatic – Canaletto (1697-1768)

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The Bucintoro returning to the Molo on Ascension Day after the Ceremony of Wedding the Adriatic – Canaletto

The Bowes Museum owns plenty of landscapes, most notably The Bucintoro Returning to the Molo on Ascension Day after the Ceremony of Wedding the Adriatic by Giovanni Antonio Canal, also known as Canaletto. This is one of Canaletto’s largest works, which shows the Doge’s state vessel, the Bucintoro, returning to Venice after the festivities on Ascension Day.

Each year on the Festa della Sensa (Ascension Day) the Doge set out on his barge to the Adriatic Sea to perform the “Marriage of the Sea”. This involved tossing a wedding ring into the sea followed by the words “Desponsamus te, mare, in signum veri perpetuique dominii.” (“We wed thee, sea, as a sign of true and everlasting domination”). This ceremony symbolised the maritime dominion of Venice, which lasted from around 1000 AD to 1798 when Napoleon conquered Venice.

Canaletto captured the festivities of the day with dozens of boats on the water, market stalls on the Piazzetta, and hundreds of people celebrating on land and water. The Bucintoro, which has just reached the quayside, was built in 1724 but was later destroyed by the French.

Gibside from the North – Turner (1775-1851)

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Gibside from the North – Turner

Artists from the continent may dominate the list of top fine-art paintings, however, there are a couple of British artists in The Bowes Museum, including Joseph Mallord William Turner. The museum owns four watercolours by Turner, including two that depict the Gibside Estate.

Gibside in the Derwent Valley, now owned by the National Trust, was once the home of Scottish nobleman John Bowes, 10th Earl of Strathmore and Kinghorne (1769-1820), an ancestor of Queen Elizabeth II (b.1926). John Bowes commissioned Turner to produce paintings of the estate from different compass points. Gibside from the North puts Gibside House in the centre and, in the distance, the Column to Liberty can be seen upon a hill.

The Column to Liberty was commissioned by George Bowes (1701-60) who inherited the estate in 1721. His instruction to a local architect was to erect a 141 ft column that could be seen for miles. Bowes wanted people to know he was a very important man as both a coal baron and a Whig politician. On top of the column stands a Statue of Liberty holding the Staff of Maintenance and Cap of Liberty.

Barnard Castle – Thomas Girtin (1775-1802)

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Barnard Castle – Thomas Girtin

Friend and adversary of Turner, Thomas Girtin was regarded as one of the best British landscape artists of the period. Before his marriage to Mary Ann Borrett in 1800, Girtin went on several sketching tours of north England, including the historic market town Barnard Castle where The Bowes Museum was later founded.

Situated on the River Tees is the remains of a castle from which the town gets its name. Named after its 12th-century founder, Barnard de Balliol (d.1154), the castle was developed by Richard III (1452-85) whose boar emblem can still be seen above one of the windows. By the time Girtin painted the castle, it was in ruins. In the foreground, Girtin has included a man fishing. Turner also painted scenes of Barnard Castle and it is said Charles Dickens (1821-70) visited the area in 1838 to research his novel Nicholas Nickleby.

Dutch men-of-war at anchor – Simon de Vlieger (1601–53)

de Vlieger, Simon, 1601-1653; Dutch Men of War at Anchor

Dutch Men of War at Anchor -Simon de Vlieger

Maritime landscapes were once popular and were one of the main outcomes of Dutch painter Simon de Vlieger. Considered to be one of the best-known Dutch maritime painters, de Vlieger painted ships in harbours and at sea as well as storms and the resulting shipwrecks.

The ship in Dutch Men of War at Anchor has been identified as Admiral Maarten Tromp’s (1598-1653) flagship Amelia. Tromp originally served with the Dutch Navy but later moved to the Royal Danish Navy as admiral. De Vlieger regularly painted Amelia, even after she ceased to exist, so it is uncertain if this painting was produced from life or memory. It is likely to have been painted towards the end of De Vlieger’s career, having moved away from the monotonal paintings that were popular at the time to a more realistic use of colour.

Beach Scene at low tide – Eugène Louis Boudin (1824-98)

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Beach Scene at Low Tide – Eugène Boudin

Bodies of water have fascinated artists for centuries, particularly the play of light on the reflective surface and movement of ripples and tides. They are also a great location for observing human activities, such as in Eugène Boudin’s Beach Scene at Low Tide.

Boudin is considered to be one of the forerunners of Impressionism and Claude Monet (1840-1926) looked up to him as his first master. Nicknamed “King of the skies”, Boudin was, by trade, a marine painter, painting everything from ships on the sea to life on the beaches. It is not certain where Beach Scene at Low Tide was painted, however, it is likely to be one of Boudin’s favourite resorts in either Trouville, Deauville or Normandy. As well as the French coastline, Boudin details the clothing of the urban tourists. The style of dress suggests they are members of the aristocracy and the rapid brushstrokes hints at a windy day.

Landscape with figures and goat – Adolphe-Joseph-Thomas Monticelli (1824-86)

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Landscape with figures and goats, Adolphe-Joseph-Thomas Monticelli

Adolphe Monticelli, like Boudin, was a French painter who preceded the Impressionists. Originally trained to work in a neoclassical style in Marseille, he adopted a new style when he moved to Paris in 1846. He began to work with bold colours and thickly applied paint, which inspired the young Paul Cézanne (1839-1906), who he met in the 1860s. Vincent Van Gogh (1853-90) was also an admirer of his work.

Landscape with figures and goat is painted from an upward perspective to convey the steepness of the hill upon which four goats are grazing. Three figures in the background, one female and two male, are likely to be goat herders from the style of their clothing. The thickly applied paint creates a sense of movement and the brightness of the colours suggests it was a hot, sunny day.

Mowers – Charles-Émile Jacque (1813-94)

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Mowers, Charles-Emile Jacque

Charles Jacque was primarily a painter of animals and member of the Barbizon School, who were part of a movement towards Realism in art. Barbizon was a commune in North France surrounded by rustic and pastoral landscapes, which were the inspiration for many of Jacque’s paintings.

Mowers, which is considerably brighter than the majority of Jacque’s work, is a small painting of peasants at work in the field. Apart from a couple of birds in the sky, there are none of Jacque’s characteristic animals. The brightness of the green grass and blue sky create a pleasant atmosphere, however, the peasant’s laborious tasks do not go unnoticed. Each figure is wearing a hat to protect them from the sun, suggesting it is hot and tiring working in the heat of the day.

After the Thunderstorm – Achille Etna Michallon (1796-1822)

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After the Thunderstorm – Achille-Etna Michallon

Achille Etna Michallon was a French landscape painter with a difference. Inspired by works in Italy, Michallon did not have time to fully form his style since he died at the age of 25 from pneumonia, however, he did have an interesting choice of subject matter: trees that had been struck by lightning.

After the Thunderstorm depicts a wooded landscape, lit by the sun that shines through the abating storm clouds. On the left stands a tree that was struck by lightning during the recent storm. Yet, Michallon did not leave the image there; he included three male peasants discovering the body of a woman who, like the tree, had also been struck by lightning. There is no indication of who the unfortunate woman was or whether the scene was based on imagination, a story, or something the artist had once witnessed.

Prison Interior – Francisco Goya (1746-1828)

(c) The Bowes Museum; Supplied by The Public Catalogue Foundation

Prison Interior – Goya

When John and Joséphine Bowes were sourcing artworks for their museum, they made several purchases from the collection of the deceased politician Conde de Quinto (d.1860). One of these purchases was Francisco Goya’s Prison Interior, which has become one of the museum’s best-known pieces. The Spanish artist painted this not long before he became the leading painter of his age.

Having experienced the Peninsular War fought by Spain and Portugal, Goya’s paintings tended to be macabre and morbid. Often Goya was attempting to make a political point, in this case, the ill-treatment of men in prison. Prison Interior does not depict a prison as they are known today but rather a lunatic asylum. At the time, there were no psychiatric hospitals, instead, there were “small dumps into which the psychotic could be thrown without the smallest attempt to discover, classify, or treat the nature of their illness.” Goya often worried about his mental health, which may be why he was passionate about changing the way patients were treated.

The Rape of Helen – Francesco Primaticcio (1504-70)

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The Rape of Helen – Francesco Primaticcio

During the Mannerist and Renaissance eras, mythological subjects were popular amongst art collectors. Francesco Primaticcio was an Italian Mannerist who worked at the French Court of Fontainebleau for King Francois I (1494-1547).

A famous story, which Primatticcio depicted in The Rape of Helen, was the abduction of Helen of Sparta and the subsequent war, as recorded in Homer’s Iliad and other ancient literature. Paris, a Trojan prince, was promised Helen as a bribe by the goddess Aphrodite. Helen, however, was already married to King Menelaus of Sparta. Many sources claim Helen went with Paris on her own accord, however, as Primatticcio depicts, others suggest she was abducted by force and subsequently raped.

Mercury and Argus – Pierre-Henri de Valenciennes (1750-1819)

de Valenciennes, Pierre Henri, 1750-1819; Mercury and Argus

Mercury and Argus – Pierre Henri de Valenciennes

Another popular mythological story amongst artists, particularly landscape painters, was the myth of Mercury and Argus. Pierre-Henri de Valenciennes, who was an influential open-air painter, chose this story for its setting in the sacred grove of Mycenae.

The king of the gods, Jupiter, had a habit of lusting over women despite being married. His jealous wife, Juno, often intervened, causing terrible things to happen to the women. In this story, she turned the beautiful girl Io into a cow and instructed Argus to guard it. Argus was traditionally a beast covered with hundreds of eyes, however, De Valenciennes depicted him as a shepherd. Zeus sent the god Mercury to steal the cow, which involved lulling Argus to sleep with pipe music. In another version of the story, Mercury kills Argus. Juno, upset at the loss of her servant, took the eyes of Argus and put them on the tail of a peacock so that he would be remembered forever.

The Harnessing of the Horses of the Sun – Giovanni Battista Tiepolo (1696-1770)

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The Harnessing of the Horses of the Sun – Giovanni Battista Tiepolo

Giovanni Battista Tiepolo was an Italian Rococo painter who was commissioned by Carlo Archinto (1669-1732) to paint the ceiling of his palace in Milan. The Bowes Museum owns an oil sketch of a section of the ceiling, which shows part of the story of Phaethon from Ovid’s Metamorphoses.

Phaethon was the son of Helios whose job it was to drive the chariot of the sun across the sky every day. Phaethon begged his father to let him have a go at riding the chariot, however, he lost control and flew too near to the ground, scorching forests, creating deserts and turning men black. Zeus eventually put an end to the disaster by throwing his thunderbolt at Phaethon, killing him instantly.

This painting by Tiepolo shows the moment Phaethon has decided to drive the chariot, whilst his father tries to dissuade him. In the background are the marble columns of a palace belonging to Apollo, the Olympian god of the sun.

Fruit and Flowers – Henri Fantin-Latour (1836-1904)

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Fruit and Flowers – Henri Fantin-Latour

Amongst The Bowes Museum’s top twenty-five paintings are three still-life scenes, including Fruit and Flowers by Henri Fantin-Latour. This is a fresh-looking image with bright flowers and ripe fruit. It is meant to appear casual, as though the basket has just been tipped over, however, it was probably carefully arranged by the artist.

Born Ignace Henri Jean Théodore Fantin-Latour in Grenoble, he initially learnt to draw from his father who was also an artist. Despite having friends who would go on to be associated with Impressionism, such as Whistler (1843-1903) and Manet (1832-83), Fantin-Latour preferred a more conservative style. Fantin-Latour’s paintings were practically unknown in France during his lifetime because the majority of them were taken to England by Whistler to be sold.

Breakfast piece – Jacob van Hulsdonck (1582-1647)

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Breakfast piece – Jacob van Hulsdonck

Jacob van Hulsdonck, an artist from Antwerp, played a role in the development of still lifes of fruit, banquets and flowers. There are roughly 100 paintings attributed to him in which he captures the colour and texture of his subjects.

Breakfast Piece depicts a partially eaten breakfast of bread, meat, fish and cherries. Van Hulsdonck expertly portrays the folds in the table cloth, the patterns on the china and even crumbs on the edge of some plates. This painting is worthy of note because it is the earliest painting that shows Chinese porcelain being used in a meal. It had only just been imported by the Dutch East India Company at the time the painting was produced.

Still life with Asparagus, Artichokes, Lemons and Cherries – Blas de Ledesma (1556-98)

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Still life with Asparagus, Artichokes, Lemons and Cherries – Blas de Ledesma

Blas de Ledesma is a fairly unknown artist. He is thought to have worked in Granada and designed a fresco for the Alhambra. More than one still-life has been identified as his, suggesting Ledesma prefered this genre of painting.

The title, Still life with Asparagus, Artichokes, Lemons and Cherries, sums up what can be seen in the painting. The woven basket in the centre was a common feature in the still-lifes attributed to Ledesma. The fruit and vegetables are arranged almost symmetrically, with geometric precision, which makes the basket appear to be floating slightly above the table. Nonetheless, all the objects are realistically detailed, particularly the lemons, which, at a glance, appear photographic.

These twenty-five paintings are not only the best in The Bowes Museum but they also demonstrate the wide scope that the term “fine art” covers. As a result, it is difficult to give a precise definition of the term. It encompasses religious paintings, mythological scenes, portraits, landscapes and still life. There is no particular style; realism, renaissance, mannerism, impressionism, rococo and so forth all fall under the fine art umbrella.

There are so many examples of fine art in existence that it is impossible to list the best. The Bowes Museum have only looked at the paintings in their collection and the results of the top twenty-five are a matter of personal opinion. The museum has also listed their top ceramics, furniture, silver, fashion and textiles, and archaeology.

The Bowes Museum is usually open from 10 am to 5 pm every day. An adult ticket at £14 provides unlimited access for a year.

The High-Life

High-heeled shoes are a popular accessory in women’s fashion. They make the wearer appear taller, emphasise the calf muscle and accentuate the length of the leg. There are many different styles and can be found in cultures all over the world. In some cultures, high-heeled shoes have significant meanings, which have changed throughout history, and it was not always women that wore them.

In an online exhibition put together by French fashion expert Maude Bass-Krueger, the history of men wearing high-heeled shoes is looked at through a series of paintings from galleries all over the world. The High-Life: A History of Men in Heels reveals the varied cultural meanings and symbolism of high-heels within the past 1000 years. From high social stature to fashionable tastes, history proves that high-heels were originally intended for men.

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Dish with Rider

High heels date back as far as the tenth century. This dish, which can be seen in Pergamonmuseum in Berlin, was excavated from Nishapur, Iran and has been dated to the time of the Samanid Empire (874-1005). It shows an armed figure upon a horse surrounded by birds, crosses and other Arabic symbols. It is not certain what the decorations mean but the main illustration provides an insight into the armour of a Samanid soldier.

The soldier appears to be wearing some form of chainmail to protect his body from enemy swords. Upon his head is a helmet and on his feet is an early version of a riding boot – a boot with heels. As well as fighting with swords, soldiers fought with bows and arrows, which required the use of both hands. To do this without falling off their horses, soldiers needed a sturdy saddle with stirrups to keep their legs in place. A heeled shoe helped the soldiers keep their feet in the stirrups more than a flat shoe, which could easily slip out. It is thought the modern cowboy boot derives with this 10th-century idea.

By the 17th century, it was the norm for Persian riders to wear one-inch heels, regardless as to whether they were on horseback or walking. Horses were expensive, therefore, owning one was a symbol of wealth. Subsequently, the heeled shoes signified the wearer had money and power. Evidence of these shoes can be seen in a 17th-century version of Mūsā Nāma (The Book of Moses) by Mulana Shāhīn Shirazi, a compilation of illustrated books of the Bible (Exodus, Leviticus, Numbers and Deuteronomy). Although it was originally written in Judaeo-Persian in 1372, an illustrated copy dating to 1686 can be found in the Israel Museum in Jerusalem.

One particular page of the illuminated manuscript shows an early episode in the life of Moses. The book combines Jewish, Muslim and Persian legends, however, it is clear this particular image represents the discovery of the baby Moses floating on the Nile in a basket. Pharoah’s daughter, who discovered the basket, is kneeling by the river. Behind her are two male Persians, evidenced by their facial hair, wearing expensive silk robes embroidered with gold. Their shoes feature the customary one-inch heel that was worn by the rich at the time the illumination was made.

High-heeled culture eventually made its way to Europe during the 17th century. The Persian Shah ordered his soldiers to travel to Russia, Germany and Spain to forge relationships with foreign leaders. With them, they brought items from the East, which sparked “Persia-mania” in Europe. People were intrigued and began to desire Persian art, Persian fashion and Persian shoes. Heels became a symbol of masculine strength, wealth and military valour amongst European aristocrats.

Evidence of Persian influence on Europe can be seen in the oil painting The Archdukes Albert and Isabella Visiting a Collector’s Cabinet, which hangs in The Walters Art Museum in Maryland, USA. Believed to be a collaboration between Hieronymus Francken II (1578-1623) and Jan Brueghel the Elder (1568-1625), the painting shows the joint rulers of the Spanish Netherlands, Archdukes Albert (1559-1621) and Isabella (1566-1633), visiting a collector’s cabinet. These type of constkamer (gallery) paintings were popular at the beginning of the 17th century, particularly in Antwerp where this painting is believed to have been produced.

The painting shows a large room full of various forms of art and visitors, including Albert and Isabella. As well as Flemish paintings and sculptures, there are many examples of plants, animals and minerals, for example, a couple of small monkeys and exotic flowers. Of course, the greatest evidence of Persian influence is the footwear of male visitors. Whereas women covered up their legs and feet with long, heavy skirts, 17th-century male fashion emphasised the legs with tight, coloured stockings to emphasise the shape of their calves and thighs. The high-heeled shoes added to the length of the leg and men drew attention to them by their posed stances.

The most famous male wearer of heels in Europe was most likely King Louis XIV (1638-1715) of France, also known as the Sun King. During his reign, men wore heels to show they were upper-class and wealthy. The lower classes could not afford such extravagant shoes, nor were they practical for certain workplaces. By 1670, so many of the elite were competing for the higher heel, Louis passed an edict that stated only nobility could wear heels.

“Half inch for commoners, 1 inch for the bourgeois, 1 and ½ inches for knights, 2 inches for nobles, and 2 and ½ inches for princes,” were the new regulations for heel length. Women were also appropriating the heeled-shoe, which led to the added rule that men only wore thick heels and women wore skinny ones.

Most portraits of Louis XIV were full length and showed off his legs and high-heeled shoes. One painting, which hangs in the J. Paul Getty Museum in Los Angeles, emphasises the magnificence of the royal family. Either painted by the Baroque painter Hyacinthe Rigaud (1659-1743) or someone in his workshop, the state portrait details Louis’ haughty expression, his elegant stance, his ceremonial robes, and, of course, his high-heeled shoes. Usually, shoes were all one colour, however, Louis wore white shoes with a red heel. The colour showed that Louis was rich and powerful and he only allowed those in his favour to wear red heels. When looking at paintings of the 18th-century French aristocracy, a glance at the colour of their shoes reveals who Louis trusted most.

British artist William Hogarth (1697-1764) demonstrates the differences between men and women’s high heeled shoes in his comic paintings Before and After. The shoes are clearer in the first painting, in which a man in red breeches is trying to lure a woman into his bed. The man’s shoe is much broader and sturdier than the woman’s, whose shoe is narrower and more ornamental. The man’s heel is also a lot lower than the shoes men previously wore. The style of shoe was gradually becoming more feminine and, by 1730, most British men had stopped wearing heels altogether.

Heels continued to be popular in France for a bit longer, however, the French Revolution in 1789 put an end to the aristocratic high heel. Before then, in 1770, Britain had introduced an act of parliament that applied a penalty to the use of high heels. The act also applied to hooped skirts, false hair and cosmetics.

Heels came back into fashion in the 1860s, however, only for women. The invention of the sewing machine meant shoes could be produced quickly and cheaply, allowing women from all classes to wear heels.

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Western Boots

Although European men no longer wore heels, certain lifestyles around the world considered heels to be a practical form of footwear. Animal herders on ranches in North America, for example, took a leaf out of the Persian calvary’s book and added heels to their boots to help keep their feet in their stirrups. Cowboy boots, as they later became known, were a brief fashion fad in the late 20th century, however, they were originally made to protect the cowboys as they went about their everyday lives.

The National Cowboy and Western Heritage Museum in Oklahoma owns several pairs of cowboy boots, for example, a pair owned by Orvon Grover “Gene” Autry (1907-98), a rodeo performer nicknamed The Singing Cowboy who went on to star in many television shows. Originally, cowboy boots were individually made and varied in style depending on the culture. Although Autry’s boots feature decorative stitching, they probably do not have any cultural significance and he would have worn them when singing on stage rather than when riding.

Traditional cowboy boots were devoid of laces, which sometimes adorn modern versions since they could easily get caught on plants and so forth. The boots were usually made of leather, which protected the majority of the lower leg. The heel, which was over one inch high, could easily hook over the stirrups and keep the legs in place when riding at speed on the ranch. Later, the heels were lowered to make the boots practical for both riding and walking.

During Queen Victoria‘s (1819-1901) reign, her shoemaker made a special boot with a low heel that she could wear when either walking or riding. The fashion caught on and became a prominent style until the onset of World War One. Usually made in King’s Road, Chelsea, the boots became known as Chelsea Boots.

Legend has it that in 1961 when two members of The Beatles, John Lennon (1940-80) and Paul McCartney (b.1942), were shopping in Chelsea, they spotted a pair of Chelsea Boots and commissioned four pairs with a Cuban heel. This style was slightly higher than the 7.5 mm continental heel and soon became The Beatles’ signature look. Now known as the “Beatle Boot”, the boots became popular with both male and female singers and fans during the 1960s and early 1970s. The following Punk movement saw a rapid decline in the style, however, since 2000, the boots have once again been growing in popularity.

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David Bowie

David Bowie (1947-2016), the glam rock singer, pushed gender fashion boundaries by wearing all sorts of high-heeled shoes. By the height of his career, the history of high-heels had been forgotten and they were considered to be female-only shoes.

Bowie’s choice of shoes originally complimented his androgynous alter egos, such as Ziggy Stardust and Major Tom. Rumour spread that Bowie was homosexual or gender fluid, which was still frowned upon at the time. Bowie denied the rumours but later admitted he was bisexual. His eclectic choice of clothing made him a fashion icon, particularly amongst those who were non-binary gender. Bowie also encouraged an entire generation to accept those whose sexuality or gender did not conform to social norms.

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Prince, 1986

Other music artists followed Bowie’s lead and began wearing high heels on the stage. The American rock band Mötley Crüe is one example. Known for their outrageous clothing and heavily applied make-up, the band members also wore extreme high-heeled boots. The American singer Prince (1958-2016) is also remembered for his choice of footwear. Being only 5’3″ tall, Prince wore specially built shoes with a 4″ heel to make him appear taller. Throughout his career, he had around 3,000 pairs of high-heeled shoes made to his measurements.

By the 1990s, male high-heels were associated with a rough, rocker aesthetic. In general, men consider heels to be part of women’s fashion and it is only the more outlandish male celebrity that would dare to wear them. Yet, cowboy boots are distinctly masculine, so why is it unacceptable for men to wear heels in other situations?

Today, many male shoes have a small heel but what they do not realise is this is a descendant of the high-heeled fashion of the 17th-century. Gender stereotypes have prevented men from wearing anything higher for fear of being accused of homosexuality. Although people are much more accepting of different forms of sexuality, there is still a huge difference between male and female clothing and footwear.

Who knows what the future holds for the high-heel? Fashions and fads come and go. Perhaps men will be wearing heels again in the not-so-distant future, after all, the male heel is still very much part of some cultural identities.

Developing Selfies

Since 2013, the word “selfie” has been included in dictionaries as an official word. Statistics claim 93 million selfies are taken every day, usually on smartphones, and uploaded on social media. Access to smartphones with front-facing cameras has allowed everyone to participate in this “selfie culture”, and the ability to filter or edit the photographs has encouraged people to express a different version of themselves.

Some may say selfies are a part of a self-obsessed culture, however, the concept dates back centuries, particularly in the form of self-expression. Google Arts & Culture have produced an online exhibition to explore How the Self-Portrait Evolved into the Selfie. There is evidence of “selfies” throughout all times and cultures, which has helped us learn about how people once looked, or at least how they perceived themselves, what they wore, how they lived and so forth.

It was not until the mid-15th century, the Early Renaissance, that self-portraits became a trend. Portraits were common, however, artists mostly painted other people, usually on commission. The increase in self-portraits coincided with the availability of mirrors. Once expensive, mirrors were becoming cheaper and easier to get hold of, allowing even the poorest of painters to study their appearance.

The Early Renaissance also saw a change in painting technique. Before then, most paintings were done on walls and ceilings of buildings, but in the 15th century, the technique of panel painting began. Artists could now complete the artwork in their studio on wooden boards, which would later be positioned on the client’s walls. This also meant artists had access to surfaces on which they could experiment and produce work that they could later sell without a particular client in mind.

Artists were now freer to produce paintings for themselves as well as for their clients. With mirrors by their easels, many took the opportunity to depict themselves as the main subject. For some, this was a means of practising facial expressions, painting techniques and so forth, whereas, for others, it was a chance to express their personality, reveal who they were inside and demonstrate what they thought of their physical appearance.

Google Arts & Culture searched through several museums and galleries to find the best examples of self-portraits or “selfies” that also pinpoint the changes in style and the development of technology over time.

Rembrandt (1606-69)

When looking at the history of self-portraits, there is no better place to start than with Rembrandt, who produced nearly 100 self-portraits. Rembrandt Harmenszoon van Rijn was a Dutch painter whose works depict a wide range of subject matter, such as landscapes, allegorical scenes, historical scenes, biblical and mythological themes, portraits and, of course, self-portraits. The latter are amongst his greatest triumphs and form a visual biography of his life, which was marked by youthful success and later financial hardship.

Of Rembrandt’s self-portraits, at least 40 are paintings and the rest etchings or drawings. These made up around 10% of Rembrandt’s artwork and were produced over forty years. As a result, Rembrandt documented his ageing process and he encouraged his students to make copies of the paintings to practice drawing people of different ages.

Rembrandt’s etchings and drawings are usually more playful than his paintings and were probably not intended for public consumption. These sketches often depict the artist pulling a silly face, as though he was practising drawing different facial expressions. Rembrandt also drew himself in fancy dress, often in clothes from previous centuries.

The oil paintings are more formal than Rembrandt’s drawings, although there is one of Rembrandt laughing, which dates to around 1628 when Rembrandt was in his early twenties. Rembrandt’s style of painting remains consistent from the beginning of his career, when he was an ambitious young man, to the rugged face of his final years. Rembrandt’s final self-portraits usually included his signature velvet beret.

At the height of his career, Rembrandt’s self-portraits depicted him as a fashionable man, often wearing a hat. Similar to his etchings and drawings, Rembrandt occasionally painted himself in fancy dress, however, the quality of the oil painting suggests they were serious pieces of work and not experiments for fun. Several times, Rembrandt painted himself as a character from the Bible, for instance, the Apostle Paul and the Prodigal Son. He also depicted himself as Zeuxis, a Greek painter from the 5th century BC who supposedly died from laughter.

Rembrandt sat in front of a mirror when painting his self-portraits, therefore, the paintings are a reverse of his actual features. As a result, his etchings, which print a mirror image of the original sketch, reveal him in the correct orientation. Rembrandt did not usually include his hands in his paintings, for he realised they would be on the “wrong” side, for instance, his paintbrush would appear to be in his less dominant hand.

Frida Kahlo (1907-54)

Mexican artist Frida Kahlo is remembered for her bold coloured self-portraits. Similar to Rembrandt, they document her life, however, her style is very different, often crossing the border into surrealism. Kahlo’s life experiences were the inspiration for the majority of her paintings, 55 of which were self-portraits. Kahlo was keen to depict her indigenous Mexican culture in her paintings but, most importantly, she wanted to demonstrate her physical and mental pain.

As a child, Kahlo had suffered from polio, which she fought to overcome so that she could earn a place at medical school. Unfortunately, at 18 years old, Kahlo was involved in a bus accident that, whilst she was lucky to survive, left her with medical problems that would cause her pain for the rest of her life. Whilst lying in bed for three months after the accident, Kahlo occupied herself by painting. She had no formal art training but her early paintings suggest she drew inspiration from European Renaissance painters before developing her recognisable style.

Kahlo’s surreal self-portrait The Broken Column, reveals the devastation to her body caused by the crash. Kahlo painted herself semi-nude with a large crack from chin to hips through which can be seen her crumbling spine. The bus crash had left Kahlo with several spinal fractures, a broken collarbone and ribs, a dislocated shoulder, a shattered pelvis and a broken foot. Although this painting was produced almost two decades after the accident, Kahlo was still feeling the effects and had a total of 30 operations in her lifetime.

The Broken Column shows Kahlo’s body held together by a corset, which was something she needed to wear for most of her life to protect her damaged spine. Her skin is pierced by dozens of nails, indicating her constant pain. Although her facial expression is devoid of emotion, there are tears on her cheeks to indicate the pain and frustration she felt inside, and yet she stares resolutely ahead, having accepted her situation and determined not to let it stop her from living.

For Kahlo, self-portraits were a method of self-expression, initially helping her deal with the aftermath of the bus crash and later her unhappy marriage to Diego Rivera (1886-1957). They were also a way to connect with her Mexican heritage, which was gradually disappearing as Central America became more westernised. Kahlo usually portrayed herself in traditional Mexican clothing, often with Pre-Columbian ornaments in the background. She also included her pet monkey in a few self-portraits. Monkeys are a symbol of lust in Mexican mythology, and Kahlo and her husband had several affairs during their marriage. Although Kahlo did own a monkey, its appearance in her paintings may have been an allusion to her turbulent relationship with Rivera. Alternatively, the monkey, usually shown with an arm or tail around Kahlo’s shoulders, may represent the monkey’s desire to protect its owner.

Amrita Sher-Gil (1913-41)

Amrita Sher-Gil, like Kahlo, explored her heritage in her artwork. Born in Hungary, Sher-Gil was the daughter of a Hungarian-Jewish opera singer and a Persian Sikh aristocrat. As a child, Sher-Gil liked to paint the servants in her household but did not receive any formal training until the age of eight, by which time the family had moved to India.

At the age of 16, Sher-Gil returned to Europe to train as a painter in Paris. Her early works reveal she was significantly influenced by Western art, particularly Impressionism. She drew inspiration from European artists, such as Paul Cézanne (1839-1906) and Paul Gauguin (1848-1903), especially the latter’s depiction of non-western women.

During her time in Paris, Sher-Gil produced several self-portraits, which were later described by the National Gallery of Modern Art in New Delhi as the artist’s way of capturing “her many moods – sombre, pensive, and joyous – while revealing a narcissistic streak in her personality.” Yet, whilst these paintings reflected Western art, her professors remarked that the richness of colours she used was more fitting with the atmosphere in the east. Despite being half-Hungarian, Sher-Gil found herself longing to return to her Indian roots.

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Village Scene, 1938

In 1936, Sher-Gil returned to India where she made a conscious effort to adopt the style of classical Indian art. Her subject matter reflected the traditional colourful clothing and the rhythms of rural life. She also depicted some of the poverty and despair she witnessed, which was a stark contrast to life in Europe. Her painting style became flatter and smoother the further away she went from Western art.

There are very few self-portraits in Sher-Gil’s later style as she prefered to paint the poor, deprived people of India. Unfortunately, her artistic career was cut short at the age of 28 when she fell ill, eventually slipping into a coma. She passed away on 5th December 1941, possibly from peritonitis, just days away from her first major solo show.

Vincent Van Gogh (1853-90)

“Rembrandt is with the possible exception of Van Gogh, the only artist who has made the self-portrait a major means of artistic self-expression, and he is absolutely the one who has turned self-portraiture into an autobiography.”
– Kenneth Clark, An Introduction to Rembrandt

Like Sher-Gil, Vincent Van Gogh died before he had the opportunity to earn significant recognition in the art world. Amongst his 2,100 artworks, 860 of which were oil paintings, Van Gogh created more than 43 self-portraits. Struggling financially for most of his life, Van Gogh could not afford to hire models, therefore, with the help of a mirror, he painted himself.

“If I can manage to paint the colouring of my own head, which is not to be done without some difficulty, I shall likewise be able to paint the heads of other good souls, men and women.” Suffering from depression for most of his life, Van Gogh had a very low opinion of himself and this quote from a letter written by the artist suggests he practised his technique by creating self-portraits until he felt he was good enough to paint other people.

Whilst living in Paris in 1887, Van Gogh became aware of impressionist artists, for instance, Claude Monet (1840-1926), and their method of applying dabs of paint to the canvas. It was around this time that Van Gogh began using rhythmic brushstrokes, introducing different pigments to highlight the contours of his facial features.

Unintentionally, Van Gogh’s self-portraits provide an autobiography of his mental and physical condition. In earlier paintings, Van Gogh had a fuller face but, as he approached the end of his life, his face became more skeletal with sunken eyes and cheeks, the latter indicating he may have lost some teeth. His brief “good” periods are determined by his choice of clothing and the neatness of his beard and hair. During his “bad” periods, Van Gogh tended to neglect his appearance.

Self-portraits in which Van Gogh’s head is bandaged were produced soon after he had mutilated his ear in 1888. Those painted after this event show Van Gogh from the right, hiding his damaged left ear from view.

Loïs Mailou Jones (1905-1998)

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Self-Portrait

After looking at Van Gogh, the Google Arts and Culture exhibition returns to the 20th century, during which Kahlo and Sher-Gil were both working. Although she only produced one notable self-portrait, Loïs Mailou Jones has been included because she too explored her heritage in her artwork. Unlike Kahlo and Sher-Gil, Jones did not experience her true ancestry until much later in life, yet this did not stop her looking towards Africa and the Caribbean for inspiration.

Born in Boston, Massachusetts in 1905, Jones was the daughter of the first African-American to earn a law degree. Her mother, a cosmetologist, encouraged Jones to draw and paint during her childhood, which led to a lengthy education at a series of art schools. In 1945, Jones eventually received a BA in art education from Howard University, a historically black university, although she had previously earnt a degree in design.

Jones began teaching art before she had completed her degree but this did not prevent her from producing many artworks. Paintings titled Negro Youth and Ascent of Ethiopia contain African design elements, such as those found on African masks. Her work gradually became associated with the Harlem Renaissance, which was known as the New Negro Movement at the time.

In 1940, after spending some time in Paris during which she continued to represent African life in her art, Jones produced her self-portrait. Whilst she wears typical western clothing, the figures in the background are associated with African ceremonies. Although the French were appreciative of her paintings, Jones was not accepted in national galleries and competitions in America on account of her skin colour.

Jones married a Haitian artist in 1953 and began to spend her time between America, Haiti and France. Elements of Haitian culture crept into her artwork and her paintings became more abstract. Finally, in between 1968 and 1970, Jones was able to visit Africa where she interviewed contemporary African artists in Ethiopia, Sudan, Kenya, Zaire, Nigeria, Dahomey, Ghana, the Ivory Coast, Liberia, Sierra Leona, and Senegal.

It is partially Jones’ determination to portray her African heritage in her art that she has paintings in museums all over America. Rather than be deterred by racism, Jones fought to prove that black artists had talent and deserved to be known as American painters with no other labels attached. By her death in 1998, Jones had earned six honorary doctorates, won at least 13 awards and been honoured by President Jimmy Carter (b.1924) at the White House. In 1984, 29th July was declared Loïs Jones Day.

Victor Brecheret (1894-1955)

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Self-Portrait

A self-portrait does not need to be a painting or drawing, as evidenced by the Italian-Brazilian sculptor Victor Brecheret. Like Jones, Brecheret made only one known self-portrait but was keen to reference his native country.

Originally born in Italy, Brecheret spent most of his life in São Paulo, except for a brief period studying in Paris. His European modernist education is evident in his work but his human characteristics and forms were inspired by Brazilian folk art.

Many of Brecheret’s sculptures are of biblical or mythological characters, which appear similar to European sculptures until the face is studied more closely. The nose and eyebrows, as can be seen in his self-portrait, are sharp and precise with clean lines, unlike the soft features of classical sculptures. The nose, in particular, appears flat on top, although remains proportionally correct.

Albert Tucker (1914-99), Cindy Sherman (b.1954), Sarah Lucas (b.1962)

It was during the 20th century that having your portrait done changed meaning from painting to photography. Australian artist Albert Tucker, whilst better known for his paintings, demonstrates an early “selfie” taken in a mirror. Although it captures two people, only Tucker appears to be posing for the camera. The woman in the photograph was his first wife Joy Hester (1920-60) who was also an artist.

Whether Tucker’s photograph was spontaneous or staged is uncertain, however, one woman who goes to great lengths to stage her self-portraits is Cindy Sherman, an artist from New Jersey, America. Sherman’s work is exclusively photographic self-portraits, although you would not always know that it was her in the picture. Exploring the idea of identity, Sherman dresses up as characters from film, magazines, television and art history. Quite often she challenges stereotypes, particularly concerning women, and brings into question how much a self-portrait can be trusted.

Sarah Lucas, who is also concerned about the casual misogyny of everyday life, is more down to earth with her photography. Between 1990 and 1998, Lucas produced 12 photographic self-portraits that challenged the stereotypical representation of gender and sexuality. Perceiving her appearance as more masculine than feminine, Lucas dressed in “manly” clothing whilst staring directly at the camera, and thus the viewer, as though challenging them to question her appearance. She often used food to symbolise sexual body parts, such as fried eggs for breasts in Self Portrait with Fried Eggs, which draws attention to her gender.

Amalia Ulman (b.1989)

Whilst the “camera never lies” the subjects, filters and editing do. To emphasise this, Argentinian artist Amalia Ulman came up with an idea for a photography project called Excellence and Perfections, which she posted on a fake Instagram account. Ulman initially posed as an aspiring actress, which attracted a lot of attention, causing her follower account to soar. Many people posted messages of encouragement but soon became concerned when the photographs took a drastic turn.

Ulman made people believe she had flown to LA to pursue her dreams, she photographed herself in trendy clothing, taking pole-dancing classes, relaxing in posh hotels and eating expensive meals. Her appearance began to change; she dyed her hair, looked increasingly tired, and to top it off, pretended to have breast augmentation surgery.

When Ulman revealed the Instagram account was a hoax, her followers reacted in two different ways. Many were relieved that Ulman had not drastically changed her appearance and ruined her life, whereas others were so hooked on the story they wanted to continue to believe it was real.

Excellence and Perfections drew attention to how desperate people were to believe their first impressions. Media in the 21st century is inundated with edited images that trick people into believing what they are seeing. Photographs in newspapers are often taken from angles that tell a different story from the truth and other photographs are posed by heavily made-up models and celebrities. The same goes for selfies; how many people use photo filters, wear make-up or pose a certain way to conform to society’s beauty standards?

This brings into question the authenticity of painted portraits. Did Rembrandt really look the way he did in his self-portraits? We know he painted himself as biblical characters, which in some ways is similar to Ulman posing as an aspiring actress. Photographs of Frida Kahlo reveal she looked similar to her self-portraits but her art style, particularly her surrealist paintings, are not realistic. The same can be said for Van Gogh, Loïs Mailou Jones and Amrita Sher-Gil.

Sherman, Lucas and Ulman demonstrate how easy it is to manipulate your appearance in a photograph or selfie and, in this day and age, people can easily edit other people’s photographs. Yet, just because people are more likely to believe a photograph, does not mean people cannot embrace “selfies” as an art medium.

How the Self-Portrait Evolved into the Selfie provides a brief timeline of the selfie, revealing that artists have altered their appearances or included symbols and hidden meanings in their self-portraits for centuries. Is there much difference between Ulman pretending to be an actress and Rembrandt pretending to be the Apostle Paul? To argue against that is to bring into question what is art. But that is a discussion for another time…